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13 results for "hephaestus"
1. Hesiod, Works And Days, 73-74 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •nan Found in books: Simon (2021) 237
74. Then Argus-slayer Hermes had to add
2. Homer, Iliad, 18.394-18.395, 18.400-18.401, 21.29-21.33, 21.284-21.298, 21.314, 21.330-21.376, 21.392, 21.424-21.425 (8th cent. BCE - 7th cent. BCE)  Tagged with subjects: •athens, hephaestus, cult of Found in books: Simon (2021) 238, 247, 248, 249
18.394. / a beautiful chair, richly-wrought, and beneath was a footstool for the feet; and she called to Hephaestus, the famed craftsman, and spake to him, saying:Hephaestus, come forth hither; Thetis hath need of thee. And the famous god of the two strong arms answered her:Verily then a dread and honoured goddess is within my halls, 18.395. / even she that saved me when pain was come upon me after I had fallen afar through the will of my shameless mother, that was fain to hide me away by reason of my lameness. Then had I suffered woes in heart, had not Eurynome and Thetis received me into their bosom—Eurynome, daughter of backward-flowing Oceanus. 18.400. / With them then for nine years' space I forged much cunning handiwork, brooches, and spiral arm-bands, and rosettes and necklaces, within their hollow cave; and round about me flowed, murmuring with foam, the stream of Oceanus, a flood unspeakable. Neither did any other know thereof, either of gods or of mortal men, 18.401. / With them then for nine years' space I forged much cunning handiwork, brooches, and spiral arm-bands, and rosettes and necklaces, within their hollow cave; and round about me flowed, murmuring with foam, the stream of Oceanus, a flood unspeakable. Neither did any other know thereof, either of gods or of mortal men, 21.29. / even so cowered the Trojans in the streams of the dread river beneath the steep banks. And he, when his hands grew weary of slaying, chose twelve youths alive from out the river as blood-price for dead Patroclus, son of Menoetius. These led he forth dazed like fawns, 21.30. / and bound their hands behind them with shapely thongs, which they themselves wore about their pliant tunics, and gave them to his comrades to lead to the hollow ships. Then himself he sprang back again, full eager to slay. 21.31. / and bound their hands behind them with shapely thongs, which they themselves wore about their pliant tunics, and gave them to his comrades to lead to the hollow ships. Then himself he sprang back again, full eager to slay. 21.32. / and bound their hands behind them with shapely thongs, which they themselves wore about their pliant tunics, and gave them to his comrades to lead to the hollow ships. Then himself he sprang back again, full eager to slay. 21.33. / and bound their hands behind them with shapely thongs, which they themselves wore about their pliant tunics, and gave them to his comrades to lead to the hollow ships. Then himself he sprang back again, full eager to slay. 21.284. / then had a brave man been the slayer, and a brave man had he slain. But now by a miserable death was it appointed me to be cut off, pent in the great river, like a swine-herd boy whom a torrent sweepeth away as he maketh essay to cross it in winter. So spake he, and forthwith Poseidon and Pallas Athene 21.285. / drew nigh and stood by his side, being likened in form to mortal men, and they clasped his hand in theirs and pledged him in words. And among them Poseidon, the Shaker of Earth, was first to speak:Son of Peleus, tremble not thou overmuch, neither be anywise afraid, such helpers twain are we from the gods— 21.286. / drew nigh and stood by his side, being likened in form to mortal men, and they clasped his hand in theirs and pledged him in words. And among them Poseidon, the Shaker of Earth, was first to speak:Son of Peleus, tremble not thou overmuch, neither be anywise afraid, such helpers twain are we from the gods— 21.287. / drew nigh and stood by his side, being likened in form to mortal men, and they clasped his hand in theirs and pledged him in words. And among them Poseidon, the Shaker of Earth, was first to speak:Son of Peleus, tremble not thou overmuch, neither be anywise afraid, such helpers twain are we from the gods— 21.288. / drew nigh and stood by his side, being likened in form to mortal men, and they clasped his hand in theirs and pledged him in words. And among them Poseidon, the Shaker of Earth, was first to speak:Son of Peleus, tremble not thou overmuch, neither be anywise afraid, such helpers twain are we from the gods— 21.289. / drew nigh and stood by his side, being likened in form to mortal men, and they clasped his hand in theirs and pledged him in words. And among them Poseidon, the Shaker of Earth, was first to speak:Son of Peleus, tremble not thou overmuch, neither be anywise afraid, such helpers twain are we from the gods— 21.290. / and Zeus approveth thereof —even I and Pallas Athene. Therefore is it not thy doom to be vanquished by a river; nay, he shall soon give respite, and thou of thyself shalt know it. But we will give thee wise counsel, if so be thou wilt hearken. Make not thine hands to cease from evil battle 21.291. / and Zeus approveth thereof —even I and Pallas Athene. Therefore is it not thy doom to be vanquished by a river; nay, he shall soon give respite, and thou of thyself shalt know it. But we will give thee wise counsel, if so be thou wilt hearken. Make not thine hands to cease from evil battle 21.292. / and Zeus approveth thereof —even I and Pallas Athene. Therefore is it not thy doom to be vanquished by a river; nay, he shall soon give respite, and thou of thyself shalt know it. But we will give thee wise counsel, if so be thou wilt hearken. Make not thine hands to cease from evil battle 21.293. / and Zeus approveth thereof —even I and Pallas Athene. Therefore is it not thy doom to be vanquished by a river; nay, he shall soon give respite, and thou of thyself shalt know it. But we will give thee wise counsel, if so be thou wilt hearken. Make not thine hands to cease from evil battle 21.294. / and Zeus approveth thereof —even I and Pallas Athene. Therefore is it not thy doom to be vanquished by a river; nay, he shall soon give respite, and thou of thyself shalt know it. But we will give thee wise counsel, if so be thou wilt hearken. Make not thine hands to cease from evil battle 21.295. / until within the famed walls of Ilios thou hast pent the Trojan host, whosoever escapeth. But for thyself, when thou hast bereft Hector of life, come thou back to the ships; lo, we grant thee to win glory. 21.296. / until within the famed walls of Ilios thou hast pent the Trojan host, whosoever escapeth. But for thyself, when thou hast bereft Hector of life, come thou back to the ships; lo, we grant thee to win glory. 21.297. / until within the famed walls of Ilios thou hast pent the Trojan host, whosoever escapeth. But for thyself, when thou hast bereft Hector of life, come thou back to the ships; lo, we grant thee to win glory. 21.298. / until within the famed walls of Ilios thou hast pent the Trojan host, whosoever escapeth. But for thyself, when thou hast bereft Hector of life, come thou back to the ships; lo, we grant thee to win glory. 21.314. / neither will the Trojans abide him in battle. Nay, bear thou aid with speed, and fill thy streams with water from thy springs, and arouse all thy torrents; raise thou a great wave, and stir thou a mighty din of tree-trunks and stones, that we may check this fierce man 21.330. / And forthwith she spake unto Hephaestus, her dear son:Rouse thee, Crook-foot, my child! for it was against thee that we deemed eddying Xanthus to be matched in fight. Nay, bear thou aid with speed, and put forth thy flames unstintedly. 21.331. / And forthwith she spake unto Hephaestus, her dear son:Rouse thee, Crook-foot, my child! for it was against thee that we deemed eddying Xanthus to be matched in fight. Nay, bear thou aid with speed, and put forth thy flames unstintedly. 21.332. / And forthwith she spake unto Hephaestus, her dear son:Rouse thee, Crook-foot, my child! for it was against thee that we deemed eddying Xanthus to be matched in fight. Nay, bear thou aid with speed, and put forth thy flames unstintedly. 21.333. / And forthwith she spake unto Hephaestus, her dear son:Rouse thee, Crook-foot, my child! for it was against thee that we deemed eddying Xanthus to be matched in fight. Nay, bear thou aid with speed, and put forth thy flames unstintedly. 21.334. / And forthwith she spake unto Hephaestus, her dear son:Rouse thee, Crook-foot, my child! for it was against thee that we deemed eddying Xanthus to be matched in fight. Nay, bear thou aid with speed, and put forth thy flames unstintedly. 21.335. / But I will hasten and rouse from the sea a fierce blast of the West Wind and the white South, that shall utterly consume the dead Trojans and their battle gear, ever driving on the evil flame; and do thou along the banks of Xanthus burn up his trees, and beset him about with fire, nor let him anywise turn thee back with soft words or with threatenings; 21.336. / But I will hasten and rouse from the sea a fierce blast of the West Wind and the white South, that shall utterly consume the dead Trojans and their battle gear, ever driving on the evil flame; and do thou along the banks of Xanthus burn up his trees, and beset him about with fire, nor let him anywise turn thee back with soft words or with threatenings; 21.337. / But I will hasten and rouse from the sea a fierce blast of the West Wind and the white South, that shall utterly consume the dead Trojans and their battle gear, ever driving on the evil flame; and do thou along the banks of Xanthus burn up his trees, and beset him about with fire, nor let him anywise turn thee back with soft words or with threatenings; 21.338. / But I will hasten and rouse from the sea a fierce blast of the West Wind and the white South, that shall utterly consume the dead Trojans and their battle gear, ever driving on the evil flame; and do thou along the banks of Xanthus burn up his trees, and beset him about with fire, nor let him anywise turn thee back with soft words or with threatenings; 21.339. / But I will hasten and rouse from the sea a fierce blast of the West Wind and the white South, that shall utterly consume the dead Trojans and their battle gear, ever driving on the evil flame; and do thou along the banks of Xanthus burn up his trees, and beset him about with fire, nor let him anywise turn thee back with soft words or with threatenings; 21.340. / neither stay thou thy fury, save only when I call to thee with a shout; then do thou stay thy unwearied fire. So spake she, and Hephaestus made ready wondrous-blazing fire. First on the plain was the fire kindled, and burned the dead, the many dead that lay thick therein, slain by Achilles; 21.341. / neither stay thou thy fury, save only when I call to thee with a shout; then do thou stay thy unwearied fire. So spake she, and Hephaestus made ready wondrous-blazing fire. First on the plain was the fire kindled, and burned the dead, the many dead that lay thick therein, slain by Achilles; 21.342. / neither stay thou thy fury, save only when I call to thee with a shout; then do thou stay thy unwearied fire. So spake she, and Hephaestus made ready wondrous-blazing fire. First on the plain was the fire kindled, and burned the dead, the many dead that lay thick therein, slain by Achilles; 21.343. / neither stay thou thy fury, save only when I call to thee with a shout; then do thou stay thy unwearied fire. So spake she, and Hephaestus made ready wondrous-blazing fire. First on the plain was the fire kindled, and burned the dead, the many dead that lay thick therein, slain by Achilles; 21.344. / neither stay thou thy fury, save only when I call to thee with a shout; then do thou stay thy unwearied fire. So spake she, and Hephaestus made ready wondrous-blazing fire. First on the plain was the fire kindled, and burned the dead, the many dead that lay thick therein, slain by Achilles; 21.345. / and all the plain was parched, and the bright water was stayed. And as when in harvest-time the North Wind quickly parcheth again a freshly-watered orchard, and glad is he that tilleth it; so was the whole plain parched, and the dead he utterly consumed; and then against the River he turned his gleaming flame. 21.346. / and all the plain was parched, and the bright water was stayed. And as when in harvest-time the North Wind quickly parcheth again a freshly-watered orchard, and glad is he that tilleth it; so was the whole plain parched, and the dead he utterly consumed; and then against the River he turned his gleaming flame. 21.347. / and all the plain was parched, and the bright water was stayed. And as when in harvest-time the North Wind quickly parcheth again a freshly-watered orchard, and glad is he that tilleth it; so was the whole plain parched, and the dead he utterly consumed; and then against the River he turned his gleaming flame. 21.348. / and all the plain was parched, and the bright water was stayed. And as when in harvest-time the North Wind quickly parcheth again a freshly-watered orchard, and glad is he that tilleth it; so was the whole plain parched, and the dead he utterly consumed; and then against the River he turned his gleaming flame. 21.349. / and all the plain was parched, and the bright water was stayed. And as when in harvest-time the North Wind quickly parcheth again a freshly-watered orchard, and glad is he that tilleth it; so was the whole plain parched, and the dead he utterly consumed; and then against the River he turned his gleaming flame. 21.350. / Burned were the elms and the willows and the tamarisks, burned the lotus and the rushes and the galingale, that round the fair streams of the river grew abundantly; tormented were the eels and the fishes in the eddies, and in the fair streams they plunged this way and that, 21.351. / Burned were the elms and the willows and the tamarisks, burned the lotus and the rushes and the galingale, that round the fair streams of the river grew abundantly; tormented were the eels and the fishes in the eddies, and in the fair streams they plunged this way and that, 21.352. / Burned were the elms and the willows and the tamarisks, burned the lotus and the rushes and the galingale, that round the fair streams of the river grew abundantly; tormented were the eels and the fishes in the eddies, and in the fair streams they plunged this way and that, 21.353. / Burned were the elms and the willows and the tamarisks, burned the lotus and the rushes and the galingale, that round the fair streams of the river grew abundantly; tormented were the eels and the fishes in the eddies, and in the fair streams they plunged this way and that, 21.354. / Burned were the elms and the willows and the tamarisks, burned the lotus and the rushes and the galingale, that round the fair streams of the river grew abundantly; tormented were the eels and the fishes in the eddies, and in the fair streams they plunged this way and that, 21.355. / sore distressed by the blast of Hephaestus of many wiles. Burned too was the mighty River, and he spake and addressed the god:Hephaestus, there is none of the gods that can vie with thee, nor will I fight thee, ablaze with fire as thou art. Cease thou from strife,, and as touching the Trojans, let goodly Achilles forthwith 21.356. / sore distressed by the blast of Hephaestus of many wiles. Burned too was the mighty River, and he spake and addressed the god:Hephaestus, there is none of the gods that can vie with thee, nor will I fight thee, ablaze with fire as thou art. Cease thou from strife,, and as touching the Trojans, let goodly Achilles forthwith 21.357. / sore distressed by the blast of Hephaestus of many wiles. Burned too was the mighty River, and he spake and addressed the god:Hephaestus, there is none of the gods that can vie with thee, nor will I fight thee, ablaze with fire as thou art. Cease thou from strife,, and as touching the Trojans, let goodly Achilles forthwith 21.358. / sore distressed by the blast of Hephaestus of many wiles. Burned too was the mighty River, and he spake and addressed the god:Hephaestus, there is none of the gods that can vie with thee, nor will I fight thee, ablaze with fire as thou art. Cease thou from strife,, and as touching the Trojans, let goodly Achilles forthwith 21.359. / sore distressed by the blast of Hephaestus of many wiles. Burned too was the mighty River, and he spake and addressed the god:Hephaestus, there is none of the gods that can vie with thee, nor will I fight thee, ablaze with fire as thou art. Cease thou from strife,, and as touching the Trojans, let goodly Achilles forthwith 21.360. / drive them forth from out their city; what part have I in strife or in bearing aid? 21.361. / drive them forth from out their city; what part have I in strife or in bearing aid? 21.362. / drive them forth from out their city; what part have I in strife or in bearing aid? 21.363. / drive them forth from out their city; what part have I in strife or in bearing aid? 21.364. / drive them forth from out their city; what part have I in strife or in bearing aid? So spake he, burning the while with fire, and his fair streams were seething. And as a cauldron boileth within, when the fierce flame setteth upon it, while it melteth the lard of a fatted hog, and it bubbleth in every part, and dry faggots are set thereunder; 21.365. / so burned in fire his fair streams, and the water boiled; nor had he any mind to flow further onward, but was stayed; for the blast of the might of wise-hearted Hephaestus distressed him. Then with instant prayer he spake winged words unto Hera:Hera, wherefore hath thy son beset my stream to afflict it 21.366. / so burned in fire his fair streams, and the water boiled; nor had he any mind to flow further onward, but was stayed; for the blast of the might of wise-hearted Hephaestus distressed him. Then with instant prayer he spake winged words unto Hera:Hera, wherefore hath thy son beset my stream to afflict it 21.367. / so burned in fire his fair streams, and the water boiled; nor had he any mind to flow further onward, but was stayed; for the blast of the might of wise-hearted Hephaestus distressed him. Then with instant prayer he spake winged words unto Hera:Hera, wherefore hath thy son beset my stream to afflict it 21.368. / so burned in fire his fair streams, and the water boiled; nor had he any mind to flow further onward, but was stayed; for the blast of the might of wise-hearted Hephaestus distressed him. Then with instant prayer he spake winged words unto Hera:Hera, wherefore hath thy son beset my stream to afflict it 21.369. / so burned in fire his fair streams, and the water boiled; nor had he any mind to flow further onward, but was stayed; for the blast of the might of wise-hearted Hephaestus distressed him. Then with instant prayer he spake winged words unto Hera:Hera, wherefore hath thy son beset my stream to afflict it 21.370. / beyond all others? I verily am not so much at fault in thine eyes, as are all those others that are helpers of the Trojans. Howbeit I will refrain me, if so thou biddest, and let him also refrain. And I will furthermore swear this oath, never to ward off from the Trojans the day of evil, 21.371. / beyond all others? I verily am not so much at fault in thine eyes, as are all those others that are helpers of the Trojans. Howbeit I will refrain me, if so thou biddest, and let him also refrain. And I will furthermore swear this oath, never to ward off from the Trojans the day of evil, 21.372. / beyond all others? I verily am not so much at fault in thine eyes, as are all those others that are helpers of the Trojans. Howbeit I will refrain me, if so thou biddest, and let him also refrain. And I will furthermore swear this oath, never to ward off from the Trojans the day of evil, 21.373. / beyond all others? I verily am not so much at fault in thine eyes, as are all those others that are helpers of the Trojans. Howbeit I will refrain me, if so thou biddest, and let him also refrain. And I will furthermore swear this oath, never to ward off from the Trojans the day of evil, 21.374. / beyond all others? I verily am not so much at fault in thine eyes, as are all those others that are helpers of the Trojans. Howbeit I will refrain me, if so thou biddest, and let him also refrain. And I will furthermore swear this oath, never to ward off from the Trojans the day of evil, 21.375. / nay, not when all Troy shall burn with the burning of consuming fire, and the warlike sons of the Achaeans shall be the burners thereof. But when the goddess, white-armed Hera, heard this plea, forthwith she spake unto Hephaestus, her dear son:Hephaestus, withhold thee, my glorious son; it is nowise seemly 21.376. / nay, not when all Troy shall burn with the burning of consuming fire, and the warlike sons of the Achaeans shall be the burners thereof. But when the goddess, white-armed Hera, heard this plea, forthwith she spake unto Hephaestus, her dear son:Hephaestus, withhold thee, my glorious son; it is nowise seemly 21.392. / in joy as he beheld the gods joining in strife. Then no more held they long aloof, for Ares, piercer of shields, began the fray, and first leapt upon Athene, brazen spear in hand, and spake a word of reviling:Wherefore now again, thou dog-fly, 21.424. / Out upon it, thou child of Zeus that beareth the aegis, unwearied one, lo, there again the dog-fly is leading Ares, the bane of mortals, forth from the fury of war amid the throng; nay, have after her. So spake she, and Athene sped in pursuit, glad at heart, and rushing upon her she smote Aphrodite on the breast with her stout hand; 21.425. / and her knees were loosened where she stood, and her heart melted. So the twain lay upon the bounteous earth, and vaunting over them Athene spake winged words:In such plight let all now be that are aiders of the Trojans when they fight against the mail-clad Argives,
3. Pindar, Fragments, None (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Simon (2021) 238
4. Sophocles, Oedipus At Colonus, 55-56 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Simon (2021) 237
5. Thucydides, The History of The Peloponnesian War, 4.109 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •athens, hephaestus, cult of Found in books: Simon (2021) 237
6. Herodotus, Histories, 2.50, 6.137-6.138 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •athens, hephaestus, cult of Found in books: Simon (2021) 237
2.50. In fact, the names of nearly all the gods came to Hellas from Egypt . For I am convinced by inquiry that they have come from foreign parts, and I believe that they came chiefly from Egypt . ,Except the names of Poseidon and the Dioscuri, as I have already said, and Hera, and Hestia, and Themis, and the Graces, and the Nereids, the names of all the gods have always existed in Egypt . I only say what the Egyptians themselves say. The gods whose names they say they do not know were, as I think, named by the Pelasgians, except Poseidon, the knowledge of whom they learned from the Libyans. ,Alone of all nations the Libyans have had among them the name of Poseidon from the beginning, and they have always honored this god. The Egyptians, however, are not accustomed to pay any honors to heroes. 6.137. Miltiades son of Cimon took possession of Lemnos in this way: When the Pelasgians were driven out of Attica by the Athenians, whether justly or unjustly I cannot say, beyond what is told; namely, that Hecataeus the son of Hegesandrus declares in his history that the act was unjust; ,for when the Athenians saw the land under Hymettus, formerly theirs, which they had given to the Pelasgians as a dwelling-place in reward for the wall that had once been built around the acropolis—when the Athenians saw how well this place was tilled which previously had been bad and worthless, they were envious and coveted the land, and so drove the Pelasgians out on this and no other pretext. But the Athenians themselves say that their reason for expelling the Pelasgians was just. ,The Pelasgians set out from their settlement at the foot of Hymettus and wronged the Athenians in this way: Neither the Athenians nor any other Hellenes had servants yet at that time, and their sons and daughters used to go to the Nine Wells for water; and whenever they came, the Pelasgians maltreated them out of mere arrogance and pride. And this was not enough for them; finally they were caught in the act of planning to attack Athens. ,The Athenians were much better men than the Pelasgians, since when they could have killed them, caught plotting as they were, they would not so do, but ordered them out of the country. The Pelasgians departed and took possession of Lemnos, besides other places. This is the Athenian story; the other is told by Hecataeus. 6.138. These Pelasgians dwelt at that time in Lemnos and desired vengeance on the Athenians. Since they well knew the time of the Athenian festivals, they acquired fifty-oared ships and set an ambush for the Athenian women celebrating the festival of Artemis at Brauron. They seized many of the women, then sailed away with them and brought them to Lemnos to be their concubines. ,These women bore more and more children, and they taught their sons the speech of Attica and Athenian manners. These boys would not mix with the sons of the Pelasgian women; if one of them was beaten by one of the others, they would all run to his aid and help each other; these boys even claimed to rule the others, and were much stronger. ,When the Pelasgians perceived this, they took counsel together; it troubled them much in their deliberations to think what the boys would do when they grew to manhood, if they were resolved to help each other against the sons of the lawful wives and attempted to rule them already. ,Thereupon the Pelasgians resolved to kill the sons of the Attic women; they did this, and then killed the boys' mothers also. From this deed and the earlier one which was done by the women when they killed their own husbands who were Thoas' companions, a “Lemnian crime” has been a proverb in Hellas for any deed of cruelty.
7. Plato, Critias, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Mikalson (2010) 225
114e. ἔξωθεν, πλεῖστα δὲ ἡ νῆσος αὐτὴ παρείχετο εἰς τὰς τοῦ βίου κατασκευάς, πρῶτον μὲν ὅσα ὑπὸ μεταλλείας ὀρυττόμενα στερεὰ καὶ ὅσα τηκτὰ γέγονε, καὶ τὸ νῦν ὀνομαζόμενον μόνον—τότε δὲ πλέον ὀνόματος ἦν τὸ γένος ἐκ γῆς ὀρυττόμενον ὀρειχάλκου κατὰ τόπους πολλοὺς τῆς νήσου, πλὴν χρυσοῦ τιμιώτατον ἐν τοῖς τότε ὄν—καὶ ὅσα ὕλη πρὸς τὰ τεκτόνων διαπονήματα παρέχεται, πάντα φέρουσα ἄφθονα, τά τε αὖ περὶ τὰ ζῷα ἱκανῶς ἥμερα καὶ ἄγρια τρέφουσα. ΚΡΙ. καὶ δὴ καὶ ἐλεφάντων ἦν ἐν αὐτῇ γένος πλεῖστον· νομὴ γὰρ τοῖς τε ἄλλοις ζῴοις, ὅσα καθʼ ἕλη καὶ λίμνας καὶ ποταμούς, ὅσα 114e. and the island itself furnished most of the requirements of daily life,—metals, to begin with, both the hard kind and the fusible kind, which are extracted by mining, and also that kind which is now known only by name but was more than a name then, there being mines of it in many places of the island,—I mean orichalcum, which was the most precious of the metals then known, except gold. It brought forth also in abundance all the timbers that a forest provides for the labors of carpenters; and of animals it produced a sufficiency, both of tame and wild. Crit. Moreover, it contained a very large stock of elephants; for there was an ample food-supply not only for all the other animals which haunt the marshes and lakes and rivers,
8. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Mikalson (2010) 238
6a. ΣΩ. ἆρά γε, ὦ Εὐθύφρων, τοῦτʼ ἔστιν οὗ οὕνεκα τὴν γραφὴν φεύγω, ὅτι τὰ τοιαῦτα ἐπειδάν τις περὶ τῶν θεῶν λέγῃ, δυσχερῶς πως ἀποδέχομαι; διὸ δή, ὡς ἔοικε, φήσει τίς με ἐξαμαρτάνειν. νῦν οὖν εἰ καὶ σοὶ ταῦτα συνδοκεῖ τῷ 6a. Socrates. Is not this, Euthyphro, the reason why I am being prosecuted, because when people tell such stories about the gods I find it hard to accept them? And therefore, probably, people will say I am wrong. Now if you, who know so much about such things,
9. Plato, Laws, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •hephaestus, of athens Found in books: Mikalson (2010) 224
713c. μῦθον, εἴπερ προσήκων ἐστίν, μάλʼ ὀρθῶς ἂν ποιοίης. ΑΘ. δραστέον ὡς λέγετε. φήμην τοίνυν παραδεδέγμεθα τῆς τῶν τότε μακαρίας ζωῆς ὡς ἄφθονά τε καὶ αὐτόματα πάντʼ εἶχεν. ἡ δὲ τούτων αἰτία λέγεται τοιάδε τις. γιγνώσκων ὁ Κρόνος ἄρα, καθάπερ ἡμεῖς διεληλύθαμεν, ὡς ἀνθρωπεία φύσις οὐδεμία ἱκανὴ τὰ ἀνθρώπινα διοικοῦσα αὐτοκράτωρ πάντα, μὴ οὐχ ὕβρεώς τε καὶ ἀδικίας μεστοῦσθαι, ταῦτʼ οὖν διανοούμενος ἐφίστη τότε βασιλέας τε καὶ 713c. is pertinent, you will be quite right in going on with it to the end. Ath. I must do as you say. Well, then, tradition tells us how blissful was the life of men in that age, furnished with everything in abundance, and of spontaneous growth. And the cause thereof is said to have been this: Cronos was aware of the fact that no human being (as we have explained) is capable of having irresponsible control of all human affairs without becoming filled with pride and injustice; so, pondering this fact, he then appointed as king
10. Plato, Menexenus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •hephaestus, of athens Found in books: Mikalson (2010) 224
237c. μητρὸς τῆς χώρας ἐν ᾗ ᾤκουν, καὶ νῦν κεῖσθαι τελευτήσαντας ἐν οἰκείοις τόποις τῆς τεκούσης καὶ θρεψάσης καὶ ὑποδεξαμένης. δικαιότατον δὴ κοσμῆσαι πρῶτον τὴν μητέρα αὐτήν· οὕτω γὰρ συμβαίνει ἅμα καὶ ἡ τῶνδε εὐγένεια κοσμουμένη. 237c. wherein they dwelt, which bare them and reared them and now at their death receives them again to rest in their own abodes. Most meet it is that first we should celebrate that Mother herself; for by so doing we shall also celebrate therewith the noble birth of these heroes.
11. Plato, Minos, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Mikalson (2010) 227
319e. συνουσιαστὴν τοῦ Διὸς εἶναι τὸν Μίνων. οἱ γὰρ ὄαροι λόγοι εἰσίν, καὶ ὀαριστὴς συνουσιαστής ἐστιν ἐν λόγοις—ἐφοίτα οὖν διʼ ἐνάτου ἔτους εἰς τὸ τοῦ Διὸς ἄντρον ὁ Μίνως, τὰ μὲν μαθησόμενος, τὰ δὲ ἀποδειξόμενος ἃ τῇ προτέρᾳ ἐννεετηρίδι ἐμεμαθήκει παρὰ τοῦ Διός. ΣΩ. εἰσὶν δὲ οἳ ὑπολαμβάνουσι τὸν ὀαριστὴν συμπότην καὶ συμπαιστὴν εἶναι τοῦ Διός, ἀλλὰ τῷδε ἄν τις τεκμηρίῳ χρῷτο ὅτι οὐδὲν λέγουσιν οἱ οὕτως 319e. is that Minos was a disciple of Zeus. For colloquies are discourses, and he who has colloquy is a disciple by means of discourse. So every ninth year Minos repaired to the cave of Zeus, to learn some things, and to show his knowledge of others that he had learnt from Zeus in the preceding nine years. Soc. Some there are who suppose that he who has colloquy is a cup-companion and fellow-jester of Zeus: but one may take the following as a proof that
12. Plato, Republic, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •hephaestus, of athens Found in books: Mikalson (2010) 238
13. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •nan Found in books: Mikalson (2010) 223
23d. τὸν οὐρανὸν ἡμεῖς ἀκοὴν παρεδεξάμεθα. ἀκούσας οὖν ὁ Σόλων ἔφη θαυμάσαι καὶ πᾶσαν προθυμίαν σχεῖν δεόμενος τῶν ἱερέων πάντα διʼ ἀκριβείας οἱ τὰ περὶ τῶν πάλαι πολιτῶν ἑξῆς διελθεῖν. τὸν οὖν ἱερέα φάναι· φθόνος οὐδείς, ὦ Σόλων, ἀλλὰ σοῦ τε ἕνεκα ἐρῶ καὶ τῆς πόλεως ὑμῶν, μάλιστα δὲ τῆς θεοῦ χάριν, ἣ τήν τε ὑμετέραν καὶ τήνδε ἔλαχεν καὶ ἔθρεψεν καὶ ἐπαίδευσεν, προτέραν μὲν τὴν παρʼ