1. Isocrates, Busiris, 28 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 700 | 28. If one were not determined to make haste, one might cite many admirable instances of the piety of the Egyptians, that piety which I am neither the first nor the only one to have observed; on the contrary, many contemporaries and predecessors have remarked it, of whom Pythagoras of Samos is one On a visit to Egypt he became a student of the religion of the people, and was first to bring to the Greeks all philosophy, and more conspicuously than others he seriously interested himself in sacrifices and in ceremonial purity, since he believed that even if he should gain thereby no greater reward from the gods, among men, at any rate, his reputation would be greatly enhanced. |
|
2. Hippocrates, Prorrhetic, 2.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 407 |
3. Plato, Laws, 733e, 766a, 777c6, 907d5, 962a, 686b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 520 |
4. Xenophon, Memoirs, 1.5.2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 525 1.5.2. εἰ δʼ ἐπὶ τελευτῇ τοῦ βίου γενόμενοι βουλοίμεθά τῳ ἐπιτρέψαι ἢ παῖδας ἄρρενας παιδεῦσαι ἢ θυγατέρας παρθένους διαφυλάξαι ἢ χρήματα διασῶσαι, ἆρʼ ἀξιόπιστον εἰς ταῦθʼ ἡγησόμεθα τὸν ἀκρατῆ; δούλῳ δʼ ἀκρατεῖ ἐπιτρέψαιμεν ἂν ἢ βοσκήματα ἢ ταμιεῖα ἢ ἔργων ἐπιστασίαν; διάκονον δὲ καὶ ἀγοραστὴν τοιοῦτον ἐθελήσαιμεν ἂν προῖκα λαβεῖν; | 1.5.2. Or if at the end of our life we should wish to appoint a guardian to educate our boys or protect our girls or to take care of our goods, should we think a loose liver a trustworthy man to choose? Should we entrust live stock or storehouses or the management of works to a vicious slave? Should we be willing to take as a gift a page or an errandboy with such a character? 1.5.2. Or if at the end of our life we should wish to appoint a guardian to educate our boys or protect our girls or to take care of our goods, should we think a loose liver a trustworthy man to choose? Should we entrust live stock or storehouses or the management of works to a vicious slave? Should we be willing to take as a gift a page or an errandboy with such a character? |
|
5. Plato, Phaedo, 61d (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 701 61d. τὰ σκέλη ἐπὶ τὴν γῆν, καὶ καθεζόμενος οὕτως ἤδη τὰ λοιπὰ διελέγετο. ἤρετο οὖν αὐτὸν ὁ Κέβης : πῶς τοῦτο λέγεις, ὦ Σώκρατες, τὸ μὴ θεμιτὸν εἶναι ἑαυτὸν βιάζεσθαι, ἐθέλειν δ’ ἂν τῷ ἀποθνῄσκοντι τὸν φιλόσοφον ἕπεσθαι; unit="para"/τί δέ, ὦ Κέβης ; οὐκ ἀκηκόατε σύ τε καὶ Σιμμίας περὶ τῶν τοιούτων Φιλολάῳ συγγεγονότες; οὐδέν γε σαφές, ὦ Σώκρατες . ἀλλὰ μὴν καὶ ἐγὼ ἐξ ἀκοῆς περὶ αὐτῶν λέγω: ἃ μὲν οὖν τυγχάνω ἀκηκοὼς φθόνος οὐδεὶς λέγειν. καὶ γὰρ ἴσως | 61d. And as he spoke he put his feet down on the ground and remained sitting in this way through the rest of the conversation.Then Cebes asked him: What do you mean by this, Socrates, that it is not permitted to take one’s life, but that the philosopher would desire to follow after the dying? How is this, Cebes? Have you and Simmias, who are pupils of Philolaus, not heard about such things? Nothing definite, Socrates. I myself speak of them only from hearsay; but I have no objection to telling what I have heard. And indeed it is perhaps especially fitting, |
|
6. Plato, Phaedrus, 237e (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 264 |
7. Plato, Philebus, 60a7, 17d2 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 520 |
8. Antiphon, Orations, 9 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 409 |
9. Plato, Statesman, 281b (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 520 |
10. Plato, Republic, 521c, 521d, 523a, 527c, 527d-e, 528d, 532b, 532c, 536b, 537c, 537d, 571d7, 600a (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf, Early Greek Ethics (2020) 700 | 600a. is there any tradition of a war in Homer's time that was well conducted by his command or counsel?”“None.”“Well, then, as might be expected of a man wise in practical affairs, are many and ingenious inventions for the arts and business of life reported of Homer as they are of Thales the Milesian and Anacharsis the Scythian?”“Nothing whatever of the sort.”“Well, then, if no public service is credited to him, is Homer reported while he lived to have been a guide in education to men who took pleasure in associating with him 600a. is there any tradition of a war in Homer’s time that was well conducted by his command or counsel? None. Well, then, as might be expected of a man wise in practical affairs, are many and ingenious inventions for the arts and business of life reported of Homer as they are of Thales the Milesian and Anacharsis the Scythian? Nothing whatever of the sort. Well, then, if no public service is credited to him, is Homer reported while he lived to have been a guide in education to men who took pleasure in associating with him |
|
11. Plato, Sophist, 222c (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 376 |
12. Democritus, Fragments, a1, b197, b199-202, b204-6, b237, b252 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Wolfsdorf, Early Greek Ethics (2020) 276 |
13. Aristoxenus, Elements of Harmony, 5.19-5.22, 50.4, 75.20 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 515, 520 |
14. Aristotle, Topics, 128b17 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 376 |
15. Aristoxenus, Fragments, 1.46, 2.45.8, 15.185.4 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 433, 448; Wolfsdorf, Early Greek Ethics (2020) 701 |
16. Aristotle, Problems, 871a27 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 407 |
17. Aristotle, Politics, 1306b18, 1307a20 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 264 |
18. Aristotle, History of Animals, 591b2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 407 |
19. Aristotle, Nicomachean Ethics, 1094a, 1145b14, 1168b32, 1179b33 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 433 |
20. Aristotle, Generation of Animals, 768a2 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 406 |
21. Aristotle, Rhetoric, 1378b22, 1378b23, 1378b24, 1378b25, 1378b26, 1378b27, 1378b29, 1378b30, 1378b28 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 264 |
22. Theophrastus, Research On Plants, 11, 4 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 515 |
23. Theophrastus, Characters, 25.2.6 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 448 |
24. Polybius, Histories, 5.88.4 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 515 |
25. Philo of Alexandria, On The Eternity of The World, 12 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts •iamblichus, uses same source as ocellus Found in books: Huffman, A History of Pythagoreanism (2019) 36 | 12. But some say that it was not Aristotle who invented this doctrine, but some of the Pythagoreans; but I have met with a work of Ocellus, a Lucanian by birth, entitled, "A Treatise on the Nature of the Universe," in which he has not only asserted that the world is indestructible, but he has even endeavoured to prove it so by demonstrative proofs. IV. |
|
26. Philo of Alexandria, On The Special Laws, 1.254.1 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 448 |
27. Philo of Alexandria, Who Is The Heir, 138 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 376 |
28. Philo of Alexandria, That The Worse Attacks The Better, 142.4 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 525 |
29. Plutarch, Comparison of Aristides And Cato, 4.1.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 433 |
30. Pliny The Elder, Natural History, 24.167 (1st cent. CE - 1st cent. CE) Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 276 |
31. Plutarch, Precepts of Statecraft, 812e4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 448 |
32. Athenaeus, The Learned Banquet, 13.611b (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 433 |
33. Iamblichus, De Communi Mathematica Scientia, 25 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 266 |
34. Porphyry, Life of Pythagoras, 229.1, 240.6-240.9 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Wolfsdorf, Early Greek Ethics (2020) 276, 277, 569, 570 |
35. Iamblicus, De Anima, 2.31.119, 2.31.122, 3.10.66, 4.1, 4.1.49, 4.25.45, 4.37.4 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts •iamblichus, uses same source as ocellus Found in books: Huffman, A History of Pythagoreanism (2019) 16, 19, 20, 23, 24, 25, 26, 27, 28, 33, 34, 36, 264, 369, 433 |
36. Diogenes Laertius, Lives of The Philosophers, 8.34, 8.45, 9.38 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •iamblichus, as source for pythagoreanism •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 520; Wolfsdorf, Early Greek Ethics (2020) 276, 700 | 8.34. According to Aristotle in his work On the Pythagoreans, Pythagoras counselled abstinence from beans either because they are like the genitals, or because they are like the gates of Hades . . . as being alone unjointed, or because they are injurious, or because they are like the form of the universe, or because they belong to oligarchy, since they are used in election by lot. He bade his disciples not to pick up fallen crumbs, either in order to accustom them not to eat immoderately, or because connected with a person's death; nay, even, according to Aristophanes, crumbs belong to the heroes, for in his Heroes he says:Nor taste ye of what falls beneath the board !Another of his precepts was not to eat white cocks, as being sacred to the Month and wearing suppliant garb – now supplication ranked with things good – sacred to the Month because they announce the time of day; and again white represents the nature of the good, black the nature of evil. Not to touch such fish as were sacred; for it is not right that gods and men should be allotted the same things, any more than free men and slaves. |
|
37. Iamblichus, Protrepticus, 104.26-105.18, 21, 7.23, 7.21, 7.20, 7.19, 7.18, 7.22, 107.24, 94.14-29, 107.6, 93.26-94.5, 107.16, 96.1-97.8 (anon. iamb. r.2), pp. 36.27-37.11, pp. 20.15-21.1 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Wolfsdorf, Early Greek Ethics (2020) 266 |
38. Iamblichus, Life of Pythagoras, 101-102, 129-130, 174-176, 180-183, 187-188, 200-201, 203-213, 229-234, 248-251, 266, 98, 202 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 15 |
39. Iamblichus, Concerning The Mysteries, 1.3, 1.8.18, 4.7, 5.3, 5.15, 5.18.23 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 448, 515 |
40. Marinus, Vita Proclus, 17.25 (4th cent. CE - 5th cent. CE) Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 570 |
41. Stobaeus, Anthology, 3.20.62 (5th cent. CE - 5th cent. CE) Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 276 |
42. Olympiodorus The Younger of Alexandria, In Platonis Gorgiam Commentaria, 181.17-181.24 (6th cent. CE - 6th cent. CE) Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 570 |
43. Anon., Scholia On Argonautika, fr. 2, fr. 11, fr. 10, fr. 9, fr. 4, fr. 8, fr. 7, fr. 1, fr. 3, fr. 6 Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 6, 14, 16, 23, 24, 25, 26, 264, 406 |
44. Anon., Scholia In Hesiodi Theogoniam, 54a, 54b, 25 Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 369 |
45. Aristoxenus, Pythagorean Precepts, 991a10, 991a8, 991a9, 1027a3 Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 409 |
49. Glaucon of Rhegium, Fr., 5 lanata Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 276 |
50. Anon., Scholia On Plato Republic, 6.3.36.3 Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 449 |
51. Archytas, [On Wisdom], 3 p. 44.17-20 thesle Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 267 |
52. Ocellus, On The Nature of The Universe, 44-52, 54-57, 53 Tagged with subjects: •nan Found in books: Huffman, A History of Pythagoreanism (2019) 33, 34, 35, 36, 374, 376 |
55. Thrasyllus, Testimonia, 18b tarrant Tagged with subjects: •iamblichus, as source for pythagoreanism Found in books: Wolfsdorf, Early Greek Ethics (2020) 276 |
57. Suda, Theta, 22.5-22.11, 26.2, 27.6-27.9 Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 17, 18, 19, 23 |
58. Golden Verses (Pseudo-Pythagoras), Carmen Aurem, 3.7 Tagged with subjects: •iamblichus, as a source for the precepts Found in books: Huffman, A History of Pythagoreanism (2019) 409 |