1. Homeric Hymns, To Hermes, 118-136, 166, 168-175, 185-187, 468-470, 460 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 95 | 460. Among the gods, a leader – dignity |
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| 2. Archilochus, Fragments, 134 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of death and burial Found in books: Peels (2016) 45 |
3. Hesiod, Works And Days, 220, 256, 36, 279 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 107 | 279. Who hurts another hurts himself. When one |
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4. Hesiod, Theogony, 392-396 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 160, 244 | 396. Admete, Ianthe, Doris and Prymno, |
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5. Homer, Iliad, 1.37-1.42, 1.234, 1.312, 1.450-1.456, 2.506, 5.761, 10.449-10.453, 11.159-11.160, 13.624-13.625, 14.386, 15.452-15.453, 19.328-19.332, 22.168-22.176, 24.32-24.38, 24.66-24.70 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship •hosios (and cognates), in context of family relationships (more general) •hosios (and cognates), in context of supplication •hosios (and cognates), qualifying objects •hosios (and cognates), humans, of gods evaluating gods in terms of •hosios (and cognates), in context of brothers and sisters •hosios (and cognates), in context of marriage •hosios (and cognates), in context of parents and children Found in books: Peels (2016) 31, 37, 50, 51, 95, 113, 114, 160, 215, 216 | 1.37. / to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats, 1.38. / to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats, 1.39. / to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats, 1.40. / fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.41. / fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.42. / fulfill this prayer for me: let the Danaans pay for my tears by your arrows So he spoke in prayer, and Phoebus Apollo heard him. Down from the peaks of Olympus he strode, angered at heart, bearing on his shoulders his bow and covered quiver. 1.234. / People-devouring king, since you rule over nobodies; else, son of Atreus, this would be your last piece of insolence. But I will speak out to you, and will swear thereto a mighty oath: by this staff, that shall never more put forth leaves or shoots since first it left its stump among the mountains, 1.312. / and Odysseus of many wiles went on board to take command. 1.450. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.452. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.453. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.454. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.455. / ward off now from the Danaans the loathly pestilence. 1.456. / ward off now from the Danaans the loathly pestilence. 2.506. / that held lower Thebe, the well-built citadel, and holy Onchestus, the bright grove of Poseidon; and that held Arne, rich in vines, and Mideia and sacred Nisa and Anthedon on the seaboard. of these there came fifty ships, and on board of each 5.761. / while at their ease Cypris and Apollo of the silver bow take their joy, having set on this madman that regardeth not any law? Father Zeus, wilt thou in any wise be wroth with me if I smite Ares in sorry fashion and drive him out of the battle? 10.449. / whether or no I have spoken to you according to right. Then with an angry glance from beneath his brows, spake to him mighty Diomedes:Nay, I bid thee, Dolon, put no thought of escape in thy heart, even though thou hast brought good tidings, seeing thou hast come into our hands. For if so be we release thee now or let thee go, 10.450. / yet even hereafter wilt thou come to the swift ships of the Achaeans, either to spy upon us, or to fight in open combat; but if, subdued beneath my hands, thou lose thy life, never again wilt thou prove a bane to the Argives. 10.451. / yet even hereafter wilt thou come to the swift ships of the Achaeans, either to spy upon us, or to fight in open combat; but if, subdued beneath my hands, thou lose thy life, never again wilt thou prove a bane to the Argives. 10.452. / yet even hereafter wilt thou come to the swift ships of the Achaeans, either to spy upon us, or to fight in open combat; but if, subdued beneath my hands, thou lose thy life, never again wilt thou prove a bane to the Argives. 10.453. / yet even hereafter wilt thou come to the swift ships of the Achaeans, either to spy upon us, or to fight in open combat; but if, subdued beneath my hands, thou lose thy life, never again wilt thou prove a bane to the Argives. 11.159. / And as when consuming fire falls upon thick woodland, and the whirling wind beareth it everywhither, and the thickets fall utterly as they are assailed by the onrush of the fire; even so beneath Agamemon, son of Atreus, fell the heads of the Trojans as they fled, and many horses with high-arched necks rattled 11.160. / empty cars along the dykes of battle, lacking their peerless charioteers, who were lying upon the ground dearer far to the vultures than to their wives. 13.624. / ln such wise of a surety shall ye leave the ships of the Danaans, drivers of swift horses, ye overweening Trojans, insatiate of the dread din of battle. Aye, and of other despite and shame lack ye naught, wherewith ye have done despite unto me, ye evil dogs, and had no fear at heart of the grievous wrath of Zeus, that thundereth aloud, the god of hospitality, 13.625. / who shall some day destroy your high city. For ye bare forth wantonly over sea my wedded wife and therewithal much treasure, when it was with her that ye had found entertainment; and now again ye are full fain to fling consuming fire on the sea-faring ships, and to slay the Achaean warriors. 14.386. / bearing in his strong hand a dread sword, long of edge, like unto the lightning, wherewith it is not permitted that any should mingle in dreadful war, but terror holds men aloof therefrom. But the Trojans over against them was glorious Hector setting in array. Then verily were strained the cords of war's most dreadful strife 15.452. / upon himself came evil that not one of them could ward off, how fain soever they were. For upon the back of his neck lighted the arrow fraught with groanings, and he fell from the chariot, and thereat the horses swerved aside, rattling the empty car. And the prince Polydamas swiftly marked it, and was first to stride toward the horses. 15.453. / upon himself came evil that not one of them could ward off, how fain soever they were. For upon the back of his neck lighted the arrow fraught with groanings, and he fell from the chariot, and thereat the horses swerved aside, rattling the empty car. And the prince Polydamas swiftly marked it, and was first to stride toward the horses. 19.328. / for the sake of abhorred Helen am warring with the men of Troy; nay, nor though it were he that in Scyrus is reared for me, my son well-beloved —if so be godlike Neoptolemus still liveth. For until now the heart in my breast had hope that I alone should perish far from horse-pasturing Argos, 19.329. / for the sake of abhorred Helen am warring with the men of Troy; nay, nor though it were he that in Scyrus is reared for me, my son well-beloved —if so be godlike Neoptolemus still liveth. For until now the heart in my breast had hope that I alone should perish far from horse-pasturing Argos, 19.330. / here in the land of Troy, but that thou shouldest return to Phthia, that so thou mightest take my child in thy swift, black ship from Scyrus, and show him all things—my possessions, my slaves, and my great high-roofed house. For by now I ween is Peleus either 19.331. / here in the land of Troy, but that thou shouldest return to Phthia, that so thou mightest take my child in thy swift, black ship from Scyrus, and show him all things—my possessions, my slaves, and my great high-roofed house. For by now I ween is Peleus either 19.332. / here in the land of Troy, but that thou shouldest return to Phthia, that so thou mightest take my child in thy swift, black ship from Scyrus, and show him all things—my possessions, my slaves, and my great high-roofed house. For by now I ween is Peleus either 22.168. / even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.169. / even so these twain circled thrice with swift feet about the city of Priam; and all the gods gazed upon them. Then among these the father of men and gods was first to speak:Look you now, in sooth a well-loved man do mine eyes behold pursued around the wall; and my heart hath sorrow 22.170. / for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.171. / for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.172. / for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.173. / for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.174. / for Hector, who hath burned for me many thighs of oxen on the crests of many-ridged Ida, and at other times on the topmost citadel; but now again is goodly Achilles pursuing him with swift feet around the city of Priam. Nay then, come, ye gods, bethink you and take counsel 22.175. / whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 22.176. / whether we shall save him from death, or now at length shall slay him, good man though he be, by the hand of Achilles, son of Peleus. 24.32. / and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? 24.33. / and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? 24.34. / and gave precedence to her who furthered his fatal lustfulness. But when at length the twelfth morn thereafter was come, then among the immortals spake Phoebus Apollo:Cruel are ye, O ye gods, and workers of bane. Hath Hector then never burned for you thighs of bulls and goats without blemish? 24.35. / Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour, 24.36. / Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour, 24.37. / Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour, 24.38. / Him now have ye not the heart to save, a corpse though he be, for his wife to look upon and his mother and his child, and his father Priam and his people, who would forthwith burn him in the fire and pay him funeral rites. Nay, it is the ruthless Achilles, O ye gods, that ye are fain to succour, 24.66. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast, 24.67. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast, 24.68. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast, 24.69. / Hera, be not thou utterly wroth against the gods; the honour of these twain shall not be as one; howbeit Hector too was dearest to the gods of all mortals that are in Ilios. So was he to me at least, for nowise failed he of acceptable gifts. For never was my altar in lack of the equal feast, 24.70. / the drink-offiering and the savour of burnt-offering, even the worship that is our due. Howbeit of the stealing away of bold Hector will we naught; it may not be but that Achilles would be ware thereof; for verily his mother cometh ever to his side alike by night and day. But I would that one of the gods would call Thetis to come unto me, |
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6. Homeric Hymns, To Apollo And The Muses, 229-236, 238, 237 (8th cent. BCE - 8th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 32, 215, 216, 217, 218, 219, 220, 221, 245 | 237. Throughout the earth you wandered all around |
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| 7. Archilochus, Fragments, 134 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of death and burial Found in books: Peels (2016) 45 |
8. Homeric Hymns, To Demeter, 211 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of marriage •hosios (and cognates), in context of oath-keeping •hosios (and cognates), in context of parents and children •hosios (and cognates), in context of rituals of worship •hosios (and cognates), qualifying objects •hosios (and cognates), humans, of gods evaluating gods in terms of Found in books: Peels (2016) 11, 32, 176, 233, 245 | 211. Around her slender feet her dark-blue dre |
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| 9. Homer, Odyssey, 1.60-1.67, 6.120, 6.323-6.327, 9.250-9.280, 14.389, 16.418-16.433, 22.310, 22.411-22.413, 22.424, 23.13 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship •hosios (and cognates), gods evaluating humans in terms of •hosios (and cognates), in context of death and burial •hosios (and cognates), in context of family relationships (more general) •hosios (and cognates), in context of guestfriendship •hosios (and cognates), in context of marriage •hosios (and cognates), in context of parents and children •hosios (and cognates), in context of supplication •hosios (and cognates), in the context of believing in gods •hosios (and cognates), qualifying objects •hosios (and cognates), humans, of gods evaluating gods in terms of •hosios (and cognates), in context of oath-keeping Found in books: Peels (2016) 32, 39, 42, 43, 44, 45, 50, 51, 71, 72, 80, 81, 83, 84, 85, 86, 87, 88, 89, 91, 92, 93, 94, 95, 100, 101, 102, 105, 107, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 243, 245 |
| 10. Alcaeus, Fragments, 7 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 215 |
| 11. Alcaeus, Fragments, 7 (7th cent. BCE - 6th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 215 |
12. Aeschylus, Eumenides, 125, 148-154, 163, 173, 208-210, 312, 333-335, 391-393, 401, 414, 439, 471, 476, 715-716 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 126| 716. μαντεῖα δʼ οὐκέθʼ ἁγνὰ μαντεύσῃ νέμων. Ἀπόλλων | |
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13. Aeschylus, Libation-Bearers, 246-263, 378 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 32, 38, 80| 378. χέρες οὐχ ὅσιαι στυγερῶν τούτων· | |
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14. Aeschylus, Prometheus Bound, 229, 292, 529-530, 526 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 126| 526. μηδάμʼ ὁ πάντα νέμων | 526. May Zeus, who apportions everything, never set his power in conflict with my will, |
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15. Aeschylus, Seven Against Thebes, 130, 174-181, 382-383, 427-429, 434, 440-446, 469, 529-530, 551, 563-567, 610, 831, 611 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 48| 611. μέγας προφήτης, ἀνοσίοισι συμμιγεὶς | |
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16. Aeschylus, Suppliant Women, 1, 10, 1068, 109, 11-13, 168-175, 2, 223-228, 26-27, 274-279, 28, 280-289, 29, 290-299, 3, 30, 300-309, 31, 310-319, 32, 320-326, 33, 335-339, 34, 340-349, 35, 350-359, 36, 360-369, 37, 370-379, 38, 380-389, 39, 390-399, 4, 400-419, 429-430, 437, 455-467, 478-479, 5, 505, 6, 646-655, 7, 735-763, 8, 886-899, 9, 900, 916-918, 924, 927, 932, 941, 734 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 93, 94, 95| 734. πάτερ, φοβοῦμαι, νῆες ὡς ὠκύπτεροι | 734. Father, I am afraid. With what swift wings the ships |
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17. Aeschylus, Agamemnon, 1493, 1517, 219, 231-247, 362, 372, 758, 776-778 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 32, 80| 778. ὄμμασι λιποῦσʼ, ὅσια προσέμολ- | 778. Not worshipping the power of wealth |
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| 18. Pindar, Isthmian Odes, 1.33, 4.21 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 215 |
| 19. Pindar, Dithyrambi (Poxy. 1604.), 3.21 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of marriage •hosios (and cognates), qualifying objects •hosios (and cognates), humans, of gods evaluating gods in terms of Found in books: Peels (2016) 30, 81 |
| 20. Xenophanes, Fragments, 12.3 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), humans, of gods evaluating gods in terms of Found in books: Peels (2016) 160 |
| 21. Xenophanes, Fragments, 12.3 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), humans, of gods evaluating gods in terms of Found in books: Peels (2016) 160 |
| 22. Theognis, Elegies, 1.132 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of marriage •hosios (and cognates), qualifying objects Found in books: Peels (2016) 32, 80 |
| 23. Pindar, Olympian Odes, 3.41, 8.22, 13.69 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of marriage •hosios (and cognates), qualifying objects •hosios (and cognates), in context of supplication •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 81, 113, 220 |
| 24. Euripides, Bacchae, 105-109, 1099, 110, 1100, 111-114, 24, 248-249, 25, 250-254, 312-313, 341-342, 370-378, 416, 474, 476, 490, 502, 613, 704-706, 733, 77, 70 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 37, 235, 239 |
| 25. Euripides, Phoenician Women, 1677, 493, 67 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 30, 38, 80 |
| 26. Euripides, Orestes, 1057, 1211-1213, 1651, 24, 285-287, 374, 453, 481, 501, 518, 546-547, 564-571, 585-587, 595, 718, 736, 740, 748, 823, 97, 563 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 30, 38 |
| 27. Euripides, Hippolytus, 1363-1369, 1396, 1437, 145, 1454, 146-147, 764-765, 81, 814-815, 83, 1287 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 29, 117 |
| 28. Euripides, Hercules Furens, 1212, 1233, 1282, 1302, 1341, 238, 252-257, 323, 339-347, 4-5, 565-568, 631, 760-767, 773, 927, 853 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 117 |
| 29. Empedocles, Fragments, 3.7, 3.12, 128.18 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of marriage •hosios (and cognates), qualifying objects Found in books: Peels (2016) 32, 80, 81 |
| 30. Euripides, Children of Heracles, 101-109, 134-143, 184-189, 25, 69-70, 709, 71, 710-715, 717-719, 72, 716 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 33, 38, 163, 164, 165, 166 |
| 31. Euripides, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 38 |
32. Euripides, Hecuba, 1234-1235, 345, 790, 792, 852, 766 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 37| 766. ἀνόνητά γ', ὡς ἔοικε, τόνδ' ὃν εἰσορᾷς. | |
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33. Euripides, Electra, 1261-1263, 1319, 1351, 645, 677, 683, 805-808, 907-927, 1203 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 30, 34, 83| 1203. φρονεῖς γὰρ ὅσια νῦν, τότ' οὐ | |
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34. Euripides, Cyclops, 125, 241-249, 289, 31, 354, 378, 438, 590-607, 693 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 32, 39, 80| 693. δώσειν δ' ἔμελλες ἀνοσίου δαιτὸς δίκας: | |
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| 35. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 185 |
36. Herodotus, Histories, a b c d\n0 1.160 1.160 1 160 \n1 1.46 1.46 1 46 \n2 1.48 1.48 1 48 \n3 1.157 1.157 1 157 \n4 1.158 1.158 1 158 \n5 1.159 1.159 1 159 \n6 1.161 1.161 1 161 \n7 1.47 1.47 1 47 \n8 1.49 1.49 1 49 \n9 4.154.4 4.154.4 4 154 \n10 4.154.3 4.154.3 4 154 \n11 3.65.5 3.65.5 3 65 \n12 4.154.2 4.154.2 4 154 \n13 2.121ε2 2.121ε2 2 121ε2\n14 2.119.2 2.119.2 2 119 \n15 3.16 3.16 3 16 \n16 9.78 9.78 9 78 \n17 2.115 2.115 2 115 \n18 9.79 9.79 9 79 \n19 2.114 2.114 2 114 \n20 2.81 2.81 2 81 \n21 2.115.4 2.115.4 2 115 \n22 2.114.3 2.114.3 2 114 \n23 2.114.2 2.114.2 2 114 \n24 2.171.2 2.171.2 2 171 \n25 2.45.2 2.45.2 2 45 \n26 8.37.1 8.37.1 8 37 \n27 2.45.1 2.45.1 2 45 \n28 2.81.1 2.81.1 2 81 \n29 4.203.1 4.203.1 4 203 \n30 1.90 1.90 1 90 \n31 7.35 7.35 7 35 \n32 5.72.3 5.72.3 5 72 \n33 1.199.4 1.199.4 1 199 \n34 6.81 6.81 6 81 \n35 3.37.3 3.37.3 3 37 \n36 8.109.3 8.109.3 8 109 \n37 1.156 1.156 1 156 \n38 1.155 1.155 1 155 \n39 1.154 1.154 1 154 \n40 1.153 1.153 1 153 \n41 4.146.1 4.146.1 4 146 \n42 6.86γ 6.86γ 6 86γ \n43 8.129.3 8.129.3 8 129 \n44 2.139.2 2.139.2 2 139 \n45 1.159.4 1.159.4 1 159 \n46 3.120.1 3.120.1 3 120 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 113, 116, 117, 118, 119, 123, 124, 143 | 1.160. When the Cymaeans heard this answer, they sent Pactyes away to Mytilene ; for they were anxious not to perish for delivering him up or to be besieged for keeping him with them. ,Then Mazares sent a message to Mytilene demanding the surrender of Pactyes, and the Mytilenaeans prepared to give him, for a price; I cannot say exactly how much it was, for the bargain was never fulfilled; ,for when the Cymaeans learned what the Mytilenaeans were about, they sent a ship to Lesbos and took Pactyes away to Chios . From there he was dragged out of the temple of City-guarding Athena and delivered up by the Chians, ,who received in return Atarneus , which is a district in Mysia opposite Lesbos . The Persians thus received Pactyes and kept him guarded, so that they might show him to Cyrus; ,and for a long time no one would use barley meal from this land of Atarneus in sacrifices to any god, or make sacrificial cakes of what grew there; everything that came from that country was kept away from any sacred rite. |
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| 37. Euripides, Alcestis, 10, 12, 2, 39, 687-688 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 37 |
38. Euripides, Helen, 1021, 1054, 1353, 868-869, 1638 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 34, 38| 1638. ἀρχόμεσθ' ἄρ', οὐ κρατοῦμεν. ὅσια δρᾶν, τὰ δ' ἔκδικ' οὔ. | |
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39. Euripides, Andromache, 1125, 537-538, 540-544, 539 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 114| 539. τοῖς γὰρ ἐμοῖσιν γέγον' ὠφελία, | |
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| 40. Sophocles, Ajax, 1293-1294, 1405 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 32, 39, 81 |
| 41. Euripides, Suppliant Women, 123, 367, 373, 40, 63 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 35, 37, 178 |
| 42. Sophocles, Antigone, 1, 1005-1086, 514, 59-60, 71-73, 75, 758, 74 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 30, 39, 48, 49 |
| 43. Sophocles, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of marriage •hosios (and cognates), qualifying objects Found in books: Peels (2016) 81 |
| 44. Sophocles, Oedipus At Colonus, 1026-1027, 150-169, 173-177, 226-256, 258-280, 282-291, 331-353, 37-39, 470, 631-641, 728-762, 831-832, 834, 84-85, 857, 86, 860, 87, 874, 879, 88-90, 903-909, 91, 910-919, 92, 920-923, 93, 946, 950, 981, 281 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 29, 39, 130, 131 |
| 45. Sophocles, Oedipus The King, 1360, 1375-1382, 236-243, 864, 895-903, 353 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 29, 38 |
| 46. Sophocles, Philoctetes, 484, 662 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 34 |
| 47. Sophocles, Women of Trachis, 1264-1271, 993-995, 1316 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 34 |
| 48. Sophocles Iunior, Fragments, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of marriage •hosios (and cognates), qualifying objects Found in books: Peels (2016) 81 |
| 49. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 38 |
50. Thucydides, The History of The Peloponnesian War, 1.71.6, 1.128, 2.52.2-2.52.4, 3.52-3.68, 3.84.2, 4.98.7, 6.53.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of death and burial •hosios (and cognates), in context of guestfriendship •hosios (and cognates), in context of oath-keeping •hosios (and cognates), in context of supplication •hosios (and cognates), in context of marriage •hosios (and cognates), in context of rituals of worship •hosios (and cognates), qualifying objects Found in books: Peels (2016) 32, 39, 85, 113, 120, 127, 128, 129, 136, 213, 214| 1.71.6. βουλομένων δὲ ὑμῶν προθύμων εἶναι μενοῦμεν: οὔτε γὰρ ὅσια ἂν ποιοῖμεν μεταβαλλόμενοι οὔτε ξυνηθεστέρους ἂν ἄλλους εὕροιμεν. 2.52.2. οἰκιῶν γὰρ οὐχ ὑπαρχουσῶν, ἀλλ’ ἐν καλύβαις πνιγηραῖς ὥρᾳ ἔτους διαιτωμένων ὁ φθόρος ἐγίγνετο οὐδενὶ κόσμῳ, ἀλλὰ καὶ νεκροὶ ἐπ’ ἀλλήλοις ἀποθνῄσκοντες ἔκειντο καὶ ἐν ταῖς ὁδοῖς ἐκαλινδοῦντο καὶ περὶ τὰς κρήνας ἁπάσας ἡμιθνῆτες τοῦ ὕδατος ἐπιθυμίᾳ. 2.52.3. τά τε ἱερὰ ἐν οἷς ἐσκήνηντο νεκρῶν πλέα ἦν, αὐτοῦ ἐναποθνῃσκόντων: ὑπερβιαζομένου γὰρ τοῦ κακοῦ οἱ ἄνθρωποι, οὐκ ἔχοντες ὅτι γένωνται, ἐς ὀλιγωρίαν ἐτράποντο καὶ ἱερῶν καὶ ὁσίων ὁμοίως. 2.52.4. νόμοι τε πάντες ξυνεταράχθησαν οἷς ἐχρῶντο πρότερον περὶ τὰς ταφάς, ἔθαπτον δὲ ὡς ἕκαστος ἐδύνατο. καὶ πολλοὶ ἐς ἀναισχύντους θήκας ἐτράποντο σπάνει τῶν ἐπιτηδείων διὰ τὸ συχνοὺς ἤδη προτεθνάναι σφίσιν: ἐπὶ πυρὰς γὰρ ἀλλοτρίας φθάσαντες τοὺς νήσαντας οἱ μὲν ἐπιθέντες τὸν ἑαυτῶν νεκρὸν ὑφῆπτον, οἱ δὲ καιομένου ἄλλου ἐπιβαλόντες ἄνωθεν ὃν φέροιεν ἀπῇσαν. 3.84.2. ξυνταραχθέντος τε τοῦ βίου ἐς τὸν καιρὸν τοῦτον τῇ πόλει καὶ τῶν νόμων κρατήσασα ἡ ἀνθρωπεία φύσις, εἰωθυῖα καὶ παρὰ τοὺς νόμους ἀδικεῖν, ἀσμένη ἐδήλωσεν ἀκρατὴς μὲν ὀργῆς οὖσα, κρείσσων δὲ τοῦ δικαίου, πολεμία δὲ τοῦ προύχοντος: οὐ γὰρ ἂν τοῦ τε ὁσίου τὸ τιμωρεῖσθαι προυτίθεσαν τοῦ τε μὴ ἀδικεῖν τὸ κερδαίνειν, ἐν ᾧ μὴ βλάπτουσαν ἰσχὺν εἶχε τὸ φθονεῖν. 4.98.7. τούς τε νεκροὺς πολὺ μειζόνως ἐκείνους ἀντὶ ἱερῶν ἀξιοῦντας ἀποδιδόναι ἀσεβεῖν ἢ τοὺς μὴ ἐθέλοντας ἱεροῖς τὰ πρέποντα κομίζεσθαι. 6.53.1. καὶ καταλαμβάνουσι τὴν Σαλαμινίαν ναῦν ἐκ τῶν Ἀθηνῶν ἥκουσαν ἐπί τε Ἀλκιβιάδην ὡς κελεύσοντας ἀποπλεῖν ἐς ἀπολογίαν ὧν ἡ πόλις ἐνεκάλει, καὶ ἐπ’ ἄλλους τινὰς τῶν στρατιωτῶν τῶν μετ’ αὐτοῦ μεμηνυμένων περὶ τῶν μυστηρίων ὡς ἀσεβούντων, τῶν δὲ καὶ περὶ τῶν Ἑρμῶν. | 1.71.6. But if you will only act, we will stand by you; it would be unnatural for us to change, and never should we meet with such a congenial ally. 2.52.2. As there were no houses to receive them, they had to be lodged at the hot season of the year in stifling cabins, where the mortality raged without restraint. The bodies of dying men lay one upon another, and half-dead creatures reeled about the streets and gathered round all the fountains in their longing for water. 2.52.3. The sacred places also in which they had quartered themselves were full of corpses of persons that had died there, just as they were; for as the disaster passed all bounds, men, not knowing what was to become of them, became utterly careless of everything, whether sacred or profane. 2.52.4. All the burial rites before in use were entirely upset, and they buried the bodies as best they could. Many from want of the proper appliances, through so many of their friends having died already, had recourse to the most shameless sepultures: sometimes getting the start of those who had raised a pile, they threw their own dead body upon the stranger's pyre and ignited it; sometimes they tossed the corpse which they were carrying on the top of another that was burning, and so went off. 3.84.2. In the confusion into which life was now thrown in the cities, human nature, always rebelling against the law and now its master, gladly showed itself ungoverned in passion, above respect for justice, and the enemy of all superiority; since revenge would not have been set above religion, and gain above justice, had it not been for the fatal power of envy. 4.98.7. In short, which were most impious—the Boeotians who wished to barter dead bodies for holy places, or the Athenians who refused to give up holy places to obtain what was theirs by right? 6.53.1. There they found the Salaminia come from Athens for Alcibiades, with orders for him to sail home to answer the charges which the state brought against him, and for certain others of the soldiers who with him were accused of sacrilege in the matter of the mysteries and of the Hermae. |
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| 51. Alcaeus Comicus, Fragments, 7 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 215 |
| 52. Xenophon, On Horsemanship, 6.6 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 218 |
53. Aristophanes, Knights, 551 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 220| 551. ἵππι' ἄναξ Πόσειδον, ᾧ | |
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| 54. Antiphon, Orations, 1.11.9, 1.26.8, 2.1.6, 5.7.5, 5.82.5, 5.84.2, 5.88.8, 6.2.3, 6.10.9, 6.51 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship •hosios (and cognates), in context of brothers and sisters •hosios (and cognates), in context of guestfriendship •hosios (and cognates), in context of marriage •hosios (and cognates), in context of parents and children •hosios (and cognates), in context of supplication •hosios (and cognates), qualifying objects •hosios (and cognates), in context of death and burial •hosios (and cognates), in context of oath-keeping •hosios (and cognates), humans, of gods evaluating gods in terms of Found in books: Peels (2016) 29, 30, 32, 34, 38, 39, 80, 81, 85, 185 |
55. Aristophanes, Lysistrata, 742-743 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 31, 81| 743. ἕως ἂν εἰς ὅσιον μόλω 'γὼ χωρίον. | |
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| 56. Isocrates, Orations, 4.59-4.60, 12.194-12.195 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of supplication Found in books: Peels (2016) 114 |
57. Aristophanes, Clouds, 140, 295, 83, 841 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 89| 841. ἄληθες; ὅσαπερ ἔστ' ἐν ἀνθρώποις σοφά: | |
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58. Aristophanes, Peace, 1018 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of brothers and sisters •hosios (and cognates), in context of marriage •hosios (and cognates), in context of parents and children •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 37, 173| 1018. σφάξεις τὸν οἶν. ἀλλ' οὐ θέμις. τιὴ τί δή; | |
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59. Aristophanes, The Rich Man, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 100, 117| 415. ὦ θερμὸν ἔργον κἀνόσιον καὶ παράνομον | |
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60. Aristophanes, Frogs, 327, 335-336, 456-457 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 81| 457. ὅσοι μεμυήμεθ' εὐ- | |
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61. Aristophanes, The Women Celebrating The Thesmophoria, 367, 684, 720, 726-777, 1150 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 36, 173| 1150. οὗ δὴ ἀνδράσιν οὐ θέμις εἰσορᾶν | |
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| 62. Aristophanes, Birds, 164, 187-190, 333, 542, 561-632, 889-894, 897-898, 327 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 39 |
| 63. Euripides, Trojan Women, 1316, 42-44, 628, 328 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Peels (2016) 32, 81, 91, 177 |
| 64. Theophrastus, Fragments, 13 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 240 |
| 65. Aristotle, Athenian Constitution, 43.6 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •hosios (and cognates), in context of supplication Found in books: Peels (2016) 116 |
66. Plutarch, Timoleon, 4.5-4.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •hosios (and cognates), in context of supplication Found in books: Peels (2016) 115| 4.5. ὁ δὲ τῶν καλῶν καὶ δικαίων ὑπεριδὼν εὐθὺς ἐπέραινεν ἐξ ὧν ποιήσεται τὴν πόλιν ὑφʼ αὐτῷ, καὶ συχνοὺς ἀνελὼν ἀκρίτους τῶν πρώτων πολιτῶν ἀνέδειξεν αὐτὸς ἑαυτὸν τύραννον, βαρέως φέρων ὁ Τιμολέων, καὶ συμφορὰν ποιούμενος ἑαυτοῦ τὴν ἐκείνου κακίαν, ἐπεχείρησε μὲν αὐτῷ διαλέγεσθαι καὶ παρακαλεῖν ἀφέντα τὴν μανίαν καὶ δυστυχίαν τῆς ἐπιθυμίας ἐκείνης ζητεῖν τινα τῶν ἡμαρτημένων ἐπανόρθωσιν πρὸς τοὺς πολίτας, 4.6. ἀπωσαμένου δʼ ἐκείνου καὶ καταφρονήσαντος, οὕτω παραλαβὼν τῶν μὲν οἰκείων Αἰσχύλον, ἀδελφόν ὄντα τῆς Τιμοφάνους γυναικός, τῶν δὲ φίλων τὸν μάντιν ὃν Σάτυρον μὲν Θεόπομπος, Ἔφορος δὲ καὶ Τίμαιος Ὀρθαγόραν ὀνομάζουσι, καὶ διαλιπὼν ἡμέρας ὀλίγας αὖθις ἀνέβη πρὸς τὸν ἀδελφόν· | 4.5. but he, without regard for honour and justice, at once took measures to bring the city under his own power, and, after putting to death without a trial great numbers of the leading citizens, declared himself tyrant. At this, Timoleon was greatly distressed, and considering his brother’s baseness to be his own misfortune, he attempted to reason with him and exhort him to renounce that unfortunate and mad ambition of his and seek to make some amends for his transgressions against his fellow citizens. 4.6. But when his brother rejected his appeals with scorn, he took his kinsman Aeschylus, who was a brother of the wife of Timophanes, and his friend the seer whose name, according to Theopompus, was Satyrus, but according to Ephorus and Timaeus, Orthagoras, and after waiting a few days went up again to his brother; |
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67. Tacitus, Annals, 12.13 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 220| 12.13. Exim nivibus et montibus fessi, postquam campos propinquabant, copiis Carenis adiunguntur, tramissoque amne Tigri permeant Adiabenos, quorum rex Izates societatem Meherdatis palam induerat, in Gotarzen per occulta et magis fida inclinabat. sed capta in transitu urbs Ninos, vetustissima sedes Assyriae, et castellum insigne fama, quod postremo inter Darium atque Alexandrum proelio Persarum illic opes conciderant. interea Gotarzes apud montem, cui nomen Sanbulos, vota dis loci suscipie- bat, praecipua religione Herculis, qui tempore stato per quietem monet sacerdotes ut templum iuxta equos venatui adornatos sistant. equi ubi pharetras telis onustas accepere, per saltus vagi nocte demum vacuis pharetris multo cum anhelitu redeunt. rursum deus, qua silvas pererraverit, nocturno visu demonstrat, reperiunturque fusae passim ferae. | 12.13. At last, when, outworn by snows and mountains, they were nearing the plains, they effected a junction with the forces of Carenes, and, crossing the Tigris, struck through the country of the Adiabeni, whose king, Izates, had in public leagued himself with Meherdates, whilst in private, and with more sincerity, he inclined to Gotarzes. In passing, however, they captured Nineveh, the time-honoured capital of Assyria, together with a fortress, known to fame as the site on which the Persian empire fell in the last battle between Darius and Alexander. â Meanwhile, Gotarzes, at a mountain by the name of Sanbulos, was offering vows to the local deities; the chief cult being that of Hercules, who at fixed intervals warns his priests by dream to place beside his temple a number of horses equipped for hunting. These, after being furnished with quivers full of arrows, run loose in the forest glades, and only at night return, panting hard, and with quivers emptied. In a second nightly vision, the god points out the course he held through the forest, and all along it wild beasts are discovered strewing the ground. |
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| 68. Epigraphy, Knidos, 260, 256 Tagged with subjects: •nan Found in books: Peels (2016) 126 |
| 69. Epigraphy, Ig, None Tagged with subjects: •nan Found in books: Peels (2016) 32, 172, 175, 191, 192 |
| 70. Epigraphy, Ngsl, 1, 18, 20, 27 Tagged with subjects: •nan Found in books: Peels (2016) 32, 172, 175, 199, 200 |
| 71. Demosthenes, Orations, 19.293, 21.175-21.180, 23.72, 24.51-24.52, 38.22, 43.51, 59.104 Tagged with subjects: •hosios (and cognates), in context of rituals of worship •hosios (and cognates), in context of supplication Found in books: Peels (2016) 121, 122, 142, 185 |
| 72. Lysias, Orations, 13.93, 13.96 Tagged with subjects: •hosios (and cognates), qualifying objects •hosios (and cognates), humans, of gods evaluating gods in terms of Found in books: Peels (2016) 29, 30 |
| 74. Epigraphy, Lgs, 2.60 Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 193 |
| 75. Apollodorus, Thesmophoriazusae, 2.6.2 Tagged with subjects: •hosios (and cognates), in context of supplication Found in books: Peels (2016) 114 |
| 76. Epicharmus, Fr., None Tagged with subjects: •nan Found in books: Peels (2016) 29 |
| 77. Ion, Iphigeneiain Aulis, 1105, 555, 1318 Tagged with subjects: •nan Found in books: Peels (2016) 29, 32, 38, 80 |
| 78. Simonides, Fr.36 P. Oxy 2432, None Tagged with subjects: •hosios (and cognates), in context of guestfriendship •hosios (and cognates), in context of supplication •hosios (and cognates), qualifying objects •hosios (and cognates), humans, of gods evaluating gods in terms of Found in books: Peels (2016) 30, 31, 46, 80 |
| 79. Epigraphy, Seg, 9.72, 27.545, 31.122, 38.786, 56.997 Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 171, 172, 193, 200, 204 |
| 80. Epigraphy, Dge, 679 Tagged with subjects: •hosios (and cognates), qualifying objects Found in books: Peels (2016) 33 |
| 81. Pindar, Gorgias, 9.32-9.53 Tagged with subjects: •hosios (and cognates), in context of guestfriendship •hosios (and cognates), in context of parents and children •hosios (and cognates), humans, of gods evaluating gods in terms of •hosios (and cognates), qualifying objects Found in books: Peels (2016) 11, 33, 156, 158, 159, 160, 161, 162, 245 |
| 83. Ion, Hippolytus, 1092-1095, 1290, 1312-1319, 220-222, 384-389, 475, 478, 480, 905-922, 479 Tagged with subjects: •nan Found in books: Peels (2016) 37 |
| 84. Ion, Medea, 1053-1055, 1287, 1305, 1323-1350, 1383, 607, 850, 796 Tagged with subjects: •nan Found in books: Peels (2016) 30, 38 |
| 85. Ion, Iphigeneiain Tauris, 1035-1037, 1045, 1161, 1194, 1226-1229, 130-131, 1319-1320, 35-38, 380-389, 39, 390-391, 40-41, 463-466, 694, 743, 871, 945, 1461 Tagged with subjects: •nan Found in books: Peels (2016) 32, 117, 176, 233, 245 |
| 86. Epigraphy, Lsam, None Tagged with subjects: •nan Found in books: Peels (2016) 180, 181, 184 |
| 87. Epigraphy, Lscg, 100-101, 109-110, 114, 124, 136, 145, 150-152, 18, 3, 57, 65, 67, 76, 82, 96, 98, 37 Tagged with subjects: •nan Found in books: Peels (2016) 171, 187 |
| 88. Epigraphy, Lss, 35.4-35.6 Tagged with subjects: •nan Found in books: Peels (2016) 121, 171, 179, 180 |
| 89. Epigraphy, I.Ephesos, 2 Tagged with subjects: •hosios (and cognates), in context of rituals of worship Found in books: Peels (2016) 184 |
| 90. Epigraphy, Id, None Tagged with subjects: •nan Found in books: Peels (2016) 32, 172, 184, 189, 190, 191, 192, 193, 194, 195, 196 |
| 91. Epigraphy, Ivo, 16, 27 Tagged with subjects: •nan Found in books: Peels (2016) 33 |
| 93. Epigraphy, Ipark, 17.135-17.140 Tagged with subjects: •hosios (and cognates), in context of supplication Found in books: Peels (2016) 143 |
