| 1. Homer, Odyssey, 11.422 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 144 |
| 2. Theognis, Elegies, 226, 225 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 283 |
3. Aeschylus, Agamemnon, 1100, 1102, 1101 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 144| 1101. τί τόδε νέον ἄχος μέγα | 1101. Great in the house here she meditates ill |
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4. Aeschylus, Libation-Bearers, 1017, 1021-1031, 1033-1076, 972-973, 976-996, 1032 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 144| 1032. εἶναι, παρέντα δʼ—οὐκ ἐρῶ τὴν ζημίαν· | |
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5. Aeschylus, Eumenides, 465-469, 464 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 160| 464. ἀντικτόνοις ποιναῖσι φιλτάτου πατρός. | |
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| 6. Plato, Charmides, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 283 |
7. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 61| 872a. αὐτόχειρ μὲν μή, βουλεύσῃ δὲ θάνατόν τις ἄλλος ἑτέρῳ καὶ τῇ βουλήσει τε καὶ ἐπιβουλεύσει ἀποκτείνας αἴτιος ὢν καὶ μὴ καθαρὸς τὴν ψυχὴν τοῦ φόνου ἐν πόλει ἐνοικῇ, γιγνέσθων καὶ τούτῳ κατὰ ταὐτὰ αἱ κρίσεις τούτων πέρι πλὴν τῆς ἐγγύης, τῷ δὲ ὀφλόντι ταφῆς τῆς οἰκείας ἐξέστω τυχεῖν, τὰ δὲ ἄλλα κατὰ ταὐτὰ ὡσαύτως τῷ πρόσθεν ῥηθέντι περὶ αὐτὸν γιγνέσθω. τὰ αὐτὰ δὲ ἔστω ταῦτα ξένοισί τε πρὸς ξένους καὶ ἀστοῖσι καὶ ξένοις πρὸς ἀλλήλους, δούλοις | 872a. Ath. If a man does not slay another with his own hand, but plots death for him, and after killing him by design and plotting resides in the State, being responsible for the murder and not innocent or pure of heart in respect of it,—in his case the prosecutions on this charge shall proceed in the same way, except in the matter of bail. And the person convicted shall be allowed to have burial at home; but all else shall be carried out in his case in the same way as in the case last described. And these same regulations shall govern all cases where Strangers are at law with Strangers, or citizens and Strangers at law with each other, |
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8. Euripides, Electra, 1201-1202, 1204-1205, 1203 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Petrovic and Petrovic (2016) 283| 1203. φρονεῖς γὰρ ὅσια νῦν, τότ' οὐ | |
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| 9. Aristotle, Eudemian Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 283 |
| 10. Aristotle, Nicomachean Ethics, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 283 |
| 11. Dead Sea Scrolls, Purities 4Q274, 20.158, 23.53, 23.60, 23.72, 23.77 (2nd cent. BCE - 1st cent. CE) Tagged with subjects: •homicide, intentional •homicide, unintentional Found in books: Petrovic and Petrovic (2016) 61, 158, 159, 160 |
| 12. Diodorus Siculus, Historical Library, 10.9.6 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 61 |
13. Pausanias, Description of Greece, 10.24.1 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 283| 10.24.1. ταῦτα μὲν δὴ οὕτω γενόμενα ἴστω τις· ἐν δὲ τῷ προνάῳ τῷ ἐν Δελφοῖς γεγραμμένα ἐστὶν ὠφελήματα ἀνθρώποις ἐς βίον, ἐγράφη δὲ ὑπὸ ἀνδρῶν οὓς γενέσθαι σοφοὺς λέγουσιν Ἕλληνες. οὗτοι δὲ ἦσαν ἐκ μὲν Ἰωνίας Θαλῆς τε Μιλήσιος καὶ Πριηνεὺς Βίας, Αἰολέων δὲ τῶν ἐν Λέσβῳ Πιττακὸς Μιτυληναῖος, ἐκ δὲ Δωριέων τῶν ἐν τῇ Ἀσίᾳ Κλεόβουλος Λίνδιος, καὶ Ἀθηναῖός τε Σόλων καὶ Σπαρτιάτης Χίλων· τὸν δὲ ἕβδομον Πλάτων ὁ Ἀρίστωνος ἀντὶ Περιάνδρου τοῦ Κυψέλου Μύσωνα κατείλοχε τὸν Χηνέα· κώμη δὲ ἐν τῇ Οἴτῃ τῷ ὄρει ᾠκοῦντο αἱ Χῆναι. οὗτοι οὖν οἱ ἄνδρες ἀφικόμενοι ἐς Δελφοὺς ἀνέθεσαν τῷ Ἀπόλλωνι τὰ ᾀδόμενα Γνῶθι σαυτὸν καὶ Μηδὲν ἄγαν. | 10.24.1. Such was the course of the war. In the fore-temple at Delphi are written maxims useful for the life of men, inscribed by those whom the Greeks say were sages. These were: from Ionia , Thales of Miletus and Bias of Priene ; of the Aeolians in Lesbos , Pittacus of Mitylene ; of the Dorians in Asia , Cleobulus of Lindus ; Solon of Athens and Chilon of Sparta ; the seventh sage, according to the list of Plato, See Plat. Prot. 343a . the son of Ariston, is not Periander, the son of Cypselus, but Myson of Chenae, a village on Mount Oeta. These sages, then, came to Delphi and dedicated to Apollo the celebrated maxims, “Know thyself,” and “Nothing in excess.” |
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| 14. Iamblichus, Life of Pythagoras, 85 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 61 |
15. Porphyry, On Abstinence, 2.19 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 283 | 2.19. 19.But those who have written concerning sacred operations and sacrifices, admonish us to be accurate in preserving what pertains to the popana, because these are more acceptable to the Gods than the sacrifice which is performed through the mactation of animals. Sophocles also, in describing a sacrifice which is pleasing to divinity, says in his Polyidus: The skins of sheep in sacrifice were used, Libations too of wine, grapes well preserved, And fruits collected in a heap of every kind; The olive's pinguid juice, and waxen work Most variegated, of the yellow bee. Formerly, also, there were venerable monuments in Delos of those who came from the Hyperboreans, bearing handfuls [of fruits]. It is necessary, therefore, that, being purified in our manners, we should make oblations, offering to the Gods those sacrifices which are pleasing to them, and not such as are attended with great expense. Now, however, if a man's body is not pure and invested with a splendid garment, he does not think it is qualified for the sanctity of sacrifice. But when he has rendered his body splendid, together with his garment, though his soul at the same time is not, purified from vice, yet he betakes himself to sacrifice, and thinks that it is a thing of no consequence; as if divinity did not especially rejoice in that which is most divine in our nature, when it is in a pure condition, as being allied to his essence. In Epidaurus, therefore, there was the following inscription on the doors of the temple: Into an odorous temple, he who goes Should pure and holy be; but to be wise In what to sanctity pertains, is to be pure. SPAN |
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| 16. Epigraphy, Lsam, 29 Tagged with subjects: •homicide, intentional Found in books: Petrovic and Petrovic (2016) 283 |
| 17. Epigraphy, Ngsl, 27 Tagged with subjects: •homicide, intentional •homicide, unintentional Found in books: Petrovic and Petrovic (2016) 158 |
| 18. Epigraphy, Ig, None Tagged with subjects: •homicide, intentional •homicide, unintentional Found in books: Petrovic and Petrovic (2016) 159 |
| 19. Epigraphy, Seg, 43.63 Tagged with subjects: •homicide, intentional •homicide, unintentional Found in books: Petrovic and Petrovic (2016) 158 |
