The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
hosios	Legaspi (2018) 117, 118, 124, 125, 142, 148, 178, 186 Petrovic and Petrovic (2016) 33, 62, 63, 93, 97, 160, 212, 220, 223, 225, 228, 229, 238, 242
hosios, affective charge of	Peels (2016) 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 136, 137, 138
hosios, and cognates, gods evaluating humans in terms of	Peels (2016) 117
hosios, and cognates, hiera kai hosia	Peels (2016) 12, 13, 207, 208, 209, 213, 214, 225, 226, 229, 230
hosios, and cognates, humans, of gods evaluating gods in terms of	Peels (2016) 11, 30, 71, 72, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 242, 243, 244, 245, 246, 247, 248, 249, 250
hosios, and cognates, in context of brothers and sisters	Peels (2016) 37, 38, 48, 49
hosios, and cognates, in context of death and burial	Peels (2016) 35, 39, 44, 45, 48, 49, 101, 102, 128, 178, 179, 213, 214
hosios, and cognates, in context of family relationships, more general	Peels (2016) 91, 92, 93, 94, 95, 125, 126, 137, 138
hosios, and cognates, in context of guestfriendship	Peels (2016) 35, 38, 39, 42, 43, 44, 46, 47, 48, 156, 157, 158
hosios, and cognates, in context of marriage	Peels (2016) 32, 34, 35, 37, 38, 81, 91, 105, 124, 125, 126, 127, 144, 145, 146, 147, 177
hosios, and cognates, in context of oath-keeping	Peels (2016) 35, 39, 232, 233, 234
hosios, and cognates, in context of parents and children	Peels (2016) 35, 37, 38, 41, 87, 88, 89, 154, 155, 156, 158, 163, 164, 165, 166, 174, 176
hosios, and cognates, in context of rituals of worship	Peels (2016) 35, 36, 37, 50, 51, 54, 55, 83, 84, 100, 128, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 215, 216, 217, 218, 219, 220, 221, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 249, 250
hosios, and cognates, in context of supplication	Peels (2016) 35, 38, 39, 42, 43, 44, 46, 47, 48, 85, 86, 91, 92, 93, 94, 95, 107, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147
hosios, and cognates, in the context of believing in gods	Peels (2016) 35, 36, 100
hosios, and cognates, qualifying objects	Peels (2016) 29, 30, 31, 32, 33, 80, 81, 83, 84
hosios, distribution, of	Peels (2016) 27, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
hosios, ethical vs. religious meaning of	Peels (2016) 4, 5, 41, 42, 43, 44, 45, 110, 111
hosios, hieros, sacred, kai	Martin (2009) 132, 283, 284
hosios, kai dikaios	Dignas Parker and Stroumsa (2013) 133 Mitchell and Pilhofer (2019) 165
hosios, kai dikaios, gods	Marek (2019) 508, 527
hosios, money and the use of	Peels (2016) 8, 31, 207, 225, 226, 229, 230
hosios, prototypical usage, of	Peels (2016) 41, 42, 43, 44, 45
hosios, religiously correct meaning of	Peels (2016) 9, 68, 69, 70, 71, 72, 83, 84
hosios, religiously neutral meaning of	Peels (2016) 8, 45, 46, 47, 48, 49, 68, 69, 70, 71, 72
hosios, sacred and profane meaning of	Peels (2016) 84, 207, 208, 209, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 229, 230, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250
hosios, used in context of sexuality	Peels (2016) 40, 159, 160

List of validated texts:

8 validated results for "hosios"

1. Aeschylus, Agamemnon, 231-247 (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Hosios (and cognates), In context of supplication • hosios

Found in books: Peels (2016) 114; Petrovic and Petrovic (2016) 228, 229

231. φράσεν δʼ ἀόζοις πατὴρ μετʼ εὐχὰν'232. δίκαν χιμαίρας ὕπερθε βωμοῦ 233. πέπλοισι περιπετῆ παντὶ θυμῷ προνωπῆ' '235. λαβεῖν ἀέρδην, στόματός 236. τε καλλιπρῴρου φυλακᾷ κατασχεῖν 238. βίᾳ χαλινῶν τʼ ἀναύδῳ μένει. 239. κρόκου βαφὰς δʼ ἐς πέδον χέουσα 240. ἔβαλλʼ ἕκαστον θυτήρ- 241. ων ἀπʼ ὄμματος βέλει 242. φιλοίκτῳ, πρέπουσά θʼ ὡς ἐν γραφαῖς, προσεννέπειν 243. θέλουσʼ, ἐπεὶ πολλάκις 244. πατρὸς κατʼ ἀνδρῶνας εὐτραπέζους 245. ἔμελψεν, ἁγνᾷ δʼ ἀταύρωτος αὐδᾷ πατρὸς 246. φίλου τριτόσπονδον εὔ- 247. ποτμον παιῶνα φίλως ἐτίμα— Χορός '. None

231. His ministrants, vows done, the father bade — ' 232. Kid-like, above the altar, swathed in pall, 233. Take her — lift high, and have no fear at all, 234. Head-downward, and the fair mouth’s guard 235. And frontage hold, — press hard 236. From utterance a curse against the House 238. By dint of bit-violence bridling speech. 239. And as to ground her saffron-vest she shed, 240. She smote the sacrificers all and each 241. From the eye only sped, — 241. With arrow sweet and piteous, 242. Just as in pictures: since, full many a time, 242. Significant of will to use a word, 243. In her sire’s guest-hall, by the well-heaped board 244. Had she made music, — lovingly with chime 245. of her chaste voice, that unpolluted thing, 246. Honoured the third libation, — paian that should bring 247. Good fortune to the sire she loved so well. '. None

2. Euripides, Bacchae, 77 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), In context of marriage • Hosios (and cognates), Qualifying objects • hosios

Found in books: Peels (2016) 32, 81; Petrovic and Petrovic (2016) 238

77. ὁσίοις καθαρμοῖσιν,''. None

77. has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele,''. None

3. Euripides, Electra, 600, 645, 677, 683, 805-808, 1203, 1351 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), In context of marriage • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), Qualifying objects • Hosios (and cognates), humans, of gods evaluating gods in terms of • Religiously correct meaning of hosios • Sexuality, hosios used in context of • hosios

Found in books: Peels (2016) 29, 30, 32, 34, 40, 50, 83; Petrovic and Petrovic (2016) 228, 229

600. μητέρα τε κοινωνὸν ἀνοσίων γάμων;
645. τοιαῦτα: μισεῖται γὰρ ἀνόσιος γυνή.' "
677. σύ τ', ὦ κάτω γῆς ἀνοσίως οἰκῶν πάτερ —" '
683. χὥσοι στυγοῦσιν ἀνοσίους μιάστορας.
805. νύμφαι πετραῖαι, πολλάκις με βουθυτεῖν' "806. καὶ τὴν κατ' οἴκους Τυνδαρίδα δάμαρτ' ἐμὴν" "807. πράσσοντας ὡς νῦν, τοὺς δ' ἐμοὺς ἐχθροὺς κακῶς" "808. — λέγων ̓Ορέστην καὶ σέ. δεσπότης δ' ἐμὸς" "
1203. φρονεῖς γὰρ ὅσια νῦν, τότ' οὐ"
1351. οἷσιν δ' ὅσιον καὶ τὸ δίκαιον" '". None

600. and on my mother,the partner in his unholy marriage ? Do I still have any well-disposed friends in Argos ? Or am I wholly bankrupt, just as my fortunes are? With whom shall I ally myself? By night or day? What course shall I take against my enemies? Old man
645. Something like that; for an unholy woman is an object of hatred. Oreste
677. You too, father, living below the earth through an unholy deed— Electra
683. Do you hear me, you who suffered dreadful things from my mother? Old man
805. Nymphs of the rocks, may I and my wife, the daughter of Tyndareus, often sacrifice at home, in good fortune as now, and may my enemies suffer —meaning you and Orestes. But my master prayed for the opposite, not speaking the words aloud,
1203. Again, again your thought changes with the breeze; for now you think piously, though you did not before, and you did dreadful things,'
1351. we do not come to the aid of those who are polluted; but we save and release from severe hardships those who love piety and justice in their ways of life. And so, let no one wish to act unjustly, '. None

4. Euripides, Hippolytus, 81, 83, 1287, 1437 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), Gods evaluating humans in terms of • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), In context of supplication • Hosios (and cognates), In the context of believing in gods • Hosios (and cognates), Qualifying objects • Hosios (and cognates), humans, of gods evaluating gods in terms of • Sexuality, hosios used in context of • hosios

Found in books: Peels (2016) 29, 36, 80, 117, 160; Petrovic and Petrovic (2016) 212, 242

81. τούτοις δρέπεσθαι, τοῖς κακοῖσι δ' οὐ θέμις." '
83. ἀνάδημα δέξαι χειρὸς εὐσεβοῦς ἄπο.' "
1287. παῖδ' οὐχ ὁσίως σὸν ἀποκτείνας"
1437. καὶ χαῖρ': ἐμοὶ γὰρ οὐ θέμις φθιτοὺς ὁρᾶν" "". None

81. elf-control, made perfect, hath a home, these may pluck the flowers, but not the wicked world. Accept, I pray, dear mistress, mine this chaplet from my holy hand to crown thy locks of gold; for I, and none other of mortals, have this high guerdon,
1287. lo! ’tis I Latona’s child, that speak, I, Artemis. Why, Theseus, to thy sorrow dost thou rejoice at these tidings, seeing that thou hast slain thy son most impiously, listening to a charge not clearly proved, but falsely sworn to by thy wife? though clearly has the curse therefrom upon thee fallen.'
1437. And thee Hippolytus, I admonish; hate not thy sire, for in this death thou dost but meet thy destined fate. '. None

5. Euripides, Orestes, 285-287, 453, 481, 501, 515, 518, 546-547, 563, 566-571, 595, 823 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Affective charge of hosios • Distribution, of hosios • Ethical vs. religious meaning of hosios • Hosios (and cognates), In context of brothers and sisters • Hosios (and cognates), In context of death and burial • Hosios (and cognates), In context of family relationships (more general) • Hosios (and cognates), In context of guestfriendship • Hosios (and cognates), In context of marriage • Hosios (and cognates), In context of oath-keeping • Hosios (and cognates), In context of parents and children • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), In context of supplication • Hosios (and cognates), In the context of believing in gods • Hosios (and cognates), Qualifying objects • Hosios (and cognates), hiera kai hosia • Hosios (and cognates), humans, of gods evaluating gods in terms of • Money and the use of hosios • Sacred and profane meaning of hosios • hosios

Found in books: Peels (2016) 5, 11, 29, 30, 32, 33, 34, 35, 38, 80, 85, 87, 137, 154, 155, 156, 230, 233, 245; Petrovic and Petrovic (2016) 220, 223, 225

285. μητρῷον αἷμα: Λοξίᾳ δὲ μέμφομαι,'286. ὅστις μ' ἐπάρας ἔργον ἀνοσιώτατον," "287. τοῖς μὲν λόγοις ηὔφρανε, τοῖς δ' ἔργοισιν οὔ." '
453. χάριτας πατρῴας ἐκτίνων ἐς οὕς σε δεῖ.
481. Μενέλαε, προσφθέγγῃ νιν, ἀνόσιον κάρα;' "
501. ὁσίαν διώκοντ', ἐκβαλεῖν τε δωμάτων" "
515. φυγαῖσι δ' ὁσιοῦν, ἀνταποκτείνειν δὲ μή." '
518. ἐγὼ δὲ μισῶ μὲν γυναῖκας ἀνοσίους,' "
546. ἐγᾦδ', ἀνόσιός εἰμι μητέρα κτανών," "547. ὅσιος δέ γ' ἕτερον ὄνομα, τιμωρῶν πατρί." '
563. ἀνόσια μὲν δρῶν, ἀλλὰ τιμωρῶν πατρί.' "
566. εἰ γὰρ γυναῖκες ἐς τόδ' ἥξουσιν θράσους," '567. ἄνδρας φονεύειν, καταφυγὰς ποιούμεναι 568. ἐς τέκνα, μαστοῖς τὸν ἔλεον θηρώμεναι,' "569. παρ' οὐδὲν αὐταῖς ἦν ἂν ὀλλύναι πόσεις" "570. ἐπίκλημ' ἐχούσαις ὅ τι τύχοι. δράσας δ' ἐγὼ" "571. δείν', ὡς σὺ κομπεῖς, τόνδ' ἔπαυσα τὸν νόμον." "
595. ἐκεῖνον ἡγεῖσθ' ἀνόσιον καὶ κτείνετε:" "
823. τὸ δ' εὖ κακουργεῖν ἀσέβεια ποικίλα" '". None

285. our mother’s blood. I blame Loxias, for urging me on to do a deed most unholy, encouraging me with words but not in deed. I believe that, if I had asked my father to his face whether I must slay my mother,'286. our mother’s blood. I blame Loxias, for urging me on to do a deed most unholy, encouraging me with words but not in deed. I believe that, if I had asked my father to his face whether I must slay my mother,
453. hare with your friends, who are wretched, your prosperity; do not hold aside that goodness for yourself alone; but partake of troubles in your turn, and so pay back my father’s kindness to those who have a claim on you. For such friends as desert us in adversity
481. Menelaus, are you speaking to that godless wretch? Menelau
501. he should have brought a charge against his mother and inflicted a holy penalty for bloodshed, banishing her from his house; thus he would have gained moderation instead of calamity, keeping strictly to the law and showing his piety as well. As it is, he has come into the same fate as his mother.
515. but they purified him by exile, they did not kill him in revenge. Otherwise someone, by taking the pollution last upon his hands, is always going to be liable to have his own blood shed.
518. Now I hate wicked women, especially my daughter who killed her husband;
546. in a matter where I am sure to grieve you to the heart. I am unholy because I killed my mother, I know it, yet holy on another count, because I avenged my father. Only let your years, which frighten me from speaking, set no barrier in the path of my words,
563. badly of her, yet I will speak. Aegisthus was her secret husband in the home; I killed him, and I sacrificed my mother, an unholy crime, no doubt, but done to avenge my father.
566. hear the service I am conferring on all Hellas . For if women become so bold as to murder their husbands, taking refuge in their children, with the mother’s breast to catch the pity, they would think nothing of destroying their husband 570. on any charge whatsoever. But I, by a horrible crime, as you boast it to be, have put an end to this custom. I hated my mother and killed her justly. She was false to her husband when he was gone from his home to fight for all Hellas at the head of its armies,
595. Find him guilty of the crime, slay him; his was the sin, not mine. What ought I to have done? or is the god not competent to expiate the pollution when I refer it to him? Where then should anyone flee, if he will not rescue me from death after giving his commands?
823. to cut a mother’s flesh with ruthless hand and show the sword stained black with blood to the sun’s bright beams; to commit a noble crime is an impious, subtle, maligt madness! '. None

6. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), In context of oath-keeping • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), Qualifying objects • Hosios (and cognates), hiera kai hosia • Sacred and profane meaning of hosios • hosios

Found in books: Peels (2016) 29, 208, 234; Petrovic and Petrovic (2016) 242

7. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Hosios (and cognates), hiera kai hosia • Money and the use of hosios • Sacred and profane meaning of hosios • hieros (sacred), kai hosios

Found in books: Martin (2009) 283; Peels (2016) 226

8. None, None, nan
Tagged with subjects: • Hosios (and cognates), In context of rituals of worship • hosios

Found in books: Peels (2016) 180, 196, 200, 202; Petrovic and Petrovic (2016) 97

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database