| 1. Homer, Odyssey, 4.363-4.364, 4.501, 5.130, 5.452, 10.286, 12.107, 13.319, 13.321, 13.391, 15.35, 17.364 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •helios soter, rhodian influence Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 25 |
2. Homer, Iliad, 1.28, 1.37, 1.451, 1.456, 1.566, 1.590, 4.11-4.12, 5.53, 5.344, 5.603, 7.298, 8.365, 8.414, 13.734, 14.357, 15.29, 15.254-15.257, 15.290, 15.375, 15.502-15.503, 17.227-17.228, 18.405, 20.194-20.195, 20.315, 20.450, 21.138, 21.215, 22.394, 23.185, 23.783, 24.371 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •helios soter, rhodian influence •helios soter, saving-rays of •soteria/soterioi, saving rays of helios Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 25, 33 | 1.28. / Let me not find you, old man, by the hollow ships, either tarrying now or coming back later, lest your staff and the wreath of the god not protect you. Her I will not set free. Sooner shall old age come upon her in our house, in Argos, far from her native land, 1.37. / to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats, 1.451. / Hear me, god of the silver bow, who stands over Chryse and holy Cilla, and rules mightily over Tenedos. As before you heard me when I prayed—to me you did honour, and mightily smote the host of the Achaeans—even so now fulfill me this my desire: 1.456. / ward off now from the Danaans the loathly pestilence. 1.566. / lest all the gods that are in Olympus avail you not against my drawing near, when I put forth upon you my irresistible hands. 1.590. / he caught me by the foot and hurled me from the heavenly threshold; the whole day long I was carried headlong, and at sunset I fell in Lemnos, and but little life was in me. There the Sintian folk quickly tended me for my fall. So he spoke, and the goddess, white-armed Hera, smiled, 4.11. / whereas by the side of that other laughter-loving Aphrodite ever standeth, and wardeth from him fate, and but now she saved him, when he thought to perish. But of a surety victory rests with Menelaus, dear to Ares; let us therefore take thought how these things are to be; 4.12. / whereas by the side of that other laughter-loving Aphrodite ever standeth, and wardeth from him fate, and but now she saved him, when he thought to perish. But of a surety victory rests with Menelaus, dear to Ares; let us therefore take thought how these things are to be; 5.53. / did Atreus' son Menelaus slay with his sharp spear, even him the mighty hunter; for Artemis herself had taught him to smite all wild things that the mountain forest nurtureth. Yet in no wise did the archer Artemis avail him now, neither all that skill in archery wherein of old he excelled; 5.344. / the ichor, such as floweth in the blessed gods; for they eat not bread neither drink flaming wine, wherefore they are bloodless, and are called immortals. She then with a loud cry let fall her son, and Phoebus Apollo took him in his arms 5.603. / even so now did the son of Tydeus give ground, and he spake to the host:Friends, look you how we were ever wont to marvel at goodly Hector, deeming him a spearman and a dauntless warrior; whereas ever by his side is some god that wardeth from him ruin, even as now Ares is by his side in the likeness of a mortal man. 7.298. / and most of all the kinsfolk and comrades that are thine; and I throughout the great city of king Priam shall make glad the Trojan men and Trojan women with trailing robes, who because of me will enter the gathering of the gods with thanksgivings. But come, let us both give each to the other glorious gifts, 8.365. / send me forth to succour him. Had I but known all this in wisdom of my heart when Eurystheus sent him forth to the house of Hades the Warder, to bring from out of Erebus the hound of loathed Hades, then had he not escaped the sheer-falling waters of Styx. 8.414. / and went forth from the mountains of Ida to high Olympus. And even at the entering-in of the gate of many-folded Olympus she met them and stayed them, and declared to them the saying of Zeus:Whither are ye twain hastening? Why is it that the hearts are mad within your breasts? The son of Cronos suffereth not that ye give succour to the Argives. 13.734. / To one man hath God given works of war, to another the dance, to another the lyre and song, and in the breast of another Zeus, whose voice is borne afar, putteth a mind of understanding, wherefrom many men get profit, and many he saveth; but he knoweth it best himself. 14.357. / to bear word to the Enfolder and Shaker of Earth. And he came up to him, and spake winged words, saying:With a ready heart now, Poseidon, do thou bear aid to the Danaans, and vouchsafe them glory, though it be for a little space, while yet Zeus sleepeth; for over him have I shed soft slumber, 15.29. / eased of its ceaseless pain for godlike Heracles, whom thou when thou hadst leagued thee with the North Wind and suborned his blasts, didst send over the unresting sea, by thine evil devising, and thereafter didst bear him away unto well-peopled Cos. Him did I save from thence, and brought again 15.254. / on the breast with a stone, and made me cease from my furious might? Aye, and I deemed that on this day I should behold the dead and the house of Hades, when I had gasped forth my life. Then spake to him again the lord Apollo, that worketh afar:Be now of good cheer, so mighty a helper hath the son of Cronos 15.255. / sent forth from Ida to stand by thy side and succour thee, even me, Phoebus Apollo of the golden sword, that of old ever protect thee, thyself and the steep citadel withal. But come now, bid thy many charioteers drive against the hollow ships their swift horses, 15.256. / sent forth from Ida to stand by thy side and succour thee, even me, Phoebus Apollo of the golden sword, that of old ever protect thee, thyself and the steep citadel withal. But come now, bid thy many charioteers drive against the hollow ships their swift horses, 15.257. / sent forth from Ida to stand by thy side and succour thee, even me, Phoebus Apollo of the golden sword, that of old ever protect thee, thyself and the steep citadel withal. But come now, bid thy many charioteers drive against the hollow ships their swift horses, 15.290. / But lo, some one of the gods hath again delivered and saved Hector, who verily hath loosed the knees of many Danaans, as, I deem, will befall even now, since not without the will of loud-thundering Zeus doth he stand forth thus eagerly as a champion. Nay come, even as I shall bid, let us all obey. 15.375. / be thou now mindful of these things, and ward from us, O Olympian god, the pitiless day of doom, nor suffer the Achaeans thus to be vanquished by the Trojans. So he spake in prayer, and Zeus the counsellor thundered aloud, hearing the prayer of the aged son of Neleus. 15.502. / So saying, he aroused the strength and spirit of every man. And Aias again, over against him called to his comrades:Shame on you, Argives, now is it sure that we must either perish utterly or find deliverance by thrusting back the peril from the ships. Think ye haply that if Hector of the flashing helm take the ships, 15.503. / So saying, he aroused the strength and spirit of every man. And Aias again, over against him called to his comrades:Shame on you, Argives, now is it sure that we must either perish utterly or find deliverance by thrusting back the peril from the ships. Think ye haply that if Hector of the flashing helm take the ships, 17.227. / With this intent am I wasting the substance of mine own folk that ye may have gifts and food, and thereby I cause the strength of each one of you to wax. Wherefore let every man turn straight against the foe and die haply, or live; for this is the dalliance of war. And whosoever shall hale Patroclus, dead though he be, 17.228. / With this intent am I wasting the substance of mine own folk that ye may have gifts and food, and thereby I cause the strength of each one of you to wax. Wherefore let every man turn straight against the foe and die haply, or live; for this is the dalliance of war. And whosoever shall hale Patroclus, dead though he be, 18.405. / but Thetis knew and Eurynome, even they that saved me. And now is Thetis come to my house; wherefore it verily behoveth me to pay unto fair-tressed Thetis the full price for the saving of my life. But do thou set before her fair entertainment, while I put aside my bellows and all my tools. 20.194. / in headlong haste? On that day didst thou not once look behind thee in thy flight. Thence thou fleddest forth to Lyrnessus, but I laid it waste, assailing it with the aid of Athene and father Zeus, and the women I led captive and took from them the day of freedom; but thyself thou wast saved by Zeus and the other gods. Howbeit not this day, methinks, shall he save thee, 20.195. / as thou deemest in thy heart; nay, of myself I bid thee get thee back into the throng and stand not forth to face me, ere yet some evil befall thee; when it is wrought even a fool getteth understanding. 20.315. / have sworn oaths full many among the immortals never to ward off from the Trojans the day of evil, nay, not when all Troy shall burn in the burning of consuming fire, and the warlike sons of the Achaeans shall be the burners thereof. Now when Poseidon, the Shaker of Earth, heard this, he went his way amid the battle and the hurtling of spears, 20.450. / thy bane came nigh thee; but once more hath Phoebus Apollo saved thee, to whom of a surety thou must make prayer, whenso thou goest amid the hurtling of spears. Verily I will yet make an end of thee, when I meet thee hereafter, if so be any god is helper to me likewise. But now will I make after others, whomsoever I may light upon. 21.138. / whom by the swift ships ye slew while I tarried afar. 21.215. / for ever do the very gods give thee aid. If so be the son of Cronos hath granted thee to slay all the men of Troy, forth out of my stream at least do thou drive them, and work thy direful work on the plain. Lo, full are my lovely streams with dead men, nor can I anywise avail to pour my waters forth into the bright sea, 22.394. / yet will I even there remember my dear comrade. But come, singing our song of victory, ye sons of the Achaeans, let us go back to the hollow ships and bring thither this corpse. We have won us great glory; we have slain goodly Hector, to whom the Trojans made prayer throughout their city, as unto a god. 23.185. / nay, the daughter of Zeus, Aphrodite, kept dogs from him by day alike and by night, and with oil anointed she him, rose-sweet, ambrosial, to the end that Achilles might not tear him as he dragged him. And over him Phoebus Apollo drew a dark cloud from heaven to the plain, and covered all the place 23.783. / And he stood holding in his hands the horn of the ox of the field, spewing forth the filth; and he spake among the Argives:Out upon it, lo, the goddess hampered me in my running, she that standeth ever by Odysseus' side like a mother, and helpeth him. 24.371. / But as for me, I will nowise harm thee, nay, I will even defend thee against another; for like unto my dear father art thou in mine eyes. |
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| 3. Pindar, Olympian Odes, 13.54 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •helios soter, saving-rays of •soteria/soterioi, saving rays of helios Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33 |
4. Aeschylus, Agamemnon, 646, 664, 512 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33| 512. νῦν δʼ αὖτε σωτὴρ ἴσθι καὶ παιώνιος, | 512. O king Apollon! And gods conquest-granting, |
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5. Aeschylus, Libation-Bearers, 236, 505, 2 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33, 139| 2. σωτὴρ γενοῦ μοι ξύμμαχός τʼ αἰτουμένῳ· | |
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6. Aeschylus, Eumenides, 701 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •helios soter, saving-rays of •soteria/soterioi, saving rays of helios Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33| 701. ἔρυμά τε χώρας καὶ πόλεως σωτήριον | |
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7. Aeschylus, Seven Against Thebes, 183, 520 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33| 520. σωτὴρ γένοιτʼ ἂν Ζεὺς ἐπʼ ἀσπίδος τυχών. Χορός | 520. Zeus will be a savior for Hyperbius since he resides on his shield. Exit Hyperbius. Chorus |
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8. Aeschylus, Suppliant Women, 407, 417, 765, 980-982, 213 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33| 213. καλοῦμεν αὐγὰς ἡλίου σωτηρίους,— Δαναός | 213. We invoke the saving beams of the sun. Danaus |
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9. Herodotus, Histories, 7.139 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •helios soter, saving-rays of •soteria/soterioi, saving rays of helios Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33 | 7.139. Here I am forced to declare an opinion which will be displeasing to most, but I will not refrain from saying what seems to me to be true. ,Had the Athenians been panic-struck by the threatened peril and left their own country, or had they not indeed left it but remained and surrendered themselves to Xerxes, none would have attempted to withstand the king by sea. What would have happened on land if no one had resisted the king by sea is easy enough to determine. ,Although the Peloponnesians had built not one but many walls across the Isthmus for their defense, they would nevertheless have been deserted by their allies (these having no choice or free will in the matter, but seeing their cities taken one by one by the foreign fleet), until at last they would have stood alone. They would then have put up quite a fight and perished nobly. ,Such would have been their fate. Perhaps, however, when they saw the rest of Hellas siding with the enemy, they would have made terms with Xerxes. In either case Hellas would have been subdued by the Persians, for I cannot see what advantage could accrue from the walls built across the isthmus, while the king was master of the seas. ,As it is, to say that the Athenians were the saviors of Hellas is to hit the truth. It was the Athenians who held the balance; whichever side they joined was sure to prevail. choosing that Greece should preserve her freedom, the Athenians roused to battle the other Greek states which had not yet gone over to the Persians and, after the gods, were responsible for driving the king off. ,Nor were they moved to desert Hellas by the threatening oracles which came from Delphi and sorely dismayed them, but they stood firm and had the courage to meet the invader of their country. |
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| 10. Sophocles, Oedipus The King, 80-81 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 33 |
11. Pausanias, Description of Greece, 6.20.2-6.20.5, 8.31.7 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •helios soter, receives dedication in rome •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139, 164| 6.20.2. ἐν δὲ τοῖς πέρασι τοῦ Κρονίου κατὰ τὸ πρὸς τὴν ἄρκτον ἔστιν ἐν μέσῳ τῶν θησαυρῶν καὶ τοῦ ὄρους ἱερὸν Εἰλειθυίας, ἐν δὲ αὐτῷ Σωσίπολις Ἠλείοις ἐπιχώριος δαίμων ἔχει τιμάς. τὴν μὲν δὴ Εἰλείθυιαν ἐπονομάζοντες Ὀλυμπίαν, ἱερασομένην αἱροῦνται τῇ θεῷ κατὰ ἔτος ἕκαστον· ἡ δὲ πρεσβῦτις ἡ θεραπεύουσα τὸν Σωσίπολιν νόμῳ τε ἁγιστεύει τῷ Ἠλείων καὶ αὐτὴ λουτρά τε ἐσφέρει τῷ θεῷ καὶ μάζας κατατίθησιν αὐτῷ μεμαγμένας μέλιτι. 6.20.3. ἐν μὲν δὴ τῷ ἔμπροσθεν τοῦ ναοῦ—διπλοῦς γὰρ δὴ πεποίηται—τῆς τε Εἰλειθυίας βωμὸς καὶ ἔσοδος ἐς αὐτό ἐστιν ἀνθρώποις· ἐν δὲ τῷ ἐντὸς ὁ Σωσίπολις ἔχει τιμάς, καὶ ἐς αὐτὸ ἔσοδος οὐκ ἔστι πλὴν τῇ θεραπευούσῃ τὸν θεὸν ἐπὶ τὴν κεφαλὴν καὶ τὸ πρόσωπον ἐφειλκυσμένῃ ὕφος λευκόν· παρθένοι δὲ ἐν τῷ τῆς Εἰλειθυίας ὑπομένουσαι καὶ γυναῖκες ὕμνον ᾄδουσι, καθαγίζους α ι δὲ καὶ θυμιάματα παντοῖα αὐτῷ ἐπισπένδειν οὐ νομίζουσιν οἶνον. καὶ ὅρκος παρὰ τῷ Σωσιπόλιδι ἐπὶ μεγίστοις καθέστηκεν. 6.20.4. λέγεται δὲ καὶ Ἀρκάδων ἐς τὴν Ἠλείαν ἐσβεβληκότων στρατιᾷ καὶ τῶν Ἠλείων σφίσιν ἀντικαθημένων γυναῖκα ἀφικομένην παρὰ τῶν Ἠλείων τοὺς στρατηγούς, νήπιον παῖδα ἔχουσαν ἐπὶ τῷ μαστῷ, λέγειν ὡς τέκοι μὲν αὐτὴ τὸν παῖδα, διδοίη δὲ ἐξ ὀνειράτων συμμαχήσοντα Ἠλείοις. οἱ δὲ ἐν ταῖς ἀρχαῖς—πιστὰ γὰρ τὴν ἄνθρωπον ἡγοῦντο εἰρηκέναι—τιθέασι τὸ παιδίον πρὸ τοῦ στρατεύματος γυμνόν. 6.20.5. ἐπῄεσάν τε δὴ οἱ Ἀρκάδες καὶ τὸ παιδίον ἐνταῦθα ἤδη δράκων ἦν· ταραχθεῖσι δὲ ἐπὶ τῷ θεάματι τοῖς Ἀρκάσι καὶ ἐνδοῦσιν ἐς φυγὴν ἐπέκειντο οἱ Ἠλεῖοι, καὶ νίκην τε ἐπιφανεστάτην ἀνείλοντο καὶ ὄνομα τῷ θεῷ τίθενται Σωσίπολιν. ἔνθα δέ σφισιν ὁ δράκων ἔδοξεν ἐσδῦναι μετὰ τὴν μάχην, τὸ ἱερὸν ἐποίησαν ἐνταῦθα· σὺν δὲ αὐτῷ σέβεσθαι καὶ τὴν Εἰλείθυιαν ἐνόμισαν, ὅτι τὸν παῖδά σφισιν ἡ θεὸς αὕτη προήγαγεν ἐς ἀνθρώπους. 8.31.7. ἑστήκασι δὲ καὶ ἀνδριάντες ἐν οἰκήματι, Καλλιγνώτου τε καὶ Μέντα καὶ Σωσιγένους τε καὶ Πώλου· καταστήσασθαι δὲ οὗτοι Μεγαλοπολίταις λέγονται πρῶτον τῶν Μεγάλων θεῶν τὴν τελετήν, καὶ τὰ δρώμενα τῶν Ἐλευσῖνί ἐστι μιμήματα. κεῖται δὲ ἐντὸς τοῦ περιβόλου θεῶν τοσάδε ἄλλων ἀγάλματα τὸ τετράγωνον παρεχόμενα σχῆμα, Ἑρμῆς τε ἐπίκλησιν Ἀγήτωρ καὶ Ἀπόλλων καὶ Ἀθηνᾶ τε καὶ Ποσειδῶν, ἔτι δὲ Ἥλιος ἐπωνυμίαν ἔχων Σωτὴρ δὲ εἶναι καὶ Ἡρακλῆς. ᾠκοδόμηται δὲ καὶ ἱερόν σφισι μεγέθει μέγα, καὶ ἄγουσιν ἐνταῦθα τὴν τελετὴν ταῖς θεαῖς. | 6.20.2. At the foot of Mount Cronius, on the north..., Some genitive seems to have fallen out here. τοῦ Ἡραίου and τῆς Ἄλτεως have been suggested. Other conjectures are: (1) to insert τεῖχος after ἄρκτον , to read Ἄλτιν for ἄρκτον . between the treasuries and the mountain, is a sanctuary of Eileithyia, and in it Sosipolis, “Saviour of the State.” a native Elean deity, is worshipped. Now they surname Eileithyia Olympian, and choose a priestess for the goddess every year. The old woman who tends Sosipolis herself too by an Elean custom lives in chastity, bringing water for the god's bath and setting before him barley cakes kneaded with honey. 6.20.3. In the front part of the temple, for it is built in two parts, is an altar of Eileithyia and an entrance for the public; in the inner Part Sosipolis is worshipped, and no one may enter it except the woman who tends the god, and she must wrap her head and face in a white veil. Maidens and matrons wait in the sanctuary of Eileithyia chanting a hymn; they burn all manner of incense to the god, but it is not the custom to pour libations of wine. An oath is taken by Sosipolis on the most important occasions. 6.20.4. The story is that when the Arcadians had invaded the land of Elis , and the Eleans were set in array against them, a woman came to the Elean generals, holding a baby to her breast, who said that she was the mother of the child but that she gave him, because of dreams, to fight for the Eleans. The Elean officers believed that the woman was to be trusted, and placed the child before the army naked. 6.20.5. When the Arcadians came on, the child turned at once into a snake. Thrown into disorder at the sight, the Arcadians turned and fled, and were attacked by the Eleans, who won a very famous victory, and so call the god Sosipolis. On the spot where after the battle the snake seemed to them to go into the ground they made the sanctuary. With him the Eleans resolved to worship Eileithyia also, because this goddess to help them brought her son forth unto men. 8.31.7. In a building stand statues also, those of Callignotus, Mentas, Sosigenes and Polus. These men are said to have been the first to establish at Megalopolis the mysteries of the Great Goddesses, and the ritual acts are a copy of those at Eleusis . Within the enclosure of the goddesses are the following images, which all have a square shape: Hermes, surnamed Agetor, Apollo, Athena, Poseidon, Sun too, surnamed Saviour, and Heracles. There has also been built for them a [sanctuary] of vast size, and here they celebrate the mysteries in honor of the goddesses. |
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| 12. Epigraphy, I.Ephesos, 1060, 1233, 128 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 164 |
| 13. Epigraphy, Tam 15.3, 1633 Tagged with subjects: •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 14. Epigraphy, Ig 12.7, 249 Tagged with subjects: •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 15. Eust., Il., None Tagged with subjects: •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 16. Epigraphy, I. Pisid.Cen., None Tagged with subjects: •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 17. Epigraphy, Samama (2003), 523-524 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 164 |
| 18. Epigraphy, Ig Ii/Iii 3 4, 1347, 1152 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 19. Epigraphy, Mama, None Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 20. Epigraphy, Ricis, 501/0126, 504/0216 Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 21. Epigraphy, Be, None Tagged with subjects: •nan Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 164 |
| 22. Epigraphy, Seg, 30.703, 33.147, 37.84, 38.1562, 39.1502 Tagged with subjects: •helios soter, receives dedication in rome •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139, 164 |
| 23. Epigraphy, Philae, 134 Tagged with subjects: •helios soter, receives dedication in rome Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 164 |
| 24. Epigraphy, Igur, 105 Tagged with subjects: •helios soter, receives dedication in rome Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 164 |
| 25. Epigraphy, Igr I, 1153 Tagged with subjects: •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 26. Epigraphy, Gerasa, 195 Tagged with subjects: •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
| 27. Epigraphy, Ivperge, None Tagged with subjects: •helios soter Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 139 |
