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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
hybrid, and identity as malleable, between budini and geloni Gruen (2020), Ethnicity in the Ancient World - Did it matter, 46, 47
hybrid, and identity as malleable, between greeks and barbarians Gruen (2020), Ethnicity in the Ancient World - Did it matter, 27, 30, 31, 35, 41
hybrid, and identity as malleable, herodotus on Gruen (2020), Ethnicity in the Ancient World - Did it matter, 46, 47, 49, 53, 54, 55
hybrid, and identity as malleable, in jewish perception Gruen (2020), Ethnicity in the Ancient World - Did it matter, 138, 139, 145, 155, 163, 164, 194
hybrid, and identity as malleable, in roman perception Gruen (2020), Ethnicity in the Ancient World - Did it matter, 72, 73, 74, 75, 76, 77, 78, 79, 88, 89, 91, 93, 100, 103, 104, 105, 111
hybrid, and identity as malleable, polybius on Gruen (2020), Ethnicity in the Ancient World - Did it matter, 58, 60
hybrid, approach, beasts, the, and Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233
hybrid, entities, purification, as Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 110
hybrid, giants, as Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46, 76, 91
hybrid, monsters, wonder-culture Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 265
hybrid, nature, conventio pignoris Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 98, 99, 118, 193, 194, 205
hybrid, quotation Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172
hybridism, hybridity, , and Keith and Myers (2023), Vergil and Elegy. 166, 170, 171, 313, 340, 345, 391
hybridity Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 118
Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 198, 211, 254, 255, 256, 257, 258, 259, 264, 265, 269
Hayes (2022), The Literature of the Sages: A Re-Visioning, 45
Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 99, 100
Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 3, 5, 7, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 40, 41
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 236
Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 12, 16, 154, 201, 375, 404
Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 23, 32, 67, 113, 122
Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 16, 90
hybridity, accommodation vs. resistance Hayes (2022), The Literature of the Sages: A Re-Visioning, 362, 407
hybridity, and creolization Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 98
hybridity, and, jewishness Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 98, 146, 147, 148
hybridity, anxiety and ambivalence Hayes (2022), The Literature of the Sages: A Re-Visioning, 325, 334, 352, 353, 354
hybridity, appropriation vs. resistance of dominant culture Hayes (2022), The Literature of the Sages: A Re-Visioning, 334, 335, 352, 407, 408
hybridity, counter-models Hayes (2022), The Literature of the Sages: A Re-Visioning, 352, 357, 392
hybridity, cultural Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 39, 46, 55, 59, 71, 124, 185, 190
Repath and Whitmarsh (2022), Reading Heliodorus' Aethiopica, 190, 191, 192, 193, 201
Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 212, 229
hybridity, hybridities, Poulsen (2021), Usages of the Past in Roman Historiography, 266, 267, 268, 274, 275, 276, 277, 280, 281, 282, 283, 284, 285, 286, 287, 288, 291, 292
hybridity, image of god, and human Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 21, 121, 144, 155, 156, 242
hybridity, of de reditu, rutilius namatianus, generic Fielding (2017), Transformations of Ovid in Late Antiquity. 73, 74, 75, 76, 77, 78, 79, 80
hybridity, of hymns, generic Faulkner and Hodkinson (2015), Hymnic Narrative and the Narratology of Greek Hymns, 139, 140, 141, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164
hybridity, ovid, generic Fielding (2017), Transformations of Ovid in Late Antiquity. 15, 74
hybridity, reproduction, variation in vs. Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 123, 124, 125, 128, 148, 211, 235, 244
hybridity, vs. reproductive variation Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 123, 124, 125, 128, 148, 211, 235, 244
hybridization Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 227
hybridization, genre Cueva et al. (2018a), Re-Wiring the Ancient Novel. Volume 1: Greek Novels, 279
hybrids Gee (2020), Mapping the Afterlife: From Homer to Dante, 17, 18, 44, 224, 225, 226
Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 21, 39, 210, 235
hybrids, adne ha-sadeh, field humans, as Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 224
hybrids, aristotle on Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45
hybrids, cult, administration of deme-state Parker (2005), Polytheism and Society at Athens, 59, 62
hybrids, definition of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128
hybrids, difference, spontaneous, vs. Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 123, 124, 125, 128, 148, 211, 235
hybrids, eating Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 39, 148
hybrids, fruit Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128
hybrids, galen on Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 143, 144, 210, 211
hybrids, galen, on Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 143, 144, 210, 211
hybrids, giants Stuckenbruck (2007), 1 Enoch 91-108, 497, 668, 669, 725
hybrids, human variation, and Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 50
hybrids, humans as Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 21, 121, 144, 155, 156, 242
hybrids, humans, as Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 242
hybrids, in classical sources Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 143, 210, 211, 213
hybrids, in jewish lives Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128
hybrids, multiplicity of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 121, 122, 123, 124, 125, 128
hybrids, permutations of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 89, 125, 214
hybrids, possibility of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 50, 122, 128, 210, 211, 213, 235, 238
hybrids, roman writers on Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 143
hybrids, specificity of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 128
hybrids, synagogue depictions of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 232
hybrids, types of Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 60
hybrids, vs. spontaneous difference Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 45, 122, 123, 124, 125, 128, 148, 211, 235, 244

List of validated texts:
4 validated results for "hybrid"
1. Herodotus, Histories, 1.146 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • hybridity • identity as hybrid and malleable, Herodotus on

 Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 55; Sweeney (2013), Foundation Myths and Politics in Ancient Ionia, 23

sup>
1.146 τούτων δὴ εἵνεκα καὶ οἱ Ἴωνες δυώδεκα πόλιας ἐποιήσαντο· ἐπεὶ ὥς γέ τι μᾶλλον οὗτοι Ἴωνες εἰσὶ τῶν ἄλλων Ἰώνων ἢ κάλλιόν τι γεγόνασι, μωρίη πολλὴ λέγειν· τῶν Ἄβαντες μὲν ἐξ Εὐβοίες εἰσὶ οὐκ ἐλαχίστη μοῖρα, τοῖσι Ἰωνίης μέτα οὐδὲ τοῦ οὐνόματος οὐδέν, Μινύαι δὲ Ὀρχομένιοί σφι ἀναμεμίχαται καὶ Καδμεῖοι καὶ Δρύοπες καὶ Φωκέες ἀποδάσμιοι καὶ Μολοσσοὶ καὶ Ἀρκάδες Πελασγοὶ καὶ Δωριέες Ἐπιδαύριοι, ἄλλα τε ἔθνεα πολλὰ ἀναμεμίχαται· οἱ δὲ αὐτῶν ἀπὸ τοῦ πρυτανηίου τοῦ Ἀθηναίων ὁρμηθέντες καὶ νομίζοντες γενναιότατοι εἶναι Ἰώνων, οὗτοι δὲ οὐ γυναῖκας ἠγάγοντο ἐς τὴν ἀποικίην ἀλλὰ Καείρας ἔσχον, τῶν ἐφόνευσαν τοὺς γονέας. διὰ τοῦτὸν δὲ τὸν φόνον αἱ γυναῖκες αὗται νόμον θέμεναι σφίσι αὐτῇσι ὅρκους ἐπήλασαν καὶ παρέδοσαν τῇσι θυγατράσι, μή κοτε ὁμοσιτῆσαι τοῖσι ἀνδράσι μηδὲ οὐνόματι βῶσαι τὸν ἑωυτῆς ἄνδρα, τοῦδε εἵνεκα ὅτι ἐφόνευσαν σφέων τοὺς πατέρας καὶ ἄνδρας καὶ παῖδας καὶ ἔπειτα ταῦτα ποιήσαντες αὐτῇσι συνοίκεον.'' None		sup>
1.146 For this reason, and for no other, the Ionians too made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; ,and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death. ,For this slaughter, these women made a custom and bound themselves by oath (and enjoined it on their daughters) that no one would sit at table with her husband or call him by his name, because the men had married them after slaying their fathers and husbands and sons. This happened at Miletus . '' None
2. Anon., 1 Enoch, 7.3-7.4, 10.9, 15.8-15.9, 15.11-15.12 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Giants, Hybrids • Giants, as hybrid

 Found in books: Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 46, 91; Stuckenbruck (2007), 1 Enoch 91-108, 497, 669, 725

sup>
7.3 became pregt, and they bare great giants, whose height was three thousand ells: Who consumed 7.4 all the acquisitions of men. And when men could no longer sustain them, the giants turned against' "
10.9 through the works that were taught by Azazel: to him ascribe all sin.' And to Gabriel said the Lord: 'Proceed against the bastards and the reprobates, and against the children of fornication: and destroy the children of fornication and the children of the Watchers from amongst men and cause them to go forth: send them one against the other that they may destroy each other in" 15.8 And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon 15.9 the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin;' "
15.11 And He answered and said to me, and I heard His voice: 'Fear not, Enoch, thou righteous,man and scribe of righteousness: approach hither and hear my voice. And go, say to the Watchers of heaven, who have sent thee to intercede for them: 'You should intercede' for men, and not men,for you: Wherefore have ye left the high, holy, and eternal heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children,of earth, and begotten giants (as your) sons And though ye were holy, spiritual, living the eternal life, you have defiled yourselves with the blood of women, and have begotten (children) with the blood of flesh, and, as the children of men, have lusted after flesh and blood as those also do who die,and perish. Therefore have I given them wives also that they might impregnate them, and beget,children by them, that thus nothing might be wanting to them on earth. But you were formerly,spiritual, living the eternal life, and immortal for all generations of the world. And therefore I have not appointed wives for you; for as for the spiritual ones of the heaven, in heaven is their dwelling.,And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon,the earth, and on the earth shall be their dwelling. Evil spirits have proceeded from their bodies; because they are born from men and from the holy Watchers is their beginning and primal origin;,they shall be evil spirits on earth, and evil spirits shall they be called. As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling. And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, but nevertheless,hunger and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them." '15.12 hunger and thirst, and cause offences. And these spirits shall rise up against the children of men and against the women, because they have proceeded from them.'' None
3. Anon., Jubilees, 5.8-5.9, 7.23 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Giants, Hybrids • Giants, as hybrid

 Found in books: Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 91; Stuckenbruck (2007), 1 Enoch 91-108, 669

sup>
5.8 But Noah found grace before the eyes of the Lord. 5.9 And against the angels whom He had sent upon the earth, He was exceedingly wroth, and He gave commandment to root them out of all their dominion, ' "
7.23 And in the twenty-eighth jubilee Noah began to enjoin upon his sons' sons the ordices and commandments, and all the judgments that he knew,"' None
4. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • hybridity, hybridities • identity as hybrid and malleable, in Roman perception

 Found in books: Gruen (2020), Ethnicity in the Ancient World - Did it matter, 76, 78, 104; Poulsen (2021), Usages of the Past in Roman Historiography, 266, 282, 283, 284



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.