1. Hesiod, Theogony, 133 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 37 | 133. Then Eros, fairest of the deathless ones, |
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2. Aeschylus, Eumenides, 138 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 105| 138. ἀτμῷ κατισχναίνουσα, νηδύος πυρί, | |
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3. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 201| 113d. τούτων δὲ οὕτως πεφυκότων, ἐπειδὰν ἀφίκωνται οἱ τετελευτηκότες εἰς τὸν τόπον οἷ ὁ δαίμων ἕκαστον κομίζει, πρῶτον μὲν διεδικάσαντο οἵ τε καλῶς καὶ ὁσίως βιώσαντες καὶ οἱ μή. καὶ οἳ μὲν ἂν δόξωσι μέσως βεβιωκέναι, πορευθέντες ἐπὶ τὸν Ἀχέροντα , ἀναβάντες ἃ δὴ αὐτοῖς ὀχήματά ἐστιν, ἐπὶ τούτων ἀφικνοῦνται εἰς τὴν λίμνην, καὶ ἐκεῖ οἰκοῦσί τε καὶ καθαιρόμενοι τῶν τε ἀδικημάτων διδόντες δίκας ἀπολύονται, εἴ τίς τι ἠδίκηκεν, τῶν τε εὐεργεσιῶν | 113d. Such is the nature of these things. Now when the dead have come to the place where each is led by his genius, first they are judged and sentenced, as they have lived well and piously, or not. And those who are found to have lived neither well nor ill, go to the Acheron and, embarking upon vessels provided for them, arrive in them at the lake; there they dwell and are purified, and if they have done any wrong they are absolved by paying the penalty for their wrong doings, |
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4. Plato, Crito, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 202| 54b. ἐστιν τῶν σοι φασκόντων ἐπιτηδείων εἶναι, οἴεσθαί γε χρή. | |
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5. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •eudaimonia, and moral goodness Found in books: Mikalson (2010) 185| 394e. ΣΩ. καὶ τῷ ἐκ τοῦ εὐσεβοῦς ἄρα γενομένῳ ἀσεβεῖ τὸ τοῦ γένους ὄνομα ἀποδοτέον. ΕΡΜ. ἔστι ταῦτα. ΣΩ. οὐ Θεόφιλον, ὡς ἔοικεν, οὐδὲ Μνησίθεον οὐδὲ τῶν τοιούτων οὐδέν· ἀλλʼ ὅτι τἀναντία τούτοις σημαίνει, ἐάνπερ τῆς ὀρθότητος τυγχάνῃ τὰ ὀνόματα. ΕΡΜ. παντός γε μᾶλλον, ὦ Σώκρατες. ΣΩ. ὥσπερ γε καὶ ὁ Ὀρέστης, ὦ Ἑρμόγενες, κινδυνεύει ὀρθῶς ἔχειν, εἴτε τις τύχη ἔθετο αὐτῷ τὸ ὄνομα εἴτε καὶ ποιητής τις, τὸ θηριῶδες τῆς φύσεως καὶ τὸ ἄγριον αὐτοῦ καὶ τὸ ὀρεινὸν ἐνδεικνύμενος τῷ ὀνόματι. | 394e. Socrates. Then the impious son of a pious father ought to receive the name of his class. Hermogenes. True. Socrates. Not Theophilus (beloved of God) or Mnesitheus (mindful of God) or anything of that sort; but something of opposite meaning, if names are correct. Hermogenes. Most assuredly, Socrates. Socrates. As the name of Orestes (mountain man) is undoubtedly correct, Hermogenes, whether it was given him by chance or by some poet who indicated by the name the fierceness, rudeness, and mountain-wildness of his nature. |
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6. Plato, Cleitophon, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •eudaimonia, and moral goodness Found in books: Mikalson (2010) 201| 407d. ἀναρμόστως προσφερόμεναι στασιάζουσι καὶ πολεμοῦντες τὰ ἔσχατα δρῶσιν καὶ πάσχουσιν. ὑμεῖς δέ φατε οὐ διʼ ἀπαιδευσίαν οὐδὲ διʼ ἄγνοιαν ἀλλʼ ἑκόντας τοὺς ἀδίκους ἀδίκους εἶναι, πάλιν δʼ αὖ τολμᾶτε λέγειν ὡς αἰσχρὸν καὶ θεομισὲς ἡ ἀδικία· πῶς οὖν δή τις τό γε τοιοῦτον κακὸν ἑκὼν αἱροῖτʼ ἄν; Ἥττων ὃς ἂν ᾖ, φατέ, τῶν ἡδονῶν. οὐκοῦν καὶ τοῦτο ἀκούσιον, εἴπερ τὸ νικᾶν ἑκούσιον; ὥστε ἐκ παντὸς τρόπου τό γε ἀδικεῖν ἀκούσιον ὁ λόγος αἱρεῖ, καὶ δεῖν ἐπιμέλειαν τῆς | 407d. and are at strife, and in their warring perpetrate and suffer the uttermost horrors. But ye assert that the unjust are unjust not because of their lack of education and lack of knowledge but voluntarily, while on the other hand ye have the face to affirm that injustice is a foul thing, and hateful to Heaven. Then how, pray, could any man voluntarily choose an evil of such a kind? Any man, you reply, who is mastered by his pleasures. But is not this condition also involuntary, if the act of mastering be voluntary? Thus in every way the argument proves that unjust action is involuntary, and that every man privately |
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7. Plato, Alcibiades I, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •eudaimonia, and moral goodness Found in books: Mikalson (2010) 201| 134d. ΣΩ. δικαίως μὲν γὰρ πράττοντες καὶ σωφρόνως σύ τε καὶ ἡ πόλις θεοφιλῶς πράξετε. ΑΛ. εἰκός γε. ΣΩ. καὶ ὅπερ γε ἐν τοῖς πρόσθεν ἐλέγομεν, εἰς τὸ θεῖον καὶ λαμπρὸν ὁρῶντες πράξετε. ΑΛ. φαίνεται. ΣΩ. ἀλλὰ μὴν ἐνταῦθά γε βλέποντες ὑμᾶς τε αὐτοὺς καὶ τὰ ὑμέτερα ἀγαθὰ κατόψεσθε καὶ γνώσεσθε. ΑΛ. ναί. ΣΩ. οὐκοῦν ὀρθῶς τε καὶ εὖ πράξετε; ΑΛ. ναί. | 134d. Soc. For you and the state, if you act justly and temperately, will act so as to please God. Alc. Naturally. Soc. And, as we were saying in what went before, you will act with your eyes turned on what is divine and bright. Alc. Apparently. Soc. Well, and looking thereon you will behold and know both yourselves and your good. Alc. Yes. Soc. And so you will act aright and well? Alc. Yes. |
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8. Plato, Statesman, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 202| 301c. τις εἷς ἄρχων, προσποιῆται δὲ ὥσπερ ὁ ἐπιστήμων ὡς ἄρα παρὰ τὰ γεγραμμένα τό γε βέλτιστον ποιητέον, ᾖ δέ τις ἐπιθυμία καὶ ἄγνοια τούτου τοῦ μιμήματος ἡγουμένη, μῶν οὐ τότε τὸν τοιοῦτον ἕκαστον τύραννον κλητέον; ΝΕ. ΣΩ. τί μήν; ΞΕ. οὕτω δὴ τύραννός τε γέγονε, φαμέν, καὶ βασιλεὺς καὶ ὀλιγαρχία καὶ ἀριστοκρατία καὶ δημοκρατία, δυσχερανάντων τῶν ἀνθρώπων τὸν ἕνα ἐκεῖνον μόναρχον, καὶ ἀπιστησάντων μηδένα τῆς τοιαύτης ἀρχῆς ἄξιον ἂν γενέσθαι ποτέ, | 301c. in imitation of the scientific ruler, that whatever is best must be done, even though it be contrary to the written laws, and this imitation is inspired by desire and ignorance, is not such a ruler to be called in every instance a tyrant? Y. Soc. Certainly. Str. Thus, we say, the tyrant has arisen, and the king and oligarchy and aristocracy and democracy, because men are not contented with that one perfect ruler, and do not believe that there could ever be any one worthy of such power or |
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| 9. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 202 |
10. Plato, Minos, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 228| 320b. οὐ γάρ που, ὥσπερ γε φαῦλος ἄνθρωπος, ὁ Μίνως ἐνόμιζεν μὲν ἕτερα, ἐποίει δὲ ἄλλα παρʼ ἃ ἐνόμιζεν· ἀλλὰ ἦν αὕτη ἡ συνουσία ὥσπερ ἐγὼ λέγω, διὰ λόγων ἐπὶ παιδείᾳ εἰς ἀρετήν. ὅθεν δὴ καὶ τοὺς νόμους τούτους ἔθηκε τοῖς αὑτοῦ πολίταις, διʼ οὓς ἥ τε Κρήτη τὸν πάντα χρόνον εὐδαιμονεῖ καὶ Λακεδαίμων, ἀφʼ οὗ ἤρξατο τούτοις χρῆσθαι, ἅτε θείοις οὖσιν. | 320b. think one thing and do another, different from what he thought: no, this intercourse, as I say, was held by means of discussion for education in virtue. Wherefore he ordained for his people these very laws, which have made Crete happy through the length of time, and Sparta happy also, since she began to use them; for they are divine. |
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11. Plato, Euthyphro, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 201| 9b. ΕΥΘ. ἀλλʼ ἴσως οὐκ ὀλίγον ἔργον ἐστίν, ὦ Σώκρατες, ἐπεὶ πάνυ γε σαφῶς ἔχοιμι ἂν ἐπιδεῖξαί σοι. ΣΩ. μανθάνω· ὅτι σοι δοκῶ τῶν δικαστῶν δυσμαθέστερος εἶναι, ἐπεὶ ἐκείνοις γε ἐνδείξῃ δῆλον ὅτι ὡς ἄδικά τέ ἐστιν καὶ οἱ θεοὶ ἅπαντες τὰ τοιαῦτα μισοῦσιν. ΕΥΘ. πάνυ γε σαφῶς, ὦ Σώκρατες, ἐάνπερ ἀκούωσί γέ μου λέγοντος. | 9b. Euthyphro. But perhaps this is no small task, Socrates; though I could show you quite clearly. Socrates. I understand; it is because you think I am slower to understand than the judges; since it is plain that you will show them that such acts are wrong and that all the gods hate them. Euthyphro. Quite clearly, Socrates; that is, if they listen to me. Socrates. They will listen, if they find that you are a good speaker. |
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12. Herodotus, Histories, 1.65 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •eudaimonia, and moral goodness Found in books: Mikalson (2010) 228 | 1.65. So Croesus learned that at that time such problems were oppressing the Athenians, but that the Lacedaemonians had escaped from the great evils and had mastered the Tegeans in war. In the kingship of Leon and Hegesicles at Sparta , the Lacedaemonians were successful in all their other wars but met disaster only against the Tegeans. ,Before this they had been the worst-governed of nearly all the Hellenes and had had no dealings with strangers, but they changed to good government in this way: Lycurgus, a man of reputation among the Spartans, went to the oracle at Delphi . As soon as he entered the hall, the priestess said in hexameter: , quote type="oracle" l met="dact" You have come to my rich temple, Lycurgus, /l l A man dear to Zeus and to all who have Olympian homes. /l l I am in doubt whether to pronounce you man or god, /l l But I think rather you are a god, Lycurgus. /l /quote ,Some say that the Pythia also declared to him the constitution that now exists at Sparta , but the Lacedaemonians themselves say that Lycurgus brought it from Crete when he was guardian of his nephew Leobetes, the Spartan king. ,Once he became guardian, he changed all the laws and took care that no one transgressed the new ones. Lycurgus afterwards established their affairs of war: the sworn divisions, the bands of thirty, the common meals; also the ephors and the council of elders. |
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| 13. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 228 |
| 14. Empedocles, Fragments, None (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 14 |
15. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 185| 193c. γὰρ καὶ οὗτοι τούτων τυγχάνουσιν ὄντες καί εἰσιν ἀμφότεροι τὴν φύσιν ἄρρενες—λέγω δὲ οὖν ἔγωγε καθʼ ἁπάντων καὶ ἀνδρῶν καὶ γυναικῶν, ὅτι οὕτως ἂν ἡμῶν τὸ γένος εὔδαιμον γένοιτο, εἰ ἐκτελέσαιμεν τὸν ἔρωτα καὶ τῶν παιδικῶν τῶν αὑτοῦ ἕκαστος τύχοι εἰς τὴν ἀρχαίαν ἀπελθὼν φύσιν. εἰ δὲ τοῦτο ἄριστον, ἀναγκαῖον καὶ τῶν νῦν παρόντων τὸ τούτου ἐγγυτάτω ἄριστον εἶναι· τοῦτο δʼ ἐστὶ παιδικῶν τυχεῖν κατὰ νοῦν αὐτῷ πεφυκότων· οὗ δὴ τὸν αἴτιον θεὸν ὑμνοῦντες | 193c. and say I refer to Pausanias and Agathon; it may be they do belong to the fortunate few, and are both of them males by nature; what I mean is—and this applies to the whole world of men and women—that the way to bring happiness to our race is to give our love its true fulfillment: let every one find his own favorite, and so revert to his primal estate. If this be the best thing of all, the nearest approach to it among all acts open to us now must accordingly be the best to choose; and that is, to find a favorite |
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16. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Mikalson (2010) 202| 470d. πράγμασιν ἐλέγχειν· τὰ γὰρ ἐχθὲς καὶ πρώην γεγονότα ταῦτα ἱκανά σε ἐξελέγξαι ἐστὶν καὶ ἀποδεῖξαι ὡς πολλοὶ ἀδικοῦντες ἄνθρωποι εὐδαίμονές εἰσιν. ΣΩ. τὰ ποῖα ταῦτα; ΠΩΛ. Ἀρχέλαον δήπου τοῦτον τὸν Περδίκκου ὁρᾷς ἄρχοντα Μακεδονίας; ΣΩ. εἰ δὲ μή, ἀλλʼ ἀκούω γε. ΠΩΛ. εὐδαίμων οὖν σοι δοκεῖ εἶναι ἢ ἄθλιος; ΣΩ. οὐκ οἶδα, ὦ Πῶλε· οὐ γάρ πω συγγέγονα τῷ ἀνδρί. | 470d. Pol. Well, to be sure, Socrates, there is no need to refute you with ancient instances; for those happenings of but a day or two ago are enough to refute you, and prove that many a wrongdoer is happy. Soc. What sort of thing do you mean? Pol. I suppose you see that Archelaus, son of Perdiccas, is ruler of Macedonia ? Soc. Well, if I do not, at any rate I hear it. Pol. Do you consider him happy or wretched? Soc. I do not know, Polus; I have never met the man. |
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| 17. Aristotle, Rhetoric, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •eudaimonia, and moral goodness Found in books: Mikalson (2010) 201 |
| 18. Aristotle, Problems, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 105 |
| 19. Chrysippus, Fragments, None (3rd cent. BCE - 3rd cent. BCE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 105 |
| 20. Posidonius Apamensis Et Rhodius, Fragments, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Pachoumi (2017) 105 |
21. New Testament, Apocalypse, 21.6, 22.13 (1st cent. CE - 1st cent. CE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 68| 21.6. καὶ εἶπέν μοι Γέγοναν. ἐγὼ τὸ Ἄλφα καὶ τὸ Ὦ, ἡ ἀρχὴ καὶ τὸ τέλος. ἐγὼτῷ διψῶντιδώσω ἐκ τῆς πηγῆςτοῦ ὕδατος τῆς ζωῆς δωρεάν. 22.13. ἐγὼ τὸ Ἄλφα καὶ τὸ Ὦ,ὁ πρῶτος καὶ ὁ ἔσχατος,ἡ ἀρχὴ καὶ τὸ τέλος. | 21.6. He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. 22.13. I am the Alpha and the Omega, the First and the Last, the Beginning and the End. |
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| 22. Plutarch, Lycurgus, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •eudaimonia, and moral goodness Found in books: Mikalson (2010) 228 |
| 23. Plutarch, Table Talk, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 123 |
| 24. Posidonius Olbiopolitanus, Fragments, None (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Pachoumi (2017) 105 |
| 25. Papyri, Papyri Graecae Magicae, 1.1-1.42, 3.494-3.632, 4.475-4.829, 4.939-4.948, 4.985-4.1035, 4.1167-4.1226, 4.1331-4.1389, 4.1596-4.1715, 4.2006-4.2125, 7.505-7.528, 12.201-12.269 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •good daimon •good daimonion Found in books: Pachoumi (2017) 14, 37, 60, 67, 68, 73, 85, 105, 123 |
| 26. Plotinus, Enneads, (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 14 |
| 27. Iamblichus, Concerning The Mysteries, (3rd cent. CE - 4th cent. CE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 14 |
| 28. Proclus, In Platonis Alcibiadem, 77.4-77.7 (5th cent. CE - 5th cent. CE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 14 |
| 29. Proclus, In Platonis Timaeum Commentarii, 3.176.28 (5th cent. CE - 5th cent. CE) Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 37 |
| 30. Julianus The Theurgist, Oracula Chaldaica, 61 Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 73 |
| 31. Thessalos of Tralles, De Virtutibus Herborum, 27 Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 14 |
| 32. Zosimus Alchemista, Commentary On The Letter Omega, 3 Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 14 |
| 33. Anon., Totenbuch, None Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 37 |
| 34. Papyri, Derveni Papyrus, 21.7-21.10 Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 37 |
| 35. Orphic Hymns., Hymni, 4.2, 8.3, 8.14 Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 68 |
| 36. Papyri, Papyri Demoticae Magicae, 14.400, 14.422 Tagged with subjects: •good daimon Found in books: Pachoumi (2017) 37 |
