The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
iaso	Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57
iaso, amphiaraos, and	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 104, 272, 281
iaso, divinities, greek and roman	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 104, 118, 223, 224, 239, 251, 272, 281, 308, 678
iasos	Hitch (2017), Animal sacrifice in the ancient Greek world, 156 Huttner (2013), Early Christianity in the Lycus Valley, 76 Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 41, 45, 248, 249 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 35, 90, 189, 211, 218, 221, 402, 403 Naiden (2013), Smoke Signals for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, 216 Spielman (2020), Jews and Entertainment in the Ancient World. 41 Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 57, 91, 156, 242, 314, 393
iasos, asklepieia and lesser cult sites	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 178
iasos, choerilus of	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 328
iasos, dynast, amorges of	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 145
iasos, gorgos of	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 177, 185
iasos, idrieus	Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 156
iasos, karia	Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 236, 247
iasos, minnion of	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 177, 185

List of validated texts:

3 validated results for "iasos"

1. Homer, Iliad, 2.732 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Iaso

Found in books: Beck (2021), Repetition, Communication, and Meaning in the Ancient World, 308; Edmunds (2021), Greek Myth, 77

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2.732 ἰητῆρʼ ἀγαθὼ Ποδαλείριος ἠδὲ Μαχάων·'' None

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2.732 and Oechalia, city of Oechalian Eurytus, these again were led by the two sons of Asclepius, the skilled leeches Podaleirius and Machaon. And with these were ranged thirty hollow ships. '' None

2. Pausanias, Description of Greece, 1.34.3, 1.34.5 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • Amphiaraos, and Iaso • Divinities (Greek and Roman), Iaso • Iaso

Found in books: Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 281, 678; Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 57

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1.34.3 παρέχεται δὲ ὁ βωμὸς μέρη· τὸ μὲν Ἡρακλέους καὶ Διὸς καὶ Ἀπόλλωνός ἐστι Παιῶνος, τὸ δὲ ἥρωσι καὶ ἡρώων ἀνεῖται γυναιξί, τρίτον δὲ Ἑστίας καὶ Ἑρμοῦ καὶ Ἀμφιαράου καὶ τῶν παίδων Ἀμφιλόχου· Ἀλκμαίων δὲ διὰ τὸ ἐς Ἐριφύλην ἔργον οὔτε ἐν Ἀμφιαράου τινά, οὐ μὴν οὐδὲ παρὰ τῷ Ἀμφιλόχῳ τιμὴν ἔχει. τετάρτη δέ ἐστι τοῦ βωμοῦ μοῖρα Ἀφροδίτης καὶ Πανακείας, ἔτι δὲ Ἰασοῦς καὶ Ὑγείας καὶ Ἀθηνᾶς Παιωνίας· πέμπτη δὲ πεποίηται νύμφαις καὶ Πανὶ καὶ ποταμοῖς Ἀχελῴῳ καὶ Κηφισῷ. τῷ δὲ Ἀμφιλόχῳ καὶ παρʼ Ἀθηναίοις ἐστὶν ἐν τῇ πόλει βωμὸς καὶ Κιλικίας ἐν Μαλλῷ μαντεῖον ἀψευδέστατον τῶν ἐπʼ ἐμοῦ. ^1.34.5 δοκῶ δὲ Ἀμφιάραον ὀνειράτων διακρίσει μάλιστα προ ς κεῖσθαι· δῆλος δέ, ἡνίκα ἐνομίσθη θεός, διʼ ὀνειράτων μαντικὴν καταστησάμενος. καὶ πρῶτον μὲν καθήρασθαι νομίζουσιν ὅστις ἦλθεν Ἀμφιαράῳ χρησόμενος· ἔστι δὲ καθάρσιον τῷ θεῷ θύειν, θύουσι δὲ καὶ αὐτῷ καὶ πᾶσιν ὅσοις ἐστὶν ἐπὶ τῷ βωμῷ τὰ ὀνόματα· προεξειργασμένων δὲ τούτων κριὸν θύσαντες καὶ τὸ δέρμα ὑποστρωσάμενοι καθεύδουσιν ἀναμένοντες δήλωσιν ὀνείρατος.'' None

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1.34.3 The altar shows parts. One part is to Heracles, Zeus, and Apollo Healer, another is given up to heroes and to wives of heroes, the third is to Hestia and Hermes and Amphiaraus and the children of Amphilochus. But Alcmaeon, because of his treatment of Eriphyle, is honored neither in the temple of Amphiaraus nor yet with Amphilochus. The fourth portion of the altar is to Aphrodite and Panacea, and further to Iaso, Health and Athena Healer. The fifth is dedicated to the nymphs and to Pan, and to the rivers Achelous and Cephisus. The Athenians too have an altar to Amphilochus in the city, and there is at Mallus in Cilicia an oracle of his which is the most trustworthy of my day. ^1.34.5 My opinion is that Amphiaraus devoted him self most to the exposition of dreams. It is manifest that, when his divinity was established, it was a dream oracle that he set up. One who has come to consult Amphiaraus is wont first to purify himself. The mode of purification is to sacrifice to the god, and they sacrifice not only to him but also to all those whose names are on the altar. And when all these things have been first done, they sacrifice a ram, and, spreading the skin under them, go to sleep and await enlightenment in a dream. '' None

3. None, None, nan
Tagged with subjects: • Iasos

Found in books: Horster and Klöckner (2014), Cult Personnel in Asia Minor and the Aegean Islands from the Hellenistic to the Imperial Period, 228; Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 393

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database