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Tiresias: The Ancient Mediterranean Religions Source Database

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subject book bibliographic info
contemplative/ideal, lifestyle Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 37, 62, 63, 64, 65, 67, 89, 100, 101, 103, 114, 115, 148, 266
contemplative/ideal, lifestyle, philos depiction of Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 26, 28, 29, 30, 31, 62, 63, 64, 66, 101, 160
goal/ideal, of life Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 124, 466, 470, 472, 476, 500
hippocratic, ideal Jouanna (2012), Greek Medicine from Hippocrates to Galen, 272
ideal Maso (2022), CIcero's Philosophy, 4, 15, 17, 45, 63, 65, 72, 74, 94, 113, 137
ideal, 2 kinds, higher leaves only will, thelein and love gregory of nyssa, church father, apatheia an, agapē Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392, 393
ideal, and absolute rulership, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 32, 33, 34, 35
ideal, and comic-realistic, novels, greek and latin distinction between König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 272
ideal, and mosaic law, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 111, 112
ideal, and roman imperialism, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 48, 49, 50, 51
ideal, as godgiven, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 31, 32
ideal, audience Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 12, 38, 96, 182, 205, 226
ideal, bishop, bishops Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 198
ideal, bishop, gregory of nazianzus, self-projection as Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 222, 223, 224, 239, 240
ideal, but even this consolation starts by permitting emotion, gregory of nyssa, church father, apatheia an Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392, 393
ideal, but metriopatheia can sometimes be apatheia in a secondary sense, gregory of nyssa, church father, apatheia an Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 386, 393
ideal, christianity, and univira Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 150, 151, 152, 153, 154, 155, 156, 157, 327, 328
ideal, cicero on, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 43, 44, 64
ideal, citizen, essenes Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 280, 284, 285
ideal, citizen, political orientation, martyr as Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 280, 284, 285
ideal, city, city-state, polis Segev (2017), Aristotle on Religion, 49, 50, 51, 54, 55, 74, 76, 78, 82, 171, 172, 173
ideal, city, kallipolis Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 19, 20, 138, 316, 323, 376, 524, 526, 527, 529, 537
ideal, city, kallipolis, as Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 121, 122, 123, 124
ideal, city, magnesia Athanassaki and Titchener (2022), Plutarch's Cities, 6
ideal, city, plato Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 43, 100
ideal, city, religion, in the Segev (2017), Aristotle on Religion, 49, 50, 54, 55, 78, 82, 173
ideal, city, women, platos Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 43
ideal, communion of king and subjects, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 60, 61
ideal, communities, of fulfilling human calling Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 277, 278, 279, 280, 281, 282, 283, 284, 285
ideal, consolation put into mouth of his dying sister macrina prefers higher apatheia, gregory of nyssa, church father, apatheia an Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 393
ideal, constitution, sparta, as Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 79, 80
ideal, cosmopolitanism, stoic Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 136
ideal, cynic, prayer, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 220
ideal, cynics/cynicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 190
ideal, deified king, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 50, 55, 56
ideal, diotogenes on, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 40, 41, 42, 54, 55, 56, 57, 58, 59, 60, 61, 62, 64
ideal, doctor, definition of Jouanna (2012), Greek Medicine from Hippocrates to Galen, 22
ideal, ecphantus on, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38, 39, 40, 54, 55, 56, 57, 58, 59, 60, 61, 62, 64
ideal, ecphantus, on kingship and living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38, 39, 40, 54, 55, 56, 57, 58, 59, 60, 61, 62, 64
ideal, emperor, marcus aurelius, roman emperor, as Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 88, 89, 99, 106, 112, 156
ideal, family Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 1, 2, 92
ideal, fecunditas, as roman Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 1, 2, 67, 68, 69, 70
ideal, figures in magic, jewish Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 91, 92, 93, 94, 99, 106
ideal, greek novels, and rome Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 118, 119, 178
ideal, greek novels, gods in Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 108, 110, 154, 183
ideal, gregory of nyssa, church father, apatheia an Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 392, 393
ideal, heracles/hercules, philosophic Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 303, 651, 652, 653
ideal, heroic Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 25, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 54, 55, 56, 57, 59, 60, 61, 95, 98, 99, 100, 101, 102, 103, 104, 105
ideal, horizon, teaching legislative, philosophical teaching as an Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 220
ideal, idealism, Athanassaki and Titchener (2022), Plutarch's Cities, 6, 7, 14, 15, 108, 112, 118, 124, 136, 169, 180, 220, 241, 271, 272, 273, 274, 275, 276, 277, 279, 280, 292, 300, 319, 320, 321
ideal, idealization, Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 39, 40, 105, 113, 121, 122, 144, 145, 197, 200, 211, 220, 222, 223
ideal, in musonius rufus, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 44, 45, 59
ideal, in philo, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 90, 91, 92, 93, 94, 95, 111, 112, 121, 122
ideal, in roman imperialism, dio cassius, on living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 50, 51
ideal, in roman imperialism, seneca, on living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 51
ideal, interpreter, interpetation of john, and Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 62, 82
ideal, israel, biblical, as Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 50
ideal, jerusalem temple, future temple Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 230, 232, 384, 392, 396
ideal, just king, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 64
ideal, king as benefactor, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62
ideal, king as imitator of god, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 38, 39, 40, 41, 42, 59, 60
ideal, king as living law, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 32
ideal, king as saviour, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 61, 62
ideal, king is law, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 55
ideal, kings closeness to god, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 40, 41, 42, 56, 57
ideal, kings relation to subjects, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 34, 35, 36, 37, 38, 39, 40, 41, 42, 56, 57, 58, 59, 60, 61, 64
ideal, language d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 190, 191, 199
ideal, liberal arts curriculum, augustine of hippo, on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 457, 458, 459, 460, 461
ideal, life includes having, children Graver (2007), Stoicism and Emotion, 183
ideal, men Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 1, 2, 94, 95
ideal, mosaic law, and living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 111, 112
ideal, novel Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 102, 234
ideal, novels, asinus aureus, and greek Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 107, 113, 119, 174, 178, 190
ideal, novels, cupid and psyche, and greek Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 130, 134, 135
ideal, novels, greek Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 119, 132, 146, 167, 183, 196, 197
ideal, novels, luciad, and greek Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 66, 178, 189, 191
ideal, novels, metamorphoseis, and greek Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 177
ideal, novels, onos, and greek Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 122, 123, 174, 178
ideal, of chastity, christian Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 311
ideal, of decorum Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 269, 270, 271
ideal, of doctor-philosopher Jouanna (2012), Greek Medicine from Hippocrates to Galen, 332
ideal, of greco-roman political theory, philosopher-adviser Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 173, 240, 242, 243, 251, 252, 253, 255, 256, 257, 258, 259, 260, 286
ideal, of greco-roman political theory, philosopher-ruler Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 9, 42, 49, 50, 51, 54, 55, 56, 57, 58, 60, 63, 64, 65, 81, 82, 83, 84, 85, 94, 95, 96, 97, 98, 99, 101, 102, 103, 104, 105, 106, 107, 117, 118, 120, 121, 122, 123, 125, 126, 127, 128, 130, 131, 132, 135, 136, 137, 138, 139, 140, 141, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 168, 174, 177, 178, 179, 183, 184, 185, 192, 196, 197, 202, 203, 239, 240, 251, 252, 253, 269, 270
ideal, of greco-roman political theory, ruler as living law Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 44, 45, 46, 47, 48, 49, 58, 63, 123, 201, 217
ideal, of ius liberorum Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 92
ideal, of literary education in quintilian Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 122, 123, 126, 189, 269
ideal, of mithras, monasticism Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 232, 245, 247, 248, 272, 281, 282, 283, 286, 287, 288, 289
ideal, of monastic self Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 230
ideal, of philosopher-doctor Jouanna (2012), Greek Medicine from Hippocrates to Galen, 332
ideal, of philosopher-ruler, julian, on the Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 49, 50, 51, 54, 55, 56, 57, 58, 78, 96, 98, 99, 101, 102, 103, 104, 105, 106, 107, 170, 171, 172, 173, 174, 176, 177, 178, 179
ideal, of the -, teacher Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 42, 43, 239
ideal, of the philosopher Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 6, 7, 36, 37, 38, 39, 40, 42, 109, 179
ideal, of the sage, platonic Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 182, 216
ideal, of universal literacy, literacy Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 137, 172, 188, 190, 247, 269, 271
ideal, of vir bonus dicendi peritus Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 41
ideal, orator Maso (2022), CIcero's Philosophy, 13, 14, 15, 17, 61, 62, 148
ideal, orator, ciceromarcus tullius cicero Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 22, 23, 28, 29, 119, 120, 133, 134, 140, 141, 144, 145
ideal, order of liberal arts curriculum, ordering of knowledge, epistemology in late antique world, augustine’s cassiciacum dialogues, on Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 457, 458, 459, 460, 461
ideal, origins, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 31, 32, 33, 34, 35, 36, 37
ideal, pericles, and Joho (2022), Style and Necessity in Thucydides, 273, 274, 289
ideal, philosopher Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 201
ideal, philosophers, bishops, as Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 222, 223, 224, 236, 239, 240, 242, 243, 281
ideal, philosophy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 651
ideal, philosophy, gregory of nazianzus, asserting christianity as Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 218, 219, 222, 223, 224, 274, 275, 276, 277, 278, 279
ideal, plutarch on, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 59, 122
ideal, plutarch, on kingship and living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 59, 122
ideal, polis in aristotle Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 23, 24, 25, 29, 81
ideal, polis of stoics Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 164, 165
ideal, polis, education, in the Segev (2017), Aristotle on Religion, 54, 172
ideal, practitioner, architecture, embodied by Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143
ideal, praise, motif of separation as Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 87, 88
ideal, pudicitia, as roman Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 1, 2, 69, 84
ideal, pudicitia, vs. reproduction Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 161
ideal, readers Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 4, 14, 15, 41, 42, 43, 52
ideal, readers for, origen Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 111, 112, 113
ideal, realities Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 7, 8, 10, 11, 12, 13, 14, 15, 16, 17
ideal, relationships, family Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 56, 99, 178, 179
ideal, roman imperialism, and living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 48, 49, 50, 51
ideal, ruler, cyrus as Gruen (2011), Rethinking the Other in Antiquity, 53, 54
ideal, ruler, nicocles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297
ideal, sovereign Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 99
ideal, state Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 79, 80, 95, 105, 108
ideal, state, education, in plato’s Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 59, 79, 80, 81, 185
ideal, state, godlikeness, homoiôsis theôi, ὁμοίωσις θεῷ‎, of d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 287
ideal, state, poetry, banned from the Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 147
ideal, state, pythagorean precepts, do not describe an Huffman (2019), A History of Pythagoreanism, 91
ideal, statesman Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 39, 44, 46, 50, 133, 165, 232
ideal, stoic polis/city, dio chrysostoms essenes, as Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 163, 164, 165, 197
ideal, stoic, paradigm, of Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282
ideal, stoicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 282
ideal, stoicism, stoics, moral Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 308
ideal, stoics/stoicism, philosophical Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 209
ideal, the sage, as stoic Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 64, 173, 174, 177, 180, 326, 386, 388, 391
ideal, transcending written law, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 32, 33, 34, 35, 43
ideal, univira Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 114, 150, 154, 157
ideal, virtue of king, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 36, 37
ideal, virtue of subjects and, living law Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 39, 40, 41, 42, 44, 45, 56, 57
ideal, visionary, judas, as Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 127, 128, 129, 130, 151, 152
ideal, visionary, visions, judas as Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 127, 128, 129, 130, 151, 152
ideal, vs. reality, education Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 24, 266
ideal, wandering, as an ionian Tor (2017), Mortal and Divine in Early Greek Epistemology, 148, 149, 322, 323
ideal, wives Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 1, 2, 67, 68, 69, 70, 92
ideal, woman, juvenal, d. iunius iuvenalis, on an Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 84
ideal, woman, proverbs Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 10
ideal, women Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 69, 83, 84, 89, 90, 92
ideal/true, philosopher Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 189, 211, 225, 279, 308
idealism Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 59, 60, 97
idealism, contrasted with practicality Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 20, 21, 22, 23, 24, 70, 115, 116, 149, 150, 151, 152, 154
idealism, german Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 74
idealism, in ancient world Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 96
idealism, in gregory of nyssa Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 105
idealistic, idealism, philosophy Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 95, 170, 182
idealization Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 125, 178
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 33, 34, 35, 61, 250, 258
Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 105
idealization, disguise Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 125
idealization, eupolemus, temple Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 119, 120, 123, 124, 136
idealization, of akragas Eisenfeld (2022), Pindar and Greek Religion Theologies of Mortality in the Victory Odes, 134, 150
idealization, of past of res publica Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 17
idealization, of religiosity Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 192, 209
idealization, of rome Keith and Myers (2023), Vergil and Elegy. 222, 223
idealization, of temple Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 121, 122, 159, 184, 186, 207
idealization, of therapeutae Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 23, 24, 25, 45, 63
idealization, social Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 188, 201, 211, 213, 275, 281, 284, 313
idealized, audience Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 65
idealized, baths/bath-gymnasia, vedius bath-gymnasium, marble hall of statues in Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 340
idealized, mishnaic subject, subject/ivity Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 3, 42, 43, 50, 51, 58, 154, 166, 172, 177, 178
idealized, princeps, office Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 94, 156
idealized, ps.-hecataeus, land of israel Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 165
idealized, temple, jerusalem Hayes (2022), The Literature of the Sages: A Re-Visioning, 22, 504, 509
idealized, values and, women Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 174, 175, 176, 179, 180, 181, 182, 184
idealizing, folktale Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 3, 148, 149
ideally, placed for universal rome, rule, ideas about descent and lineage of its people Isaac (2004), The invention of racism in classical antiquity, 134, 135, 136, 137, 139, 140, 141, 142, 144, 145, 146, 147, 148
ideally, placed for universal rome, rule, its site away from the sea Isaac (2004), The invention of racism in classical antiquity, 241
ideals, apatheia, freedom from, eradication of emotion, to different purposes, consolation writings vs. discussion of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 391, 392, 393, 394, 395
ideals, but apatheia is progress, philo of alexandria, jewish philosopher, apatheia and metriopatheia alternative Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385, 386
ideals, compared, historiography, ancient and modern Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 29, 30, 32
ideals, david, revolutionary of according to josephus Feldman (2006), Judaism and Hellenism Reconsidered, 469
ideals, education, παιδεία, greco-roman Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 8
ideals, for different people, nemesius, bishop, apatheia and metriopatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 392
ideals, for different stages, plotinus, neoplatonist, apatheia and metriopatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197, 203
ideals, for different stages, porphyry, neoplatonist, apatheia and metriopatheia Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197, 203
ideals, homer, heroic Legaspi (2018), Wisdom in Classical and Biblical Tradition, 27, 28, 44
ideals, in de vita contemplativa, stoic Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 5, 6, 7, 27, 28
ideals, maimonides, jewish philosopher, apatheia and metriopatheia alternative Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385
ideals, of ethical education Damm (2018), Religions and Education in Antiquity, 68
ideals, of harmony, macrobius König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 204, 205, 206, 207, 208, 218, 219, 220, 221, 222, 223, 224, 225, 226, 227, 228
ideals, of marriage, roman Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 381, 382
ideals, poetics, callimachean Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 146
ideals, political Merz and Tieleman (2012), Ambrosiaster's Political Theology, 15, 16, 27
ideals, though apatheia represents progress, apatheia, freedom from, eradication of emotion, alternative Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 385, 386

List of validated texts:
23 validated results for "ideal"
1. Hebrew Bible, Deuteronomy, 5.21 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Literacy, ideal of universal literacy • Plato, ideal city

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 137; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 100

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5.21 וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גָּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּי־יְדַבֵּר אֱלֹהִים אֶת־הָאָדָם וָחָי׃'' None		sup>
5.21 and ye said: ‘Behold, the LORD our God hath shown us His glory and His greatness, and we have heard His voice out of the midst of the fire; we have seen this day that God doth speak with man, and he liveth.'' None
2. Hebrew Bible, Genesis, 12.1, 12.5-12.20 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Eupolemus, Temple idealization • marriage, Roman ideals of • the sage, as Stoic ideal

 Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 180, 381, 382; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 124

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12.1 וַיְהִי רָעָב בָּאָרֶץ וַיֵּרֶד אַבְרָם מִצְרַיְמָה לָגוּר שָׁם כִּי־כָבֵד הָרָעָב בָּאָרֶץ׃
12.1 וַיֹּאמֶר יְהוָה אֶל־אַבְרָם לֶךְ־לְךָ מֵאַרְצְךָ וּמִמּוֹלַדְתְּךָ וּמִבֵּית אָבִיךָ אֶל־הָאָרֶץ אֲשֶׁר אַרְאֶךָּ׃
12.5 וַיִּקַּח אַבְרָם אֶת־שָׂרַי אִשְׁתּוֹ וְאֶת־לוֹט בֶּן־אָחִיו וְאֶת־כָּל־רְכוּשָׁם אֲשֶׁר רָכָשׁוּ וְאֶת־הַנֶּפֶשׁ אֲשֶׁר־עָשׂוּ בְחָרָן וַיֵּצְאוּ לָלֶכֶת אַרְצָה כְּנַעַן וַיָּבֹאוּ אַרְצָה כְּנָעַן׃ 12.6 וַיַּעֲבֹר אַבְרָם בָּאָרֶץ עַד מְקוֹם שְׁכֶם עַד אֵלוֹן מוֹרֶה וְהַכְּנַעֲנִי אָז בָּאָרֶץ׃ 12.7 וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר לְזַרְעֲךָ אֶתֵּן אֶת־הָאָרֶץ הַזֹּאת וַיִּבֶן שָׁם מִזְבֵּחַ לַיהוָה הַנִּרְאֶה אֵלָיו׃ 12.8 וַיַּעְתֵּק מִשָּׁם הָהָרָה מִקֶּדֶם לְבֵית־אֵל וַיֵּט אָהֳלֹה בֵּית־אֵל מִיָּם וְהָעַי מִקֶּדֶם וַיִּבֶן־שָׁם מִזְבֵּחַ לַיהוָה וַיִּקְרָא בְּשֵׁם יְהוָה׃ 12.9 וַיִּסַּע אַבְרָם הָלוֹךְ וְנָסוֹעַ הַנֶּגְבָּה׃' 12.11 וַיְהִי כַּאֲשֶׁר הִקְרִיב לָבוֹא מִצְרָיְמָה וַיֹּאמֶר אֶל־שָׂרַי אִשְׁתּוֹ הִנֵּה־נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת־מַרְאֶה אָתְּ׃
12.12 וְהָיָה כִּי־יִרְאוּ אֹתָךְ הַמִּצְרִים וְאָמְרוּ אִשְׁתּוֹ זֹאת וְהָרְגוּ אֹתִי וְאֹתָךְ יְחַיּוּ׃
12.13 אִמְרִי־נָא אֲחֹתִי אָתְּ לְמַעַן יִיטַב־לִי בַעֲבוּרֵךְ וְחָיְתָה נַפְשִׁי בִּגְלָלֵךְ׃
12.14 וַיְהִי כְּבוֹא אַבְרָם מִצְרָיְמָה וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה כִּי־יָפָה הִוא מְאֹד׃
12.15 וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה וַיְהַלְלוּ אֹתָהּ אֶל־פַּרְעֹה וַתֻּקַּח הָאִשָּׁה בֵּית פַּרְעֹה׃
12.16 וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ וַיְהִי־לוֹ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּים׃
12.17 וַיְנַגַּע יְהוָה אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ עַל־דְּבַר שָׂרַי אֵשֶׁת אַבְרָם׃
12.18 וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי לָמָּה לֹא־הִגַּדְתָּ לִּי כִּי אִשְׁתְּךָ הִוא׃
12.19 לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה אִשְׁתְּךָ קַח וָלֵךְ׃'' None		sup>
12.1 Now the LORD said unto Abram: ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto the land that I will show thee.
12.5 And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. 12.6 And Abram passed through the land unto the place of Shechem, unto the terebinth of Moreh. And the Canaanite was then in the land. 12.7 And the LORD appeared unto Abram, and said: ‘Unto thy seed will I give this land’; and he builded there an altar unto the LORD, who appeared unto him. 12.8 And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east; and he builded there an altar unto the LORD, and called upon the name of the LORD. 12.9 And Abram journeyed, going on still toward the South.
12.10 And there was a famine in the land; and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
12.11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: ‘Behold now, I know that thou art a fair woman to look upon.
12.12 And it will come to pass, when the Egyptians shall see thee, that they will say: This is his wife; and they will kill me, but thee they will keep alive.
12.13 Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.’
12.14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
12.15 And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh’s house.
12.16 And he dealt well with Abram for her sake; and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
12.17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.
12.18 And Pharaoh called Abram, and said: ‘What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
12.19 Why saidst thou: She is my sister? so that I took her to be my wife; now therefore behold thy wife, take her, and go thy way.’ 12.20 And Pharaoh gave men charge concerning him; and they brought him on the way, and his wife, and all that he had.' ' None
3. Hebrew Bible, Isaiah, 19.18 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Israel, biblical, as ideal • Jerusalem Temple, future (ideal Temple)

 Found in books: Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 396; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 50

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19.18 בַּיּוֹם הַהוּא יִהְיוּ חָמֵשׁ עָרִים בְּאֶרֶץ מִצְרַיִם מְדַבְּרוֹת שְׂפַת כְּנַעַן וְנִשְׁבָּעוֹת לַיהוָה צְבָאוֹת עִיר הַהֶרֶס יֵאָמֵר לְאֶחָת׃'' None		sup>
19.18 In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to the LORD of hosts; one shall be called The city of destruction.'' None
4. Homer, Iliad, 1.122-1.129, 1.192, 1.213-1.214, 1.218, 1.239-1.244, 9.312-9.313, 11.441-11.445 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Greco-Roman political theory, philosopher-ruler, ideal of • Homer,heroic ideals • Julian, on the ideal of philosopher-ruler • heroic ideal • ideal realities

 Found in books: Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 16, 29, 30, 31, 32, 33, 34, 38; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 28; Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 102, 155

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1.122 Ἀτρεΐδη κύδιστε φιλοκτεανώτατε πάντων, 1.123 πῶς γάρ τοι δώσουσι γέρας μεγάθυμοι Ἀχαιοί; 1.124 οὐδέ τί που ἴδμεν ξυνήϊα κείμενα πολλά· 1.125 ἀλλὰ τὰ μὲν πολίων ἐξεπράθομεν, τὰ δέδασται, 1.126 λαοὺς δʼ οὐκ ἐπέοικε παλίλλογα ταῦτʼ ἐπαγείρειν. 1.127 ἀλλὰ σὺ μὲν νῦν τήνδε θεῷ πρόες· αὐτὰρ Ἀχαιοὶ 1.128 τριπλῇ τετραπλῇ τʼ ἀποτείσομεν, αἴ κέ ποθι Ζεὺς 1.129 δῷσι πόλιν Τροίην εὐτείχεον ἐξαλαπάξαι.
1.192 ἦε χόλον παύσειεν ἐρητύσειέ τε θυμόν.
1.213 καί ποτέ τοι τρὶς τόσσα παρέσσεται ἀγλαὰ δῶρα 1.214 ὕβριος εἵνεκα τῆσδε· σὺ δʼ ἴσχεο, πείθεο δʼ ἡμῖν.
1.218 ὅς κε θεοῖς ἐπιπείθηται μάλα τʼ ἔκλυον αὐτοῦ.
1.239 πρὸς Διὸς εἰρύαται· ὃ δέ τοι μέγας ἔσσεται ὅρκος· 1.240 ἦ ποτʼ Ἀχιλλῆος ποθὴ ἵξεται υἷας Ἀχαιῶν 1.241 σύμπαντας· τότε δʼ οὔ τι δυνήσεαι ἀχνύμενός περ 1.242 χραισμεῖν, εὖτʼ ἂν πολλοὶ ὑφʼ Ἕκτορος ἀνδροφόνοιο 1.243 θνήσκοντες πίπτωσι· σὺ δʼ ἔνδοθι θυμὸν ἀμύξεις 1.244 χωόμενος ὅ τʼ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας.
9.312 ἐχθρὸς γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσιν 9.313 ὅς χʼ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ.
11.441 ἆ δείλʼ ἦ μάλα δή σε κιχάνεται αἰπὺς ὄλεθρος. 11.442 ἤτοι μέν ῥʼ ἔμʼ ἔπαυσας ἐπὶ Τρώεσσι μάχεσθαι· 11.443 σοὶ δʼ ἐγὼ ἐνθάδε φημὶ φόνον καὶ κῆρα μέλαιναν 11.444 ἤματι τῷδʼ ἔσσεσθαι, ἐμῷ δʼ ὑπὸ δουρὶ δαμέντα 11.445 εὖχος ἐμοὶ δώσειν, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.'' None		sup>
1.122 In answer to him spoke swift-footed brilliant Achilles:Most glorious son of Atreus, most covetous of all, how shall the great-hearted Achaeans give you a prize? We know nothing of a hoard of wealth in common store, but whatever we took by pillage from the cities has been apportioned, 1.125 and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. 1.129 and it is not seemly to gather these things back from the army. But give back the girl to the god, and we Achaeans will recompense you three and fourfold, if ever Zeus grants us to sack the well-walled city of Troy. In answer to him spoke lord Agamemnon:
1.192 and break up the assembly, and slay the son of Atreus, or stay his anger and curb his spirit. While he pondered this in mind and heart, and was drawing from its sheath his great sword, Athene came from heaven. The white-armed goddess Hera had sent her forth,
1.213 With words indeed taunt him, telling him how it shall be. For thus will I speak, and this thing shall truly be brought to pass. Hereafter three times as many glorious gifts shall be yours on account of this arrogance. But refrain, and obey us. In answer to her spoke swift-footed Achilles:
1.218 It is necessary, goddess, to observe the words of you two, however angered a man be in his heart, for is it better so. Whoever obeys the gods, to him do they gladly give ear. He spoke, and stayed his heavy hand on the silver hilt, and back into its sheath thrust the great sword, and did not disobey
1.239 nor shall it again grow green, for the bronze has stripped it on all sides of leaves and bark, and now the sons of the Achaeans carry it in their hands when they act as judges, those who guard the ordices that come from Zeus; and this shall be for you a mighty oath. Surely some day a longing for Achilles will come upon the sons of the Achaeans 1.240 one and all, and on that day you will not be able to help them at all, for all your grief, when many shall fall dying before man-slaying Hector. But you will gnaw the heart within you, in anger that you did no honour to the best of the Achaeans. 1.244 one and all, and on that day you will not be able to help them at all, for all your grief, when many shall fall dying before man-slaying Hector. But you will gnaw the heart within you, in anger that you did no honour to the best of the Achaeans. So spoke the son of Peleus, and down to the earth he dashed
9.312 and as it shall be brought to pass, that ye sit not by me here on this side and on that and prate endlessly. For hateful in my eyes, even as the gates of Hades, is that man that hideth one thing in his mind and sayeth another. Nay, I will speak what seemeth to me to be best.
11.441 and he drew back and spake to Socus, saying:Ah wretch, of a surety is sheer destruction come upon thee. Verily hast thou made me to cease from warring against the Trojans; but upon thee I deem that here this day death and black fate shall come, and that vanquished beneath my spear thou 11.445 halt yield glory to me, and thy soul to Hades of the goodly steeds. He spake, and the other turned back and started to flee, but even as he turned Odysseus fixed the spear in his back between the shoulders, and drave it through his breast. And he fell with a thud, and goodly Odysseus exulted over him: '' None
5. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • heroic ideal • wandering, as an Ionian ideal

 Found in books: Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 54; Tor (2017), Mortal and Divine in Early Greek Epistemology, 148
6. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Jerusalem Temple, future (ideal Temple) • Temple, Jerusalem, idealized

 Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 22; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 384, 396
7. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Plato, ideal city • ideal city (kallipolis) • ideal, idealism • poetry, banned from the ideal state • women, Platos ideal city

 Found in books: Athanassaki and Titchener (2022), Plutarch's Cities, 241; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 526; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 147; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 43, 100

423e πάντα φαῦλα, ἐὰν τὸ λεγόμενον ἓν μέγα φυλάττωσι, μᾶλλον δʼ ἀντὶ μεγάλου ἱκανόν.' 462c παθήμασι τῆς πόλεώς τε καὶ τῶν ἐν τῇ πόλει; ' None423e we are imposing upon them, but they are all easy, provided they guard, as the saying is, the one great thing—or instead of great let us call it sufficient. What is that? he said. Their education and nurture, I replied. For if a right education makes of them reasonable men they will easily discover everything of this kind—and other principles that we now pass over, as that the possession of wives and marriage,' 462c to the city and its inhabitants? of course. And the chief cause of this is when the citizens do not utter in unison such words as mine and not mine, and similarly with regard to the word alien ? Precisely so. That city, then, is best ordered in which the greatest number use the expression mine and not mine of the same things in the same way. Much the best. And the city whose state is most like that of an individual man. For example, if the finger of one of us is wounded, the entire community of bodily connections stretching to the soul for integration ' None
8. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Ideal of the philosopher • Origen, ideal readers for

 Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 113; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 39
9. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • architecture, embodied by ideal practitioner • pain, has no place in an ideal oratory • pleasure, no place in an ideal oratory

 Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 393; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 124
10. Septuagint, 2 Maccabees, 6.28 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Essenes, ideal citizen • political orientation, martyr as ideal citizen • praise, motif of,, separation as ideal

 Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 285; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 87

sup>
6.28 and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws.'When he had said this, he went at once to the rack.'"" None
11. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • CiceroMarcus Tullius Cicero, ideal orator • Ideal • architecture, embodied by ideal practitioner • ideal statesman

 Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 44; Maso (2022), CIcero's Philosophy, 63, 65; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 127, 128, 129, 130, 135, 140, 141, 142, 145
12. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • folktale, idealizing • ideal statesman

 Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 232; Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 3
13. Philo of Alexandria, On The Life of Abraham, 5 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Greco-Roman political theory, ruler as living law, ideal of • living law ideal, in Philo

 Found in books: Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 91; Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 46

sup>
5 for these men have been living and rational laws; and the lawgiver has magnified them for two reasons; first, because he was desirous to show that the injunctions which are thus given are not inconsistent with nature; and, secondly, that he might prove that it is not very difficult or laborious for those who wish to live according to the laws established in these books, since the earliest men easily and spontaneously obeyed the unwritten principle of legislation before any one of the particular laws were written down at all. So that a man may very properly say, that the written laws are nothing more than a memorial of the life of the ancients, tracing back in an antiquarian spirit, the actions and reasonings which they adopted; '' None
14. Philo of Alexandria, On The Virtues, 216 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • living law ideal, in Philo • the sage, as Stoic ideal

 Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 391; Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 93, 94

sup>
216 for which reason he is the first person who is said to have believed in God, since he was the first who had an unswerving and firm comprehension of him, apprehending that there is one supreme cause, and that he it is which governs the world by his providence, and all the things that are therein. And having attained to a most firm comprehension of the virtues, he acquired at the same time all the other virtues and excellencies also, so that he was looked upon as a king by those who received him, not indeed in respect of his appointments, for he was only a private individual, but in his magimity and greatness of soul, inasmuch as he was of a royal spirit. '' None
15. Philo of Alexandria, On The Life of Moses, 1.162 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Greco-Roman political theory, ruler as living law, ideal of • living law ideal, in Philo

 Found in books: Martens (2003), One God, One Law: Philo of Alexandria on the Mosaic and Greco-Roman Law, 92; Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 46

sup>
1.162 but, perhaps, since Moses was also destined to be the lawgiver of his nation, he was himself long previously, through the providence of God, a living and reasonable law, since that providence appointed him to the lawgiver, when as yet he knew nothing of his appointment.'' None
16. Josephus Flavius, Jewish Antiquities, 20.263 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Literacy, ideal of universal literacy • education (παιδεία), Greco-Roman ideals

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 8

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20.263 ἔχω γὰρ ὁμολογούμενον παρὰ τῶν ὁμοεθνῶν πλεῖστον αὐτῶν κατὰ τὴν ἐπιχώριον παιδείαν διαφέρειν καὶ τῶν ̔Ελληνικῶν δὲ γραμμάτων ἐσπούδασα μετασχεῖν τὴν γραμματικὴν ἐμπειρίαν ἀναλαβών, τὴν δὲ περὶ τὴν προφορὰν ἀκρίβειαν πάτριος ἐκώλυσεν συνήθεια.'' None		sup>
20.263 For those of my own nation freely acknowledge that I far exceed them in the learning belonging to the Jews; I have also taken a great deal of pains to obtain the learning of the Greeks, and understand the elements of the Greek language, although I have so long accustomed myself to speak our own tongue, that I cannot pronounce Greek with sufficient exactness;'' None
17. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Literacy, ideal of universal literacy • education (παιδεία), Greco-Roman ideals

 Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 247; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 8
18. None, None, nan (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Ideal of the philosopher • classicism, genealogy/idealism and • idealism, genealogy, and classicism

 Found in books: Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 103; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 39
19. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Nicocles, ideal ruler • readers, ideal

 Found in books: Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 4; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297
20. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • education (παιδεία), Greco-Roman ideals • readers, ideal

 Found in books: Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 4; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 8
21. None, None, nan (1st cent. CE - 2nd cent. CE)
 Tagged with subjects: • Nicocles, ideal ruler • readers, ideal

 Found in books: Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 41; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297
22. Diogenes Laertius, Lives of The Philosophers, 6.15 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Plotinus, Neoplatonist, Apatheia and Metriopatheia ideals for different stages • Porphyry, Neoplatonist, Apatheia and Metriopatheia ideals for different stages • Stoics/Stoicism, philosophical ideal

 Found in books: Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 197; Yona (2018), Epicurean Ethics in Horace: The Psychology of Satire, 209

sup>
6.15 Antisthenes gave the impulse to the indifference of Diogenes, the continence of Crates, and the hardihood of Zeno, himself laying the foundations of their state. Xenophon calls him the most agreeable of men in conversation and the most temperate in everything else.His writings are preserved in ten volumes. The first includes:A Treatise on Expression, or Styles of Speaking.Ajax, or The Speech of Ajax.Odysseus, or Concerning Odysseus.A Defence of Orestes, or Concerning Forensic Writers.Isography (similar writing), or Lysias and Isocrates.A Reply to the Speech of Isocrates entitled Without Witnesses.Vol. 2 includes:of the Nature of Animals.of Procreation of Children, or of Marriage: a discourse on love.of the Sophists: a work on Physiognomy.'' None
23. None, None, nan
 Tagged with subjects: • "ideal romance," • Greek ideal novels

 Found in books: Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 196; Stephens and Winkler (1995), Ancient Greek Novels: The Fragments: Introduction, Text, Translation, and Commentary, 179



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