The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
honorem, cantibus, offerings, poems as offerings, sacred gifts, sacra, honos	Erker (2023), Ambiguity and Religion in Ovid’s Fasti: Religious Innovation and the Imperial Family, 10, 83, 108, 114, 139, 218, 219, 221
honos	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 37, 58, 120, 134, 222 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 129, 130
honos, altars	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 64, 65
honos, and sacrifice	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 164, 165, 167
honos, and virtus, marius, temple of	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 124, 125, 126, 128, 158, 171, 200, 214, 265, 266
honos, and virtus, sicca, le kef, city of roman north africa, deities worshipped at	Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 103
honos, buildings, temple of	Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 174
honos, dedication to	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 199, 200, 201
honos, et hippothoontis, virtus, temple of	Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 188
honos, et rome, temple of virtus, painting restored	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 297
honos, et virtus, rome, temple of	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 37, 38, 79, 151, 222
honos, et virtus, vespasian, restores temple of	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 148, 284, 297
honos, fabius temple	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 68
honos, in oratory	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 214, 219
honos, on coins	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 158
honos, pompeys shrine of	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 225
honos, temple	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 68, 111, 112, 113, 177, 180, 181, 191
honos, temple at porta collina	Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 64, 65, 66

List of validated texts:

2 validated results for "honos"

1. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Rome, Temple of Honos et Virtus • honos, Fabius temple • honos, temple

Found in books: Clark (2007), Divine Qualities: Cult and Community in Republican Rome, 68, 191; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38

2. Valerius Maximus, Memorable Deeds And Sayings, 1.1.8
Tagged with subjects: • Hippothoontis, Honos et Virtus, temple of • Rome, Temple of Honos et Virtus

Found in books: Eidinow and Driediger-Murphy (2019), Esther Eidinow, Ancient Divination and Experience, 188; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 38

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1.1.8 No wonder then that the indulgence of the gods was so great in preserving and increasing their empire: for such a scrupulous care seemed to examine the smallest details of religion, so that our city is to be thought never to have had her eyes off from the most exact worship of the gods. And therefore when Marcellus, five times consul, having taken Clastidium, and after that Syracuse, would have in performance of his vows, erected a temple to Honour and Virtue, he was opposed by the college of pontiffs, who denied that one shrine could be rightly dedicated to two gods. For if any prodigy should happen, it would remain doubtful to which deity should be made address: nor was it the custom to sacrifice at once to two deities, unless in some particular cases. Upon which admonition of the pontiffs, Marcellus in two separate temples set up the images of Honour and Virtue; whereby it came to pass, that neither the authority of so great a man was any hindrance to the college, nor the addition of expense any impediment to Marcellus, but that all justice and observation was given to religion.'' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database