subject | book bibliographic info |
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harpokrates | Borg, Paideia: the World of the Second Sophistic: The World of the Second Sophistic (2008) 307 Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 141, 212, 357, 359 Hitch, Animal sacrifice in the ancient Greek world (2017) 83 Rüpke and Woolf, Religious Dimensions of the Self in the Second Century CE (2013) 164 |
harpokrates, and echo, hypnos/somnus, and | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 356 |
harpokrates, athenodoros dipinto as aretalogy, for | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 319, 353, 356, 361 |
harpokrates, child-god, aka horus | Eidinow and Kindt, The Oxford Handbook of Ancient Greek Religion (2015) 624, 625 |
harpokrates, cult of in thessaly | Bricault et al., Orphism and Christianity in Late Antiquity (2007) 355, 356 |
harpokrates, egyptian god | Hahn Emmel and Gotter, Usages of the Past in Roman Historiography (2008) 172 |
harpokrates, egyptian god, hecate, statue of | Hahn Emmel and Gotter, Usages of the Past in Roman Historiography (2008) 166 |
harpokrates, god | Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 123, 150, 156 |
harpokrates, horus, as | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 344, 349, 352, 353, 355, 356, 361, 369, 387, 544 |
harpokrates, hymn, chalkis | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 319, 353, 356, 361 |
harpokrates, i.e., ḥor of sebennytos, and horus | Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 387 |
harpokrates/horus, the child | Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 131, 133, 134, 141, 142, 144, 156, 165, 175 |
harpokration | Gaifman, Aniconism in Greek Antiquity (2012) 124 Roller, A Guide to the Geography of Pliny the Elder (2022) 39 |
harpokration, of alexandria | Graverini, Literature and Identity in The Golden Ass of Apuleius (2012) 92 |
harpokration, on noise made by audience | Eidinow, Oracles, Curses, and Risk Among the Ancient Greeks (2007) 311 |
4 validated results for "harpokration" |
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1. Tibullus, Elegies, 1.7.45 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • Harpocrates, with sun-disc, and goose • Harpokrates, god Found in books: Griffiths, The Isis-Book (Metamorphoses, Book XI) (1975) 331; Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 156 NA> |
2. Pliny The Elder, Natural History, 33.41 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Harpocrates, Greco-Egyptian deity • Harpokration Found in books: Manolaraki, Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus (2012) 127; Roller, A Guide to the Geography of Pliny the Elder (2022) 39 33.41 of secondary importance a is the fact that experience has also discovered a way of getting hydrargyrum or artificial quicksilver as a substitute for real quicksilver; we postponed the description of this a little previously. It is made in two ways, not by pounding red-lead in vinegar with a copper pestle in a copper mortar, or it is put in an iron shell in flat earthenware pans, and covered with a convex lid smeared on with clay, and then a fire is lit under the pans and kept constantly burning by means of bellows, and so the surface moisture (with the colour of silver and the fluidity of water) which forms on the lid is wiped off it. This moisture is also easily divided into drops and rains down freely with slippery fluidity. And as cinnabar and red-lead are admitted to be poisons, all the current instructions on the subject of its employment for medicinal purposes are in my opinion decidedly risky, except perhaps that its application to the head or stomach arrests haemorrhage, provided that it does not find access to the vital organs or come in contact with a lesion. In any other way for my own part I would not recommend its employment. |
3. Papyri, Papyri Graecae Magicae, 3.551, 4.218, 4.939-4.948, 4.985-4.1035, 4.1102-4.1114, 4.1684, 7.528 (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Harpokrates, • Harpokrates/Horus the child • Horus Harpocrates Found in books: Bortolani et al., William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions (2019) 131, 133, 134, 141, 142, 144; Edmonds, Drawing Down the Moon: Magic in the Ancient Greco-Roman World (2019) 212; Pachoumi, The Concepts of the Divine in the Greek Magical Papyri (2017) 64, 67, 68, 84 NA> |
4. Epigraphy, Ricis, 104/0206 Tagged with subjects: • Athenodoros dipinto as aretalogy, for Harpokrates • Chalkis Harpokrates hymn • Harpokrates, god • Horus, as Harpokrates • Hypnos/Somnus, and Harpokrates and Echo Found in books: Renberg, Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World (2017) 319, 353, 356, 361; Stavrianopoulou, Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images (2013) 156 NA> |