1. Hesiod, Theogony, 120 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 40 | 120. Tell how the gods and Earth first came to be, |
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| 2. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 5 |
3. Plato, Philebus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 29| 29e. ΣΩ. ταὐτὸν δὴ λαβὲ καὶ περὶ τοῦδε ὃν κόσμον λέγομεν· διὰ τὸν αὐτὸν γὰρ τρόπον ἂν εἴη που σῶμα, σύνθετον ὂν ἐκ τῶν αὐτῶν. ΠΡΩ. ὀρθότατα λέγεις. ΣΩ. πότερον οὖν ἐκ τούτου τοῦ σώματος ὅλως τὸ παρʼ ἡμῖν σῶμα ἢ ἐκ τοῦ παρʼ ἡμῖν τοῦτο τρέφεταί τε καὶ ὅσα νυνδὴ περὶ αὐτῶν εἴπομεν εἴληφέν τε καὶ ἔχει; ΠΡΩ. καὶ τοῦθʼ ἕτερον, ὦ Σώκρατες, οὐκ ἄξιον ἐρωτήσεως. | 29e. Soc. Apply the same line of thought to that which we call the universe. It would likewise be a body, being composed of the same elements. Pro. Quite right. Soc. Does our body derive, obtain, and possess from that body, or that body from ours, nourishment and everything else that we mentioned just now? Pro. That, Socrates, is another question not worth asking. |
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| 4. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Horkey (2019) 5 |
| 5. Favorinus of Arles, Fragments, 99, 62 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Horkey (2019) 25 |
| 6. Favorinus of Arles, Fragments, 99, 62 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Horkey (2019) 25 |
| 7. Favorinus of Arles, Fragments, 99, 62 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Horkey (2019) 25 |
8. New Testament, 1 Corinthians, 2.2-2.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 29| 2.2. οὐ γὰρ ἔκρινά τι εἰδέναι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον· 2.3. κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς, 2.4. καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πιθοῖς σοφίας λόγοις ἀλλʼ ἐν ἀποδείξει πνεύματος καὶ δυνάμεως, 2.5. ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλʼ ἐν δυνάμει θεοῦ. 2.6. Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· 2.7. ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν· 2.8. ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν, εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν· 2.9. ἀλλὰ καθὼς γέγραπταιἋ ὀφθαλμὸς οὐκ εἶδεν καὶοὖς οὐκ ἤκουσεν 2.10. ἡμῖν γὰρ ἀπεκάλυψεν ὁ θεὸς διὰ τοῦ πνεύματος, τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ. 2.11. τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς ἔγνωκεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ. 2.12. ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν· 2.13. ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες. | 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power, 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory, 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him." 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. |
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| 9. Plutarch, Dialogue On Love, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 40 |
10. Diogenes Laertius, Lives of The Philosophers, 3.24, 8.48 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 24, 25 | 3.24. and that, on this occasion, as he was going up to the Acropolis along with Chabrias, Crobylus the informer met him and said, What, are you come to speak for the defence? Don't you know that the hemlock of Socrates awaits you? To this Plato replied, As I faced dangers when serving in the cause of my country, so I will face them now in the cause of duty for a friend.He was the first to introduce argument by means of question and answer, says Favorinus in the eighth book of his Miscellaneous History; he was the first to explain to Leodamas of Thasos the method of solving problems by analysis; and the first who in philosophical discussion employed the terms antipodes, element, dialectic, quality, oblong number, and, among boundaries, the plane superficies; also divine providence. 8.48. this is declared by Theaetetus's epigram:Know'st one Pythagoras, long-haired Pythagoras,The far-famed boxer of the Samians?I am Pythagoras; ask the EliansWhat were my feats, thou'lt not believe the tale.Favorinus says that our philosopher used definitions throughout the subject matter of mathematics; their use was extended by Socrates and his disciples, and afterwards by Aristotle and the Stoics.Further, we are told that he was the first to call the heaven the universe and the earth spherical, though Theophrastus says it was Parmenides, and Zeno that it was Hesiod. |
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| 11. Basil of Caesarea, Homilia Exhortatoria Ad Sanctum Baptisma, 6.28 (4th cent. CE - 4th cent. CE) Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 5 |
| 12. Dead Sea Scrolls, Damascus Rule, 4 Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 40 |
| 13. Plautus, Frivolaria, 272.26-273.10 Tagged with subjects: •heaven, as kosmos Found in books: Horkey (2019) 5 |
