The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
hybrid, and identity as malleable, between budini and geloni	Gruen (2020) 46, 47
hybrid, and identity as malleable, between greeks and barbarians	Gruen (2020) 27, 30, 31, 35, 41
hybrid, and identity as malleable, herodotus on	Gruen (2020) 46, 47, 49, 53, 54, 55
hybrid, and identity as malleable, in jewish perception	Gruen (2020) 138, 139, 145, 155, 163, 164, 194
hybrid, and identity as malleable, in roman perception	Gruen (2020) 72, 73, 74, 75, 76, 77, 78, 79, 88, 89, 91, 93, 100, 103, 104, 105, 111
hybrid, and identity as malleable, polybius on	Gruen (2020) 58, 60
hybrid, approach, beasts, the, and	Sneed (2022) 224, 225, 226, 227, 228, 229, 230, 231, 232, 233
hybrid, entities, purification, as	Marmodoro and Prince (2015) 110
hybrid, monsters, wonder-culture	Mheallaigh (2014) 265
hybrid, nature, conventio pignoris	Verhagen (2022) 98, 99, 118, 193, 194, 205
hybrid, quotation	Allen and Dunne (2022) 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172
hybridity	Carr (2004) 198, 211, 254, 255, 256, 257, 258, 259, 264, 265, 269 Hayes (2022) 45 Kahlos (2019) 99, 100 Mheallaigh (2014) 3, 5, 7, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 40, 41 Richlin (2018) 12, 16, 154, 201, 375, 404 Sweeney (2013) 23, 32, 67, 113, 122
hybridity, accommodation vs. resistance	Hayes (2022) 362, 407
hybridity, anxiety and ambivalence	Hayes (2022) 325, 334, 352, 353, 354
hybridity, appropriation vs. resistance of dominant culture	Hayes (2022) 334, 335, 352, 407, 408
hybridity, counter-models	Hayes (2022) 352, 357, 392
hybridity, cultural	Bacchi (2022) 39, 46, 55, 59, 71, 124, 185, 190 Repath and Whitmarsh (2022) 190, 191, 192, 193, 201 Stavrianopoulou (2013) 212, 229
hybridity, hybridities,	Poulsen and Jönsson (2021) 266, 267, 268, 274, 275, 276, 277, 280, 281, 282, 283, 284, 285, 286, 287, 288, 291, 292
hybridization	Nikolsky and Ilan (2014) 227
hybridization, genre	Cueva et al. (2018a) 279
hybrids	Gee (2020) 17, 18, 44, 224, 225, 226
hybrids, cult, administration of deme-state	Parker (2005) 59, 62
hybrids, giants	Stuckenbruck (2007) 497, 668, 669, 725

List of validated texts:

2 validated results for "hybrid"

1. Herodotus, Histories, 1.146 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • hybridity • identity as hybrid and malleable, Herodotus on

Found in books: Gruen (2020) 55; Sweeney (2013) 23

1.146. τούτων δὴ εἵνεκα καὶ οἱ Ἴωνες δυώδεκα πόλιας ἐποιήσαντο· ἐπεὶ ὥς γέ τι μᾶλλον οὗτοι Ἴωνες εἰσὶ τῶν ἄλλων Ἰώνων ἢ κάλλιόν τι γεγόνασι, μωρίη πολλὴ λέγειν· τῶν Ἄβαντες μὲν ἐξ Εὐβοίες εἰσὶ οὐκ ἐλαχίστη μοῖρα, τοῖσι Ἰωνίης μέτα οὐδὲ τοῦ οὐνόματος οὐδέν, Μινύαι δὲ Ὀρχομένιοί σφι ἀναμεμίχαται καὶ Καδμεῖοι καὶ Δρύοπες καὶ Φωκέες ἀποδάσμιοι καὶ Μολοσσοὶ καὶ Ἀρκάδες Πελασγοὶ καὶ Δωριέες Ἐπιδαύριοι, ἄλλα τε ἔθνεα πολλὰ ἀναμεμίχαται· οἱ δὲ αὐτῶν ἀπὸ τοῦ πρυτανηίου τοῦ Ἀθηναίων ὁρμηθέντες καὶ νομίζοντες γενναιότατοι εἶναι Ἰώνων, οὗτοι δὲ οὐ γυναῖκας ἠγάγοντο ἐς τὴν ἀποικίην ἀλλὰ Καείρας ἔσχον, τῶν ἐφόνευσαν τοὺς γονέας. διὰ τοῦτὸν δὲ τὸν φόνον αἱ γυναῖκες αὗται νόμον θέμεναι σφίσι αὐτῇσι ὅρκους ἐπήλασαν καὶ παρέδοσαν τῇσι θυγατράσι, μή κοτε ὁμοσιτῆσαι τοῖσι ἀνδράσι μηδὲ οὐνόματι βῶσαι τὸν ἑωυτῆς ἄνδρα, τοῦδε εἵνεκα ὅτι ἐφόνευσαν σφέων τοὺς πατέρας καὶ ἄνδρας καὶ παῖδας καὶ ἔπειτα ταῦτα ποιήσαντες αὐτῇσι συνοίκεον.''. None

1.146. For this reason, and for no other, the Ionians too made twelve cities; for it would be foolishness to say that these are more truly Ionian or better born than the other Ionians; since not the least part of them are Abantes from Euboea, who are not Ionians even in name, and there are mingled with them Minyans of Orchomenus, Cadmeans, Dryopians, Phocian renegades from their nation, Molossians, Pelasgian Arcadians, Dorians of Epidaurus, and many other tribes; ,and as for those who came from the very town-hall of Athens and think they are the best born of the Ionians, these did not bring wives with them to their settlements, but married Carian women whose parents they had put to death. ,For this slaughter, these women made a custom and bound themselves by oath (and enjoined it on their daughters) that no one would sit at table with her husband or call him by his name, because the men had married them after slaying their fathers and husbands and sons. This happened at Miletus . ''. None

2. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • hybridity, hybridities • identity as hybrid and malleable, in Roman perception

Found in books: Gruen (2020) 76, 78, 104; Poulsen and Jönsson (2021) 266, 282, 283, 284

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database