1. Hesiod, Works And Days, 166-167, 169-173, 168 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 401 168. Ζεὺς Κρονίδης κατένασσε πατὴρ ἐς πείρατα γαίης. | 168. The flocks of Oedipus, found death. The sea |
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2. Hesiod, Theogony, 215-216, 271-294, 270 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •nan Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 254 270. Φόρκυϊ δʼ αὖ Κητὼ Γραίας τέκε καλλιπαρῄους | 270. Galene, Thetis, Eudora, Glauce, |
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3. Homer, Iliad, 2.632 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 217 2.632. οἵ ῥʼ Ἰθάκην εἶχον καὶ Νήριτον εἰνοσίφυλλον | 2.632. And with Meges there followed forty black ships.And Odysseus led the great-souled Cephallenians that held Ithaca and Neritum, covered with waving forests, and that dwelt in Crocyleia and rugged Aegilips; and them that held Zacynthus, and that dwelt about Samos, |
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4. Homer, Odyssey, 4.561-4.568, 9.22 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •hesperides, divinities, apples of •hesperides, divinities, gardens of •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 217, 401 4.561. σοὶ δʼ οὐ θέσφατόν ἐστι, διοτρεφὲς ὦ Μενέλαε, 4.562. Ἄργει ἐν ἱπποβότῳ θανέειν καὶ πότμον ἐπισπεῖν, 4.563. ἀλλά σʼ ἐς Ἠλύσιον πεδίον καὶ πείρατα γαίης 4.564. ἀθάνατοι πέμψουσιν, ὅθι ξανθὸς Ῥαδάμανθυς, 4.565. τῇ περ ῥηίστη βιοτὴ πέλει ἀνθρώποισιν· 4.566. οὐ νιφετός, οὔτʼ ἂρ χειμὼν πολὺς οὔτε ποτʼ ὄμβρος, 4.567. ἀλλʼ αἰεὶ Ζεφύροιο λιγὺ πνείοντος ἀήτας 4.568. Ὠκεανὸς ἀνίησιν ἀναψύχειν ἀνθρώπους· 9.22. Νήριτον εἰνοσίφυλλον, ἀριπρεπές· ἀμφὶ δὲ νῆσοι | 4.565. there where life is easiest for men, no snow, and not much winter, and never rain, but always gusts of clearly blowing West WindOcean sends up to cool off men, because you have Helen and are a son-in-law of Zeus to them. |
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5. Pindar, Isthmian Odes, 4.52-4.57 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 251 |
6. Pherecydes of Syros, Fragments, f17 (6th cent. BCE - 6th cent. BCE) Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 251 |
7. Sophocles, Women of Trachis, 1100, 1099 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 251 | 1099. and that monstrous army of beasts with double form, hostile, going on hoofed feet, violent, lawless, of surpassing violence; you tamed the beast in Erymanthia, and underground the three-headed whelp of Hades, a resistless terror, offspring of the fierce Echidna; you tamed the dragon |
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8. Thucydides, The History of The Peloponnesian War, 3.51.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 217 3.51.1. ἐν δὲ τῷ αὐτῷ θέρει μετὰ τὴν Λέσβου ἅλωσιν Ἀθηναῖοι Νικίου τοῦ Νικηράτου στρατηγοῦντος ἐστράτευσαν ἐπὶ Μινῴαν τὴν νῆσον, ἣ κεῖται πρὸ Μεγάρων: ἐχρῶντο δὲ αὐτῇ πύργον ἐνοικοδομήσαντες οἱ Μεγαρῆς φρουρίῳ. | 3.51.1. During the same summer, after the reduction of Lesbos, the Athenians under Nicias, son of Niceratus, made an expedition against the island of Minos, which lies off Megara and was used as a fortified post by the Megarians, who had built a tower upon it. |
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9. Euripides, Hercules Furens, 395-400, 402, 401 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 251 | 401. and he made his way into ocean’s lairs, bringing calm to men that use the oar. Choru |
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10. Polybius, Histories, 3.59.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •hesperides, divinities, apples of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 254 3.59.7. ἐπειδὴ καὶ τὸ πλεῖον τούτου χάριν ὑπεδεξάμεθα τοὺς κινδύνους [καὶ τὰς κακοπαθείας] τοὺς συμβάντας ἡμῖν ἐν πλάνῃ τῇ κατὰ Λιβύην καὶ κατʼ Ἰβηρίαν, ἔτι δὲ Γαλατίαν καὶ τὴν ἔξωθεν ταύταις ταῖς χώραις συγκυροῦσαν θάλατταν, | 3.59.7. in view of the fact that I underwent the perils of journeys through Africa, Spain, and Gaul, and of voyages on the seas that lie on the farther side of these countries, < |
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11. Ovid, Fasti, 2.319 (1st cent. BCE - 1st cent. CE) Tagged with subjects: •hesperides, divinities, apples of •hesperides, divinities, gardens of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 401 2.319. dat tenuis tunicas Gaetulo murice tinctas, | 2.319. She gave him thin vests dyed in Gaetulian purple, |
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12. Horace, Letters, 2.2.181-2.2.182 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •hesperides, divinities, apples of •hesperides, divinities, gardens of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 401 |
13. Tibullus, Elegies, 2.3.58 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •hesperides, divinities, apples of •hesperides, divinities, gardens of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 401 |
14. Strabo, Geography, 1.2.21, 3.1.8, 8.3.23, 9.1.4, 17.3.3 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •hesperides, divinities •hesperides, divinities, apples of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 217, 251, 254 | 9.1.4. After Crommyon, and situated above Attica, are the Sceironian Rocks. They leave no room for a road along the sea, but the road from the Isthmus to Megara and Attica passes above them. However, the road approaches so close to the rocks that in many places it passes along the edge of precipices, because the mountain situated above them is both lofty and impracticable for roads. Here is the setting of the myth about Sceiron and the Pityocamptes, the robbers who infested the above-mentioned mountainous country and were killed by Theseus. And the Athenians have given the name Sceiron to the Argestes, the violent wind that blows down on the travellers left from the heights of this mountainous country. After the Sceironian Rocks one comes to Cape Minoa, which projects into the sea and forms the harbor at Nisaea. Nisaea is the naval station of the Megarians; it is eighteen stadia distant from the city and is joined to it on both sides by walls. The naval station, too, used to be called Minoa. 17.3.3. Historians, beginning with the voyage of Ophelas (Apellas?), have invented a great number of fables respecting the sea-coast of Africa beyond the Pillars. We have mentioned them before, and mention them now, requesting our readers to pardon the introduction of marvellous stories, whenever we may be compelled to relate anything of the kind, being unwilling to pass them over entirely in silence, and so in a manner to mutilate our account of the country.It is said, that the Sinus Emporicus (or merchants' bay) has a cave which admits the sea at high tide to the distance even of seven stadia, and in front of this bay a low and level tract with an altar of Hercules upon it, which, they say, is not covered by the tide. This I, of course, consider to be one of the fictitious stories. Like this is the tale, that on other bays in the succeeding coast there were ancient settlements of Tyrians, now abandoned, which consisted of not less than three hundred cities, and were destroyed by the Pharusii and the Nigritae. These people, they say, are distant thirty days' journey from Lynx. |
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15. Mela, De Chorographia, 1.26 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 251 |
16. Pliny The Elder, Natural History, 9.125-9.141 (1st cent. CE - 1st cent. CE) Tagged with subjects: •hesperides, divinities, apples of •hesperides, divinities, gardens of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 401 |
17. Plutarch, Sertorius, 9 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 251 |
18. Apollodorus, Bibliotheca, 2.5.11 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •hesperides, divinities •hesperides, divinities, apples of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 251, 254 2.5.11. τελεσθέντων δὲ τῶν ἄθλων ἐν μηνὶ καὶ ἔτεσιν ὀκτώ, μὴ προσδεξάμενος Εὐρυσθεὺς τόν τε τῶν τοῦ Αὐγέου βοσκημάτων καὶ τὸν τῆς ὕδρας, ἑνδέκατον ἐπέταξεν ἆθλον παρʼ Ἑσπερίδων χρύσεα μῆλα κομίζειν. 1 -- ταῦτα δὲ ἦν, οὐχ ὥς τινες εἶπον ἐν Λιβύῃ, ἀλλʼ ἐπὶ τοῦ Ἄτλαντος ἐν Ὑπερβορέοις· ἃ Διὶ Γῆ γήμαντι Ἥραν 2 -- ἐδωρήσατο. ἐφύλασσε δὲ αὐτὰ δράκων ἀθάνατος, Τυφῶνος καὶ Ἐχίδνης, κεφαλὰς ἔχων ἑκατόν· ἐχρῆτο δὲ φωναῖς παντοίαις καὶ ποικίλαις. μετὰ τούτου δὲ Ἑσπερίδες ἐφύλαττον, Αἴγλη Ἐρύθεια Ἑσπερία Ἀρέθουσα. 3 -- πορευόμενος οὖν ἐπὶ ποταμὸν Ἐχέδωρον ἧκε. Κύκνος δὲ Ἄρεος καὶ Πυρήνης εἰς μονομαχίαν αὐτὸν προεκαλεῖτο. Ἄρεος δὲ τοῦτον ἐκδικοῦντος καὶ συνιστάντος μονομαχίαν, βληθεὶς κεραυνὸς μέσος ἀμφοτέρων διαλύει τὴν μάχην. βαδίζων δὲ διʼ Ἰλλυριῶν, καὶ σπεύδων 1 -- ἐπὶ ποταμὸν Ἠριδανόν, ἧκε πρὸς νύμφας Διὸς καὶ Θέμιδος. αὗται μηνύουσιν αὐτῷ Νηρέα. συλλαβὼν δὲ αὐτὸν κοιμώμενον καὶ παντοίας ἐναλλάσσοντα μορφὰς ἔδησε, καὶ οὐκ ἔλυσε πρὶν ἢ μαθεῖν παρʼ αὐτοῦ ποῦ τυγχάνοιεν τὰ μῆλα καὶ αἱ Ἑσπερίδες. μαθὼν δὲ Λιβύην διεξῄει. ταύτης ἐβασίλευε παῖς Ποσειδῶνος Ἀνταῖος, ὃς τοὺς ξένους ἀναγκάζων παλαίειν ἀνῄρει. τούτῳ παλαίειν ἀναγκαζόμενος Ἡρακλῆς ἀράμενος ἅμμασι 2 -- μετέωρον κλάσας ἀπέκτεινε· ψαύοντα γὰρ γῆς ἰσχυρότερον 3 -- συνέβαινε 4 -- γίνεσθαι, διὸ καὶ Γῆς τινες ἔφασαν τοῦτον εἶναι παῖδα. μετὰ Λιβύην δὲ Αἴγυπτον διεξῄει. 5 -- ταύτης ἐβασίλευε Βούσιρις Ποσειδῶνος παῖς καὶ Λυσιανάσσης τῆς Ἐπάφου. οὗτος τοὺς ξένους ἔθυεν ἐπὶ βωμῷ Διὸς κατά τι λόγιον· ἐννέα γὰρ ἔτη ἀφορία τὴν Αἴγυπτον κατέλαβε, Φρασίος 1 -- δὲ ἐλθὼν ἐκ Κύπρου, μάντις τὴν ἐπιστήμην, ἔφη τὴν ἀφορίαν 1 -- παύσασθαι ἐὰν ξένον ἄνδρα τῷ Διὶ σφάξωσι κατʼ ἔτος. Βούσιρις δὲ ἐκεῖνον πρῶτον σφάξας τὸν μάντιν τοὺς κατιόντας ξένους ἔσφαζε. συλληφθεὶς οὖν καὶ Ἡρακλῆς τοῖς βωμοῖς προσεφέρετο τὰ δὲ δεσμὰ διαρρήξας τόν τε Βούσιριν καὶ τὸν ἐκείνου παῖδα Ἀμφιδάμαντα ἀπέκτεινε. διεξιὼν δὲ Ἀσίαν 2 -- Θερμυδραῖς, Λινδίων 3 -- λιμένι, προσίσχει. καὶ βοηλάτου τινὸς λύσας τὸν ἕτερον τῶν ταύρων ἀπὸ τῆς ἁμάξης εὐωχεῖτο θύσας. ὁ δὲ βοηλάτης βοηθεῖν ἑαυτῷ μὴ δυνάμενος στὰς ἐπί τινος ὄρους κατηρᾶτο. διὸ καὶ νῦν, ἐπειδὰν θύωσιν Ἡρακλεῖ, μετὰ καταρῶν τοῦτο πράττουσι. παριὼν δὲ Ἀραβίαν Ἠμαθίωνα κτείνει παῖδα Τιθωνοῦ. καὶ διὰ τῆς Λιβύης πορευθεὶς ἐπὶ τὴν ἔξω θάλασσαν παρʼ Ἡλίου 1 -- τὸ δέπας παραλαμβάνει. 2 -- καὶ περαιωθεὶς ἐπὶ τὴν ἤπειρον τὴν ἀντικρὺ κατετόξευσεν ἐπὶ τοῦ Καυκάσου τὸν ἐσθίοντα τὸ τοῦ Προμηθέως ἧπαρ ἀετόν, ὄντα Ἐχίδνης καὶ Τυφῶνος· καὶ τὸν Προμηθέα ἔλυσε, δεσμὸν ἑλόμενος τὸν τῆς ἐλαίας, καὶ παρέσχε τῷ Διὶ Χείρωνα θνήσκειν ἀθάνατον 1 -- ἀντʼ αὐτοῦ θέλοντα. ὡς δὲ ἧκεν εἰς Ὑπερβορέους πρὸς Ἄτλαντα, εἰπόντος Προμηθέως τῷ Ἡρακλεῖ αὐτὸν ἐπὶ τὰ μῆλα μὴ πορεύεσθαι, διαδεξάμενον δὲ Ἄτλαντος τὸν πόλον ἀποστέλλειν ἐκεῖνον, πεισθεὶς διεδέξατο. Ἄτλας δὲ δρεψάμενος 2 -- παρʼ Ἑσπερίδων τρία μῆλα ἧκε πρὸς Ἡρακλέα. καὶ μὴ βουλόμενος τὸν πόλον ἔχειν 3 -- καὶ σπεῖραν ἐπὶ τῆς κεφαλῆς θέλειν ποιήσασθαι. τοῦτο ἀκούσας Ἄτλας, ἐπὶ γῆς καταθεὶς τὰ μῆλα τὸν πόλον διεδέξατο. καὶ οὕτως ἀνελόμενος αὐτὰ Ἡρακλῆς ἀπηλλάττετο. ἔνιοι δέ φασιν οὐ παρὰ Ἄτλαντος αὐτὰ λαβεῖν, ἀλλʼ αὐτὸν δρέψασθαι τὰ μῆλα, κτείναντα τὸν φρουροῦντα ὄφιν. κομίσας δὲ τὰ μῆλα Εὐρυσθεῖ ἔδωκεν. ὁ δὲ λαβὼν Ἡρακλεῖ ]; ἐδωρήσατο· παρʼ οὗ λαβοῦσα Ἀθηνᾶ πάλιν αὐτὰ ἀπεκόμισεν· ὅσιον γὰρ οὐκ ἦν αὐτὰ τεθῆναί που. | 2.5.11. When the labours had been performed in eight years and a month, Eurystheus ordered Hercules, as an eleventh labour, to fetch golden apples from the Hesperides, for he did not acknowledge the labour of the cattle of Augeas nor that of the hydra. These apples were not, as some have said, in Libya, but on Atlas among the Hyperboreans. They were presented < by Earth> to Zeus after his marriage with Hera, and guarded by an immortal dragon with a hundred heads, offspring of Typhon and Echidna, which spoke with many and divers sorts of voices. With it the Hesperides also were on guard, to wit, Aegle, Erythia, Hesperia, and Arethusa. So journeying he came to the river Echedorus. And Cycnus, son of Ares and Pyrene, challenged him to single combat. Ares championed the cause of Cycnus and marshalled the combat, but a thunderbolt was hurled between the two and parted the combatants. And going on foot through Illyria and hastening to the river Eridanus he came to the nymphs, the daughters of Zeus and Themis. They revealed Nereus to him, and Hercules seized him while he slept, and though the god turned himself into all kinds of shapes, the hero bound him and did not release him till he had learned from him where were the apples and the Hesperides. Being informed, he traversed Libya . That country was then ruled by Antaeus, son of Poseidon, who used to kill strangers by forcing them to wrestle. Being forced to wrestle with him, Hercules hugged him, lifted him aloft, broke and killed him; for when he touched earth so it was that he waxed stronger, wherefore some said that he was a son of Earth. After Libya he traversed Egypt . That country was then ruled by Busiris, a son of Poseidon by Lysianassa, daughter of Epaphus. This Busiris used to sacrifice strangers on an altar of Zeus in accordance with a certain oracle. For Egypt was visited with dearth for nine years, and Phrasius, a learned seer who had come from Cyprus, said that the dearth would cease if they slaughtered a stranger man in honor of Zeus every year. Busiris began by slaughtering the seer himself and continued to slaughter the strangers who landed. So Hercules also was seized and haled to the altars, but he burst his bonds and slew both Busiris and his son Amphidamas. And traversing Asia he put in to Thermydrae, the harbor of the Lindians. And having loosed one of the bullocks from the cart of a cowherd, he sacrificed it and feasted. But the cowherd, unable to protect himself, stood on a certain mountain and cursed. Wherefore to this day, when they sacrifice to Hercules, they do it with curses. And passing by Arabia he slew Emathion, son of Tithonus, and journeying through Libya to the outer sea he received the goblet from the Sun. And having crossed to the opposite mainland he shot on the Caucasus the eagle, offspring of Echidna and Typhon, that was devouring the liver of Prometheus, and he released Prometheus, after choosing for himself the bond of olive, and to Zeus he presented Chiron, who, though immortal, consented to die in his stead. Now Prometheus had told Hercules not to go himself after the apples but to send Atlas, first relieving him of the burden of the sphere; so when he was come to Atlas in the land of the Hyperboreans, he took the advice and relieved Atlas. But when Atlas had received three apples from the Hesperides, he came to Hercules, and not wishing to support the sphere< he said that he would himself carry the apples to Eurystheus, and bade Hercules hold up the sky in his stead. Hercules promised to do so, but succeeded by craft in putting it on Atlas instead. For at the advice of Prometheus he begged Atlas to hold up the sky till he should> put a pad on his head. When Atlas heard that, he laid the apples down on the ground and took the sphere from Hercules. And so Hercules picked up the apples and departed. But some say that he did not get them from Atlas, but that he plucked the apples himself after killing the guardian snake. And having brought the apples he gave them to Eurystheus. But he, on receiving them, bestowed them on Hercules, from whom Athena got them and conveyed them back again; for it was not lawful that they should be laid down anywhere. 2.5.11. When the labours had been performed in eight years and a month, Eurystheus ordered Hercules, as an eleventh labour, to fetch golden apples from the Hesperides, for he did not acknowledge the labour of the cattle of Augeas nor that of the hydra. These apples were not, as some have said, in Libya, but on Atlas among the Hyperboreans. They were presented (by Earth) to Zeus after his marriage with Hera, and guarded by an immortal dragon with a hundred heads, offspring of Typhon and Echidna, which spoke with many and divers sorts of voices. With it the Hesperides also were on guard, to wit, Aegle, Erythia, Hesperia, and Arethusa. So journeying he came to the river Echedorus. And Cycnus, son of Ares and Pyrene, challenged him to single combat. Ares championed the cause of Cycnus and marshalled the combat, but a thunderbolt was hurled between the two and parted the combatants. And going on foot through Illyria and hastening to the river Eridanus he came to the nymphs, the daughters of Zeus and Themis. They revealed Nereus to him, and Hercules seized him while he slept, and though the god turned himself into all kinds of shapes, the hero bound him and did not release him till he had learned from him where were the apples and the Hesperides. Being informed, he traversed Libya. That country was then ruled by Antaeus, son of Poseidon, who used to kill strangers by forcing them to wrestle. Being forced to wrestle with him, Hercules hugged him, lifted him aloft, broke and killed him; for when he touched earth so it was that he waxed stronger, wherefore some said that he was a son of Earth. After Libya he traversed Egypt. That country was then ruled by Busiris, a son of Poseidon by Lysianassa, daughter of Epaphus. This Busiris used to sacrifice strangers on an altar of Zeus in accordance with a certain oracle. For Egypt was visited with dearth for nine years, and Phrasius, a learned seer who had come from Cyprus, said that the dearth would cease if they slaughtered a stranger man in honor of Zeus every year. Busiris began by slaughtering the seer himself and continued to slaughter the strangers who landed. So Hercules also was seized and haled to the altars, but he burst his bonds and slew both Busiris and his son Amphidamas. And traversing Asia he put in to Thermydrae, the harbor of the Lindians. And having loosed one of the bullocks from the cart of a cowherd, he sacrificed it and feasted. But the cowherd, unable to protect himself, stood on a certain mountain and cursed. Wherefore to this day, when they sacrifice to Hercules, they do it with curses. And passing by Arabia he slew Emathion, son of Tithonus, and journeying through Libya to the outer sea he received the goblet from the Sun. And having crossed to the opposite mainland he shot on the Caucasus the eagle, offspring of Echidna and Typhon, that was devouring the liver of Prometheus, and he released Prometheus, after choosing for himself the bond of olive, and to Zeus he presented Chiron, who, though immortal, consented to die in his stead. Now Prometheus had told Hercules not to go himself after the apples but to send Atlas, first relieving him of the burden of the sphere; so when he was come to Atlas in the land of the Hyperboreans, he took the advice and relieved Atlas. But when Atlas had received three apples from the Hesperides, he came to Hercules, and not wishing to support the sphere, he said that he would himself carry the apples to Eurystheus, and bade Hercules hold up the sky in his stead. Hercules promised to do so, but succeeded by craft in putting it on Atlas instead. For at the advice of Prometheus he begged Atlas to hold up the sky till he should put a pad on his head. When Atlas heard that, he laid the apples down on the ground and took the sphere from Hercules. And so Hercules picked up the apples and departed. But some say that he did not get them from Atlas, but that he plucked the apples himself after killing the guardian snake. And having brought the apples he gave them to Eurystheus. But he, on receiving them, bestowed them on Hercules, from whom Athena got them and conveyed them back again; for it was not lawful that they should be laid down anywhere. |
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19. Pausanias, Description of Greece, 1.44.3, 8.30.8 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •hesperides, divinities •hesperides, divinities, apples of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 217, 254 8.30.8. Μεγαλοπολίταις δὲ ἐπὶ τῆς ἀγορᾶς ἐστιν ὄπισθεν τοῦ περιβόλου τοῦ ἀνειμένου τῷ Λυκαίῳ Διὶ ἀνὴρ ἐπειργασμένος ἐπὶ στήλῃ, Πολύβιος Λυκόρτα· γέγραπται δὲ καὶ ἐλεγεῖα ἐπʼ αὐτῷ λέγοντα ὡς ἐπὶ γῆν καὶ θάλασσαν πᾶσαν πλανηθείη, καὶ ὅτι σύμμαχος γένοιτο Ῥωμαίων καὶ παύσειεν αὐτοὺς ὀργῆς τῆς ἐς τὸ Ἑλληνικόν. συνέγραψε δὲ ὁ Πολύβιος οὗτος καὶ ἄλλα ἔργα Ῥωμαίων καὶ ὡς Καρχηδονίοις κατέστησαν ἐς πόλεμον, αἰτία τε ἥτις ἐγένετο αὐτοῦ καὶ ὡς ὀψὲ | 8.30.8. In the marketplace of that city, behind the enclosure sacred to Lycaean Zeus, is the figure of a man carved in relief on a slab, Polybius, the son of Lycortas. Elegiac verses are inscribed upon it saying that he roamed over every land and every sea, and that he became the ally of the Itomans and stayed their wrath against the Greek nation. This Polybius wrote also a history of the Romans, including how they went to war with Carthage, what the cause of the war was, and how at last, not before great dangers had been run, Scipio . . . whom they name Carthaginian, because he put an end to the war and razed Carthage to the ground. |
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20. Dosiadas Cydonius, Fragments, f4 Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 217 |
21. Juba Ii of Mauretania, Fr., f44 Tagged with subjects: •hesperides, divinities, apples of •hesperides, divinities, gardens of Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 401 |
22. Hanno of Carthage, Periplus, 1-7 Tagged with subjects: •nan Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 254 |
23. Anaximander The Younger, Fr., f2 Tagged with subjects: •hesperides, divinities Found in books: Roller, A Guide to the Geography of Pliny the Elder (2022) 217 |