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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
hosios Legaspi (2018), Wisdom in Classical and Biblical Tradition, 117, 118, 124, 125, 142, 148, 178, 186
Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 33, 62, 63, 93, 97, 160, 212, 220, 223, 225, 228, 229, 238, 242
hosios, affective charge of Peels (2016), Hosios: A Semantic Study of Greek Piety, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 136, 137, 138
hosios, and cognates, gods evaluating humans in terms of Peels (2016), Hosios: A Semantic Study of Greek Piety, 117
hosios, and cognates, hiera kai hosia Peels (2016), Hosios: A Semantic Study of Greek Piety, 12, 13, 207, 208, 209, 213, 214, 225, 226, 229, 230
hosios, and cognates, humans, of gods evaluating gods in terms of Peels (2016), Hosios: A Semantic Study of Greek Piety, 11, 30, 71, 72, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 242, 243, 244, 245, 246, 247, 248, 249, 250
hosios, and cognates, in context of brothers and sisters Peels (2016), Hosios: A Semantic Study of Greek Piety, 37, 38, 48, 49
hosios, and cognates, in context of death and burial Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 39, 44, 45, 48, 49, 101, 102, 128, 178, 179, 213, 214
hosios, and cognates, in context of family relationships, more general Peels (2016), Hosios: A Semantic Study of Greek Piety, 91, 92, 93, 94, 95, 125, 126, 137, 138
hosios, and cognates, in context of guestfriendship Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 38, 39, 42, 43, 44, 46, 47, 48, 156, 157, 158
hosios, and cognates, in context of marriage Peels (2016), Hosios: A Semantic Study of Greek Piety, 32, 34, 35, 37, 38, 81, 91, 105, 124, 125, 126, 127, 144, 145, 146, 147, 177
hosios, and cognates, in context of oath-keeping Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 39, 232, 233, 234
hosios, and cognates, in context of parents and children Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 37, 38, 41, 87, 88, 89, 154, 155, 156, 158, 163, 164, 165, 166, 174, 176
hosios, and cognates, in context of rituals of worship Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 36, 37, 50, 51, 54, 55, 83, 84, 100, 128, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 197, 198, 199, 200, 201, 202, 203, 204, 215, 216, 217, 218, 219, 220, 221, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 249, 250
hosios, and cognates, in context of supplication Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 38, 39, 42, 43, 44, 46, 47, 48, 85, 86, 91, 92, 93, 94, 95, 107, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147
hosios, and cognates, in the context of believing in gods Peels (2016), Hosios: A Semantic Study of Greek Piety, 35, 36, 100
hosios, and cognates, qualifying objects Peels (2016), Hosios: A Semantic Study of Greek Piety, 29, 30, 31, 32, 33, 80, 81, 83, 84
hosios, distribution, of Peels (2016), Hosios: A Semantic Study of Greek Piety, 27, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
hosios, ethical vs. religious meaning of Peels (2016), Hosios: A Semantic Study of Greek Piety, 4, 5, 41, 42, 43, 44, 45, 110, 111
hosios, hieros, sacred, kai Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 132, 283, 284
hosios, kai dikaios Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 133
Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 165
hosios, kai dikaios, gods Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 508, 527
hosios, money and the use of Peels (2016), Hosios: A Semantic Study of Greek Piety, 8, 31, 207, 225, 226, 229, 230
hosios, prototypical usage, of Peels (2016), Hosios: A Semantic Study of Greek Piety, 41, 42, 43, 44, 45
hosios, religiously correct meaning of Peels (2016), Hosios: A Semantic Study of Greek Piety, 9, 68, 69, 70, 71, 72, 83, 84
hosios, religiously neutral meaning of Peels (2016), Hosios: A Semantic Study of Greek Piety, 8, 45, 46, 47, 48, 49, 68, 69, 70, 71, 72
hosios, sacred and profane meaning of Peels (2016), Hosios: A Semantic Study of Greek Piety, 84, 207, 208, 209, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 226, 229, 230, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250
hosios, thessalonica, basilica david Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 220
hosios, used in context of sexuality Peels (2016), Hosios: A Semantic Study of Greek Piety, 40, 159, 160

List of validated texts:
8 validated results for "hosios"
1. Aeschylus, Agamemnon, 231-247 (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Hosios (and cognates), In context of supplication • hosios

 Found in books: Peels (2016), Hosios: A Semantic Study of Greek Piety, 114; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 228, 229

sup>
231 φράσεν δʼ ἀόζοις πατὴρ μετʼ εὐχὰν'232 δίκαν χιμαίρας ὕπερθε βωμοῦ 233 πέπλοισι περιπετῆ παντὶ θυμῷ προνωπῆ' '235 λαβεῖν ἀέρδην, στόματός 236 τε καλλιπρῴρου φυλακᾷ κατασχεῖν 238 βίᾳ χαλινῶν τʼ ἀναύδῳ μένει. 239 κρόκου βαφὰς δʼ ἐς πέδον χέουσα 240 ἔβαλλʼ ἕκαστον θυτήρ- 241 ων ἀπʼ ὄμματος βέλει 242 φιλοίκτῳ, πρέπουσά θʼ ὡς ἐν γραφαῖς, προσεννέπειν 243 θέλουσʼ, ἐπεὶ πολλάκις 244 πατρὸς κατʼ ἀνδρῶνας εὐτραπέζους 245 ἔμελψεν, ἁγνᾷ δʼ ἀταύρωτος αὐδᾷ πατρὸς 246 φίλου τριτόσπονδον εὔ- 247 ποτμον παιῶνα φίλως ἐτίμα— Χορός ' None
sup>
231 His ministrants, vows done, the father bade — ' 232 Kid-like, above the altar, swathed in pall, 233 Take her — lift high, and have no fear at all, 234 Head-downward, and the fair mouth’s guard 235 And frontage hold, — press hard 236 From utterance a curse against the House 238 By dint of bit-violence bridling speech. 239 And as to ground her saffron-vest she shed, 240 She smote the sacrificers all and each 241 From the eye only sped, — 241 With arrow sweet and piteous, 242 Just as in pictures: since, full many a time, 242 Significant of will to use a word, 243 In her sire’s guest-hall, by the well-heaped board 244 Had she made music, — lovingly with chime 245 of her chaste voice, that unpolluted thing, 246 Honoured the third libation, — paian that should bring 247 Good fortune to the sire she loved so well. ' None
2. Euripides, Bacchae, 77 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), In context of marriage • Hosios (and cognates), Qualifying objects • hosios

 Found in books: Peels (2016), Hosios: A Semantic Study of Greek Piety, 32, 81; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 238

sup>
77 ὁσίοις καθαρμοῖσιν,'' None
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77 has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele,'' None
3. Euripides, Electra, 600, 645, 677, 683, 805-808, 1203, 1351 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), In context of marriage • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), Qualifying objects • Hosios (and cognates), humans, of gods evaluating gods in terms of • Religiously correct meaning of hosios • Sexuality, hosios used in context of • hosios

 Found in books: Peels (2016), Hosios: A Semantic Study of Greek Piety, 29, 30, 32, 34, 40, 50, 83; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 228, 229

sup>
600 μητέρα τε κοινωνὸν ἀνοσίων γάμων;
645
τοιαῦτα: μισεῖται γὰρ ἀνόσιος γυνή.' "
677
σύ τ', ὦ κάτω γῆς ἀνοσίως οἰκῶν πάτερ —" 683 χὥσοι στυγοῦσιν ἀνοσίους μιάστορας.
805
νύμφαι πετραῖαι, πολλάκις με βουθυτεῖν' "806 καὶ τὴν κατ' οἴκους Τυνδαρίδα δάμαρτ' ἐμὴν" "807 πράσσοντας ὡς νῦν, τοὺς δ' ἐμοὺς ἐχθροὺς κακῶς" "808 — λέγων ̓Ορέστην καὶ σέ. δεσπότης δ' ἐμὸς" "
1203
φρονεῖς γὰρ ὅσια νῦν, τότ' οὐ"
1351
οἷσιν δ' ὅσιον καὶ τὸ δίκαιον" '" None
sup>
600 and on my mother,the partner in his unholy marriage ? Do I still have any well-disposed friends in Argos ? Or am I wholly bankrupt, just as my fortunes are? With whom shall I ally myself? By night or day? What course shall I take against my enemies? Old man
645
Something like that; for an unholy woman is an object of hatred. Oreste
677
You too, father, living below the earth through an unholy deed— Electra
683
Do you hear me, you who suffered dreadful things from my mother? Old man
805
Nymphs of the rocks, may I and my wife, the daughter of Tyndareus, often sacrifice at home, in good fortune as now, and may my enemies suffer —meaning you and Orestes. But my master prayed for the opposite, not speaking the words aloud,
1203
Again, again your thought changes with the breeze; for now you think piously, though you did not before, and you did dreadful things,1351 we do not come to the aid of those who are polluted; but we save and release from severe hardships those who love piety and justice in their ways of life. And so, let no one wish to act unjustly, ' None
4. Euripides, Hippolytus, 81, 83, 1287, 1437 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), Gods evaluating humans in terms of • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), In context of supplication • Hosios (and cognates), In the context of believing in gods • Hosios (and cognates), Qualifying objects • Hosios (and cognates), humans, of gods evaluating gods in terms of • Sexuality, hosios used in context of • hosios

 Found in books: Peels (2016), Hosios: A Semantic Study of Greek Piety, 29, 36, 80, 117, 160; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 212, 242

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81 τούτοις δρέπεσθαι, τοῖς κακοῖσι δ' οὐ θέμις." 83 ἀνάδημα δέξαι χειρὸς εὐσεβοῦς ἄπο.' "
1287
παῖδ' οὐχ ὁσίως σὸν ἀποκτείνας"
1437
καὶ χαῖρ': ἐμοὶ γὰρ οὐ θέμις φθιτοὺς ὁρᾶν" "" None
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81 elf-control, made perfect, hath a home, these may pluck the flowers, but not the wicked world. Accept, I pray, dear mistress, mine this chaplet from my holy hand to crown thy locks of gold; for I, and none other of mortals, have this high guerdon,
1287
lo! ’tis I Latona’s child, that speak, I, Artemis. Why, Theseus, to thy sorrow dost thou rejoice at these tidings, seeing that thou hast slain thy son most impiously, listening to a charge not clearly proved, but falsely sworn to by thy wife? though clearly has the curse therefrom upon thee fallen.1437 And thee Hippolytus, I admonish; hate not thy sire, for in this death thou dost but meet thy destined fate. ' None
5. Euripides, Orestes, 285-287, 453, 481, 501, 515, 518, 546-547, 563, 566-571, 595, 823 (5th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Affective charge of hosios • Distribution, of hosios • Ethical vs. religious meaning of hosios • Hosios (and cognates), In context of brothers and sisters • Hosios (and cognates), In context of death and burial • Hosios (and cognates), In context of family relationships (more general) • Hosios (and cognates), In context of guestfriendship • Hosios (and cognates), In context of marriage • Hosios (and cognates), In context of oath-keeping • Hosios (and cognates), In context of parents and children • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), In context of supplication • Hosios (and cognates), In the context of believing in gods • Hosios (and cognates), Qualifying objects • Hosios (and cognates), hiera kai hosia • Hosios (and cognates), humans, of gods evaluating gods in terms of • Money and the use of hosios • Sacred and profane meaning of hosios • hosios

 Found in books: Peels (2016), Hosios: A Semantic Study of Greek Piety, 5, 11, 29, 30, 32, 33, 34, 35, 38, 80, 85, 87, 137, 154, 155, 156, 230, 233, 245; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 220, 223, 225

sup>
285 μητρῷον αἷμα: Λοξίᾳ δὲ μέμφομαι,'286 ὅστις μ' ἐπάρας ἔργον ἀνοσιώτατον," "287 τοῖς μὲν λόγοις ηὔφρανε, τοῖς δ' ἔργοισιν οὔ." 453 χάριτας πατρῴας ἐκτίνων ἐς οὕς σε δεῖ.
481
Μενέλαε, προσφθέγγῃ νιν, ἀνόσιον κάρα;' "
501
ὁσίαν διώκοντ', ἐκβαλεῖν τε δωμάτων" "
515
φυγαῖσι δ' ὁσιοῦν, ἀνταποκτείνειν δὲ μή." 518 ἐγὼ δὲ μισῶ μὲν γυναῖκας ἀνοσίους,' "
546
ἐγᾦδ', ἀνόσιός εἰμι μητέρα κτανών," "547 ὅσιος δέ γ' ἕτερον ὄνομα, τιμωρῶν πατρί." 563 ἀνόσια μὲν δρῶν, ἀλλὰ τιμωρῶν πατρί.' "
566
εἰ γὰρ γυναῖκες ἐς τόδ' ἥξουσιν θράσους," '567 ἄνδρας φονεύειν, καταφυγὰς ποιούμεναι 568 ἐς τέκνα, μαστοῖς τὸν ἔλεον θηρώμεναι,' "569 παρ' οὐδὲν αὐταῖς ἦν ἂν ὀλλύναι πόσεις" "570 ἐπίκλημ' ἐχούσαις ὅ τι τύχοι. δράσας δ' ἐγὼ" "571 δείν', ὡς σὺ κομπεῖς, τόνδ' ἔπαυσα τὸν νόμον." "
595
ἐκεῖνον ἡγεῖσθ' ἀνόσιον καὶ κτείνετε:" "
823
τὸ δ' εὖ κακουργεῖν ἀσέβεια ποικίλα" '" None
sup>
285 our mother’s blood. I blame Loxias, for urging me on to do a deed most unholy, encouraging me with words but not in deed. I believe that, if I had asked my father to his face whether I must slay my mother,'286 our mother’s blood. I blame Loxias, for urging me on to do a deed most unholy, encouraging me with words but not in deed. I believe that, if I had asked my father to his face whether I must slay my mother,
453
hare with your friends, who are wretched, your prosperity; do not hold aside that goodness for yourself alone; but partake of troubles in your turn, and so pay back my father’s kindness to those who have a claim on you. For such friends as desert us in adversity
481
Menelaus, are you speaking to that godless wretch? Menelau
501
he should have brought a charge against his mother and inflicted a holy penalty for bloodshed, banishing her from his house; thus he would have gained moderation instead of calamity, keeping strictly to the law and showing his piety as well. As it is, he has come into the same fate as his mother.
515
but they purified him by exile, they did not kill him in revenge. Otherwise someone, by taking the pollution last upon his hands, is always going to be liable to have his own blood shed.
518
Now I hate wicked women, especially my daughter who killed her husband;
546
in a matter where I am sure to grieve you to the heart. I am unholy because I killed my mother, I know it, yet holy on another count, because I avenged my father. Only let your years, which frighten me from speaking, set no barrier in the path of my words,
563
badly of her, yet I will speak. Aegisthus was her secret husband in the home; I killed him, and I sacrificed my mother, an unholy crime, no doubt, but done to avenge my father.
566
hear the service I am conferring on all Hellas . For if women become so bold as to murder their husbands, taking refuge in their children, with the mother’s breast to catch the pity, they would think nothing of destroying their husband 570 on any charge whatsoever. But I, by a horrible crime, as you boast it to be, have put an end to this custom. I hated my mother and killed her justly. She was false to her husband when he was gone from his home to fight for all Hellas at the head of its armies,
595
Find him guilty of the crime, slay him; his was the sin, not mine. What ought I to have done? or is the god not competent to expiate the pollution when I refer it to him? Where then should anyone flee, if he will not rescue me from death after giving his commands?
823
to cut a mother’s flesh with ruthless hand and show the sword stained black with blood to the sun’s bright beams; to commit a noble crime is an impious, subtle, maligt madness! ' None
6. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Distribution, of hosios • Hosios (and cognates), In context of oath-keeping • Hosios (and cognates), In context of rituals of worship • Hosios (and cognates), Qualifying objects • Hosios (and cognates), hiera kai hosia • Sacred and profane meaning of hosios • hosios

 Found in books: Peels (2016), Hosios: A Semantic Study of Greek Piety, 29, 208, 234; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 242

7. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Hosios (and cognates), hiera kai hosia • Money and the use of hosios • Sacred and profane meaning of hosios • hieros (sacred), kai hosios

 Found in books: Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 283; Peels (2016), Hosios: A Semantic Study of Greek Piety, 226

8. None, None, nan
 Tagged with subjects: • Hosios (and cognates), In context of rituals of worship • hosios

 Found in books: Peels (2016), Hosios: A Semantic Study of Greek Piety, 180, 196, 200, 202; Petrovic and Petrovic (2016), Inner Purity and Pollution in Greek Religion, 97




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.