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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
epictetus'handbook Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390
handbook, aristoxenian Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 192, 193, 206
handbook, compendium, donatist biblical Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 297, 298
handbook, epictetus Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 250, 251
Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 71
handbook, epistolography Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 105, 183, 396, 693, 694, 696, 904
handbook, for, pepaideumenoi Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 110
handbook, laws, plato, formal features composition, as a Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 31, 190
handbook, manual Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 122, 272
handbook, manual / Pamias (2017), Apollodoriana: Ancient Myths, New Crossroads, 67, 78, 94, 163, 185, 199, 204, 213
handbook, rhetoric MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 25, 27, 28, 33, 34, 134, 160
handbook, rhetoric/rhetorical Wright (2015), The Letter of Aristeas : 'Aristeas to Philocrates' or 'On the Translation of the Law of the Jews' 52
handbook, rhetorical exercise Borg (2008), Paideia: the World of the Second Sophistic: The World of the Second Sophistic, 101, 211, 214, 223
handbook, tradition, peri apiston Hawes (2014), Rationalizing Myth in Antiquity, 95
handbook, used in christian epictetus, stoic, monasteries, with only rejection of pity suppressed Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 390
handbooks Swartz (2018), The Mechanics of Providence: The Workings of Ancient Jewish Magic and Mysticism. 29, 38, 39, 40, 45, 47, 48, 56, 67, 110, 125, 141, 183, 203, 239
handbooks, agricultural Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 233, 235, 238
handbooks, and, chalcedon, council of 451, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 638
handbooks, and, justinian, emperor, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 638
handbooks, body, in rhetorical Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 29, 30, 169, 170, 171, 172, 173
handbooks, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 11, 627, 628, 629, 630, 631, 632, 634, 635, 636, 637, 638, 639, 640, 641, 642
handbooks, christological counter-arguments, providing arsenal of Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 634, 635, 636, 637, 638, 639
handbooks, christological pamphilus, capita diversa Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 627, 628, 629, 636, 638
handbooks, compilation process, of magical Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 9, 13, 16, 17, 18, 21, 95, 96, 97, 99, 100, 101, 102, 103, 104, 113, 114, 115, 116, 117, 118, 119, 127, 128, 130, 135, 138, 147, 148, 192, 199, 200, 201, 207, 261, 263, 264, 265, 269
handbooks, controversies over christological positions and, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 627
handbooks, de sectis, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 627, 630, 631, 632, 634, 635, 636, 638, 641, 642
handbooks, didactic character and audience, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 627
handbooks, drawing parallels with, chalcedon, council of 451, nicaea, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 638
handbooks, drawing parallels with, nicaea, council of 325, chalcedon, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 638
handbooks, epicurean Nijs (2023), The Epicurean Sage in the Ethics of Philodemus. 90, 266
handbooks, epigraphic Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 5, 7, 89
handbooks, epistolary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 105, 183, 396, 693, 694, 696, 904
handbooks, history of heresies presented by, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 639, 640, 641, 642
handbooks, lapidary Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 18, 181, 184, 185, 205
handbooks, leontius of christological jerusalem, contra monophysitas Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 627, 632, 634, 635, 637, 638
handbooks, magical Faraone (1999), Ancient Greek Love Magic, 15, 19, 32
handbooks, of philosopher Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 94
handbooks, of rhetoric Iricinschi et al. (2013), Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels, 136
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 106
handbooks, on letter writing Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 105
handbooks, on, astrology, ancient Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 56
handbooks, on, christian inscriptions Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 450
handbooks, presenting histories of heresies, christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 639, 640, 641, 642
handbooks, prose authors in the grammar school, grammatical Bua (2019), Roman Political Culture: Seven Studies of the Senate and City Councils of Italy from the First to the Sixth Century AD, 131, 132
handbooks, rhetoric Verhelst and Scheijnens (2022), Greek and Latin Poetry of Late Antiquity: Form, Tradition, and Context, 160
handbooks, rhetoric, progymnasmata Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 16, 17, 72, 127, 129, 185, 193, 203, 235, 236, 237
handbooks, rhetorical Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 8, 41, 53, 73, 112, 113, 118, 234, 266
Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 15, 26, 109, 114, 115, 117
Liddel (2020), Decrees of Fourth-Century Athens (403/2-322/1 BC): Volume 2, Political and Cultural Perspectives, 233
Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 7, 9, 12, 55, 56, 57, 58, 68, 82, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 136, 157, 182, 188, 189, 193, 194, 195, 196, 197, 206, 211
Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 10, 11, 21, 22, 23, 24, 29, 30, 123, 124
handbooks, ritual Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 85, 87, 96, 114
handbooks, syllogisms in christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 635
handbooks, syllogisms, in christological Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 635
handbooks, theodore of christological raithou, praeparatio Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 627, 629, 630, 639, 640, 641
handbook”, cicero, quintus tullius, commentariolum petitionis, “election Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 62, 63, 111
rhetoric, handbooks, of Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 15, 20, 30, 75
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 57
texts/handbooks, didactic Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 191, 204

List of validated texts:
5 validated results for "handbooks"
1. None, None, nan (4th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • handbook, rhetorical • rhetorical handbooks

 Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 305, 308, 393; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 124

2. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • body, in rhetorical handbooks • handbook, rhetorical • rhetorical handbooks

 Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 344; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 95, 96, 157, 193, 194, 195, 196; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 171, 172, 173

3. New Testament, Hebrews, 1.3 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Rhetoric, handbooks (progymnasmata) • rhetorical handbooks

 Found in books: Gray (2021), Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers, 127; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193, 197, 211

sup>
1.3 ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενοςἐκάθισεν ἐν δεξιᾷτῆς μεγαλωσύνης ἐν ὑψηλοῖς,'' None
sup>
1.3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high; '' None
4. Quintilian, Institutes of Oratory, 4.1.5 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • handbook, rhetorical • rhetorical handbooks

 Found in books: Fortenbaugh (2006), Aristotle's Practical Side: On his Psychology, Ethics, Politics and Rhetoric, 344; Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 193, 194, 195

sup>
4.1.5 \xa0The sole purpose of the exordium is to prepare our audience in such a way that they will be disposed to lend a ready ear to the rest of our speech. The majority of authors agree that this is best effected in three ways, by making the audience well-disposed, attentive and ready to receive instruction. I\xa0need hardly say that these aims have to be kept in view throughout the whole speech, but they are especially necessary at the commencement, when we gain admission to the mind of the judge in order to penetrate still further.'' None
5. None, None, nan (3rd cent. CE - 4th cent. CE)
 Tagged with subjects: • compilation process (of magical handbooks) • lapidary handbooks • ritual handbooks

 Found in books: Bortolani et al. (2019), William Furley, Svenja Nagel, and Joachim Friedrich Quack, Cultural Plurality in Ancient Magical Texts and Practices: Graeco-Egyptian Handbooks and Related Traditions, 18, 96, 102, 199, 200, 201, 269; Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 87, 96, 114




Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.