The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
heliopolis, temple of ra/helios,	Renberg (2017) 544
helios	Baumann and Liotsakis (2022) 216 Bernabe et al (2013) 63, 151, 152, 223, 229, 263, 445 Bezzel and Pfeiffer (2021) 20 Borg (2008) 338, 380, 381, 385, 386, 389, 390, 393, 400 Bortolani et al (2019) 21, 92, 99, 102, 121, 122, 141, 142, 158, 159, 160, 162, 163, 165, 192, 193, 194, 195, 222, 233, 243, 247, 260, 261, 263, 264, 265, 266, 267, 269 Bremmer (2008) 311 Bricault and Bonnet (2013) 68, 77, 82, 95, 117, 155 Bricault et al. (2007) 43 Bull Lied and Turner (2011) 450, 451, 452, 455 Cueva et al. (2018a) 211 Edmonds (2019) 273, 333, 345, 351, 352, 353, 364, 366, 378, 405, 407 Ekroth (2013) 176 Gagné (2020) 195 Gazis and Hooper (2021) 157, 159 Geljon and Runia (2013) 174 Goodman (2006) 213 Huttner (2013) 48, 49 Kirichenko (2022) 42 Konig (2022) 77 Lampe (2003) 30 Mikalson (2010) 20, 21, 74, 106 Naiden (2013) 29, 119, 143, 193 Niehoff (2011) 43, 44, 144 Novenson (2020) 37, 46, 47, 48, 59, 306 Nuno et al (2021) 98, 133, 170, 186 Pachoumi (2017) 16, 17, 18, 19, 20, 21, 22, 28, 32, 36, 41, 48, 54, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 94, 95, 96, 97, 98, 100, 102, 103, 104, 105, 106, 110, 111, 117, 121, 122, 125, 129, 130, 131, 132, 140, 142, 146, 149, 150, 151, 152, 153, 158, 160, 165, 167, 168, 178 Pinheiro et al (2018) 19, 25, 101 Piotrkowski (2019) 318 Repath and Whitmarsh (2022) 211, 212, 253, 254, 264 Simon (2021) 83, 106, 149 Tanaseanu-Döbler and von Alvensleben (2020) 189, 275, 322, 323, 324, 377, 411 Taylor and Hay (2020) 124, 125, 126, 127 Van der Horst (2014) 82, 84 d, Hoine and Martijn (2017) 225, 236, 237, 262 de Jáuregui et al. (2011) 245, 251, 256, 362, 363, 364, 366, 373
helios, adonis	Mitchell and Pilhofer (2019) 245
helios, and belos from, palmyra, statues of	Rutledge (2012) 285
helios, and heliades	Tor (2017) 256, 257, 258, 259, 264, 269, 315, 347, 351, 352, 356, 357, 358
helios, and zodiac, basilica-type synagogue, plan, mosaic, mosaic	Levine (2005) 218, 224, 362, 372, 389
helios, aniketos	Jim (2022) 9
helios, apollo	Jim (2022) 70
helios, archidamos, rhodian priest of	Williamson (2021) 334
helios, arkesine	Kowalzig (2007) 245
helios, association with apollo	Jim (2022) 70, 241
helios, chariot, of	Lieber (2014) 76
helios, depiction in funeral reliefs	Jim (2022) 243
helios, divinities, greek and roman	Renberg (2017) 251, 345
helios, eleutherios of troezen	Mikalson (2003) 110
helios, ethiopia, and	Cueva et al. (2018a) 211
helios, god	Goldman (2013) 104, 107
helios, gods	Thonemann (2020) 109, 110, 145, 146, 151, 168, 169
helios, great sarapis concerning the pilot syrion, literary and sub-literary works, egypt, greek, miracle of zeus	Renberg (2017) 342
helios, greek god	Rizzi (2010) 121, 125, 127
helios, greek god, representations of in jewish art	Feldman (2006) 5
helios, helios-mithras,	Ruiz and Puertas (2021) 97, 98, 108, 109
helios, hymn to king	Goodman (2006) 214
helios, imagery	Stern (2004) 4
helios, in magnesia, sanctuaries, of	Mikalson (2010) 21
helios, in synagogue mosaics	Lieber (2014) 73, 76, 77, 78
helios, julian, emperor, hymn to king	Gee (2013) 23, 150, 153, 154, 158, 161, 165, 166, 167, 169, 170, 171, 181, 182, 266
helios, megas sarapis, zeus	Bricault et al. (2007) 272, 455, 461
helios, mosaics and, sinai	Lieber (2014) 77, 78
helios, oaths, and	Mikalson (2010) 20
helios, of egypt	Mikalson (2003) 145
helios, of magnesia	Mikalson (2010) 21
helios, personification of the sun	Eidinow and Kindt (2015) 138, 141, 161
helios, pitys, and hymn to	Johnston and Struck (2005) 279, 280
helios, pollution, and	Mikalson (2010) 20
helios, quadriga of	Alvar Ezquerra (2008) 140
helios, rhodes	Williamson (2021) 249, 256, 302, 316, 334, 376, 394
helios, sarapis at epiphaneia, cilicia, cult of theos keraunios	Renberg (2017) 383
helios, sarapis ticket oracles, oxyrhynchus, zeus	Renberg (2017) 351, 383
helios, sarapis, and	Renberg (2017) 345
helios, sarapis, sarapis, theos keraunios	Renberg (2017) 383
helios, sarapis, sarapis, zeus	Renberg (2017) 331, 332, 383
helios, serapis, senses, zeus	Nuno et al (2021) 334
helios, solar worship, sol	Faßbeck and Killebrew (2016) 55, 56, 311, 319, 326, 332, 333, 440
helios, soter	Jim (2022) 139
helios, soter, receives dedication in rome	Jim (2022) 164
helios, soter, rhodian influence	Jim (2022) 25
helios, soter, saving-rays of	Jim (2022) 33
helios, soteria/soterioi, saving rays of	Jim (2022) 33
helios, sun	Dillon and Timotin (2015) 11, 13, 14, 38, 64, 67, 73, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 102, 176, 185, 186, 187, 188
helios, sun god	Marek (2019) 329, 517, 527
helios, sun, hellenistic period, oaths in	Sommerstein and Torrance (2014) 157, 159, 315, 321, 393
helios, sun, island of	Sommerstein and Torrance (2014) 64
helios, sun, oaths invoking	Sommerstein and Torrance (2014) 2, 28, 30, 31, 84, 144, 153, 166, 175, 203, 318, 321
helios, tlepolemos, herakleid, replaced by	Kowalzig (2007) 247, 248, 249, 263
helios, yhwh, as	Stern (2004) 108
helios, zeus	Marek (2019) 517, 527
helios, zeus as βασιλεύς, as	Gee (2013) 158, 159, 160, 161, 165, 166, 167, 169, 170, 171, 172, 173, 175, 176, 177, 178, 179, 182
helios/yahweh, necromancy, and apollo/	Johnston and Struck (2005) 258, 259, 260, 261, 262, 263, 264, 273, 274, 276, 278
iles/elias/helios	Mitchell and Pilhofer (2019) 59, 60
rē/helios, and aiōn, mandoulis, association with sun god	Renberg (2017) 559, 560
sol/helios	Fertik (2019) 69

List of validated texts:

21 validated results for "helios"

1. None, None, nan (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Helios, in synagogue mosaics • Sinai, Helios mosaics and • Sol (Helios), solar worship

Found in books: Faßbeck and Killebrew (2016) 332; Lieber (2014) 78

2. Homer, Iliad, 1.37-1.38, 2.257-2.264, 2.485-2.486, 3.277, 5.53 (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Helios • Helios (Sun), oaths invoking • Helios (personification of the Sun) • Helios Soter, Rhodian influence

Found in books: Bortolani et al (2019) 162; Eidinow and Kindt (2015) 161; Jim (2022) 25; Kirichenko (2022) 42; Niehoff (2011) 43; Nuno et al (2021) 133; Pachoumi (2017) 80, 132; Sommerstein and Torrance (2014) 31, 153

1.37. κλῦθί μευ ἀργυρότοξʼ, ὃς Χρύσην ἀμφιβέβηκας 1.38. Κίλλάν τε ζαθέην Τενέδοιό τε ἶφι ἀνάσσεις,
2.257. ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται· 2.258. εἴ κʼ ἔτι σʼ ἀφραίνοντα κιχήσομαι ὥς νύ περ ὧδε, 2.259. μηκέτʼ ἔπειτʼ Ὀδυσῆϊ κάρη ὤμοισιν ἐπείη, 2.260. μηδʼ ἔτι Τηλεμάχοιο πατὴρ κεκλημένος εἴην, 2.261. εἰ μὴ ἐγώ σε λαβὼν ἀπὸ μὲν φίλα εἵματα δύσω, 2.262. χλαῖνάν τʼ ἠδὲ χιτῶνα, τά τʼ αἰδῶ ἀμφικαλύπτει, 2.263. αὐτὸν δὲ κλαίοντα θοὰς ἐπὶ νῆας ἀφήσω 2.264. πεπλήγων ἀγορῆθεν ἀεικέσσι πληγῇσιν.
2.485. ὑμεῖς γὰρ θεαί ἐστε πάρεστέ τε ἴστέ τε πάντα, 2.486. ἡμεῖς δὲ κλέος οἶον ἀκούομεν οὐδέ τι ἴδμεν·
3.277. Ἠέλιός θʼ, ὃς πάντʼ ἐφορᾷς καὶ πάντʼ ἐπακούεις,
5.53. ἀλλʼ οὔ οἱ τότε γε χραῖσμʼ Ἄρτεμις ἰοχέαιρα,''. None

1.37. to the lord Apollo, whom fair-haired Leto bore:Hear me, god of the silver bow, who stand over Chryse and holy Cilla, and rule mightily over Tenedos, Sminthian god, if ever I roofed over a temple to your pleasing, or if ever I burned to you fat thigh-pieces of bulls and goats,
2.257. for that the Danaan warriors give him gifts full many; whereas thou pratest on with railings. But I will speak out to thee, and this word shall verily be brought to pass: if I find thee again playing the fool, even as now thou dost, then may the head of Odysseus abide no more upon his shoulders, 2.260. nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows. 2.264. nor may I any more be called the father of Telemachus, if I take thee not, and strip off thy raiment, thy cloak, and thy tunic that cover thy nakedness, and for thyself send thee wailing to the swift ships, beaten forth from the place of gathering with shameful blows.
2.485. for ye are goddesses and are at hand and know all things, whereas we hear but a rumour and know not anything—who were the captains of the Danaans and their lords. But the common folk I could not tell nor name, nay, not though ten tongues were mine and ten mouths
3.277. Then in their midst Agamemnon lifted up his hands and prayed aloud:Father Zeus, that rulest from Ida, most glorious, most great, and thou Sun, that beholdest all things and hearest all things, and ye rivers and thou earth, and ye that in the world below take vengeance on men that are done with life, whosoever hath sworn a false oath; ' "
5.53. did Atreus' son Menelaus slay with his sharp spear, even him the mighty hunter; for Artemis herself had taught him to smite all wild things that the mountain forest nurtureth. Yet in no wise did the archer Artemis avail him now, neither all that skill in archery wherein of old he excelled; "'. None

3. None, None, nan (8th cent. BCE - 7th cent. BCE)
Tagged with subjects: • Helios • Helios (Sun), island of • Helios (Sun), oaths invoking • Helios (personification of the Sun) • Helios Soter, Rhodian influence • Helios and Heliades

Found in books: Eidinow and Kindt (2015) 138, 161; Gazis and Hooper (2021) 157, 159; Jim (2022) 25; Kirichenko (2022) 42; Naiden (2013) 29, 143; Niehoff (2011) 43, 44; Pachoumi (2017) 63; Sommerstein and Torrance (2014) 64, 203; Tor (2017) 257, 264, 351; Waldner et al (2016) 34; de Jáuregui et al. (2011) 373

4. None, None, nan (6th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Helios

Found in books: Borg (2008) 385; Lipka (2021) 123

5. Euripides, Medea, 731, 746-747, 754, 1339-1340 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Helios • Helios (Sun), oaths invoking

Found in books: Bremmer (2008) 311; Liatsi (2021) 137; Lipka (2021) 91; Sommerstein and Torrance (2014) 28, 84, 166

731. ἔσται τάδ': ἀλλὰ πίστις εἰ γένοιτό μοι" "
746. ὄμνυ πέδον Γῆς πατέρα θ' ̔́Ηλιον πατρὸς" '747. τοὐμοῦ θεῶν τε συντιθεὶς ἅπαν γένος.' "
754. ἀρκεῖ: τί δ' ὅρκῳ τῷδε μὴ 'μμένων πάθοις;" "
1339. οὐκ ἔστιν ἥτις τοῦτ' ἂν ̔Ελληνὶς γυνὴ"1340. ἔτλη ποθ', ὧν γε πρόσθεν ἠξίουν ἐγὼ" "". None

731. It shall be even so; but wouldst thou pledge thy word to this, I should in all be well content with thee. Aegeu
746. Swear by the plain of Earth, by Helios my father’s sire, and, in one comprehensive oath, by all the race of gods. Aegeu
754. ’Tis enough. If thou shouldst break this oath, what curse dost thou invoke upon thyself? Aegeu
1339. ere thou cam’st aboard our fair ship Argo. Such was the outset of thy life of crime; then didst thou wed with me, and having born me sons to glut thy passion’s lust, thou now hast slain them. Not one amongst the wives of Hellas e’er had dared'1340. this deed; yet before them all I chose thee for my wife, wedding a foe to be my doom, no woman, but a lioness fiercer than Tyrrhene Scylla in nature. But with reproaches heaped a thousandfold '. None

6. Herodotus, Histories, 7.192 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Helios Apollo • Helios, association with Apollo • Helios, of Egypt

Found in books: Jim (2022) 70; Mikalson (2003) 145

7.192. ὃ μὲν δὴ τετάρτῃ ἡμέρῃ ἐπέπαυτο· τοῖσι δὲ Ἕλλησι οἱ ἡμεροσκόποι ἀπὸ τῶν ἄκρων τῶν Εὐβοϊκῶν καταδραμόντες δευτέρῃ ἡμέρῃ ἀπʼ ἧς ὁ χειμὼν ὁ πρῶτος ἐγένετο, ἐσήμαινον πάντα τὰ γενόμενα περὶ τὴν ναυηγίην. οἳ δὲ ὡς ἐπύθοντο, Ποσειδέωνι σωτῆρι εὐξάμενοι καὶ σπονδὰς προχέαντες τὴν ταχίστην ὀπίσω ἠπείγοντο ἐπὶ τὸ Ἀρτεμίσιον, ἐλπίσαντες ὀλίγας τινάς σφι ἀντιξόους ἔσεσθαι νέας.''. None

7.192. The storm, then, ceased on the fourth day. Now the scouts stationed on the headlands of Euboea ran down and told the Hellenes all about the shipwreck on the second day after the storm began. ,After hearing this they prayed to Poseidon as their savior and poured libations. Then they hurried to Artemisium hoping to find few ships opposing them. So they came to Artemisium a second time and made their station there. From that time on they call Poseidon their savior. ''. None

7. Sophocles, Oedipus The King, 660 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Helios • Helios (Sun), oaths invoking

Found in books: Bernabe et al (2013) 152; Sommerstein and Torrance (2014) 31

660. No, by the god that stands at the head of all the host of the gods, no, by the sun. Unblest, unbefriended, may I die the worst possible death, if I have this thought!''. None

8. None, None, nan (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Helios

Found in books: Bortolani et al (2019) 163; Pachoumi (2017) 65

9. None, None, nan (3rd cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Helios

Found in books: Gagné (2020) 195; Gale (2000) 35

10. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Helios imagery • basilica-type synagogue, plan, mosaic, mosaic, Helios and zodiac

Found in books: Levine (2005) 389; Stern (2004) 4

11. Origen, Against Celsus, 6.22 (3rd cent. CE - 3rd cent. CE)
Tagged with subjects: • Helios

Found in books: Bull Lied and Turner (2011) 452; Lipka (2021) 243; Waldner et al (2016) 210

6.22. After this, Celsus, desiring to exhibit his learning in his treatise against us, quotes also certain Persian mysteries, where he says: These things are obscurely hinted at in the accounts of the Persians, and especially in the mysteries of Mithras, which are celebrated among them. For in the latter there is a representation of the two heavenly revolutions - of the movement, viz., of the fixed stars, and of that which take place among the planets, and of the passage of the soul through these. The representation is of the following nature: There is a ladder with lofty gates, and on the top of it an eighth gate. The first gate consists of lead, the second of tin, the third of copper, the fourth of iron, the fifth of a mixture of metals, the sixth of silver, and the seventh of gold. The first gate they assign to Saturn, indicating by the 'lead' the slowness of this star; the second to Venus, comparing her to the splendour and softness of tin; the third to Jupiter, being firm and solid; the fourth to Mercury, for both Mercury and iron are fit to endure all things, and are money-making and laborious; the fifth to Mars, because, being composed of a mixture of metals, it is varied and unequal; the sixth, of silver, to the Moon; the seventh, of gold, to the Sun - thus imitating the different colors of the two latter. He next proceeds to examine the reason of the stars being arranged in this order, which is symbolized by the names of the rest of matter. Musical reasons, moreover, are added or quoted by the Persian theology; and to these, again, he strives to add a second explanation, connected also with musical considerations. But it seems to me, that to quote the language of Celsus upon these matters would be absurd, and similar to what he himself has done, when, in his accusations against Christians and Jews, he quoted, most inappropriately, not only the words of Plato; but, dissatisfied even with these, he adduced in addition the mysteries of the Persian Mithras, and the explanation of them. Now, whatever be the case with regard to these - whether the Persians and those who conduct the mysteries of Mithras give false or true accounts regarding them - why did he select these for quotation, rather than some of the other mysteries, with the explanation of them? For the mysteries of Mithras do not appear to be more famous among the Greeks than those of Eleusis, or than those in Ægina, where individuals are initiated in the rites of Hecate. But if he must introduce barbarian mysteries with their explanation, why not rather those of the Egyptians, which are highly regarded by many, or those of the Cappadocians regarding the Comanian Diana, or those of the Thracians, or even those of the Romans themselves, who initiate the noblest members of their senate? But if he deemed it inappropriate to institute a comparison with any of these, because they furnished no aid in the way of accusing Jews or Christians, why did it not also appear to him inappropriate to adduce the instance of the mysteries of Mithras? "". None

12. Porphyry, Life of Plotinus, 10 (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Helios • Helios,

Found in books: Edmonds (2019) 352; de Jáuregui et al. (2011) 373

10. Among those making profession of Philosophy at Rome was one Olympius, an Alexandrian, who had been for a little while a pupil of Ammonius. This man's jealous envy showed itself in continual insolence, and finally he grew so bitter that he even ventured sorcery, seeking to crush Plotinus by star-spells. But he found his experiments recoiling upon himself, and he confessed to his associates that Plotinus possessed 'a mighty soul, so powerful, as to be able to hurl every assault back upon those that sought his ruin'. Plotinus had felt the operation and declared that at that moment Olympius limbs were convulsed and his body shrivelling like a money-bag pulled tight'. Olympius, perceiving on several attempts that he was endangering himself rather than Plotinus, desisted. In fact Plotinus possessed by birth something more than is accorded to other men. An Egyptian priest who had arrived in Rome and, through some friend, had been presented to the philosopher, became desirous of displaying his powers to him, and he offered to evoke a visible manifestation of Plotinus' presiding spirit. Plotinus readily consented and the evocation was made in the Temple of Isis, the only place, they say, which the Egyptian could find pure in Rome. At the summons a Divinity appeared, not a being of the spirit-ranks, and the Egyptian exclaimed: 'You are singularly graced; the guiding-spirit within you is not of the lower degree but a God.' It was not possible, however, to interrogate or even to contemplate this God any further, for the priest's assistant, who had been holding the birds to prevent them flying away, strangled them, whether through jealousy or in terror. Thus Plotinus had for indwelling spirit a Being of the more divine degree, and he kept his own divine spirit unceasingly intent upon that inner presence. It was this preoccupation that led him to write his treatise upon Our Tutelary Spirit, an essay in the explanation of the differences among spirit-guides. Amelius was scrupulous in observing the day of the New-Moon and other holy-days, and once asked Plotinus to join in some such celebration: Plotinus refused: 'It is for those Beings to come to me, not for me to go to them.' What was in his mind in so lofty an utterance we could not explain to ourselves and we dared not ask him. "". None

13. None, None, nan (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Helios • Helios (Sun)

Found in books: Dillon and Timotin (2015) 176; d, Hoine and Martijn (2017) 237

14. None, None, nan (3rd cent. CE - 4th cent. CE)
Tagged with subjects: • Apollo-Helios • Helios • Helios (personification of the Sun) • Helios, • Helios-Apollo • Pitys, and Hymn to Helios, • necromancy, and Apollo/ Helios/Yahweh

Found in books: Bortolani et al (2019) 21, 92, 102, 121, 122, 141, 142, 158, 160, 162, 163, 164, 165, 166, 192, 193, 194, 195, 222, 233, 243, 247, 265, 267, 269; Edmonds (2019) 345, 351, 364, 366, 405, 407; Eidinow and Kindt (2015) 141; Johnston and Struck (2005) 258, 259, 260, 261, 262, 263, 264, 273, 274, 276, 278, 279, 280; Lipka (2021) 238, 240, 241, 242, 243, 244; Pachoumi (2017) 16, 17, 18, 19, 20, 22, 28, 32, 41, 48, 54, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 94, 95, 97, 98, 100, 102, 103, 104, 105, 106, 110, 117, 125, 129, 131, 132, 140, 142, 146, 150, 151, 152, 153, 158, 160, 165, 167, 168, 178; Van der Horst (2014) 84

15. None, None, nan (4th cent. CE - 4th cent. CE)
Tagged with subjects: • Helios • Helios (Helios-Mithras)

Found in books: Bricault and Bonnet (2013) 155; Ruiz and Puertas (2021) 109

16. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • Helios

Found in books: Bernabe et al (2013) 445; Novenson (2020) 46, 47; de Jáuregui et al. (2011) 251, 256

17. None, None, nan
Tagged with subjects: • Helios

Found in books: Pachoumi (2017) 72; Álvarez (2019) 143

18. None, None, nan
Tagged with subjects: • Helios Soter, receives dedication in Rome • Zeus Helios megas Sarapis

Found in books: Bricault et al. (2007) 461; Jim (2022) 164

19. None, None, nan
Tagged with subjects: • Apollo-Mithras-Helios-Hermes • Helios, sun god • Zeus, Helios

Found in books: Marek (2019) 517; Merz and Tieleman (2012) 68

20. None, None, nan
Tagged with subjects: • Helios • Helios (Rhodes)

Found in books: Horster and Klöckner (2014) 212; Williamson (2021) 249, 256, 302, 316, 376, 394

21. None, None, nan
Tagged with subjects: • Helios

Found in books: Bernabe et al (2013) 445; Pachoumi (2017) 76, 80, 81; de Jáuregui et al. (2011) 251; Álvarez (2019) 111

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database