| subject | book bibliographic info |
|---|---|
| age/history, antonine | Chrysanthou (2022), Reconfiguring the Imperial Past: Narrative Patterns and Historical Interpretation in Herodian’s History of the Empire. 20, 45, 92, 205, 206, 320 |
| historian, josephus, justus of tiberias, author of history, in greek of the jewish war against the romans, attacked by his rival | Feldman (2006), Judaism and Hellenism Reconsidered, 209, 210, 332, 472 |
| historians, art, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 425 |
| historians, church, historiography, church history, church | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 2, 73, 74, 76, 78 |
| historians, church, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8, 9, 338, 339, 428, 446, 464 |
| historians, god acting in history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449 |
| historians, history, | de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 350 |
| historians, liturgical, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 1, 9, 10, 406 |
| historians, musical, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 505 |
| historians, mythic, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 327 |
| historians, of israel, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 504 |
| historians, of religion, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 6 |
| historians, of salvation, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 5, 121, 123, 315, 319, 325, 326, 369, 518 |
| historians, reception, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 9, 10 |
| historians, revelatory, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 138 |
| historians, tradition, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 228, 243 |
| historians, transmission, history | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 73 |
| histories | Poulsen (2021), Usages of the Past in Roman Historiography, 48, 49, 50, 76, 77, 78, 79 Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| histories, agathias | Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 199 |
| histories, ambiguity of herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 117, 118, 152, 153, 200, 201, 202, 203, 204, 205, 206, 207, 208, 295 |
| histories, and, codex vaticanus graecus, zonaras’s epitome of | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 10, 11 |
| histories, aspects of ancient reputation, herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 13, 14, 15, 16, 17 |
| histories, autopsy in herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 201, 202, 205, 206, 207 |
| histories, case | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 177, 235 |
| histories, church, historians, church | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 63, 65, 68, 73, 74, 76, 77, 78, 79, 339, 342, 343, 345, 353 |
| histories, cited by, influence on | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 148 |
| histories, dreams, in greek and latin literature, herodotus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 89, 106, 324, 325 |
| histories, dreams, in greek and latin literature, tacitus | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 92, 339 |
| histories, ellipsis, in | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 94 |
| histories, ephorus | Walter (2020), Time in Ancient Stories of Origin, 33, 91, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 134 |
| histories, ephorus, aetia and dynamics of language | Walter (2020), Time in Ancient Stories of Origin, 99, 100, 101, 102, 103 |
| histories, ephorus, apollo and foundation of delphic oracle | Walter (2020), Time in Ancient Stories of Origin, 94, 95, 96, 97, 98, 99 |
| histories, fate and fortune in | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| histories, globalism of herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 87, 88, 89, 90, 91, 92, 93, 95, 96, 97, 291 |
| histories, herodotos | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 76, 77, 151, 200, 201, 371, 372, 599 Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27 |
| histories, herodotus | Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 16, 22, 117, 181, 207, 216 Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 2, 84, 116 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 200, 201, 202, 203, 204, 210, 225, 239, 361, 365 Walter (2020), Time in Ancient Stories of Origin, 6, 7, 99, 116 |
| histories, herodotus, and the ethnography of scythia | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 98, 99 |
| histories, herodotus, discussion of manliness in | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 202 |
| histories, herodotus, escalating sense of wonder in the | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 59, 60, 61, 62, 64 |
| histories, herodotus, main subject of | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 3 |
| histories, herodotus, mixing of species in | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 66, 67 |
| histories, herodotus, on wonder and wonders in the | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 102, 103, 104, 105 |
| histories, herodotus, parallels with thucydides | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 25, 26 |
| histories, herodotus, representation of land- and waterscapes in | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 38, 39 |
| histories, ideas of instability in herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 143, 186, 187, 248, 249, 278, 279 |
| histories, lucian, true | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 266, 431, 490, 523 Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 77, 78, 79, 204 Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 19, 197, 198, 199, 200 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184, 197, 199, 200, 201, 202, 203, 204 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 184, 197, 199, 200, 201, 202, 203, 204 |
| histories, narratorial style or narratology of herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 31, 32, 66, 67, 68, 69, 70, 71, 162, 163, 164, 200, 201, 202, 203, 204, 205, 206, 207, 208 |
| histories, of alexander, of macedon | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 451, 453, 459 |
| histories, of heresies, christological handbooks presenting | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 639, 640, 641, 642 |
| histories, of the monks of upper egypt | Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 225, 226, 227 |
| histories, orosius | Walter (2020), Time in Ancient Stories of Origin, 38, 193, 194, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223 |
| histories, orosius, pentapolis, destruction of | Walter (2020), Time in Ancient Stories of Origin, 213, 214, 215, 216, 217, 218, 219 |
| histories, orosius, red sea traces left by fleeing jews | Walter (2020), Time in Ancient Stories of Origin, 219, 220, 221, 222, 223 |
| histories, papyri, herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 14, 15, 199 |
| histories, patient, individual case | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 61 |
| histories, philobarbaros, herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 127, 128, 130 |
| histories, political warnings of herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 100, 101, 283, 295 |
| histories, polybius | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 214, 215, 216, 217, 360, 365 |
| histories, prodigies and omens in | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
| histories, religious ideas in herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 265, 266, 267, 268, 269 |
| histories, representation of space in herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 297, 298, 299 |
| histories, role in rhetorical education, herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 14, 15 |
| histories, seneca the elder, l. annaeus seneca | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 46 |
| histories, sensibility of herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 31, 32 |
| histories, tacitus | Gruen (2011), Rethinking the Other in Antiquity, 179, 181, 182, 183, 184, 186, 190, 191, 192, 193, 194, 195 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 103, 104, 105, 157 |
| histories, tacitus, p. cornelius tacitus | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 45, 46, 49 |
| histories, trajan in tacitus's | Peppard (2011), The Son of God in the Roman World: Divine Sonship in its Social and Political Context, 82 |
| histories, true | Demoen and Praet (2009), Theios Sophistes: Essays on Flavius Philostratus' Vita Apollonii, 80, 81, 111, 122 |
| histories, universal | Woolf (2011). Tales of the Barbarians: Ethnography and Empire in the Roman West. 24, 25, 28, 49 |
| histories, voice of herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 31, 58, 201, 221, 222, 269 |
| histories, wonder, herodotus and the | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 192 |
| historiography, ancient, church history, church historians, church | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 418 |
| historiography, and architect, history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 70, 71 |
| historiography, architectonics of history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 82 |
| historiography, fiction in history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 84 |
| historiography, figured as body, history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 110, 111, 112 |
| historiography, laws of history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 82 |
| historiography, natural unity, history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 104, 105 |
| historiography, perpetua, historia, history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 112, 116 |
| historiography, plurality of history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 85 |
| historiography, synchronism in history, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 83, 84 |
| historiography, universal, history | Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 62 |
| history | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72, 80, 85, 96, 213, 214, 232, 295, 296, 297, 303, 440, 441, 462, 464, 465, 467 Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 45, 73, 92 Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 4, 7, 10, 14, 15, 24, 31, 32, 33, 37, 38, 49, 50, 75, 79, 89, 94, 99, 104, 109, 110, 111, 134, 136, 142, 143, 155, 156, 170 Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 198, 199, 200, 201, 202, 203, 206 Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 19 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 44, 139 Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 3, 5, 6, 7, 8, 15, 16, 19, 22, 24, 25, 34, 48, 49, 51, 62, 65, 76, 103, 104, 106, 107, 108, 114, 148, 178, 184, 206, 217, 233, 234, 243, 244, 246, 247, 248, 249, 250, 271, 281, 283, 285, 300, 303 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 22, 39, 41, 44, 51, 55, 56, 92, 93, 112, 114, 115, 119, 120, 122, 126, 142, 149, 150, 157, 171, 183, 190, 242, 255, 256, 264, 271, 272, 276, 277, 278, 279, 280, 281, 282, 283, 284, 285, 286, 287, 288, 293, 294, 298, 299, 300, 301, 302, 303, 304, 305, 308, 309, 310, 312, 313, 315, 316, 319, 320, 321, 322, 323, 325, 328, 329, 330, 331, 332, 333, 334 Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 8, 35, 52, 82, 106, 125, 156, 157, 178, 179, 182 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 701, 702, 703 Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 172, 174 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 193, 204, 205, 206, 211, 212, 213, 222, 299, 301, 302, 303, 304 Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 56, 70, 127, 130, 132 Pinheiro et al. (2018), Cultural Crossroads in the Ancient Novel, 36, 47, 51, 273 Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 8, 21, 125, 165, 210, 215, 234, 235, 237, 269, 273, 303, 342, 343, 364, 372, 381, 382, 400, 424, 430, 467, 472, 478 Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 8, 43, 79, 85, 130, 145, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 185, 186, 204, 253 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 10, 110 Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 65, 73 |
| history, / economy of salvation, salvation | Karfíková (2012), Grace and the Will According to Augustine, 29, 55, 244 |
| history, access to, isidore of seville, classical sources on natural | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 709 |
| history, according to josephus, historians, non-jewish, have misrepresented jewish | Feldman (2006), Judaism and Hellenism Reconsidered, 94 |
| history, accuracy of cassius dio, roman | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 12, 54, 103, 105, 106, 110, 111, 182, 193, 199, 212 |
| history, achilles tatius, miscellaneous | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 664 |
| history, aelian, varied | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 663, 772 |
| history, agrippa-maecenas debate, cassius dio, roman | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 50, 51, 60, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 133, 151 |
| history, aimed at jews, translation, of lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 4 |
| history, aimed at the library, translation, of lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 4, 5, 113, 114, 115, 116, 117 |
| history, alexander the great importance of for jewish | Feldman (2006), Judaism and Hellenism Reconsidered, 58 |
| history, amphoras, and economic | Parkins and Smith (1998), Trade, Traders and the Ancient City, 95 |
| history, anabasis, bithynian | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 671 |
| history, ancient meaning of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 252 |
| history, and art, popular culture see reception | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 239, 240, 244, 245 |
| history, and characteristics, dithyramb | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 34, 35 |
| history, and city of god | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 65, 66, 69 |
| history, and evidence, memory, mnemosyne | McClay (2023), The Bacchic Gold Tablets and Poetic Tradition: Memory and Performance. 36, 37, 40, 41, 44, 45, 46 |
| history, and exempla | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 62, 63, 64, 65, 66, 67, 68, 69, 72 |
| history, and fiction | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 55, 68, 69, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 168, 183, 187, 190, 191, 192, 193, 215, 230 |
| history, and food, popular culture see reception | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 3, 136, 210 |
| history, and heroism | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 67, 68, 71, 72, 73 |
| history, and josiah’s reform, deuteronomistic | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 72, 73, 74 |
| history, and memory | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 8, 160, 161, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178 Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 189, 190 |
| history, and miscellany, ptolemy chennus, novel | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 119 |
| history, and myth, in plato | Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251 |
| history, and oaths | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 21, 317 |
| history, and origin of name, abydos memnonion | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 486, 488 |
| history, and pliny | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 325, 326, 327, 328, 329, 330, 331, 332 |
| history, and prodigies, annalistic | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 30 |
| history, and prophetic succession, deuteronomistic | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 72, 77, 86, 87, 88, 89, 90, 91, 92, 93 |
| history, and providence | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 79, 80, 81 |
| history, and reasons therefor, asconius, focused on | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 30 |
| history, and rhetoric | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 298, 299, 300, 301, 303, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 315, 316 |
| history, and salvation | Osborne (2001), Irenaeus of Lyons, 116, 160, 161, 177, 203, 204, 205, 206, 246, 247, 262, 263 |
| history, and theology in the fourth gospel | Azar (2016), Exegeting the Jews: the early reception of the Johannine "Jews", 31 |
| history, and time | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 8, 160, 161, 199 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 62, 63, 64, 65, 66, 67, 68, 69 |
| history, and writing | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 8, 86, 87 |
| history, and, acts of the apostles | Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 241, 243, 264, 272, 273, 330, 333 |
| history, and, ezra-nehemiah, composition | Halser (2020), Archival Historiography in Jewish Antiquity, 11, 12, 31, 32, 50, 68, 82, 113 |
| history, and, fiction | Nasrallah (2019), Archaeology and the Letters of Paul, 231, 232, 233, 245, 246, 247, 248, 253, 254 |
| history, and, historiography, | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 59, 60, 61, 62, 63 |
| history, and, performances of myth and ritual, also song, narrative | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 9, 162, 163, 165, 180, 330, 353, 359 |
| history, and, rabbinic judaism | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 11, 33 |
| history, annalistic | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 262 Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 18, 20, 21 |
| history, annexation by rome, commagene, culture | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 20, 29, 41, 46, 47, 48, 131 |
| history, antioch, pisidian | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 609, 610 |
| history, antithesis | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 79, 80, 81 |
| history, antonius diogenes, the incredible things beyond thule, and pliny, natural | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 167 |
| history, apocalypse of abraham, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 281, 285, 286 |
| history, apocalypse of weeks, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 81, 194 |
| history, apocalypse of weeks, schematization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 80, 81, 82, 83 |
| history, apodeiktikē | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 315 |
| history, architect, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 92 |
| history, aristotle, works on athenian theatrical | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 327 |
| history, as a body | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 316 |
| history, as catalogue, pliny the elder, natural | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 40 |
| history, as christian, history, | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 46, 76, 77, 78, 79, 84, 94, 250, 265 |
| history, as interpretation, annalistic | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 74 |
| history, as temporal change | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 253 |
| history, as, social memory | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 92 |
| history, athena itonia in thessaly, in military and political | Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 34, 35, 36, 37, 38, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56 |
| history, athenian | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 93 |
| history, augustan | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 673 |
| history, augustine, and early roman | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 59 |
| history, augustine, on | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 133 |
| history, augustine, on natural | Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 133 |
| history, authority of cassius dio, roman | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 56 |
| history, beatitudes, reception | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 418, 419, 433, 434, 435, 436, 437, 438, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 450, 451, 452, 453, 454, 455, 456, 457, 458, 459, 460, 461, 462, 463, 464, 465, 466, 467, 469, 470, 471, 473, 474, 475, 476, 477 |
| history, biblical | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 98 |
| history, by jewish war, josephus, date of composition of | Feldman (2006), Judaism and Hellenism Reconsidered, 317, 318 |
| history, cassius dio, roman autopsy, use of | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 2, 100, 106, 112, 123, 162 |
| history, centered on rome, pliny the elder, natural | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 42 |
| history, chaoskampf | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 19, 20, 23 |
| history, chios, economic | Parkins and Smith (1998), Trade, Traders and the Ancient City, 92, 93, 94, 95 |
| history, chios, political | Parkins and Smith (1998), Trade, Traders and the Ancient City, 91, 92, 94, 95 |
| history, christian/of the church | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 218, 225, 228 |
| history, church | Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 58, 59, 60 Van Nuffelen (2012), Orosius and the Rhetoric of History, 202 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 10, 190 |
| history, church, church | Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 16, 81, 157, 182 |
| history, church, role of in redemptive | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 16, 94, 95, 106, 107, 120, 121, 122, 123, 124, 132, 136, 142, 144, 153, 160, 170 |
| history, cicero, on | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 301 |
| history, civil war/strife and, civil wars and wars, monograph on, use of in roman | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 12, 14, 15, 21, 25, 31, 53, 54, 64, 74, 75, 83, 84, 101, 121, 122, 123, 124, 125, 126, 127, 128, 129 |
| history, civil wars and wars, monograph on, use of in roman | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 27, 28 |
| history, colonial | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 87 |
| history, commagene, culture | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 |
| history, commemorative festival of translation, of lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 135 |
| history, controlled by, god | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33, 34, 71, 105, 106 |
| history, costume | Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 40 |
| history, covenant relationship between god and israel, deuteronomistic view of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 88, 320, 321, 322, 330, 338 |
| history, critias, and written | Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 114, 115, 116 |
| history, cultural | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24, 26 Jenkyns (2013), God, Space, and City in the Roman Imagination, 311 |
| history, cyclical nature of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 211 |
| history, cyclical schemas of | Crabb (2020), Luke/Acts and the End of History, 59, 82, 83, 84, 89, 95, 284, 295, 330 |
| history, date of translation, of lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 5, 96 |
| history, death, in socrates’s | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 201, 203, 204 |
| history, decline, roman | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 64, 65, 66, 67, 70 |
| history, defined, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 81 |
| history, democracy, and theatre | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 17 |
| history, deuteronomic | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 34 |
| history, deuteronomistic | Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 1 Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3, 122, 137, 181 Grabbe (2010), Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel and Jesus, 45 Levison (2009), Filled with the Spirit, 72, 73 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60 |
| history, deuteronomy , deuteronomistic | Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 46 |
| history, deuteronomy and deuteronomistic | Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 31, 86, 91, 92, 93, 122, 123, 272, 276, 293 |
| history, dialectical treatment of | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 284, 286, 287, 288 |
| history, dio cassius, roman | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 61, 63, 64 |
| history, dionysius of halicarnassus, rome and roman | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 92, 93, 96, 97, 99 |
| history, distinctions between and biography | Feldman (2006), Judaism and Hellenism Reconsidered, 332, 553, 554 |
| history, dogmatic, schweitzer, quest | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 529 |
| history, dreams, in greek and latin literature, cassius dio, roman | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 320, 321 |
| history, dreams, in greek and latin literature, damascius, philosophical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 230, 533, 534, 535, 536, 537, 538 |
| history, dreams, in greek and latin literature, diodorus of sicily, library of | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 298, 360, 361, 362, 363 |
| history, dreams, in greek and latin literature, pliny the elder, natural | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 86 |
| history, dreams, in late antique and medieval christian literature, bede, ecclesiastical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 787 |
| history, dreams, in late antique and medieval christian literature, evagrius scholasticus, ecclesiastical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 747 |
| history, dreams, in late antique and medieval christian literature, sozomen, ecclesiastical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 765, 800, 801 |
| history, ecclesiastical | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252 Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 958 |
| history, ecclesiastical, eusebius | McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 149, 169 |
| history, ecclesiastical, eusebius, and letter of the churches of vienne and lyons | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 103, 104, 116 |
| history, ecclesiastical, eusebius, and martyrdom of polycarp | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 59 |
| history, ecclesiastical, eusebius, as source | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 51 |
| history, ecclesiastical, eusebius, contents | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 68, 105 |
| history, edition, authoritative/official, of the lxx in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 123, 131, 132, 133, 134, 135 |
| history, education, of role of priests | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 87 |
| history, education, of teachers | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 84, 85, 86, 87, 90, 91, 103 |
| history, egypt, in israel’s | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68, 72, 73, 74, 216 |
| history, emphasizing sinai, aggada in mishna, sacred | Hayes (2022), The Literature of the Sages: A Re-Visioning, 481, 482, 508, 509, 510, 511, 516, 517 |
| history, emphasizing yavne, aggada in tosefta, sacred | Hayes (2022), The Literature of the Sages: A Re-Visioning, 531, 532, 533 |
| history, esther, book of textual | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 136 |
| history, ethiopian | Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 139, 144 |
| history, ethos, of | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 324, 326, 328, 329, 330, 333 |
| history, euhemerus, sacred | Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 188 |
| history, eukleia, in art and | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 34 |
| history, eunapius of sardis, universal | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 172, 211, 212 |
| history, eunomia, in art and | Boeghold (2022), When a Gesture Was Expected: A Selection of Examples from Archaic and Classical Greek Literature. 34 |
| history, eusebius of caesarea, church | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 231, 248 |
| history, eusebius of caesarea, ecclesiastical | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 17, 69, 130, 131, 132, 200 |
| history, eusebius of caesarea, on constantine’s position in | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 200, 201, 202 |
| history, eusebius, and early roman | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 59 |
| history, eusebius, and sanchuniathons | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 269 |
| history, exempla, rhetoric, and | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 62, 63, 64, 65, 66, 67, 68, 69, 72 |
| history, ezra-nehemiah, deuteronomistic | Halser (2020), Archival Historiography in Jewish Antiquity, 41 |
| history, female dedicatee, ptolemy chennus, novel | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 118 |
| history, fiction and, historical, reconstruction | Nasrallah (2019), Archaeology and the Letters of Paul, 231, 232, 233, 245, 246, 247, 248, 253, 254 |
| history, fiction, and | Cueva et al. (2018b), Re-Wiring the Ancient Novel. Volume 2: Roman Novels and Other Important Texts, 207 |
| history, form, of | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 2, 30, 77, 241 |
| history, foundation myths | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 32, 181, 189, 198, 203, 206, 571 |
| history, from poetry, aristotle, and the demarcation of | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 111 |
| history, genre | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 128, 129, 161, 168, 191, 213, 215 |
| history, giving continuity to a broken | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 26, 132, 260, 261, 262, 267, 268, 296, 297, 305, 316 |
| history, global | Vlassopoulos (2021), Historicising Ancient Slavery, 81 |
| history, greek | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 14, 17, 18, 37, 283 Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 10, 94, 99, 134, 136, 142, 143 Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 200 Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 59 |
| history, greek conception of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 126 |
| history, had to be made more universal and hence more similar to poetry, aristotle, believed that | Feldman (2006), Judaism and Hellenism Reconsidered, 414 |
| history, hadrian, role of in jewish | Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 108 |
| history, hegel, spirit in | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 585 |
| history, herodotus, cyclical nature of | Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 79, 90, 112, 123, 145 |
| history, hieronymous of cardia | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 211, 212, 213, 214, 215, 218, 221, 324 |
| history, historian, | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 84, 86, 97, 98, 120, 131, 132, 133, 134, 142, 143, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 200, 201, 203, 217, 219, 224, 225 |
| history, historians, | Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 126, 133 |
| history, ḥor of sebennytos, as source for ptolemaic | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 400 |
| history, ideas of plutarch | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 118, 119, 123, 124 |
| history, in cosmic plato | Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 228, 229, 230, 231, 232, 233 |
| history, in greek of the jewish war against the romans, justus of tiberias, author of | Feldman (2006), Judaism and Hellenism Reconsidered, 24, 316 |
| history, in josephus | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 161, 162 |
| history, in lamentations, divine control of | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33, 34, 58 |
| history, in michael the syrian, writer of syriac, version of testimonium flavianum in | Feldman (2006), Judaism and Hellenism Reconsidered, 330 |
| history, in myth, and plato | Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251 |
| history, in shivata shir ha-shirim, yannai, israels | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 204, 205, 206, 207 |
| history, in the roman education system | Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 303 |
| history, in virgil’s aeneid, tragic | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 89, 91, 93, 94, 95, 96, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 118, 119, 120, 121, 122, 123, 124, 126, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146 |
| history, intentional | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 8, 53 Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 12 |
| history, interpretation in purely human terms | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 31 |
| history, interpretation, of | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 10, 121, 126, 131, 132, 167, 168, 169, 170, 171, 172, 173, 174, 176, 177, 178, 179, 181, 182, 183, 184, 185, 186, 191, 192, 193, 194, 195, 196, 197, 198, 200, 201, 202, 203, 210, 211, 212, 213, 215, 216, 217, 218, 219, 228, 260, 261, 262, 265, 293 |
| history, intertextuality, intra-bavli, links rabbis to biblical | Hayes (2022), The Literature of the Sages: A Re-Visioning, 490, 491 |
| history, isocrates, shows influence of rhetoric and tragedy on | Feldman (2006), Judaism and Hellenism Reconsidered, 414 |
| history, israel, of in shivata shir ha-shirim | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 204, 205, 206, 207 |
| history, israelite/jewish | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 85, 121, 171 |
| history, jerome, and early roman | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 59 |
| history, jesus, of | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 932 |
| history, jewish | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 219, 288, 305, 329 |
| history, jews, of and greco-roman authors | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 21, 139, 140, 141, 142, 143 |
| history, juba ii, theatrical | Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 118 |
| history, judaism in egypt, brief | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 37 |
| history, julian, refuting the christian hermeneutics of | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 28, 167, 170, 171, 172, 173, 174, 176, 177, 178, 179, 182, 183, 184, 185, 186, 191, 192, 193, 194, 195, 196, 197, 198, 200, 201, 202, 203, 269, 270 |
| history, jupiter, and early roman | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 63 |
| history, kata meros | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 316, 317, 318, 320, 325, 331, 382 |
| history, knowledge of | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 139, 140, 141, 142, 143, 144, 145, 146, 147 |
| history, lausiac | Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 42, 44, 47, 48, 49, 129, 218, 229 |
| history, lausiac, palladius | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 3, 4, 74, 241 |
| history, lausiac, palladius, hazing | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 76 |
| history, lausiac, palladius, humility | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 240 |
| history, lausiac, palladius, on manifestation of thoughts | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 99 |
| history, legal | Tuori (2016), The Emperor of Law: The Emergence of Roman Imperial Adjudication<, 11, 70 |
| history, leviathan | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 30 |
| history, libanius, medical | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 691, 692, 693, 694 |
| history, life of isidore, aka philosophical | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 180, 214 |
| history, local | Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 72 |
| history, lucian of samosata, how to write | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 366 |
| history, lucian, how to write | Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 61, 188, 195 Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 26 |
| history, lucian, ἀληθῆ true διηγήματα | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 191 |
| history, luke-acts, continuation of biblical, dahl | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 123 |
| history, maase asara harugei malkut, deuteronomistic view of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 324, 350 |
| history, macedonia | Ogereau (2023), Early Christianity in Macedonia: From Paul to the Late Sixth Century. 29, 30, 32, 33, 34, 36 |
| history, macrinus, roman emperor, pertinax, paired with in dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 157, 182, 183 |
| history, mandoulis, talmis temples | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 553 |
| history, manuscripts, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 193, 194, 195, 196 |
| history, medicine, medical | Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 131, 132 |
| history, memmius, c., centrality of in roman | Walters (2020), Imagery of the Body Politic in Ciceronian Rome, 8, 9 |
| history, memory, and | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 5, 8, 115, 116, 118, 131 Greensmith (2021), The Resurrection of Homer in Imperial Greek Epic: Quintus Smyrnaeus' Posthomerica and the Poetics of Impersonation, 189, 190 |
| history, methodological approaches of entangled, histoire croisée | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 11, 27 |
| history, missionary | Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 125 |
| history, modern, discipline, and ritual | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 39 |
| history, modern, military | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 184, 355, 360 |
| history, monotheism, conceptual | Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 4, 11, 31, 77 |
| history, monster, communicate | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 84, 115 |
| history, moral | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 324 |
| history, motifs, thematic, god rules | Schwartz (2008), 2 Maccabees, 65, 250 |
| history, mountains | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 184, 185, 186, 189, 191, 192, 196, 197, 198, 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 214, 215, 216, 217, 223, 224, 225, 226, 227, 228, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242 |
| history, myth, and | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 17, 18, 19 Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 63 Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 5, 6, 7, 8, 15, 16, 25, 34, 243, 244, 247, 248, 249, 250 |
| history, myth, opposition with | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 62 |
| history, narrative, previous | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 10 |
| history, natural | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 11, 44, 66, 67, 100, 110, 112 |
| history, natural vs. human | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 57 |
| history, natural vs. human, of utopian thought | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 36, 37 |
| history, natural vs. human, past vs. future | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 21, 22, 71, 89, 187 |
| history, natural, pliny | Walter (2020), Time in Ancient Stories of Origin, 11 |
| history, nile, in pliny's natural | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 120 |
| history, nomos, lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 98, 109, 113, 114, 115, 132, 133 |
| history, not sacred in third century bce, lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 98, 126 |
| history, of | Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 244, 245, 246, 247, 248, 249 |
| history, of 4 baruch, reception | Allison (2018), 4 Baruch, 67, 68, 70 |
| history, of alexander compilation in bavli tamid, textual | Kalmin (2014), Migrating tales: the Talmud's narratives and their historical context, 206, 207 |
| history, of alexander, callisthenes, historian, aroused pity in his | Feldman (2006), Judaism and Hellenism Reconsidered, 415 |
| history, of allegory/allegorical, a short | Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 81, 82, 83, 84, 85, 86, 88, 168 |
| history, of androklos | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 276 |
| history, of animals, aristotle | Tsouni (2019), Antiochus and Peripatetic Ethics, 103, 135, 187, 190 van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 15, 175, 259 |
| history, of animals, aristotle, biological works | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 323 |
| history, of antinoopolis | Ruffini (2018), Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest, 182 |
| history, of antioch | Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 20, 21, 22, 23 |
| history, of artemision | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 95, 96, 282 |
| history, of athens | Brodd and Reed (2011), Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult, 84, 85, 86 |
| history, of athens and athenians, early | Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 42, 173, 174, 175, 176 |
| history, of aḥiqar, formation | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 148, 157, 168 |
| history, of baths/bath-gymnasia, baths of varius, balneum | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 359 |
| history, of christianity | Nasrallah (2019), Archaeology and the Letters of Paul, 259 |
| history, of church | Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 121 |
| history, of concept of integritas, integrity | Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 203 |
| history, of concept, concord | Cairns (1989), Virgil's Augustan Epic. 89, 90 |
| history, of constantine, position in | Niccolai (2023), Christianity, Philosophy, and Roman Power: Constantine, Julian, and the Bishops on Exegesis and Empire. 200, 201, 202, 203 |
| history, of corinth | Nasrallah (2019), Archaeology and the Letters of Paul, 146, 147, 148, 149, 150 |
| history, of david’s rise | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3 |
| history, of divinatory arts | Wynne (2019), Horace and the Gift Economy of Patronage, 200, 208, 209, 211, 245 |
| history, of education, goals of jewish | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 122 |
| history, of educational curriculum | Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 84, 85, 86, 87, 116, 117, 122 |
| history, of emotions | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 5 |
| history, of ephesos, earliest | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 282 |
| history, of geometry | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 170 |
| history, of good king stereotype | Cairns (1989), Virgil's Augustan Epic. 11, 12 |
| history, of greek art | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 16 |
| history, of halakha | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 3, 8, 9, 10, 24, 27, 38, 69, 97 |
| history, of halakhah, baumgarten, joseph, on accurate understanding of | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 74 |
| history, of heresies presented by, christological handbooks | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 639, 640, 641, 642 |
| history, of interpretation | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 943 |
| history, of interpretation in hymnody, raising of lazarus, | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 56, 57, 58 |
| history, of interpretation in iconography, raising of lazarus | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 58, 59, 61, 63, 64, 297 |
| history, of interpretation in the gospel of john, raising of lazarus, | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 24, 25, 26 |
| history, of interpretation of genesis | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 6, 14, 49, 53, 76, 107, 115, 116, 190, 212 |
| history, of interpretation, acusmata, pythagorean | Wolfsdorf (2020), Early Greek Ethics, 5, 6, 7, 8, 15, 16 |
| history, of interpretation, authorial practices and purposes | Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 14, 15, 16, 17, 177, 178, 181, 182, 183 |
| history, of interpretation, raising of lazarus | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 61, 63, 64 |
| history, of israel | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 63, 64, 68, 79, 99 |
| history, of israel, biblical, national | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 389 |
| history, of israel, census, in | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 211 |
| history, of israelites | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 41 |
| history, of jewish war, licinius mucianus, c., writes | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 193 |
| history, of jews, bible, on | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 189 |
| history, of job, book of formation | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 92, 94, 96, 143 |
| history, of josephus, on taxation, in batanea | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 145, 146, 147, 148 |
| history, of judaism, ancient | Schiffman (1983), Testimony and the Penal Code, 3, 204 |
| history, of law, comparative | Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 5, 35, 36, 37, 38, 39 |
| history, of medicine, celsus, on early | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 103 |
| history, of mentalité | Crabb (2020), Luke/Acts and the End of History, 35 |
| history, of metapontion, settlement | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 291, 292, 293, 294, 295, 296, 297 |
| history, of mirrors | Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 87 |
| history, of mountaineering | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 84, 85, 86, 88, 184, 217, 270, 317, 371, 376 |
| history, of myth, iliad, homer, and the | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 136, 137 |
| history, of myth, odyssey, homer, and the | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 136, 137 |
| history, of myths | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 136, 137 |
| history, of olympia of ephesos, festival | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 188 |
| history, of onias temple | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 3, 12, 19, 23, 32, 33, 34, 37, 39, 53, 61, 63, 66, 67, 68, 70, 71, 72, 109, 118, 122, 124, 130, 135, 140, 144, 198, 230, 297, 300, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 340, 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360, 361, 362, 363, 364 |
| history, of parable scholarship | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 15, 16, 17, 18, 19 |
| history, of philosophy | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 46, 47, 48, 49, 50, 51, 76, 77, 172, 173 |
| history, of plants, theophrastus | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 99 |
| history, of reception, reception | Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 15, 21, 89, 90, 212 |
| history, of religions | Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 9, 13, 14, 15, 18, 22, 24, 25, 36, 344 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 190, 285 |
| history, of religions school | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 342, 347 Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 76, 81 |
| history, of religions, comparative, religions | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 76 |
| history, of religions, school | Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 11, 12, 20, 28, 30 |
| history, of research | Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 13, 92, 107, 108, 125, 210 |
| history, of rise of christianity | Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 202 |
| history, of roman, associations, collegia | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 217, 218 |
| history, of rome from the death of marcus aurelius, dreams, in greek and latin literature, herodian | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 120 |
| history, of salvation | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 46, 47, 53, 54, 114, 207, 208 Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 10, 11, 12, 13, 14, 249 Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 17, 69, 150, 172 |
| history, of salvation, adam, in | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 13 |
| history, of salvation, concupiscence, in the | Beatrice (2013), The Transmission of Sin: Augustine and the Pre-Augustinian Sources, 46, 47 |
| history, of samaria, city of /sebaste | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 141 |
| history, of samaria, district of samaritis | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 141 |
| history, of scholarship | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 68, 71, 72 |
| history, of scholarship on, 1 enoch | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 2, 3, 4, 5, 28, 34, 57 |
| history, of scholarship on, apocalyptic literature | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 3, 61, 64, 65, 69, 70, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 120, 122, 123, 124, 125, 128, 130, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150, 151, 152, 153, 155, 156, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 187, 188, 190, 191, 193, 194, 195, 196, 197, 198, 199, 200, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 221, 222, 223, 224, 225, 229, 230, 233, 234, 235, 236, 239, 242, 244, 246, 247, 248, 249, 250, 251, 252, 254, 255, 256, 257, 260, 261, 262, 263, 264, 265, 266, 267, 268, 270 |
| history, of scholarship on, canon, canonization | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 130 |
| history, of scholarship on, jewish-christian relations | Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 13, 122, 123, 191 |
| history, of scholarship, hellenistic judaism | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 190 |
| history, of sect | Schiffman (1983), Testimony and the Penal Code, 4, 8, 9, 40, 122, 123, 155, 156, 161, 166, 170, 182 |
| history, of sect, sacred | Schiffman (1983), Testimony and the Penal Code, 12 |
| history, of self | Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 3, 124 |
| history, of slavery | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 34, 52, 53 |
| history, of socrates of constantinople | Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 200, 201, 202, 203, 204, 205, 206, 207, 208, 209, 210, 211 |
| history, of story, antoninus/antolinus, conversion of conjectural reconstruction of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 357, 360 |
| history, of study, hekhalot literature | Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 11, 161, 162, 168, 169, 171 |
| history, of subject index | Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 14 |
| history, of taxation in batanea | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 145, 146, 147, 148 |
| history, of text, manual of discipline, literary structure of | Schiffman (1983), Testimony and the Penal Code, 4, 5, 6, 20, 155, 161, 170, 183, 185 |
| history, of the academy, philodemus | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 31 |
| history, of the decline and fall of the roman empire | Jenkyns (2013), God, Space, and City in the Roman Imagination, 258 |
| history, of the monks in egypt | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 285, 289, 294 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 330, 343, 344, 345, 346, 347, 348, 349, 350 |
| history, of the monks in syria, theodoret | McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 216 |
| history, of the monks of egypt, hazing | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 76 |
| history, of the monks of palestine, cyril of scythopolis | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 33 |
| history, of the peloponnesian war, thcuydides | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 27 |
| history, of the qumran community/sect, manuscripts, and | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 184, 185, 186, 187 |
| history, of the wars, procopius | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 609, 610 |
| history, of the, lord’s prayer, reception | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 5, 185, 232, 236 |
| history, of the, lord’s prayer, research | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 211 |
| history, of theology, church history, church historians, church historiography | Pedersen (2004), Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos. 2 |
| history, of tobit, formation | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 9, 27, 69, 75, 92, 94, 142, 143, 148, 157 |
| history, of utopian thought, utopia, plato’s place in the | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 37 |
| history, of yotzer, yotzerot | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, 392 |
| history, on mosaic panels, santa maria maggiore, basilica, depiction of biblical | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91, 92, 94 |
| history, opposition with myth | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 62 |
| history, oral forms, popular | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 230, 459 |
| history, origens engagement with | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 12, 131, 132, 133, 136, 137 |
| history, orosius, theology of | Van Nuffelen (2012), Orosius and the Rhetoric of History, 2, 3, 4, 5, 6, 7, 8, 9, 15, 65, 154, 155, 156, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 198, 199, 200, 202, 203 |
| history, palladius, lausiac | Dilley (2019), Monasteries and the Care of Souls in Late Antique Christianity: Cognition and Discipline, 3, 4, 74, 241 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 289 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 333, 335 |
| history, parable scholarship, of comparing parable and fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 15, 16, 17, 18, 19 |
| history, parable scholarship, of fable confused for parable in | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 202, 203, 205, 207 |
| history, parable scholarship, of fable unknown to | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 19 |
| history, parable scholarship, of implausibility of status quaestionis | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 17, 202, 203, 205 |
| history, parable scholarship, of theological motivations in | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 36 |
| history, paradigmatic thinking about | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 207, 208, 210, 211 |
| history, pergamon asklepieion, establishment and early | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 181, 182 |
| history, periodisation of | Crabb (2020), Luke/Acts and the End of History, 6, 8, 59, 62, 64, 65, 66, 67, 70, 73, 75, 76, 77, 80, 82, 83, 88, 93, 95, 96, 98, 99, 101, 102, 103, 104, 105, 107, 108, 109, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 133, 135, 180, 181, 182, 201, 207, 249, 283, 286, 287, 289, 290, 291, 294, 295, 297, 301, 307, 308, 309, 310, 312, 320, 321, 322, 323, 324, 326, 329, 331, 332, 333, 344, 345, 346, 347, 348, 349, 350, 351 |
| history, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 145, 318 |
| history, persian apocalypticism, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 38, 40, 211, 297 |
| history, persian, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 38, 40, 211, 297 |
| history, pertinax, roman emperor, macrinus, paired with, in dio’s | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 157 |
| history, philippi | Nasrallah (2019), Archaeology and the Letters of Paul, 117, 118, 120 |
| history, philosophy of | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 321, 323, 333 Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 23 |
| history, pliny the elder, mode/style of composition in natural | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 44, 45 |
| history, pliny the elder, natural | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 22, 180, 184 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 196, 197 McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 41 |
| history, pliny the elder, role of mirabilia in natural | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 43, 44 |
| history, pliny the elder, the natural | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 8, 11, 193, 194, 195, 203, 204, 214, 219, 301 |
| history, pliny, natural | Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 650, 663 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 134 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 134 |
| history, polybius, and tragic | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 249, 250, 251, 252, 253, 254, 255, 256, 268 |
| history, post-war, philosophy of | Crabb (2020), Luke/Acts and the End of History, 59, 138 |
| history, preparation of the gospels, ecclesiastical | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 252 |
| history, procession, great in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 116, 117 |
| history, ps.-orpheus, recensional | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 59, 60, 61, 62, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 76, 78, 79, 81, 82, 83, 84, 85, 88, 90, 91, 94, 95, 96, 97 |
| history, ps.-orpheus, reception | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 82, 83, 84, 85 |
| history, ptolemaius paradoxos historia, the new or strange, chennus | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 108 |
| history, ptolemy chennus, novel | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 116, 117, 118, 119, 120, 124, 125 |
| history, punishment for unfaithfulness to law, deuteronomistic view of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 87, 128, 320, 324, 338, 350 |
| history, quality of translation, of lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 123, 124, 125, 127 |
| history, qumran, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 193, 194, 195, 196 |
| history, rabbinic accounts, rabbinization of jewish | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 158, 159 |
| history, readers, of | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 116 |
| history, reception | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 9, 10, 34, 137, 446, 447 DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 3, 5, 111, 141, 158 Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 7, 8 |
| history, relation to jeremiah, deuteronomistic | DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 98, 99, 100, 101, 102, 103, 108, 109, 112, 113, 116, 117, 118, 121, 122 |
| history, relationship with memory, subordinate role | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 104 |
| history, religion, religious | Trapp et al. (2016), In Praise of Asclepius: Selected Prose Hymns, 109 |
| history, restoration within | Crabb (2020), Luke/Acts and the End of History, 30, 31, 45, 88, 89, 90, 94, 213, 214, 215, 216, 217, 218, 219, 224, 248, 284, 285, 296, 333 |
| history, revisionist | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 2, 3, 5, 6, 7, 8, 10, 13, 14, 15, 16, 17, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195, 196, 198 Williams (2023), Criminalization in Acts of the Apostles Race, Rhetoric, and the Prosecution of an Early Christian Movement. 24, 30, 32 |
| history, rewritten by christians | Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, 80, 81, 82, 83 |
| history, rhetorical | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 48, 52, 53, 54, 55, 56, 57, 81 |
| history, ritual | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 364 |
| history, roman | Chrysanthou (2018), Plutarch's 'Parallel Lives': Narrative Technique and Moral Judgement. 10, 75, 79, 111, 134, 136, 142, 143, 155 Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 131, 132, 133, 134 Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63, 64, 65, 66, 67, 68, 69, 70, 72 |
| history, rome | Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 234, 235, 342, 343, 400, 430 |
| history, sacred | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 446 Grypeou and Spurling (2009), The Exegetical Encounter between Jews and Christians in Late Antiquity, 148 Hayes (2022), The Literature of the Sages: A Re-Visioning, 508, 509, 510, 511, 516, 517 |
| history, sacred text, lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 109, 138 |
| history, sallust | Ployd (2023), Augustine, Martyrdom, and Classical Rhetoric, 63, 64, 65, 66, 69, 70 |
| history, salvation | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 5, 121, 123 Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 353, 354 Glowalsky (2020), Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation, 62, 63, 65, 72, 87, 123 Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 112, 114, 183, 190, 329, 333 |
| history, salvation sanctuary, defilement of | Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 95 |
| history, salvation, as genuine | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 14 |
| history, schweitzer, quest, role of | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 529, 536, 538 |
| history, scripture, as blueprint of human | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 148 |
| history, second temple | Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 4 |
| history, sibylline oracles, periodization of | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 145, 155, 290, 296, 297, 298, 299 |
| history, social | Keener(2005), First-Second Corinthians, 3 Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 18 |
| history, spiritual, its | Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 525 |
| history, standard of truth in differs from that in a monograph, universal | Feldman (2006), Judaism and Hellenism Reconsidered, 346, 347, 348, 349, 350, 351, 352, 353, 354, 355, 356, 357, 358, 359, 360 |
| history, study of in relation to theology | Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 26, 27, 28, 31, 78, 79, 80 |
| history, summarium, pliny, natural | Mheallaigh (2014), Reading Fiction with Lucian: Fakes, Freaks and Hyperreality, 167 |
| history, symposium, and | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 49, 50 |
| history, synchronization of biblical and other events | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 211, 212, 213, 214, 215, 216, 217, 218, 219, 220, 222 |
| history, talmud, babylonian, as a source for sasanian | Mokhtarian (2021), Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. 58 |
| history, technique of translation, of lxx, in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 98, 122, 123 |
| history, teleology , view of | Crabb (2020), Luke/Acts and the End of History, 43, 50, 59, 62, 63, 69, 74, 76, 79, 80, 81, 85, 86, 87, 88, 89, 93, 94, 98, 99, 106, 107, 109, 111, 112, 114, 129, 130, 131, 132, 133, 138, 179, 180, 203, 204, 239, 269, 272, 276, 282, 283, 285, 296, 303, 332 |
| history, text and | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 3, 9, 184, 213, 214, 227, 281 |
| history, theodoret of cyrrhus, church | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 230 |
| history, theodoret, church | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 182, 186 |
| history, theodoret, religious | Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 79, 290, 291 König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 332, 335 |
| history, theology of | Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 7, 135, 136 |
| history, third-century bce, lxx, origins in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 4 |
| history, third-century lxx, origins in bce, linguistic studies about | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 96, 98, 134, 138 |
| history, to vespasian, josephus, has presented his titus, and agrippa | Feldman (2006), Judaism and Hellenism Reconsidered, 210 |
| history, tosefta, and mishnah | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 128, 129 |
| history, tosefta, “steady decline” | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 201 |
| history, total | Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 255, 256, 271, 276, 278, 299, 300, 301, 302, 303, 304, 308, 320, 329, 330, 334 |
| history, tradition, annalistic | Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 55 |
| history, tragic | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 6, 248 Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 358 Van Nuffelen (2012), Orosius and the Rhetoric of History, 13, 138, 139, 143 |
| history, tragic trasimene, battle of | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 130 |
| history, tragic trebia, battle of | Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 55 |
| history, translation, of lxx, purpose of in | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 109, 111, 112, 113, 114, 115, 116, 117 |
| history, travelling, giving continuity to a broken | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 24, 269, 270, 271 |
| history, truth | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 897 |
| history, unifying localities, giving continuity to a broken | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 149, 150, 151, 152, 153 |
| history, unity of | Osborne (2001), Irenaeus of Lyons, 85 |
| history, universal | Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 65, 93, 95, 96, 98, 102, 112, 122, 160, 171, 173 Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 316, 321, 382 Miltsios (2023), Leadership and Leaders in Polybius. 87, 98 Van Nuffelen (2012), Orosius and the Rhetoric of History, 14, 22, 47, 170, 171, 175 |
| history, use of shadow theatre, puppet | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 391, 392, 396 |
| history, uses of | Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 254 |
| history, velleius paterculus, roman | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 6, 7, 63, 171, 183 |
| history, virtual | Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 267 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 267 |
| history, vitruvius, and | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 59, 60, 61, 62, 63, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 115, 116, 117 |
| history, wicked king as instrument of god, deuteronomistic view of | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 21, 25, 26, 27, 32, 88, 128 |
| history, with memory, relationship of | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 4, 5 |
| history, with relationship of memory, senate house | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 221 |
| history, with relationship of memory, triumphal processions | Galinsky (2016), Memory in Ancient Rome and Early Christianity, 136, 177 |
| history, working in overarching frameworks, giving continuity to a broken | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 399 |
| history, zonaras, epitome of | Scott (2023), An Age of Iron and Rust: Cassius Dio and the History of His Time. 10 |
| history, ‘prophetic, history’, | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 199, 208, 222, 303, 304 |
| history, ‘sacred, history’, | O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 222 |
| history, ‘tragic’ | Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 52, 57, 80, 81 |
| history, “king of” | Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 304 |
| history/geography, education in | Segev (2017), Aristotle on Religion, 63 |
| history/historiography, alexandra, and | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 111, 112, 113, 119 |
| history’, ‘intentional, gehrke | Williamson (2021), Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, 408 |
| myth/history, culture and identity, hellenistic and roman | Welch (2015), Tarpeia: Workings of a Roman Myth. 63, 89, 90, 91, 229, 230 |
| myth/history, hellenistic and roman | Welch (2015), Tarpeia: Workings of a Roman Myth. 237, 238, 253, 259, 260, 272, 282 |
| myth/history, literature, hellenistic and roman | Welch (2015), Tarpeia: Workings of a Roman Myth. 20, 26, 235, 236, 238 |
| myth/history, politics/dynasticpolitics, hellenistic and roman | Welch (2015), Tarpeia: Workings of a Roman Myth. 8, 65 |
| myth/history, women, hellenistic and roman | Welch (2015), Tarpeia: Workings of a Roman Myth. 233 |
| qedushtaʾot, history, of qedushta | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 161, 162 |
| 271 validated results for "histories" | ||
|---|---|---|
| 1. Septuagint, Tobit, 1.1-1.2, 1.4, 1.6, 1.9, 1.17-1.18, 3.4, 4.15, 8.7, 8.16-8.17, 11.15, 11.18, 12.6-12.7, 12.21, 13.2, 13.5-13.7, 13.10-13.11, 13.13, 14.5-14.7 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Aḥiqar, Story of • Aḥiqar, formation, history of • History • History, Jewish • History, “King of” • Job, Book of, formation, history of • Job, story • Joseph, Story of • Miracles, Stories • Patriarchal, traditions, stories • Tobiah, story • Tobit, formation, history of • Tobit, frame, historical • Tobit, historicity • Tobit, story • dramatis historia • exile, captivity, and return, Exodus, story of • historical(ly) • literary genres, folktale, folk story • literary genres, short story • mandrake (baaras), Eleazar, story of • methodology, tradition-historical • narrative, level, historical • sarah, story of Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 227; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 288, 295, 296, 297, 303, 304, 305; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 459, 460; Gera (2014), Judith, 427, 451; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 167; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 331; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 5, 7, 27, 56, 69, 70, 71, 72, 73, 75, 86, 87, 91, 92, 94, 95, 100, 101, 111, 118, 124, 128, 129, 130, 131, 132, 135, 140, 144, 145, 146, 148, 149, 150, 151, 174, 180, 201
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| 2. Hebrew Bible, Song of Songs, 2.10, 3.1, 4.12, 5.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • God, history controlled by • Israel, history of, in Shivata Shir ha-Shirim • Mythmaking, Historical Actualization • Shivata Shir ha-Shirim (Yannai), Israels history in • historical tradition • minim stories, in the Babylonian Talmud, satire and irony in • women's stories Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 93; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 5; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 297; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 204, 206, 207; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 105; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 241, 251, 259
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| 3. Hebrew Bible, Deuteronomy, 4.2, 4.6, 4.9, 6.4-6.9, 8.13, 8.15, 8.18-8.19, 9.27, 12.5, 12.11, 12.13-12.18, 14.29, 17.2, 17.6, 18.11, 18.15, 21.23, 23.3, 23.7, 24.1-24.4, 25.9, 25.18, 26.1-26.15, 27.5, 28.1, 28.15, 28.27, 28.35, 28.46, 28.48-28.49, 28.53, 28.55, 28.57-28.58, 28.64, 28.67-28.68, 29.2, 29.24-29.28, 30.1-30.10, 32.8, 32.12, 32.36, 32.39, 33.17, 34.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Abot, Israel’s history in • Creation, story of • David, his story • Deuteronomistic History • Deuteronomistic History, and Josiah’s Reform • Deuteronomistic History, and prophetic succession • Deuteronomistic History, relation to Jeremiah • Deuteronomy\n, Deuteronomistic History • Deuteronomy and Deuteronomistic History • Egypt, in Israel’s history • Esther Rabbah I, history of • Exodus, event/story • Genesis Rabbah, Israel’s history in • God, history controlled by • Greco-Roman culture, history and memory in Athens and Rome • Hezekiah story, absence of Greek philosophical terms in • Hezekiah story, role in On the Jews • Historia Ecclesia (Eusebius) • Historical epochs, cyclical • History • Israel, biblical, national history of • Israel, future history of, in Genesis Rabbah • Israel, history of • Jesus, Historical Jesus, authenticity of sayings, self-perception • Judas, political and historical context of • Justin Martyr, story of Roman Christian matron • Lamentations Rabbah, history of • Lamentations, divine control of history in • Letter of Aristeas, adaption of Exodus story in the • Leviticus Rabbah, Israel’s history in • Lewy, Hans, on Hezekiah story • Literature, rabbinic, search for historical data in • Manual of Discipline, literary structure of, history of text • Martyrologies, Historicity of • Mishnah, Israel’s history in • Monotheism, Conceptual History • Mosollamus story, not written by Greek • Mythmaking, Historical Actualization • Nebuchadnezzar, historical • Onias Temple, history of • Pesiqta deRab Kahana, Israel’s history in • Ps.-Orpheus, Recensional history • Rome, history and memory in • Ruth Rabbah, history of • Sect, history of • Sifra, Israel’s history in • Sifre to Deuteronomy, Israel’s history in • Sifré to Numbers, Israel’s history in • Song of Songs Rabbah, history of • Testaments of the XII Patriarchs, Historical Allusions • Tobiah, story • Tobit, story • Tosefta, Israel’s history in • apocalyptic literature, history of scholarship on • betrayal of Jesus, political and historical context of • education, applications of, to address historical,religious or social issues • ethnicity (common features), historical memories • exile, captivity, and return, Exodus, story of • historical criticism • historical psalms • historical summary • historical surveys, biblical • historical tradition • historical view • historicity • history and memory • history and memory, Pausanias on • history and memory, damnatio memoriae • history and memory, in Rome • history of Halakha, • history, as Christian history • history, historians, of salvation • history, of Israel • history, study of in relation to theology • literary genres, folktale, folk story • narrative, level, historical • rabbinic Judaism, history and • reception history • restoration within history • salvation history • schema, historical • self, history of • story • theology of history • yotzer, yotzerot, history of Found in books: Balberg (2023), Fractured Tablets: Forgetfulness and Fallibility in Late Ancient Rabbinic Culture, 1; Bar Asher Siegal (2013), Early Christian Monastic Literature and the Babylonian Talmud, 143; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 150, 235; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 135; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 281; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 344; Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 124; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 55, 61, 101, 167, 247; Crabb (2020), Luke/Acts and the End of History, 213, 214, 215; Damm (2018), Religions and Education in Antiquity, 94; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 3, 5, 72, 77, 86, 89, 92, 103, 108, 111, 113, 122, 141, 158; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 68, 77; Gera (2014), Judith, 144, 188, 201, 202, 207, 208, 209, 210, 211, 212, 213, 317; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 120; James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 258; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, 92, 93, 122; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 51; Levison (2009), Filled with the Spirit, 35; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 63, 76, 216, 250; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78; Neusner (2004), The Idea of History in Rabbinic Judaism, 118, 120, 124, 136, 284; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 60; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 34, 63, 333; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 70, 88, 96, 632; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 113, 235; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 124; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 32; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 389; Schiffman (1983), Testimony and the Penal Code, 4, 183; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 238; Schwartz (2008), 2 Maccabees, 299; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 139; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 173; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 173; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 4, 11, 71, 131; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 69, 70, 95, 101, 433; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 149, 151; Witter et al. (2021), Torah, Temple, Land: Constructions of Judaism in Antiquity, 46; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 59; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 433, 546; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 87, 206
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| 4. Hebrew Bible, Esther, 2.20, 8.1, 9.29-9.31 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Israel, future history of, in Genesis Rabbah • exile, captivity, and return, Exodus, story of • history, Israelite/Jewish • intermarriage, in stories of Ruth and Esther Found in books: Gera (2014), Judith, 270; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 119; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 121; Neusner (2004), The Idea of History in Rabbinic Judaism, 285
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| 5. Hebrew Bible, Exodus, 1.11, 2.24, 3.8, 4.10, 4.24-4.26, 4.31, 6.6, 8.12, 11.6, 12.11-12.13, 12.29, 12.36, 12.43-12.49, 15.1-15.2, 15.8, 15.15-15.17, 17.14, 18.11, 19.9, 20.2, 23.20, 24.3-24.10, 32.13, 33.20, 34.29 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Assyrians, biblical and historical • Beatitudes, Reception history • David, his story • Deuteronomistic History, relation to Jeremiah • Deuteronomy and Deuteronomistic History • Egypt, in Israel’s history • Esther Rabbah I, history of • Exodus story, Ps.-Aristeas’s rewriting • Exodus, event/story • Four who entered pardes, the story of the • Genesis Rabbah, future history of Israel in • Genesis Rabbah, sages read Genesis as history • Hekhalot literature, history of study • Historical Books • Historical Jesus • History • History of religions • Israel, future history of, in Genesis Rabbah • Israel, history of • Lamentations Rabbah, history of • Law and power balance altered, historical perspective of • Letter of Aristeas, adaption of Exodus story in the • Leviticus Rabbah, future history of Israel in • Mythmaking, Historical Actualization • Onias Temple, history of • Pesiqta deRab Kahana, future history of Israel in • Ps.-Orpheus, Recensional history • Ruth Rabbah, history of • Song of Songs Rabbah, history of • Testaments of the XII Patriarchs, Historical Allusions • Therapeutae,historicity of • allegory/allegorical, a short history of • circumcision blood, story of Moses and Zipporah in Exodus • education, applications of, to address historical,religious or social issues • education, history of, teachers • exile, captivity, and return, Exodus, story of • form, of history • historical psalms • historical summary • historical surveys, biblical • historical tradition • history, historians, God acting in • history, in Josephus • history, study of in relation to theology • little historical creed • myth, historical • narrative, level, historical • reception history • schema, historical • story • tradition-historical criticism • yotzer, yotzerot, history of Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 103; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 449; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 281; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 7, 10, 61, 101, 241, 243, 245, 246; Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 436, 443; Damm (2018), Religions and Education in Antiquity, 94; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 108; Fisch, (2023), Written for Us: Paul’s Interpretation of Scripture and the History of Midrash, 168; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 52, 60, 62, 64, 68; Flatto (2021), The Crown and the Courts, 8; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 18; Gera (2014), Judith, 45, 46, 107, 188, 209, 210, 212, 309, 312, 313, 314, 317, 319, 322, 418, 430, 450, 451, 455; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 19; Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 91; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 162; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 74; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78, 79; Neusner (2004), The Idea of History in Rabbinic Judaism, 133, 135, 270, 276, 280; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 297; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 94, 441; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 75, 407; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 237, 238; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 8; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 161; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 258; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 156, 157, 204; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 57, 171; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 433, 546
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| 6. Hebrew Bible, Genesis, 1, 1.1, 1.1-2.4, 1.2, 1.26, 1.27, 2, 2.2, 2.4, 2.7, 2.8, 2.17, 3, 3.14, 3.22, 4, 4.1, 5, 6, 6.1, 6.2, 6.3, 6.4, 6.7, 7, 8, 9, 10, 12.1, 12.2, 12.3, 12.10, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 14.9, 15, 15.6, 15.13, 15.18, 17.1, 17.2, 17.3, 17.4, 17.5, 17.6, 17.7, 17.8, 17.10, 17.12, 17.17, 17.19, 18, 18.6, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.19, 18.20, 18.21, 18.22, 18.23, 18.24, 18.25, 18.26, 18.27, 18.28, 18.29, 18.30, 18.31, 18.32, 18.33, 19, 19.9, 21.6, 22, 24.2, 24.7, 25.2, 25.5, 25.6, 25.9, 25.21, 25.23, 27.27, 28.12, 28.13, 28.14, 28.15, 28.16, 28.17, 28.18, 28.19, 32.25, 32.29, 34, 37, 38, 39, 39.10, 40, 41, 41.1, 41.8, 41.45, 42, 43, 44, 45, 46, 47, 48, 49, 49.9, 49.10, 49.11, 49.12, 50, 50.20, 50.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • 1 Enoch, history of scholarship on • Abot, Israel’s history in • Augustine of Hippo, on history and memory • Authorial practices and purposes, Historical plausibility • Authorial practices and purposes, History of interpretation • Aḥiqar, Story of • Beatitudes, Reception history • Chaoskampf, history • Church, Role of in redemptive history • Creation, story of • David, his story • Demetrius, Chronographer, Patriarchs as historical figures • Deuteronomistic History • Dreams (in Greek and Latin literature), Pliny the Elder, Natural History • Egypt, in Israel’s history • Essenes, historically verifiable Essene features • Flood, story of the • Genesis Rabbah, Israel’s history in • Genesis Rabbah, future history of Israel in • Genesis Rabbah, sages read Genesis as history • Genesis, history of interpretation of • Greek novels, works, Ethiopian Story of Theagenes and Cariclea, The (Heliodorus) • Hagar, omissions in story of • Hekhalot literature, history of study • Historia Ecclesia (Eusebius) • Historical epochs, cyclical • History • History of religions • Israel, future history of, in Genesis Rabbah • Israel, history of • Jewish-Christian relations, history of scholarship on • Job, story • Joseph, Story of • Leviticus Rabbah, Israel’s history in • Leviticus Rabbah, future history of Israel in • Literary and sub-literary works (Egypt,Demotic, Hieratic, Hieroglyphic), Castration Story • Minor, Summary of biblical story • Mishnah, Israel’s history in • Moses, Timaeus and Genesis creation story • Nebuchadnezzar, historical • Onias Temple, history of • Patriarchal, traditions, stories • Periodization of history, Apocalypse of Abraham • Pesiqta deRab Kahana, Israel’s history in • Pesiqta deRab Kahana, future history of Israel in • R. Akiba, in pardes story • Santa Maria Maggiore (basilica), depiction of biblical history on mosaic panels • Sarah, omissions in story of • Sifra, Israel’s history in • Sifre to Deuteronomy, Israel’s history in • Sifré to Numbers, Israel’s history in • Susanna, feminist concerns in story of • Therapeutae,historicity of • Tobit, frame, historical • Tobit, story • Tosefta, Israel’s history in • Universal History • Women Neighbours, in the story on Akiva and his mate • apocalyptic literature, history of scholarship on • exile, captivity, and return, Exodus, story of • gender, role of, in story of Susanna • historia • historical criticism • historical surveys, biblical • historical tradition • historical view • historical ~ • historical-critical interpretation • historicity • history • history and memory • history and memory, in pilgrim/martyr narratives of late antiquity • history historiography,, universal • history of David’s rise • history of scholarship • history, as Christian history • history, biblical • history, historians, mythic • history, historians, of salvation • history, of Israel • history, rewritten by Christians • history, study of in relation to theology • history, ‘prophetic history’ • literary genres, folktale, folk story • literary genres, short story • mandrake (baaras), Eleazar, story of • natural history • pilgrims and pilgrimage, history/memory and • popular culture See reception history, and art • salvation, as genuine history • salvation, history / economy of salvation • salvation, history of • women, and story of Lucilla Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 91, 136, 138, 159; Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 93, 95, 160; Ben-Eliyahu (2019), Identity and Territory : Jewish Perceptions of Space in Antiquity. 62; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 327, 369; Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 344; Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 30, 43, 72, 232, 380, 383; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 281; Crabb (2020), Luke/Acts and the End of History, 21, 211; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 14; Estes (2020), The Tree of Life, 369, 373, 375, 377; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 344; Gera (2014), Judith, 123, 203, 207, 208, 209, 210, 222, 309, 319, 427, 430; Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 123; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 14, 15, 16, 17, 47, 122, 170, 177, 181, 182, 183; Karfíková (2012), Grace and the Will According to Augustine, 29; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 81; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66; Levison (2009), Filled with the Spirit, 16, 17, 18, 26, 102, 146, 147, 204, 311, 312, 313; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 79, 80, 82, 216; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 80; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 67, 110; Neusner (2004), The Idea of History in Rabbinic Judaism, 118, 119, 123, 126, 132, 133, 269, 270, 271, 274, 275, 279, 280, 281, 283; Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 98; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 204, 205, 206, 208; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 297, 348; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 292; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 18, 145, 147, 196, 449, 450, 631; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 6, 28, 49, 53, 57, 76, 78, 79, 82, 86, 89, 90, 91, 102, 106, 107, 109, 110, 115, 116, 117, 118, 120, 122, 123, 125, 136, 137, 138, 139, 148, 149, 151, 155, 156, 159, 166, 169, 190, 191, 193, 198, 202, 205, 206, 207, 208, 209, 211, 212, 213, 214, 216, 217, 220, 221, 222, 223, 224, 225, 234, 236, 261, 267; Reif (2006), Problems with Prayers: Studies in the Textual History of Early Rabbinic Liturgy, 72; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 85, 86; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 19, 20, 239; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 11, 165; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 200, 331; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 76, 79, 93, 153, 176, 196, 209, 215; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 96, 408; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 204; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 115, 116, 117; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 394, 403, 432
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| 7. Hebrew Bible, Hosea, 5.6, 5.9 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Nebuchadnezzar, historical • dialogue stories with minim or philosophers • history, study of in relation to theology • minim stories, in the Babylonian Talmud, audience of • minim stories, in the Babylonian Talmud, function of • minim stories, in the Babylonian Talmud, historicity of Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 176, 191; Gera (2014), Judith, 144; Hayes (2022), The Literature of the Sages: A Re-Visioning, 390; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 79
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| 8. Hebrew Bible, Job, 2.10, 3.3, 3.8, 9.7, 27.2-27.4, 42.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Aḥiqar, Story of • Creation, story of • Genesis Rabbah, future history of Israel in • Job, Book of, formation, history of • Job, story • Leviticus Rabbah, future history of Israel in • Mythmaking, Historical Actualization • Onias Temple, history of • Patriarchal, traditions, stories • Pesiqta deRab Kahana, future history of Israel in • Ps.-Orpheus, Recensional history • Tobiah, story • Tobit, formation, history of • Tobit, frame, historical • Tobit, story • historical critical method • literary genres, folktale, folk story • literary genres, short story • popular culture See reception history, and art • reception history • sarah, story of Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 65, 219; Levison (2009), Filled with the Spirit, 18, 204; Neusner (2004), The Idea of History in Rabbinic Judaism, 133; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 333; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 7, 215, 245; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 68, 72, 77, 83, 84, 93, 94, 96, 98, 101, 111, 152, 201, 209, 210
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| 9. Hebrew Bible, Leviticus, 5.1, 7.6, 9.24, 11.4, 12.2-12.3, 19.18, 19.23-19.25, 21.6, 21.8, 21.10-21.15, 21.22, 22.4, 22.6-22.7, 22.10-22.13, 24.16, 26.33 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Beatitudes, Reception history • Christianity, early history • Dead Sea Scrolls, historical gap between rabbinic literature and • Deuteronomy and Deuteronomistic History • Esther Rabbah I, future history of • Four who entered pardes, the story of the • Hadrian, role of, in Jewish history • History • Israel, future history of • Jesus, Historical Jesus, authenticity of sayings, self-perception • Judaism, ancient, history of • Lamentations Rabbah, future history of • Manual of Discipline, literary structure of, history of text • R. Akiba, in pardes story • Ruth Rabbah, future history of • Sect, history of • Song of Songs Rabbah, future history of • Tobit, story • education, applications of, to address historical,religious or social issues • historical summary • historical tradition • historical(ly) • history of Halakha, • history, dialectical treatment of • natural history • schema, historical • story Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 167; Damm (2018), Religions and Education in Antiquity, 94; Esler (2000), The Early Christian World, 139, 141, 144; Hasan Rokem (2003), Tales of the Neighborhood Jewish Narrative Dialogues in Late Antiquity, 19, 108; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 220; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 31, 123; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 20; Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 66, 67; Neusner (2004), The Idea of History in Rabbinic Judaism, 137; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 286, 287, 288; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 450; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 110; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 111; Schiffman (1983), Testimony and the Penal Code, 123, 183, 204; Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 7; Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 165; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 71; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 9, 491; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 150
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| 10. Hebrew Bible, Malachi, 3.23 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Song of Songs piyyutim, historical context of • reception history Found in books: DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 3, 158; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 87
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| 11. Hebrew Bible, Micah, 3.12, 5.2, 5.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Balaam Story and the Magi, • Deuteronomy and Deuteronomistic History • History • Israel, future history of, in Genesis Rabbah • Tacitus, Histories • history, Found in books: Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 14; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 288; Neusner (2004), The Idea of History in Rabbinic Judaism, 275; Robbins et al. (2017), The Art of Visual Exegesis, 7
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| 12. Hebrew Bible, Nahum, 1.3-1.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Mythmaking, Historical Actualization • ethnicity (common features), historical memories Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 52, 61, 66; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 202
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| 13. Hebrew Bible, Numbers, 13.26, 14.7-14.8, 18.9-18.11, 18.13, 19.14, 20.1-20.13, 24.17, 25.12-25.13, 28.2 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Balaam Story and the Magi, • Christianity, early history • Deuteronomy and Deuteronomistic History • Exodus story, Ps.-Aristeas’s rewriting • Exodus, event/story • History • Israel, future history of, in Genesis Rabbah • Israel, history of, in Shivata Shir ha-Shirim • Letter of Aristeas, adaption of Exodus story in the • Santa Maria Maggiore (basilica), depiction of biblical history on mosaic panels • Shivata Shir ha-Shirim (Yannai), Israels history in • Tobiah, story • Tobit, story • biblical allusions and language, Phinehas/Zimri story • education, applications of, to address historical,religious or social issues • exile, captivity, and return, Exodus, story of • historical summary • historical surveys, biblical • history of Halakha, • periodisation of history • restoration within history • story • teleology\n, View of history Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 94; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 185; Crabb (2020), Luke/Acts and the End of History, 182, 285; Damm (2018), Religions and Education in Antiquity, 94; Esler (2000), The Early Christian World, 152; Gera (2014), Judith, 49, 212, 418; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 31; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 205; Maier and Waldner (2022), Desiring Martyrs: Locating Martyrs in Space and Time, 20; Neusner (2004), The Idea of History in Rabbinic Judaism, 275; Noam (2018), Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature, 146, 147, 149; Robbins et al. (2017), The Art of Visual Exegesis, 307; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 237; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 72; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 9; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 158, 204; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 57
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| 14. Hebrew Bible, Psalms, 2.7, 11.1, 16.10, 41.10, 44.14, 68.10, 74.2, 74.12, 74.14, 74.17, 74.19, 77.15-77.21, 78.56, 104.1, 104.6, 105.1, 105.26, 105.42, 105.44, 110.1, 135.11-135.12, 135.15, 136.19-136.20 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Assyrians, biblical and historical • Beatitudes, Reception history • Chaoskampf, history • Creation, story of • David, his story • Deuteronomy and Deuteronomistic History • Flood, story of the • God, history controlled by • Historical epochs, cyclical • History • History of religions • Israel, future history of, in Genesis Rabbah • Jesus, Historical Jesus, authenticity of sayings, self-perception • Judas, political and historical context of • Miracles, Stories • Monotheism, Conceptual History • Mythmaking, Historical Actualization • Nebuchadnezzar, historical • apocalyptic literature, history of scholarship on • betrayal of Jesus, political and historical context of • exile, captivity, and return, Exodus, story of • form, of historical summary • form, of history • gold, in story of Amasis • historical criticism • historical psalms • historical summary • historical surveys, biblical • historical tradition • historical(ly) • history • history, historians, of Israel • history, historians, of salvation • history, study of in relation to theology • history, synchronization of biblical and other events • knowledge, historical • literary genres, folktale, folk story • little historical creed • liturgy, historical • periodisation of history • recitation, historical • salvation history • schema, historical • story • teleology\n, View of history • tradition-historical criticism Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 123, 319, 504; Bickerman and Tropper (2007), Studies in Jewish and Christian History, 459; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 7, 10, 30, 33, 47, 55, 56, 57, 59, 60, 61, 63, 71, 72, 73, 74, 77, 88, 92, 96, 97, 101, 106, 108, 117, 118, 119, 121, 142, 150, 163, 165, 185, 199, 202, 213, 214, 215, 216, 217, 220, 221, 222, 224, 229, 232, 237, 238, 240, 241, 243, 245, 246, 247, 248, 304; Crabb (2020), Luke/Acts and the End of History, 130, 201, 307; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 37, 52, 59, 61, 62, 64, 65, 66, 68, 77; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 22; Gera (2014), Judith, 131, 201, 202, 210, 211, 212, 213, 284, 322, 454; Johnson Dupertuis and Shea (2018), Reading and Teaching Ancient Fiction : Jewish, Christian, and Greco-Roman Narratives 81; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92; Levison (2009), Filled with the Spirit, 19, 20, 24, 26, 32, 33; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 78; Neusner (2004), The Idea of History in Rabbinic Judaism, 278; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 211; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 450, 632; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 235; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 99; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 138; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 19, 20; Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 127; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 105, 106; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 5; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 243; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 147, 154, 155; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 115, 118; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 280, 335, 442, 535
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| 15. Hebrew Bible, Ruth, 4.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • intermarriage, in stories of Ruth and Esther • minim stories, in the Babylonian Talmud, audience of • minim stories, in the Babylonian Talmud, historicity of Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 191; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 119
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| 16. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Assyrians, biblical and historical • Passion of Perpetua, historicity • Therapeutae,historicity of • exile, captivity, and return, Exodus, story of • periodisation of history Found in books: Crabb (2020), Luke/Acts and the End of History, 307, 308; Esler (2000), The Early Christian World, 1056, 1057; Gera (2014), Judith, 46; Kraemer (2010), Unreliable Witnesses: Religion, Gender, and History in the Greco-Roman Mediterranean, 66 |
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| 17. Hebrew Bible, 1 Kings, 1.33, 8.6-8.7, 8.23, 8.27-8.30, 8.37, 8.41-8.51, 11.13 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Assyrians, biblical and historical • David, his story • Deuteronomy and Deuteronomistic History • Historical epochs, cyclical • History • Monotheism, Conceptual History • Mythmaking, Historical Actualization • exile, captivity, and return, Exodus, story of • historical psalms • historical surveys, biblical • history, • schema, historical Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 166, 245; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 77, 281; Gera (2014), Judith, 203, 322; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 122; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 242; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 632; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 153; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 529, 531
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| 18. Hebrew Bible, 1 Samuel, 2.1-2.10, 2.27-2.36, 12.8-12.12, 12.14-12.15, 16.1-16.14, 17.4, 17.26, 17.31, 17.43, 17.52-17.58, 19.5, 25.24, 26.19 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • David, his story • Deuteronomistic History • Deuteronomy and Deuteronomistic History • Ethiopian, History • God, history controlled by • Nebuchadnezzar, historical • Onias Temple, history of • exile, captivity, and return, Exodus, story of • historical surveys, biblical • history • history, synchronization of biblical and other events • little historical creed • narrative, level, historical • periodisation of history • teleology\n, View of history Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 7; Crabb (2020), Luke/Acts and the End of History, 98; Gera (2014), Judith, 144, 201, 202, 203, 210, 213, 222, 318, 451; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 92; Levison (2009), Filled with the Spirit, 72, 73; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 211; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 130; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 71; Tefera and Stuckenbruck (2021), Representations of Angelic Beings in Early Jewish and in Christian Traditions, 144; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 11; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 29, 432, 526, 532, 539, 540, 541, 543, 544, 546, 581, 582
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| 19. Hebrew Bible, 2 Kings, 2.11, 2.16-2.17, 5.1-5.15, 18.32, 19.36, 22.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • 1 Enoch, history of scholarship on • Assyrians, biblical and historical • Deuteronomistic History • Deuteronomy and Deuteronomistic History • Hammat Gader, historical association with cures forleprosy • History • Nebuchadnezzar, historical • Tobit, historicity • Tobit, story • apocalyptic literature, history of scholarship on • exile, captivity, and return, Exodus, story of • restoration within history • women's stories Found in books: Crabb (2020), Luke/Acts and the End of History, 31, 216; Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 7; Gera (2014), Judith, 46, 116, 221, 222, 418; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 139; Levison (2009), Filled with the Spirit, 72; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 57, 139; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 812; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119, 122
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| 20. Hebrew Bible, 2 Samuel, 5.7, 6.5, 7.8-7.16, 7.22-7.24, 12.1-12.23, 21.11, 24.1-24.4, 24.9-24.18, 24.24-24.25 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Assyrians, biblical and historical • Church, Role of in redemptive history • David, his story • Deuteronomy and Deuteronomistic History • Egypt, in Israel’s history • History • Periodization of history, Qumran • census, in history of Israel • exile, captivity, and return, Exodus, story of • history • history, • history, synchronization of biblical and other events • history, ‘prophetic history’ • manuscripts, periodization of history Found in books: Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 80; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 196; Gera (2014), Judith, 188, 322, 454; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 86; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 216; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 115; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 208, 211; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 211; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 2, 31, 75, 88, 368, 405, 409, 410, 433, 461, 462, 471, 477, 528, 531, 538, 546
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| 21. Hebrew Bible, Amos, 3.6-3.7, 4.13 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: • Deuteronomistic History, and prophetic succession • Genesis Rabbah, Israel’s history in • Israel, future history of, in Genesis Rabbah • Israel, history of • Leviticus Rabbah, Israel’s history in • Pesiqta deRab Kahana, Israel’s history in • Ps.-Orpheus, Recensional history • dialogue stories with minim or philosophers • literature, rabbinic, historicity of • minim stories, in the Babylonian Talmud, as a response to Christian writings • minim stories, in the Babylonian Talmud, audience of • minim stories, in the Babylonian Talmud, historicity of • minim stories, in the Babylonian Talmud, satire and irony in Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 86, 105, 191; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 92, 93; Hayes (2022), The Literature of the Sages: A Re-Visioning, 391, 392; Neusner (2004), The Idea of History in Rabbinic Judaism, 123, 283; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 96
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| 22. Hebrew Bible, Habakkuk, 3.2-3.3 (8th cent. BCE - 6th cent. BCE) Tagged with subjects: • Israel, history of, in Shivata Shir ha-Shirim • Mythmaking, Historical Actualization • Shivata Shir ha-Shirim (Yannai), Israels history in • exile, captivity, and return, Exodus, story of Found in books: Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 65, 66, 68; Gera (2014), Judith, 430; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 204
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| 23. Hebrew Bible, Isaiah, 1.26, 2.2-2.3, 11.16, 13.3, 19.20, 19.22, 24.17, 27.1, 30.29-30.30, 40.12, 40.28, 41.2-41.4, 41.22-41.23, 42.1, 44.28, 45.1, 45.21, 46.9-46.11, 51.9-51.10, 53.1, 53.7, 54.1, 54.7-54.8, 59.17, 61.1, 62.4, 63.1-63.6, 63.9-63.14, 65.20, 66.1, 66.12 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Apocalypse of Weeks, schematization of history • Assyrians, biblical and historical • Chaoskampf, history • Church, Role of in redemptive history • Creation, story of • Esther Rabbah I, history of • Exodus, event/story • Genesis Rabbah, future history of Israel in • Genesis, history of interpretation of • God, history controlled by • Heliodorus, Story of • Hezekiah story, role in On the Jews • Historia Monachorum • Historical Books • History • History of religions • Israel, future history of, in Genesis Rabbah • Israel, history of • Jesus, Historical • Jesus, Historical Jesus, authenticity of sayings, self-perception • Jesus, historical • Lamentations Rabbah, history of • Lamentations, divine control of history in • Leviticus Rabbah, future history of Israel in • Monotheism, Conceptual History • Mythmaking, Historical Actualization • Onias Temple, history of • Pesiqta deRab Kahana, future history of Israel in • Ps.-Orpheus, Recensional history • Ruth Rabbah, history of • Song of Songs Rabbah, history of • Universal History • apocalyptic literature, history of scholarship on • dialogue stories with minim or philosophers • education, applications of, to address historical,religious or social issues • ethnicity (common features), historical memories • exile, captivity, and return, Exodus, story of • frame narrative/story • historical summary • historical surveys, biblical • historical ~ • historicity • history of Halakha, • history, • history, historians, church • minim stories, in the Babylonian Talmud, audience of • minim stories, in the Babylonian Talmud, historicity of • minim stories, in the Babylonian Talmud, satire and irony in • narrative, historical • passion story • rabbinic Judaism, history and • reception history • restoration within history • sacred, history • salvation history • setting, historical • theology of history • total history Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 121; Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 95, 112; Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 90, 191; Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 236, 246; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 446, 447; Beyerle and Goff (2022), Notions of Time in Deuterocanonical and Cognate Literature, 72; Bezzel and Pfeiffer (2021), Prophecy and Hellenism, 7, 135; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 187; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 82; Crabb (2020), Luke/Acts and the End of History, 90; Damm (2018), Religions and Education in Antiquity, 142; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 36, 52, 56, 64, 65, 66, 68, 77; Frey and Levison (2014), The Holy Spirit, Inspiration, and the Cultures of Antiquity Multidisciplinary Perspectives, 344; Gera (2014), Judith, 46, 143, 188, 211, 312, 322; Graham (2022), The Church as Paradise and the Way Therein: Early Christian Appropriation of Genesis 3:22–24, 94; Hayes (2022), The Literature of the Sages: A Re-Visioning, 388; Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 342; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 191; Levison (2009), Filled with the Spirit, 10, 246; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 183, 256, 325; Neusner (2004), The Idea of History in Rabbinic Judaism, 134, 276, 282; Piotrkowski (2019), Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period, 230, 333, 334, 335, 348; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 73, 88; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 116; Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 93; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 99, 205; Schwartz (2008), 2 Maccabees, 261; Secunda (2014), The Iranian Talmud: Reading the Bavli in Its Sasanian Context. 185; Secunda (2020), The Talmud's Red Fence: Menstrual Impurity and Difference in Babylonian Judaism and its Sasanian Context , 185; Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 19; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33, 71, 105, 106; Tellbe Wasserman and Nyman (2019), Healing and Exorcism in Second Temple Judaism and Early Christianity, 41; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 38, 223, 232; Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 58; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 150
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| 24. Hebrew Bible, Jeremiah, 1.1-1.2, 1.4-1.5, 7.5-7.8, 7.12-7.14, 12.1-12.4, 23.20, 23.23-23.24, 25.11-25.12, 26.2, 26.5-26.6, 26.10, 26.18, 31.31-31.34, 32.1, 32.20-32.21, 33.19-33.22, 49.20 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Apocalypse of Weeks, schematization of history • Assyrians, biblical and historical • Deuteronomistic History, and Josiah’s Reform • Deuteronomistic History, and prophetic succession • Deuteronomistic History, relation to Jeremiah • Deuteronomy and Deuteronomistic History • Historical epochs, cyclical • History • Israel, future history of, in Genesis Rabbah • Nebuchadnezzar, historical • Patriarchal, traditions, stories • Periodization of history, Apocalypse of Weeks • Periodization of history, Qumran • Periodization of history, defined • education, applications of, to address historical,religious or social issues • exile, captivity, and return, Exodus, story of • historical criticism • historical psalms • history of salvation • history, cyclical nature of • history, historians, church • history, paradigmatic thinking about • history, ‘prophetic history’ • law, comparative history of • manuscripts, periodization of history • periodisation of history • reception history • restoration within history • story Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 8; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 101; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 81, 196; Crabb (2020), Luke/Acts and the End of History, 216, 297; Damm (2018), Religions and Education in Antiquity, 141, 142; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 74, 92, 98, 99, 102, 103, 108, 109, 111, 117; Gera (2014), Judith, 136, 312, 322; Jassen (2014), Scripture and Law in the Dead Sea Scrolls, 39; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 91, 92, 93, 123; Neusner (2004), The Idea of History in Rabbinic Judaism, 284; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 211; O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 208; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 632; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 93; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 157, 204; Vargas (2021), Time’s Causal Power: Proclus and the Natural Theology of Time, 118; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 150
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| 25. Hebrew Bible, Joshua, 24.1-24.9 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Assyrians, biblical and historical • David, his story • Periodization of history, Apocalypse of Abraham • apocalyptic literature, history of scholarship on • exile, captivity, and return, Exodus, story of • historical surveys, biblical • little historical creed Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 7; Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 281; Gera (2014), Judith, 201, 202, 205, 208, 209, 210, 211, 212, 313, 319; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 235; Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 365
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| 26. Hebrew Bible, Judges, 2.16-2.19, 3.23 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Egypt, in Israel’s history • Israel, future history of, in Genesis Rabbah • exile, captivity, and return, Exodus, story of • historical surveys, biblical • history, of Israel Found in books: Gera (2014), Judith, 213, 427; Lieu (2004), Christian Identity in the Jewish and Graeco-Roman World, 68; Neusner (2004), The Idea of History in Rabbinic Judaism, 285
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| 27. Hebrew Bible, Lamentations, 1.17-1.18, 2.1, 3.42, 5.16 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Esther Rabbah I, history of • God, history controlled by • Israel, history of • Lamentations Rabbah, history of • Lamentations, divine control of history in • Mythmaking, Historical Actualization • Ruth Rabbah, history of • Song of Songs Rabbah, history of • history, interpretation in purely human terms • rabbinic Judaism, history and Found in books: Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 31; Fishbane (2003), Biblical Myth and Rabbinic Mythmaking, 295; Neusner (2004), The Idea of History in Rabbinic Judaism, 136; Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 33, 58
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| 28. Hesiod, Works And Days, 44, 60-106, 109-201, 303 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Ennius, Sacra Historia • Hellenistic and Roman myth/history, literature • Herodotus, historical perspective of • Prodicus, Heracles’ choice story • anthropology,, historical anthropology • apocalyptic literature, history of scholarship on • aretē/-a (virtue, excellence), in Prodicus’ Heracles story • cultural history • cyclical schemas of history • decline, historical • history • history, philosophy of • periodisation of history • progress, historical • teleology\n, View of history • women, and story of Lucilla Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 159; Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 24; Crabb (2020), Luke/Acts and the End of History, 83, 109; Keith and Myers (2023), Vergil and Elegy. 80; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 335; Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 23; Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 108; Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 125; Welch (2015), Tarpeia: Workings of a Roman Myth. 26; Wolfsdorf (2020), Early Greek Ethics, 200
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| 29. Hesiod, Theogony, 27-28, 35, 132-133, 194-195, 560-612, 926 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Aphrodite, birth scenes and stories • Athena Itonia in Thessaly, in military and political history • Hellenistic and Roman myth/history, literature • Herodotos, Histories • Herodotus, Histories • Plato, and story-telling • Universal History • apoikia (settlement abroad, colony), story type of archaic • birth scenes and stories, Aphrodite • history, and myth, in Plato, • intentional reality/ history • memories, social, and perceived pre-history of Greece • myth, and history, in Plato, • myth/mythology, stories/storytelling • women, and story of Lucilla Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 159; Bacchi (2022), Uncovering Jewish Creativity in Book III of the Sibylline Oracles: Gender, Intertextuality, and Politics, 171; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 93, 371; Fabre-Serris et al. (2021), Identities, Ethnicities and Gender in Antiquity, 57; Hesk (2000), Deception and Democracy in Classical Athens, 177; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 138; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 34; Lipka (2021), Epiphanies and Dreams in Greek Polytheism: Textual Genres and 'Reality' from Homer to Heliodorus, 19; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 241, 242, 243, 244, 245, 246, 247, 248; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 254; Welch (2015), Tarpeia: Workings of a Roman Myth. 26
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| 30. Homer, Iliad, 1.1, 2.494-2.510, 2.542, 2.558-2.590, 2.594-2.600, 2.631-2.635, 2.661-2.670, 2.676-2.679, 2.688-2.693, 2.696, 2.722, 2.756-2.759, 4.145, 9.443, 9.590-9.594, 13.6, 14.153-14.255, 14.260-14.353, 20.61-20.66, 21.218-21.220, 21.337 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Aphrodite, birth scenes and stories • Athena Itonia in Thessaly, in military and political history • Hellenistic and Roman myth/history, politics/Dynasticpolitics • Herodotos, Histories • Hezekiah story, absence of Greek philosophical terms in • History • Lucretius, culture-history in • Mosollamus story, not written by Greek • Nebuchadnezzar, historical • Prodicus, Heracles’ choice story • Protagoras (historical figure) • Trojan War, division between mythical and historical periods • Vergil, Aeneid, intertextual identity, historical • annalistic history • apoikia (settlement abroad, colony), story type of archaic • aretē/-a (virtue, excellence), in Prodicus’ Heracles story • birth scenes and stories, Aphrodite • exile, captivity, and return, Exodus, story of • founding stories • historic present • historical background • history • kosmos, and story • memories, social, and perceived pre-history of Greece • memories, social, historicity of • mountaineering, history of • myth, and history • myth/mythology, stories/storytelling • narrative unity of the Histories • place-name-story nexus • story • ‘historia magistra vitae’, Found in books: Bar Kochba (1997), Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, 151; Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 17; Budelmann (1999), The Language of Sophocles: Communality, Communication, and Involvement, 102; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 11, 371; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 51, 52, 54, 56, 117, 122, 145, 161, 179; Finkelberg (2019), Homer and Early Greek Epic: Collected Essays, 276; Gale (2000), Virgil on the Nature of Things: The Georgics, Lucretius and the Didactic Tradition, 238; Gera (2014), Judith, 144, 309; Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 35; Hawes (2021), Pausanias in the World of Greek Myth, 148, 149; Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 18; Horkey (2019), Cosmos in the Ancient World, 44; Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 376; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 239, 240, 307, 329, 349; Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 35, 52; Leão and Lanzillotta (2019), A Man of Many Interests: Plutarch on Religion, Myth, and Magic, 148; Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 474; Marincola et al. (2021), Lloyd Llewellyn-Jones and Calum Maciver, Greek Notions of the Past in the Archaic and Classical Eras: History Without Historians, 18; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 254, 257; Skempis and Ziogas (2014), Geography, Topography, Landscape: Configurations of Space in Greek and Roman Epic 8; Torok (2014), Herodotus In Nubia, 131; Welch (2015), Tarpeia: Workings of a Roman Myth. 8; Wolfsdorf (2020), Early Greek Ethics, 203, 363
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