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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
homoerotic/homosexual, desire Faraone (1999), Ancient Greek Love Magic, 140, 147
homosexual Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 6, 7, 189
homosexual, behavior Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 102, 119, 212
homosexual, behavior and, sodom Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 114, 278, 281, 282, 283, 284, 285, 289, 290
homosexual, behavior as, sin Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 114, 278, 281, 282, 283, 284, 285, 289, 290
homosexual, behavior, all people corrupted by Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 284
homosexual, behavior, as contrary to nature Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 114, 278, 282
homosexual, behavior, as the sin of sodom Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 114, 278, 281, 282, 283, 284, 285, 289, 290
homosexual, behavior, passivity and Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 283
homosexual, behavior, passivity, in Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 283
homosexual, behavior, pederasty and Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 288, 289
homosexual, behavior, platonic objections to Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 278
homosexual, behavior, punishment of Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 278, 283, 284, 285, 289, 290
homosexual, behavior, reproduction and Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 114, 278, 283, 289, 290
homosexual, behaviour Osborne (2010), Clement of Alexandria, 249
homosexual, desires Nisula (2012), Augustine and the Functions of Concupiscence, 123, 330
homosexual, ity Nissinen and Uro (2008), Sacred Marriages: The Divine-Human Sexual Metaphor from Sumer to Early Christianity, 86, 425
homosexual, love Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 669
Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 208, 273, 277, 281, 282
homosexual, love advocated without sex or marriage, plato Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 273, 278
homosexual, love is not an emotion love, the right kind of pathos, in stoics Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 50, 208, 281, 282, 283
homosexual, love, apatheia, freedom from, eradication of emotion, some emotions for stoics compatible with apatheia, esp. eupatheiai and the right kind of Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 47, 48, 49, 50, 51, 52, 53, 171, 208, 281, 282, 283
homosexual, love, love Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207, 208, 273, 277, 281, 282
homosexual, love, plutarch of chaeroneia, middle platonist, similarly for Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207
homosexual, male bonding, between soldiers, not Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 163
homosexual, rape Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 267, 268
homosexual, relations, btw. soldiers Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 289, 290, 291, 292, 293, 294
homosexual, relations, dependent on sex roles Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 278, 283, 284
homosexual, relations, dependent on status Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 266
homosexual, relations, in later empire Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 276, 277
homosexual, relations, in roman egypt Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 273
homosexual, relations, policy in mid-republic Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 281, 282, 283, 284, 285, 286, 287
homosexual, relations, soldier and prostitute Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 275, 276, 277
homosexual, relations, soldier and slave Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 266, 267, 268, 269, 270, 272, 273, 274, 275
homosexual, relationships Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 144, 254, 260, 262
homosexual, sex Huffman (2019), A History of Pythagoreanism, 445
homosexual, unions, juvenal, d. iunius iuvenalis, on Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 16, 17
homosexuality Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 91, 92, 93
Brule (2003), Women of Ancient Greece, 91, 93, 94, 103, 104, 105, 133
Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 290
Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 338, 339
Goodman (2006), Judaism in the Roman World: Collected Essays, 112
Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 15, 212
Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 21, 22
Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 266, 269, 270, 316
Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 60, 66, 383, 426, 436, 437, 445, 446, 560, 602, 1000
Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 371, 372
Isaac (2004), The invention of racism in classical antiquity, 231, 232, 233, 273
Lateiner and Spatharas (2016), The Ancient Emotion of Disgust, 30
Martin (2009), Divine Talk: Religious Argumentation in Demosthenes, 8, 165, 171
Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 93
Osborne (1996), Eros Unveiled: Plato and the God of Love. 19, 58, 59
Radicke (2022), Roman Women’s Dress: Literary Sources, Terminology, and Historical Development, 52, 120, 123, 124, 186, 189, 254, 260, 331, 368, 372, 428, 429, 432, 447, 458, 496, 516, 517, 521, 531, 610
Schiffman (1983), Testimony and the Penal Code, 31
Sly (1990), Philo's Perception of Women, 211
Spielman (2020), Jews and Entertainment in the Ancient World. 228, 229, 230
Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 210, 211, 214, 215, 216, 217, 218, 219, 221, 223, 224
van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 302
homosexuality, achilles and patroklos, as Hubbard (2014), A Companion to Greek and Roman Sexualities, 142, 246, 254
homosexuality, acts of thomas Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 37, 38
homosexuality, as sin of sodom Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 278, 281, 283, 289, 290
homosexuality, ascetic christianity, male Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 37
homosexuality, assessed, plutarch of chaeroneia, middle platonist Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 277
homosexuality, between males Hubbard (2014), A Companion to Greek and Roman Sexualities, 142, 143, 144, 146, 234, 421, 422, 423
homosexuality, between women Hubbard (2014), A Companion to Greek and Roman Sexualities, 139, 140, 141, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 302
homosexuality, between youths Hubbard (2014), A Companion to Greek and Roman Sexualities, 128, 129, 130, 131, 138, 139, 482, 484, 485, 486, 487, 488, 489
homosexuality, biblical law, on Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 38
homosexuality, christians, on Isaac (2004), The invention of racism in classical antiquity, 233
homosexuality, heracles/hercules Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 668
homosexuality, kilayim, and Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 146
homosexuality, life-change rituals Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 529, 530
homosexuality, medicine, ancient Hubbard (2014), A Companion to Greek and Roman Sexualities, 157
homosexuality, orpheus, and Graf and Johnston (2007), Ritual texts for the afterlife: Orpheus and the Bacchic Gold Tablets, 168, 169
homosexuality, renaissance Hubbard (2014), A Companion to Greek and Roman Sexualities, 570
homosexuality, roman law, on Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 38
homosexuality, sexuality Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 30, 539
homosexuality/lesbianism, apocalypse of paul Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 307
homosexuals, christian intolerance of O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 204, 205, 206

List of validated texts:
15 validated results for "homosexual"
1. Hebrew Bible, Leviticus, 18.6, 18.22, 20.13 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Acts of Thomas, homosexuality • Biblical law, on homosexuality • Roman law, on homosexuality • Sodom, homosexual behavior and • Sodom, homosexuality as sin of • homosexual behavior, all people corrupted by • homosexual behavior, as the sin of Sodom • homosexual behavior, passivity and • homosexual behavior, punishment of • homosexual behavior, reproduction and • passivity, in homosexual behavior • sin, homosexual behavior as

 Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 283, 284; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 38

sup>
18.6 אִישׁ אִישׁ אֶל־כָּל־שְׁאֵר בְּשָׂרוֹ לֹא תִקְרְבוּ לְגַלּוֹת עֶרְוָה אֲנִי יְהוָה׃
18.22 וְאֶת־זָכָר לֹא תִשְׁכַּב מִשְׁכְּבֵי אִשָּׁה תּוֹעֵבָה הִוא׃
20.13 וְאִישׁ אֲשֶׁר יִשְׁכַּב אֶת־זָכָר מִשְׁכְּבֵי אִשָּׁה תּוֹעֵבָה עָשׂוּ שְׁנֵיהֶם מוֹת יוּמָתוּ דְּמֵיהֶם בָּם׃'' None		sup>
18.6 None of you shall approach to any that is near of kin to him, to uncover their nakedness. I am the LORD.
18.22 Thou shalt not lie with mankind, as with womankind; it is abomination.
20.13 And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.'' None
2. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Sodom, homosexual behavior and • Sodom, homosexuality as sin of • homosexual behavior, Platonic objections to • homosexual behavior, as contrary to nature • homosexual behavior, as the sin of Sodom • homosexual behavior, punishment of • homosexual behavior, reproduction and • homosexuals, Christian intolerance of • sin, homosexual behavior as

 Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 278, 281; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 204, 205, 206
3. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • homo-erotic, • homosexual/homoerotic/homophobic/gay

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 619; Kanellakis (2020), Aristophanes and the Poetics of Surprise, 19
4. None, None, nan (7th cent. BCE - 6th cent. BCE)
 Tagged with subjects: • homo-erotic, • homosexuality

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 426; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 215
5. None, None, nan (6th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • homosexuality • homosexuality, between youths

 Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 129; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 223
6. Xenophon, Symposium, 4.15-4.16, 4.23-4.26 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • homosexuality • homosexuality, between males • homosexuality, between youths

 Found in books: Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 338; Hubbard (2014), A Companion to Greek and Roman Sexualities, 128, 129, 234

sup>
4.15 And so, Callias, if you are proud of your ability to make people more righteous, I have a better right than you to claim that I can influence men toward every sort of virtue. For since we handsome men exert a certain inspiration upon the amorous, we make them more generous in money matters, more strenuous and heroic amid dangers, yes, and more modest and self-controlled also; for they feel abashed about the very things that they want most. 4.16 Madness is in those people, too, who do not elect the handsome men as generals; I certainly would go through fire with Cleinias, and I know that you would, also, with me. Therefore, Socrates , do not puzzle any more over the question whether or not my beauty will be of any benefit to men.
4.23 For my part, Socrates , said Hermogenes, I do not regard it as at all like you to countece such a mad passion of love in Critobulus. What? Do you suppose, asked Socrates , that this condition has arisen since he began associating with me? If not, when did it? Do you not notice that the soft down is just beginning to grow down in front of his ears, while that of Cleinias is already creeping up the nape of his neck? Well, then, this hot flame of his was kindled in the days when they used to go to school together. 4.24 It was the discovery of this that caused his father to put him into my hands, in the hope that I might do him some good. And without question he is already much improved. For awhile ago he was like those who look at the Gorgons—he would gaze at Cleinias with a fixed and stony stare and would never leave his presence; but now I have seen him actually close his eyes in a wink. 4.25 But to tell you the truth, gentlemen, he continued, by Heaven! it does look to me—to speak confidentially—as if he had also kissed Cleinias; and there is nothing more terribly potent than this at kindling the fires of passion. For it is insatiable and holds out seductive hopes. 4.26 For this reason I maintain that one who intends to possess the power of self-control must refrain from kissing those in the bloom of beauty.'' None
7. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • homosexual/homoerotic/homophobic/gay • homosexuality,

 Found in books: Bowie (2021), Essays on Ancient Greek Literature and Culture, 275; Kanellakis (2020), Aristophanes and the Poetics of Surprise, 58, 83
8. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • homosexual/homoerotic/homophobic/gay • homosexuality

 Found in books: Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 92; Kanellakis (2020), Aristophanes and the Poetics of Surprise, 83
9. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • homosexual/homoerotic/homophobic/gay • homosexuality • homosexuality, between males

 Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 143; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 436; Kanellakis (2020), Aristophanes and the Poetics of Surprise, 83
10. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Christians, on homosexuality • Homosexual love • Love, Homosexual love • Plutarch of Chaeroneia, Middle Platonist, Similarly for homosexual love • homosexuality

 Found in books: Isaac (2004), The invention of racism in classical antiquity, 233; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 207
11. New Testament, Romans, 1.26-1.27, 9.7-9.13 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Acts of Thomas, homosexuality • ascetic Christianity, male homosexuality • homosexuality • homosexuals, Christian intolerance of • interior homo, inner man

 Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 433, 438; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 37; Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 93; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 206

sup>
1.26 Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ θεὸς εἰς πάθη ἀτιμίας· αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν, 1.27 ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν, τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν αὑτοῖς ἀπολαμβάνοντες.
9.7 οὐδʼ ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλʼἘν Ἰσαὰκ κληθήσεταί σοι σπέρμα. 9.8 τοῦτʼ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα· 9.9 ἐπαγγελίας γὰρ ὁ λόγος οὗτοςΚατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός. 9.10 οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν· 9.11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ, 9.12 οὐκ ἐξ ἔργων ἀλλʼ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτιὉ μείζων δουλεύσει τῷ ἐλάσσονι· 9.13 καθάπερ γέγραπταιΤὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.'' None		sup>
1.26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
9.7 Neither, because they are Abraham\'s seed, are they all children. But, "In Isaac will your seed be called." 9.8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed. 9.9 For this is a word of promise, "At the appointed time I will come, and Sarah will have a son." 9.10 Not only so, but Rebecca also conceived by one, by our father Isaac. 9.11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, 9.12 it was said to her, "The elder will serve the younger." 9.13 Even as it is written, "Jacob I loved, but Esau I hated."'' None
12. Cassius Dio, Roman History, 67.11.4 (2nd cent. CE - 3rd cent. CE)
 Tagged with subjects: • homosexual relations, btw. soldiers • novus homo

 Found in books: Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 292; Talbert (1984), The Senate of Imperial Rome, 14

sup>
67.11.4 \xa0One young man, Julius Calvaster, who had served as military tribune as a stepping-stone to the senate, was saved in a most extraordinary way. When it was being shown that he had had frequent meetings alone with Antonius, and he had no other way to free himself from the charge of conspiracy, he declared that he had met him for amorous intercourse; and in fact he was of an appearance to inspire passion. Thus he was acquitted. I\xa0will relate one more incident of this period, as follows, and then desist.'' None
13. None, None, nan (4th cent. CE - 5th cent. CE)
 Tagged with subjects: • homosexuals, Christian intolerance of • interior homo, inner man

 Found in books: Cheuk-Yin Yam (2019), Trinity and Grace in Augustine, 438; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 206
14. None, None, nan (5th cent. CE - 5th cent. CE)
 Tagged with subjects: • Apocalypse of Paul, homosexuality/lesbianism • homo

 Found in books: Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 307; Masterson (2016), Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood. 28
15. Valerius Maximus, Memorable Deeds And Sayings, 6.1.12
 Tagged with subjects: • homosexual relations, btw. soldiers • homosexual relations, dependent on sex roles • homosexual relations, policy in mid-Republic • homosexuality, between males

 Found in books: Hubbard (2014), A Companion to Greek and Roman Sexualities, 146; Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 281, 284

sup>
6.1.12 This discipline moved C. Marius, when he pronounced C. Lusius his sister's son, and a military tribune, to have been legally slain by C. Plotius, a common soldier; because Lusius had tried to defile him."" None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.