1. Homer, Iliad, 3.125-3.127, 23.382 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 206; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 16 | 3.125. / She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.126. / She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 3.127. / She found Helen in the hall, where she was weaving a great purple web of double fold, and thereon was broidering many battles of the horse-taming Trojans and the brazen-coated Achaeans, that for her sake they had endured at the hands of Ares. Close to her side then came Iris, swift of foot, and spake to her, saying: 23.382. / Eumelus' car, and with their breath his back waxed warm and his broad shoulders, for right over him did they lean their heads as they flew along. And now would Tydeus' son have passed him by or left the issue in doubt, had not Phoebus Apollo waxed wroth with him and smitten from his hand the shining lash. |
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| 2. Plautus, Poenulus, 1303 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 133 |
| 3. Plautus, Epidicus, 639-640, 231 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 60 |
| 4. Ennius, Annales, 372-373, 440 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 13, 14 |
| 5. Plautus, Rudens, 1171, 422-423, 421 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 121 |
| 6. Cicero, On The Nature of The Gods, 3.16.41, 3.18.46 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 92 |
| 7. Varro, On Agriculture, 2.4.3 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 154 |
| 8. Varro, Menippeae, 313 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 27 |
| 9. Varro, De Vita Populi Romani, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 152 |
| 10. Varro, On The Latin Language, 5.131, 7.53 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 152; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 60 |
| 11. Cicero, On The Haruspices, 21.44 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 60 |
| 12. Cicero, On Laws, 2.7.19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 92 |
13. Polybius, Histories, 6.53.7-6.53.8, 30.18.3-30.18.7 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 27, 29, 30, 72| 6.53.7. οὗτοι δὲ προσαναλαμβάνουσιν ἐσθῆτας, ἐὰν μὲν ὕπατος ἢ στρατηγὸς ᾖ γεγονώς, περιπορφύρους, ἐὰν δὲ τιμητής, πορφυρᾶς, ἐὰν δὲ καὶ τεθριαμβευκὼς ἤ τι τοιοῦτον κατειργασμένος, διαχρύσους. 6.53.8. αὐτοὶ μὲν οὖν ἐφʼ ἁρμάτων οὗτοι πορεύονται, ῥάβδοι δὲ καὶ πελέκεις καὶ τἄλλα τὰ ταῖς ἀρχαῖς εἰωθότα συμπαρακεῖσθαι προηγεῖται κατὰ τὴν ἀξίαν ἑκάστῳ τῆς γεγενημένης κατὰ τὸν βίον ἐν τῇ πολιτείᾳ προαγωγῆς ὅταν δʼ ἐπὶ τοὺς ἐμβόλους ἔλθωσι, 30.18.3. ὅς γε πρῶτον μέν, πρεσβευτῶν παραγεγονότων Ῥωμαϊκῶν πρὸς αὐτόν, ἐξυρημένος τὴν κεφαλὴν καὶ πιλίον ἔχων λευκὸν καὶ τήβενναν καὶ καλικίους ἀπήντα τούτοις, καὶ καθόλου τοιαύτῃ διασκευῇ κεχρημένος οἵαν ἔχουσιν οἱ προσφάτως ἠλευθερωμένοι παρὰ Ῥωμαίοις, οὓς καλοῦσι λιβέρτους· 30.18.4. καὶ δεξιωσάμενος τοὺς πρεσβευτάς "ὁρᾶτʼ" ἔφη "τὸν ὑμέτερον λίβερτον ἐμέ, πάντα βουλόμενον χαρίζεσθαι καὶ μιμεῖσθαι τὰ παρʼ ὑμῖν." ἧς ἀγεννεστέραν φωνὴν οὐ ῥᾴδιον εὑρεῖν. 30.18.5. τότε δὲ κατὰ τὴν εἴσοδον γενόμενος τὴν εἰς τὴν σύγκλητον, στὰς κατὰ τὸ θύρετρον ἀντίος τοῦ συνεδρίου καὶ καθεὶς τὰς χεῖρας ἀμφοτέρας προσεκύνησε τὸν οὐδὸν καὶ τοὺς καθημένους, ἐπιφθεγξάμενος "χαίρετε, θεοὶ σωτῆρεσ", ὑπερβολὴν οὐ καταλιπὼν ἀνανδρίας, ἅμα δὲ καὶ γυναικισμοῦ καὶ κολακείας οὐδενὶ τῶν ἐπιγινομένων. 30.18.6. ἀκόλουθα δὲ τούτοις καὶ κατὰ τὴν κοινολογίαν εἰσελθὼν ἐπετελέσατο, περὶ ὧν καὶ τὸ γράφειν ἀπρεπὲς ἦν. 30.18.7. φανεὶς δὲ τελέως εὐκαταφρόνητος ἀπόκρισιν ἔλαβε διʼ αὐτὸ τοῦτο φιλάνθρωπον. | 6.53.7. These representatives wear togas, with a purple border if the deceased was a consul or praetor, whole purple if he was a censor, and embroidered with gold if he had celebrated a triumph or achieved anything similar. 6.53.8. They all ride in chariots preceded by the fasces, axes, and other insignia by which the different magistrates are wont to be accompanied according to the respective dignity of the offices of state held by each during his life; 30.18.3. In the first place when some Roman legates had come to his court, he went to meet them with his head shorn, and wearing a white hat and toga and shoes, exactly the costume worn at Rome by slaves recently manumitted or "liberti" as the Romans call them. 30.18.4. "In me," he said, "you see your libertus who wishes to endear to himself and imitate everything Roman"; a phrase as humiliating as one can conceive. 30.18.5. And now, on entering the senate-house he stood in the doorway facing the members and putting both his hands on the ground bowed his head to the ground in adoration of the threshold and the seated senators, with the words, "Hail, ye saviour gods," making it impossible for anyone after him to surpass him in unmanliness, womanishness, and servility. 30.18.6. And on entering he conducted himself during his interview in a similar manner, doing things that it were unbecoming even to mention. 30.18.7. As he showed himself to be utterly contemptible, he received a kind answer for this very reason. |
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14. Terence, The Eunuch, 313-318 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 143, 153| 318. Flos ipse. Ch. Hanc tu mihi vel vi vel clam vel precario | |
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15. Cicero, On Duties, 1.61, 3.80 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 89, 92| 1.61. Intelligendum autem est, cum proposita sint genera quattuor, e quibus honestas officiumque manaret, splendidissimum videri, quod animo magno elatoque humanasque res despiciente factum sit. Itaque in probris maxime in promptu est si quid tale dici potest: Vós enim, iuvenes, ánimum geritis múliebrem, ílla virgo viri et si quid eius modi: Salmácida, spolia sÍne sudore et sánguine. Contraque in laudibus, quae magno animo et fortiter excellenterque gesta sunt, ea nescio quo modo quasi pleniore ore laudamus. Hinc rhetorum campus de Marathone, Salamine, Plataeis, Thermopylis, Leuctris, hine noster Cocles, hinc Decii, hinc Cn. et P. Scipiones, hinc M. Marcellus, innumerabiles alii, maximeque ipse populus Romanus animi magnitudine excellit. Declaratur autem studium bellicae gloriae, quod statuas quoque videmus ornatu fere militari. 3.80. Ne noster quidem Gratidianus officio viri boni functus est tum, cum praetor esset collegiumque praetorium tribuni plebi adhibuissent, ut res nummaria de communi sententia constitueretur; iactabatur enim temporibus illis nummus sic, ut nemo posset scire, quid haberet. Conscripserunt communiter edictum cum poena atque iudicio constitueruntque, ut omnes simul in rostra post meridiem escenderent. Et ceteri quidem alius alio, Marius ab subselliis in rostra recta idque, quod communiter compositum fuerat, solus edixit. Et ea res, si quaeris, ei magno honori fuit; omnibus vicis statuae, ad eas tus, cerei; quid multa? nemo umquam multitudini fuit carior. | 1.61. We must realize, however, that while we have set down four cardinal virtues from which as sources moral rectitude and moral duty emanate, that achievement is most glorious in the eyes of the world which is won with a spirit great, exalted, and superior to the vicissitudes of earthly life. And so, when we wish to hurl a taunt, the very first to rise to our lips is, if possible, something like this: "For ye, young men, show a womanish soul, yon maiden a man's;" and this: "Thou son of Salmacis, win spoils that cost nor sweat nor blood." When, on the other hand, we wish to pay a compliment, we somehow or other praise in more eloquent strain the brave and noble work of some great soul. Hence there is an open field for orators on the subjects of Marathon, Salamis, Plataea, Thermopylae, and Leuctra, and hence our own Cocles, the Decii, Gnaeus and Publius Scipio, Marcus Marcellus, and countless others, and, above all, the Roman People as a nation are celebrated for greatness of spirit. Their passion for military glory, moreover, is shown in the fact that we see their statues usually in soldier's garb. 3.80. Even our kinsman Gratidianus failed on one occasion to perform what would be a good man's duty: in his praetorship the tribunes of the people summoned the college of praetors to council, in order to adopt by joint resolution a standard of value for our currency; for at that time the value of money was so fluctuating that no one could tell how much he was worth. In joint session they drafted an ordice, defining the penalty and the method of procedure in cases of violation of the ordice, and agreed that they should all appear together upon the rostra in the afternoon to publish it. And while all the rest withdrew, some in one direction, some in another, Marius (Gratidianus) went straight from the council-chamber to the rostra and published individually what had been drawn up by all together. And that coup, if you care to know, brought him vast honour; in every street statues of him were erected; before these incense and candles burned. In a word, no one ever enjoyed greater popularity with the masses. |
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| 16. Terence, Andria, 1.1.109 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •serpent, on handle of golden vessel carried by isis, on handle of gold vase carried in procession Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 232 |
| 17. Cicero, In Catilinam, 2.22 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 133 |
| 18. Lucilius Gaius, Fragments, 8.339 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 154 |
| 19. Cicero, Philippicae, 13.13.28 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 27 |
| 20. Cicero, Pro Sestio, 144 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| 21. Cicero, Letters To His Friends, None (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 232 |
22. Lucretius Carus, On The Nature of Things, 2.50-2.52, 2.416, 2.500-2.501 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 40, 79| 2.50. audacterque inter reges rerumque potentis 2.51. versantur neque fulgorem reverentur ab auro 2.52. nec clarum vestis splendorem purpureai, 2.416. et cum scena croco Cilici perfusa recens est 2.500. iam tibi barbaricae vestes Meliboeaque fulgens 2.501. purpura Thessalico concharum tacta colore, | |
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| 23. Livy, History, 5.41, 9.7, 9.40.3, 10.7.9, 26.36.5, 30.15, 30.45, 33.23, 34.7.1-34.7.3, 38.56.13, 45.44 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 27, 29, 30, 92, 153; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 137 |
24. Diodorus Siculus, Historical Library, 31.25.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 72 | 31.25.2. Diodorus, in his account of the funeral of Lucius Aemilius, the conqueror of Perseus, states that it was conducted with the utmost splendour, and adds the following passage: "Those Romans who by reason of noble birth and the fame of their ancestors are pre-eminent are, when they die, portrayed in figures that are not only lifelike as to features but show their whole bodily appearance. For they employ actors who through a man's whole life have carefully observed his carriage and the several peculiarities of his appearance. In like fashion each of the dead man's ancestors takes his place in the funeral procession, with such robes and insignia as enable the spectators to distinguish from the portrayal how far each had advanced in the cursus honorum and had had a part in the dignities of the state." |
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| 25. Horace, Sermones, 1.2.25, 1.6.24-1.6.29 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 27, 133 |
| 26. Ovid, Tristia, 1.10.1 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120 |
27. Ovid, Metamorphoses, 2.22-2.24, 2.749, 3.482-3.485, 6.130, 6.221, 8.93, 8.275, 8.664, 10.1, 11.166, 12.273 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 42, 43, 59, 119, 120, 151| 2.22. consistitque procul: neque enim propiora ferebat 2.23. lumina. Purpurea velatus veste sedebat 2.24. in solio Phoebus claris lucente smaragdis. 2.749. viderat Aglauros flavae secreta Minervae, 3.482. Pectora traxerunt tenuem percussa ruborem, 3.483. non aliter quam poma solent, quae candida parte, 3.484. parte rubent, aut ut variis solet uva racemis 3.485. ducere purpureum nondum matura colorem. 6.130. possit opus. Doluit successu flava virago 6.221. Pars ibi de septem genitis Amphione fortes 8.93. purpureum crinem, nec me nunc tradere crinem, 8.275. Palladios flavae latices libasse Minervae. 8.664. Ponitur hic bicolor sincerae baca Minervae 10.1. Inde per inmensum croceo velatus amictu 11.166. verrit humum Tyrio saturata murice palla, 12.273. tempora perstringit fulvo protecta capillo. | |
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28. Ovid, Fasti, 3.771-3.788, 4.133-4.160, 4.619-4.620, 5.355-5.356, 6.652 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 12, 63, 184; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120| 3.771. restat, ut inveniam, quare toga libera detur 3.772. Lucifero pueris, candide Bacche, tuo: 3.773. sive quod ipse puer semper iuvenisque videris, 3.774. et media est aetas inter utrumque tibi: 3.775. seu, quia tu pater es, patres sua pignora, natos, 3.776. commendant curae numinibusque tuis: 3.777. sive, quod es Liber, vestis quoque libera per te 3.778. sumitur et vitae liberioris iter: 3.779. an quia, cum colerent prisci studiosius agros, 3.780. et faceret patrio rure senator opus, 3.781. et caperet fasces a curvo consul aratro, 3.782. nec crimen duras esset habere manus, 3.783. rusticus ad ludos populus veniebat in urbem 3.784. (sed dis, non studiis ille dabatur honor: 3.785. luce sua ludos uvae commentor habebat, 3.786. quos cum taedifera nunc habet ille dea): 3.787. ergo ut tironem celebrare frequentia posset, 3.788. visa dies dandae non aliena togae? 4.133. Rite deam colitis Latiae matresque nurusque 4.134. et vos, quis vittae longaque vestis abest. 4.135. aurea marmoreo redimicula demite collo, 4.136. demite divitias: tota lavanda dea est. 4.137. aurea siccato redimicula reddite collo: 4.138. nunc alii flores, nunc nova danda rosa est. 4.139. vos quoque sub viridi myrto iubet ipsa lavari: 4.140. causaque, cur iubeat (discite!), certa subest 4.141. litore siccabat rorantes nuda capillos: 4.142. viderunt satyri, turba proterva, deam. 4.143. sensit et opposita texit sua corpora myrto: 4.144. tuta fuit facto vosque referre iubet. 4.145. discite nunc, quare Fortunae tura Virili 4.146. detis eo, calida qui locus umet aqua. 4.147. accipit ille locus posito velamine cunctas 4.148. et vitium nudi corporis omne videt; 4.149. ut tegat hoc celetque viros, Fortuna Virilis 4.150. praestat et hoc parvo ture rogata facit, 4.151. nec pigeat tritum niveo cum lacte papaver 4.152. sumere et expressis mella liquata favis; 4.153. cum primum cupido Venus est deducta marito, 4.154. hoc bibit: ex illo tempore nupta fuit. 4.155. supplicibus verbis illam placate: sub illa 4.156. et forma et mores et bona fama manet. 4.157. Roma pudicitia proavorum tempore lapsa est: 4.158. Cymaeam, veteres, consuluistis anum. 4.159. templa iubet fieri Veneri, quibus ordine factis 4.160. inde Venus verso nomina corde tenet. 4.619. alba decent Cererem: vestis Cerialibus albas 4.620. sumite; nunc pulli velleris usus abest. 5.355. cur tamen, ut dantur vestes Cerialibus albae, 5.356. sic haec est cultu versicolore decens? 6.652. nunc ades o coeptis, flava Minerva, meis. | 3.771. of manhood, is given to boys on your day, Bacchus: 3.772. Whether it’s because you seem to be ever boy or youth, 3.773. And your age is somewhere between the two: 3.774. Or because you’re a father, fathers commend their sons, 3.775. Their pledges of love, to your care and divinity: 3.776. Or because you’re Liber, the gown of liberty 3.777. And a more liberated life are adopted, for you: 3.778. Or is it because, in the days when the ancients tilled the field 3.779. More vigorously, and Senators worked their fathers’ land, 3.780. And ‘rods and axes’ took Consuls from the curving plough, 3.781. And it wasn’t a crime to have work-worn hands, 3.782. The farmers came to the City for the games, 3.783. (Though that was an honour paid to the gods, and not 3.784. Their inclination: and the grape’s discoverer held his game 3.785. This day, while now he shares that of torch-bearing Ceres): 3.786. And the day seemed not unfitting for granting the toga, 3.787. So that a crowd could celebrate the fresh novice? 3.788. Father turn your mild head here, and gentle horns, 4.133. Perform the rites of the goddess, Roman brides and mothers, 4.134. And you who must not wear the headbands and long robes. 4.135. Remove the golden necklaces from her marble neck, 4.136. Remove her riches: the goddess must be cleansed, complete. 4.137. Return the gold necklaces to her neck, once it’s dry: 4.138. Now she’s given fresh flowers, and new-sprung roses. 4.139. She commands you too to bathe, under the green myrtle, 4.140. And there’s a particular reason for her command (learn, now!). 4.141. Naked, on the shore, she was drying her dripping hair: 4.142. The Satyrs, that wanton crowd, spied the goddess. 4.143. She sensed it, and hid her body with a screen of myrtle: 4.144. Doing so, she was safe: she commands that you do so too. 4.145. Learn now why you offer incense to Fortuna Virilis, 4.146. In that place that steams with heated water. 4.147. All women remove their clothes on entering, 4.148. And every blemish on their bodies is seen: 4.149. Virile Fortune undertakes to hide those from the men, 4.150. And she does this at the behest of a little incense. 4.151. Don’t begrudge her poppies, crushed in creamy milk 4.152. And in flowing honey, squeezed from the comb: 4.153. When Venus was first led to her eager spouse, 4.154. She drank so: and from that moment was a bride. 4.155. Please her with words of supplication: beauty, 4.156. Virtue, and good repute are in her keeping. 4.157. In our forefather’s time Rome lapsed from chastity: 4.158. And the ancients consulted the old woman of Cumae. 4.159. She ordered a temple built to Venus: when it was done 4.160. Venus took the name of Heart-Changer (Verticordia). 4.619. White is fitting for Ceres: dress in white clothes for Ceres’ 4.620. Festival: on this day no one wears dark-coloured thread. 5.355. And warns us to use life’s beauty while it’s in bloom: 5.356. The thorn is spurned when the rose has fallen. 6.652. On the Ides a temple was dedicated to Unconquered Jove. |
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| 29. Ovid, Epistulae Ex Ponto, 3.2.74 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 119 |
| 30. Catullus, Poems, 39.1-39.2, 61.5-61.10, 66.62 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 59, 110, 120 |
31. Ovid, Amores, 1.1.7-1.1.8, 1.14.45 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 120, 121| 1.1.7. Quid, si praeripiat flavae Venus arma Minervae, 1.1.8. Ventilet accensas flava Minerva faces? 1.14.45. Nunc tibi captivos mittet Germania crines; | |
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32. Ovid, Ars Amatoria, 1.331, 3.129-3.131 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 43, 146| 1.331. Filia purpureos Niso furata capillos 3.129. Vos quoque nec caris aures onerate lapillis, 3.130. rend= 3.131. Nec prodite graves insuto vestibus auro, | |
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| 33. Horace, Odes, 1.5.4, 2.4.14, 3.9.19, 3.23.3-3.23.4, 4.4.4 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •colors, gold, golden •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 63; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 119, 120 |
| 34. Ovid, Remedia Amoris, 354 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 182 |
| 35. Livy, Per., 105 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 30 |
| 36. Horace, Epodes, 5.12 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| 37. Vitruvius Pollio, On Architecture, 4.1.8 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 143 |
| 38. Propertius, Elegies, 2.2.5-2.2.6, 4.1.131-4.1.132, 4.3.10, 4.11.33-4.11.35 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •colors, gold, golden •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 27, 62, 63, 143, 152, 153; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 119, 146 |
| 39. Tibullus, Elegies, 1.4.63, 1.5.44, 1.10.21-1.10.24 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •colors, gold, golden •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 63; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 43, 120 |
| 40. Suetonius, Galba, 4.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| 41. Suetonius, Domitianus, 7.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 85, 96 |
| 42. Suetonius, Claudius, 2.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| 43. Martial, Epigrams, 1.49.31-1.49.36, 1.96.11-1.96.12, 2.18, 2.43.7-2.43.12, 2.53, 4.66.3, 5.22, 5.37.7-5.37.8, 5.68, 7.2.7-7.2.8, 7.67, 9.27, 9.37, 10.10, 10.47.1-10.47.5, 10.51.5-10.51.6, 10.96, 11.72, 12.18.1-12.18.6, 12.18.17-12.18.18, 12.68, 14.26, 14.48, 14.142 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 104, 111, 133, 182, 219; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 121, 158 |
| 44. Martial, Epigrams, 1.49.31-1.49.36, 1.96.11-1.96.12, 2.18, 2.43.7-2.43.12, 2.53, 4.66.3, 5.22, 5.37.7-5.37.8, 5.68, 7.2.7-7.2.8, 7.67, 9.27, 9.37, 10.10, 10.47.1-10.47.5, 10.51.5-10.51.6, 10.96, 11.72, 12.18.1-12.18.6, 12.18.17-12.18.18, 12.68, 14.26, 14.48, 14.142 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 104, 111, 133, 182, 219; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 121, 158 |
| 45. Suetonius, Augustus, 8.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 232 |
| 46. Statius, Thebais, 5.364-5.366 (1st cent. CE - 1st cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 158 |
| 47. Pliny The Elder, Natural History, 7.2.24, 8.155, 9.56.114, 11.26.76, 16.35.86, 19.5.22, 22.6, 27.76, 28.39, 28.51.191, 30.28.94, 33.10, 34.18, 34.27, 37.34.50 (1st cent. CE - 1st cent. CE) Tagged with subjects: •colors, gold, golden •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 89, 92, 143, 144, 153; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 44, 77, 78, 119, 121, 126, 137, 151 |
| 48. Soranus, Gynaecology, 2.15 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 143 |
| 49. Lucan, Pharsalia, 2.363-2.364, 4.677-4.679 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 143, 153; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 159 |
| 50. Silius Italicus, Punica, 1.233, 3.682, 15.98-15.99 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 158, 159 |
| 51. Juvenal, Satires, 2.93-2.97, 5.52-5.69, 5.125-5.127, 5.156-5.165, 6.120-6.122, 6.599-6.601, 8.199-8.210, 9.137-9.138, 11.198, 11.200, 11.203-11.204 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 63, 111, 121, 182; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 60, 85, 92, 121, 146 |
| 52. Seneca The Younger, On Anger, 3.26.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 126 |
| 53. Quintilian, Institutio Oratoria, 11.3.137-11.3.149 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 94 |
| 54. Suetonius, Iulius, 61 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 89 |
| 55. Statius, Siluae, 1.1.84-1.1.86, 3.4.55-3.4.56, 4.7.14-4.7.16, 5.2, 5.2.29-5.2.30, 5.2.64-5.2.67, 5.3.116-5.3.120 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 58, 62, 69, 89; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 44, 158 |
| 56. Suetonius, Tiberius, 7.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| 57. Appian, Civil Wars, 2.106 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 89 |
| 58. Petronius Arbiter, Satyricon, 81.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 63; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 77, 78, 79 |
| 59. Petronius Arbiter, Satyricon, 81.5 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 63; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 77, 78, 79 |
| 60. Persius, Saturae, 2.70, 5.30-5.31, 5.53-5.54, 6.45-6.47 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 152; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 61, 150 |
| 61. Persius, Satires, 2.70, 5.30-5.31, 5.53-5.54, 6.45-6.47 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 152; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 61, 150 |
| 62. Suetonius, Vespasianus, 2.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
63. Plutarch, Mark Antony, 71.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 58, 62, 63| 71.3. τὸ δὲ ἀπόρφυρον καὶ τέλειον ἱμάτιον Ἀντύλλῳ τῷ ἐκ Φουλβίας περιτιθείς, ἐφʼ οἷς ἡμέρας πολλὰς συμπόσια καὶ κῶμοι καὶ θαλίαι τὴν Ἀλεξάνδρειαν κατεῖχον. αὐτοὶ δὲ τὴν μὲν τῶν ἀμιμητοβίων ἐκείνην σύνοδον κατέλυσαν, ἑτέραν δὲ συνέταξαν οὐδέν τι λειπομένην ἐκείνης ἁβρότητι καὶ τρυφαῖς καὶ πολυτελείαις, ἣν συναποθανουμένων ἐκάλουν. ἀπεγράφοντο γὰρ οἱ φίλοι συναποθανουμένους ἑαυτούς, καὶ διῆγον εὐπαθοῦντες ἐν δείπνων περιόδοις. | 71.3. |
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| 64. Quintilian, Institutes of Oratory, 11.3.137-11.3.149 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 94 |
65. Plutarch, On Isis And Osiris, 39 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •serpent, on handle of golden vessel carried by isis, on handle of gold vase carried in procession Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 232 | 39. The insidious scheming and usurpation of Typhon, then, is the power of drought, which gains control and dissipates the moisture which is the source of the Nile and of its rising; and his coadjutor, the Queen of the Ethiopians, Cf. 356 b, supra . signifies allegorically the south winds from Ethiopia; for whenever these gain the upper hand over the northerly or Etesian winds Cf. Moralia , 898 a, and Diodorus, i. 39. which drive the clouds towards Ethiopia, and when they prevent the falling of the rains which cause the rising of the Nile, then Typhon, being in possession, blazes with scorching heat; and having gained complete mastery, he forces the Nile in retreat to draw back its waters for weakness, and, flowing at the bottom of its almost empty channel, to proceed to the sea. The story told of the shutting up of Osiris in the chest seems to mean nothing else than the vanishing and disappearance of water. Consequently they say that the disappearance of Osiris occurred in the month of Athyr, The month of November. at the time when, owing to the complete cessation of the Etesian winds, the Nile recedes to its low level and the land becomes denuded. As the nights grow longer, the darkness increases, and the potency of the light is abated and subdued. Then among the gloomy rites which the priests perform, they shroud the gilded image of a cow with a black linen vestment, and display her as a sign of mourning for the goddess, inasmuch as they regard both the cow and the earth Cf. 366 a supra . as the image of Isis; and this is kept up for four days consecutively, beginning with the seventeenth of the month. The things mourned for are four in number: first, the departure and recession of the Nile; second, the complete extinction of the north winds, as the south winds gain the upper hand; third, the day’s growing shorter than the night; and, to crown all, the denudation of the earth together with the defoliation of the trees and shrubs at this time. On the nineteenth day they go down to the sea at nighttime; and the keepers of the robes and the priests bring forth the sacred chest containing a small golden coffer, into which they pour some potable water which they have taken up, and a great shout arises from the company for joy that Osiris is found. Then they knead some fertile soil with the water and mix in spices and incense of a very costly sort, and fashion therefrom a crescent-shaped figure, which they clothe and adorn, thus indicating that they regard these gods as the substance of Earth and Water. |
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| 66. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 153 |
67. Plutarch, Pompey, 24.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 29| 24.6. πλεῖστα δὲ Ῥωμαίοις ἐνυβρίσαντες, ἔτι καὶ τὰς ὁδοὺς αὐτῶν ἀναβαίνοντες ἀπὸ θαλάσσης ἐληΐζοντο καὶ τὰς ἐγγὺς ἐπαύλεις ἐξέκοπτον. ἥρπασαν δέ ποτε καὶ στρατηγοὺς δύο Σεξτίλιον καὶ Βελλῖνον ἐν ταῖς περιπορφύροις, καὶ τούς ὑπηρέτας ἅμα καὶ ῥαβδοφόρους ᾤχοντο σὺν αὐτοῖς ἐκείνοις ἔχοντες. ἥλω δὲ καὶ θυγάτηρ Ἀντωνίου, θριαμβικοῦ ἀνδρός, εἰς ἀγρὸν βαδίζουσα, καὶ πολλῶν χρημάτων ἀπελυτρώθη. | 24.6. |
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| 68. Plutarch, Roman Questions, 40, 101 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 153 |
| 69. Plutarch, Camillus, 33 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 148 |
| 70. Pliny The Younger, Letters, 5.6.45, 6.30.4, 7.3.2, 8.6.13, 10.116 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 58, 89, 111 |
| 71. Minucius Felix, Octavius, 27 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 291 |
| 72. Philostratus The Athenian, Lives of The Sophists, 567 (2nd cent. CE - missingth cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 89 |
| 73. Pliny The Younger, Letters, 5.6.45, 6.30.4, 7.3.2, 8.6.13, 10.116 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 58, 89, 111 |
| 74. Pliny The Younger, Panegyric, 48.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 107 |
| 75. Festus Sextus Pompeius, De Verborum Significatione, 228, 282, 284, 32, 342, 364, 407, 283 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 152 |
| 76. Apuleius, The Golden Ass, 1.1, 1.6, 1.20-1.21, 1.23-1.24, 2.2, 2.7, 2.19, 2.28, 3.4-3.6, 3.11, 4.9, 6.25, 7.5, 8.27, 9.39-9.41, 10.1, 10.20 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •serpent, on handle of golden vessel carried by isis, on handle of gold vase carried in procession •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 240; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 50, 110; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 11 |
| 77. Tertullian, To The Heathen, 2.11.11 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 63 |
| 78. Gellius, Attic Nights, 2.26, 3.9.8-3.9.9 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 11, 12, 13, 14, 16, 17 |
79. Tertullian, Apology, 22.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 291| 22.6. sanguinis procuret simulacris imaginibus oblata. | |
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80. Tertullian, On The Games, 8-9 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 96 | 9. Now as to the kind of performances peculiar to the circus exhibitions. In former days equestrianism was practised in a simple way on horseback, and certainly its ordinary use had nothing sinful in it; but when it was dragged into the games, it passed from the service of God into the employment of demons. Accordingly this kind of circus performances is regarded as sacred to Castor and Pollux, to whom, Stesichorus tells us, horses were given by Mercury. And Neptune, too, is an equestrian deity, by the Greeks called Hippius. In regard to the team, they have consecrated the chariot and four to the sun; the chariot and pair to the moon. But, as the poet has it, Erichthonius first dared to yoke four horses to the chariot, and to ride upon its wheels with victorious swiftness. Erichthonius, the son of Vulcan and Minerva, fruit of unworthy passion upon earth, is a demon-monster, nay, the devil himself, and no mere snake. But if Trochilus the Argive is maker of the first chariot, he dedicated that work of his to Juno. If Romulus first exhibited the four-horse chariot at Rome, he too, I think, has a place given him among idols, at least if he and Quirinus are the same. But as chariots had such inventors, the charioteers were naturally dressed, too, in the colors of idolatry; for at first these were only two, namely white and red - the former sacred to the winter with its glistening snows, the latter sacred to the summer with its ruddy sun: but afterwards, in the progress of luxury as well as of superstition, red was dedicated by some to Mars, and white by others to the Zephyrs, while green was given to Mother Earth, or spring, and azure to the sky and sea, or autumn. But as idolatry of every kind is condemned by God, that form of it surely shares the condemnation which is offered to the elements of nature. |
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| 81. Apuleius, Apology, 73.9, 87.10-87.11, 98.5-98.7, 101.5 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 63, 69, 70 |
| 82. Apuleius, Florida, 20, 9 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 11 |
83. Athenagoras, Apology Or Embassy For The Christians, 26-27 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 291 | 27. What then? In the first place, the irrational and fantastic movements of the soul about opinions produce a diversity of images (εἴδωλα) from time to time: some they derive from matter, and some they fashion and bring forth for themselves; and this happens to a soul especially when it partakes of the material spirit and becomes mingled with it, looking not at heavenly things and their Maker, but downwards to earthly things, wholly at the earth, as being now mere flesh and blood, and no longer pure spirit. These irrational and fantastic movements of the soul, then, give birth to empty visions in the mind, by which it becomes madly set on idols. When, too, a tender and susceptible soul, which has no knowledge or experience of sounder doctrines, and is unaccustomed to contemplate truth, and to consider thoughtfully the Father and Maker of all things, gets impressed with false opinions respecting itself, then the demons who hover about matter, greedy of sacrificial odours and the blood of victims, and ever ready to lead men into error, avail themselves of these delusive movements of the souls of the multitude; and, taking possession of their thoughts, cause to flow into the mind empty visions as if coming from the idols and the statues; and when, too, a soul of itself, as being immortal, moves comformably to reason, either predicting the future or healing the present, the demons claim the glory for themselves. |
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| 84. Clement of Alexandria, Christ The Educator, 2.38.3, 2.124.1-2.124.2, 3.5.31, 3.6.3-3.6.4, 3.8.1, 3.26.3, 3.53.1, 3.53.5, 3.56.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 175, 176 |
85. Cassius Dio, Roman History, 39.28.2, 43.14.6-43.14.7, 43.32.2, 45.2.5-45.2.6, 51.6.1, 54.35.5, 55.22.4, 56.8.1, 56.31.2, 61.31.2, 62.2.3-62.2.4, 63.6.3, 67.4.4, 72.21.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 29, 30, 62, 63, 89; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 85, 118 | 39.28.2. Thus their strife was stopped for the time being; but when the same disturbance happened again, the senators voted to change their dress, as if for some calamity, in spite of the fact that Cato, when he gained nothing by speaking against the proposed step, rushed out of the gathering and called in any one he met in the market-place (?) in order that no decision might be reached; 43.14.6. And they decreed that a chariot of his should be placed on the Capitol facing the statue of Jupiter, that his statue in bronze should be mounted upon a likeness of the inhabited world, with an inscription to the effect that he was a demigod, and that his name should be inscribed upon the Capitol in place of that of Catulus on the ground that he had completed this temple after undertaking to call Catulus to account for the building of it. 43.14.7. These are the only measures I have recorded, not because they were the only ones voted, â for a great many measures were proposed and of course passed, â but because he declined the rest, whereas he accepted these. 43.32.2. He hoped by this very circumstance and by his mere presence to alarm Pompey and in particular to lure him from the siege; for most of his army had been left behind on the road. But Pompey, thinking that one man was not much superior to another and feeling full confidence in his own strength, was not seriously alarmed at the other's arrival, but continued to besiege the city and kept making assaults upon it just as before. 45.2.5. When, later, Octavius had grown up and reached maturity and was putting on man's dress, his tunic was rent on both sides from his shoulders and fell to his feet. Now this event in itself not only foreboded no good as an omen, 45.2.6. but it also distressed those who were present because it had happened on the occasion of his first putting on man's garb; it occurred, however, to Octavius to say, "I shall have the whole senatorial dignity beneath my feet," and the outcome proved in accordance with his words. 54.35.5. He himself delivered the funeral oration there, and Drusus delivered one from the rostra; for the mourning was publicly observed and the senators had changed their dress. Her body was carried in the procession by her sons-inâlaw; but not all the honours voted for her were accepted by Augustus. 55.22.4. This same year Agrippa was enrolled among the youths of military age, but obtained none of the same privileges as his brothers. The senators witnessed the Circensian games separately and the knights also separately from the remainder of the populace, as is the case toâday also. 56.8.1. Nay, I for my part am ashamed that I have been forced even to mention such a thing. Have done with your madness, then, and stop at last to reflect, that with many dying all the time by disease and many in war it is impossible for the city to maintain itself, unless its population is continually renewed by those who are ever and anon to be born. 56.31.2. The body of Augustus was carried from Nola by the foremost men of each city in succession. When it drew near Rome, the knights took it in charge and conveyed it by night into the city. On the following day there was a meeting of the senate, to which the majority came wearing the equestrian costume, but the magistrates the senatorial garb except for the purple-bordered toga. 62.2.3. This woman assembled her army, to the number of some 120,000, and then ascended a tribunal which had been constructed of earth in the Roman fashion. In stature she was very tall, in appearance most terrifying, in the glance of her eye most fierce, and her voice was harsh; 62.2.4. a great mass of the tawniest hair fell to her hips; around her neck was a large golden necklace; and she wore a tunic of divers colours over which a thick mantle was fastened with a brooch. This was her invariable attire. She now grasped a spear to aid her in terrifying all beholders and spoke as follows: "You have learned by actual experience how different freedom is from slavery. Hence, although some among you may previously, through ignorance of which was better, have been deceived by the alluring promises of the Romans, yet now that you have tried both, you have learned how great a mistake you made in preferring an imported despotism to your ancestral mode of life, and you have come to realize how much better is poverty with no master than wealth with slavery. 67.4.4. He changed the name of October to Domitianus because he had been born in that month. Among the charioteers he instituted two more factions, calling one the Golden and the other the Purple. To the spectators he used to make many presents by means of the little balls; and once he gave them a banquet while they remained in their seats and at night provided for them wine that flowed freely in many different places. |
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| 86. Herodian, History of The Empire After Marcus, 1.7.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 107 |
87. Origen, Against Celsus, 8.24-8.28 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 291 | 8.24. Let us now see on what grounds Celsus urges us to make use of the idol offerings and the public sacrifices in the public feasts. His words are, If these idols are nothing, what harm will there be in taking part in the feast? On the other hand, if they are demons, it is certain that they too are God's creatures, and that we must believe in them, sacrifice to them according to the laws, and pray to them that they may be propitious. In reference to this statement, it would be profitable for us to take up and clearly explain the whole passage of the first Epistle to the Corinthians, in which Paul treats of offerings to idols. The apostle draws from the fact that an idol is nothing in the world, the consequence that it is injurious to use things offered to idols; and he shows to those who have ears to hear on such subjects, that he who partakes of things offered to idols is worse than a murderer, for he destroys his own brethren, for whom Christ died. And further, he maintains that the sacrifices are made to demons; and from that he proceeds to show that those who join the table of demons become associated with the demons; and he concludes that a man cannot both be a partaker of the table of the Lord and of the table of demons. But since it would require a whole treatise to set forth fully all that is contained on this subject in the Epistle to the Corinthians, we shall content ourselves with this brief statement of the argument; for it will be evident to any one who carefully considers what has been said, that even if idols are nothing, nevertheless it is an awful thing to join in idol festivals. And even supposing that there are such beings as demons to whom the sacrifices are offered, it has been clearly shown that we are forbidden to take part in these festivals, when we know the difference between the table of the Lord and the table of demons. And knowing this, we endeavour as much as we can to be always partakers of the Lord's table, and beware to the utmost of joining at any time the table of demons. 8.25. Celsus says that the demons belong to God, and are therefore to be believed, to be sacrificed to according to laws, and to be prayed to that they may be propitious. Those who are disposed to learn, must know that the word of God nowhere says of evil things that they belong to God, for it judges them unworthy of such a Lord. Accordingly, it is not all men who bear the name of men of God, but only those who are worthy of God - such as Moses and Elias, and any others who are so called, or such as resemble those who are so called in Scripture. In the same way, all angels are not said to be angels of God, but only those that are blessed: those that have fallen away into sin are called angels of the devil, just as bad men are called men of sin, sons of perdition, or sons of iniquity. Since, then, among men some are good and others bad, and the former are said to be God's and the latter the devil's, so among angels some are angels of God, and others angels of the devil. But among demons there is no such distinction, for all are said to be wicked. We do not therefore hesitate to say that Celsus is false when he says, If they are demons, it is evident that they must also belong to God. He must either show that this distinction of good and bad among angels and men has no foundation, or else that a similar distinction may be shown to hold among demons. If that is impossible, it is plain that demons do not belong to God; for their prince is not God, but, as holy Scripture says, Beelzebub. 8.26. And we are not to believe in demons, although Celsus urges us to do so; but if we are to obey God, we must die, or endure anything, sooner than obey demons. In the same way, we are not to propitiate demons; for it is impossible to propitiate beings that are wicked and that seek the injury of men. Besides, what are the laws in accordance with which Celsus would have us propitiate the demons? For if he means laws enacted in states, he must show that they are in agreement with the divine laws. But if that cannot be done, as the laws of many states are quite inconsistent with each other, these laws, therefore, must of necessity either be no laws at all in the proper sense of the word, or else the enactments of wicked men; and these we must not obey, for we must obey God rather than men. Away, then, with this counsel, which Celsus gives us, to offer prayer to demons: it is not to be listened to for a moment; for our duty is to pray to the Most High God alone, and to the Only-begotten, the First-born of the whole creation, and to ask Him as our High Priest to present the prayers which ascend to Him from us, to His God and our God, to His Father and the Father of those who direct their lives according to His word. And as we would have no desire to enjoy the favour of those men who wish us to follow their wicked lives, and who give us their favour only on condition that we choose nothing opposed to their wishes, because their favour would make us enemies of God, who cannot be pleased with those who have such men for their friends - in the same way those who are acquainted with the nature, the purposes, and the wickedness of demons, can never wish to obtain their favour. 8.27. And Christians have nothing to fear, even if demons should not be well-disposed to them; for they are protected by the Supreme God, who is well pleased with their piety, and who sets His divine angels to watch over those who are worthy of such guardianship, so that they can suffer nothing from demons. He who by his piety possesses the favour of the Most High, who has accepted the guidance of Jesus, the Angel of the great counsel, being well contented with the favour of God through Christ Jesus, may say with confidence that he has nothing to suffer from the whole host of demons. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear. So much, then, in reply to those statements of Celsus: If they are demons, they too evidently belong to God, and they are to be believed, to be sacrificed to according to the laws, and prayers are to be offered to them that they may be propitious. 8.28. We shall now proceed to the next statement of Celsus, and examine it with care: If in obedience to the traditions of their fathers they abstain from such victims, they must also abstain from all animal food, in accordance with the opinions of Pythagoras, who thus showed his respect for the soul and its bodily organs. But if, as they say, they abstain that they may not eat along with demons, I admire their wisdom, in having at length discovered, that whenever they eat they eat with demons, although they only refuse to do so when they are looking upon a slain victim; for when they eat bread, or drink wine, or taste fruits, do they not receive these things, as well as the water they drink and the air they breathe, from certain demons, to whom have been assigned these different provinces of nature? Here I would observe that I cannot see how those whom he speaks of as abstaining from certain victims, in accordance with the traditions of their fathers, are consequently bound to abstain from the flesh of all animals. We do not indeed deny that the divine word does seem to command something similar to this, when to raise us to a higher and purer life it says, It is good neither to eat flesh, nor to drink wine, nor anything whereby your brother stumbles, or is offended, or is made weak; and again, Destroy not him with your meat, for whom Christ died; and again, If meat make my brother to offend, I will eat no flesh while the world stands, lest I make my brother to offend. |
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| 88. Arnobius, Against The Gentiles, 2.67 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 152 |
| 89. Nonius Marcellus, De Conpendiosa Doctrina, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 152 |
| 90. Claudianus, De Consulatu Stilichonis, 2.339-2.361 (4th cent. CE - 5th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 229, 230, 237 |
| 91. Claudianus, In Consulatum Olybrii Et Probini, 205-206 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 237 |
92. Augustine, The City of God, 18.18 (4th cent. CE - 5th cent. CE) Tagged with subjects: •serpent, on handle of golden vessel carried by isis, on handle of gold vase carried in procession Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 11 | 18.18. Perhaps our readers expect us to say something about this so great delusion wrought by the demons; and what shall we say but that men must fly out of the midst of Babylon? Isaiah 48:20 For this prophetic precept is to be understood spiritually in this sense, that by going forward in the living God, by the steps of faith, which works by love, we must flee out of the city of this world, which is altogether a society of ungodly angels and men. Yea, the greater we see the power of the demons to be in these depths, so much the more tenaciously must we cleave to the Mediator through whom we ascend from these lowest to the highest places. For if we should say these things are not to be credited, there are not wanting even now some who would affirm that they had either heard on the best authority, or even themselves experienced, something of that kind. Indeed we ourselves, when in Italy, heard such things about a certain region there where landladies of inns, imbued with these wicked arts, were said to be in the habit of giving to such travellers as they chose, or could manage, something in a piece of cheese by which they were changed on the spot into beasts of burden, and carried whatever was necessary, and were restored to their own form when the work was done. Yet their mind did not become bestial, but remained rational and human, just as Apuleius, in the books he wrote with the title of The Golden Ass, has told, or feigned, that it happened to his own self that, on taking poison, he became an ass, while retaining his human mind. These things are either false, or so extraordinary as to be with good reason disbelieved. But it is to be most firmly believed that Almighty God can do whatever He pleases, whether in punishing or favoring, and that the demons can accomplish nothing by their natural power (for their created being is itself angelic, although made malign by their own fault), except what He may permit, whose judgments are often hidden, but never unrighteous. And indeed the demons, if they really do such things as these on which this discussion turns, do not create real substances, but only change the appearance of things created by the true God so as to make them seem to be what they are not. I cannot therefore believe that even the body, much less the mind, can really be changed into bestial forms and lineaments by any reason, art, or power of the demons; but the phantasm of a man which even in thought or dreams goes through innumerable changes may, when the man's senses are laid asleep or overpowered, be presented to the senses of others in a corporeal form, in some indescribable way unknown to me, so that men's bodies themselves may lie somewhere, alive, indeed, yet with their senses locked up much more heavily and firmly than by sleep, while that phantasm, as it were embodied in the shape of some animal, may appear to the senses of others, and may even seem to the man himself to be changed, just as he may seem to himself in sleep to be so changed, and to bear burdens; and these burdens, if they are real substances, are borne by the demons, that men may be deceived by beholding at the same time the real substance of the burdens and the simulated bodies of the beasts of burden. For a certain man called Pr stantius used to tell that it had happened to his father in his own house, that he took that poison in a piece of cheese, and lay in his bed as if sleeping, yet could by no means be aroused. But he said that after a few days he as it were woke up and related the things he had suffered as if they had been dreams, namely, that he had been made a sumpter horse, and, along with other beasts of burden, had carried provisions for the soldiers of what is called the Rhœtian Legion, because it was sent to Rhœtia. And all this was found to have taken place just as he told, yet it had seemed to him to be his own dream. And another man declared that in his own house at night, before he slept, he saw a certain philosopher, whom he knew very well, come to him and explain to him some things in the Platonic philosophy which he had previously declined to explain when asked. And when he had asked this philosopher why he did in his house what he had refused to do at home, he said, I did not do it, but I dreamed I had done it. And thus what the one saw when sleeping was shown to the other when awake by a phantasmal image. These things have not come to us from persons we might deem unworthy of credit, but from informants we could not suppose to be deceiving us. Therefore what men say and have committed to writing about the Arcadians being often changed into wolves by the Arcadian gods, or demons rather, and what is told in song about Circe transforming the companions of Ulysses, if they were really done, may, in my opinion, have been done in the way I have said. As for Diomede's birds, since their race is alleged to have been perpetuated by constant propagation, I believe they were not made through the metamorphosis of men, but were slyly substituted for them on their removal, just as the hind was for Iphigenia, the daughter of king Agamemnon. For juggleries of this kind could not be difficult for the demons if permitted by the judgment of God; and since that virgin was afterwards, found alive it is easy to see that a hind had been slyly substituted for her. But because the companions of Diomede were of a sudden nowhere to be seen, and afterwards could nowhere be found, being destroyed by bad avenging angels, they were believed to have been changed into those birds, which were secretly brought there from other places where such birds were, and suddenly substituted for them by fraud. But that they bring water in their beaks and sprinkle it on the temple of Diomede, and that they fawn on men of Greek race and persecute aliens, is no wonderful thing to be done by the inward influence of the demons, whose interest it is to persuade men that Diomede was made a god, and thus to beguile them into worshipping many false gods, to the great dishonor of the true God; and to serve dead men, who even in their lifetime did not truly live, with temples, altars, sacrifices, and priests, all which, when of the right kind, are due only to the one living and true God. |
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| 93. Scriptores Historiae Augustae, Verus, 6.2-6.6, 10.7 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 92, 107 |
| 94. Scriptores Historiae Augustae, Verus, 6.2-6.6, 10.7 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 92, 107 |
| 95. Scriptores Historiae Augustae, Gallieni Duo, 16.4, 21.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 108 |
| 96. Scriptores Historiae Augustae, Diadumenus, 3.2-3.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 108 |
| 97. Scriptores Historiae Augustae, Septimus Severus, 14.8, 16.8, 19.9 (4th cent. CE - 5th cent. CE) Tagged with subjects: •gold, golden •colors, gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 108 |
| 98. Scriptores Historiae Augustae, Commodus, 17.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 107 |
| 99. Scriptores Historiae Augustae, Al. Sev., 41.1 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 78 |
| 100. Scriptores Historiae Augustae, Commodus, 17.3 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 107 |
| 101. Servius, In Vergilii Bucolicon Librum, 4.49 (4th cent. CE - 5th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 70 |
| 102. Scriptores Historiae Augustae, Tyranni Triginta, 30.15 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 118 |
| 103. Nonius Marcellus, De Conpendiosa Doctrina, None (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 152 |
| 104. Prudentius, Hamartigenia, 497-498 (4th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 146 |
| 105. Macrobius, Saturnalia, 1.6.7, 1.6.9, 1.6.11, 1.6.16-1.6.17 (4th cent. CE - 5th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 152, 153 |
| 106. Prudentius, On The Crown of Martyrdom, 12.39-12.42 (4th cent. CE - 5th cent. CE) Tagged with subjects: •colors, gold, golden Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 154 |
| 107. Claudianus, In Eutropium Libri Ii, 1.300-1.307 (4th cent. CE - 5th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 223 |
| 108. Macrobius, Saturnalia, 1.6.7, 1.6.9, 1.6.11, 1.6.16-1.6.17 (4th cent. CE - 5th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 152, 153 |
| 109. Justinian, Codex Justinianus, 55 (5th cent. CE - 6th cent. CE) Tagged with subjects: •serpent, on handle of golden vessel carried by isis, on handle of gold vase carried in procession Found in books: Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 11 |
| 110. Sidonius Apollinaris, Carmina, 15.158-15.159 (5th cent. CE - 5th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 230 |
| 111. Justinian, Digest, 34.2 (5th cent. CE - 6th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 153, 291 |
| 112. Isidore of Seville, Etymologies, 19.31.17 (6th cent. CE - 7th cent. CE) Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 144, 153 |
| 113. Naevius, Fragmenta Comica, 113 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| 114. Claudian, Praefatio Ad In Eutropium, 2.10 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 223 |
| 115. Claudian, De Iii Consulatu Honorii, 524-529, 523 Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 148 |
| 116. Terence, Heauton Timorumenos, 1061-1062 Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 119 |
| 117. Cicero, In Verrem Act. Ii, 1.113, 5.13.31, 5.33.86 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 133, 152 |
| 118. Claudian, De Iv Consulatu Honorii, 565-599, 601, 655-656, 600 Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 225, 226 |
| 119. Anon., Appendix Vergiliana. Ciris, 10, 18-19, 21-22, 29-41, 9, 20 Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 206 |
| 120. Epigraphy, Ils, 139, 5501, 6680, 140 Tagged with subjects: •nan Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 30, 92 |
| 121. Epigraphy, Cil, 2.2970, 4.2193, 5.532, 6.9727, 9.2855 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 75, 89, 92, 133, 182 |
| 122. Epigraphy, Ae, 1913.134 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 92 |
| 123. Valerius Flaccus Gaius, Argonautica, 8.6 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 143, 144, 153 |
| 124. Epigraphy, Ej, 99 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 70 |
| 125. Valerius Maximus, Memorable Deeds And Sayings, 4.4, 5.2.5, 5.4.4, 5.6.8 Tagged with subjects: •colors, gold, golden •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 30, 62, 63; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 78 |
| 126. Nonius, Lexicon, None Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 60 |
| 127. Pacuvius, Niptra, 267-268, 266 Tagged with subjects: •nan Found in books: Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 14 |
| 128. Epigraphy, Roman Statutes, 24 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 133 |
| 129. Epigraphy, Igrr, 4.1756 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 70 |
| 130. Phaedrus, Fables, 3.10.9-3.10.10 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62 |
| 131. Corippus, De Laudibus Justini Augusti, 4.10 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 237 |
| 132. Gellius Aulus, N.A., 6.12.3 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 133 |
| 133. Scriptores Historiae Augustae, Macrianus, 12 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 274 |
| 134. Papyri, P Mich., 7.433 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 69 |
| 135. Asconius, Ad Ciceronis In Verrem, 2.1.152 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 62, 63 |
136. Vergil, Aeneis, 1.648-1.649, 1.711, 2.722, 4.138-4.139, 4.261-4.263, 4.590, 4.698, 5.374, 5.565-5.566, 6.201-6.204, 7.279, 7.688, 8.276-8.278, 8.659-8.661, 9.614-9.616, 10.180-10.181, 10.562, 10.721-10.722, 11.642, 11.751, 11.772-11.777, 12.605 Tagged with subjects: •colors, gold, golden •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 133; Goldman (2013), Color-Terms in Social and Cultural Context in Ancient Rome, 14, 41, 42, 59, 119, 120, 126, 150, 151 | 1.648. So saying, he received into his heart 1.649. that visionary scene, profoundly sighed, 1.711. the people heard, and took what lot or toil 2.722. blood and pollution impiously throwing 4.138. in lasting, vast renown—that by the snare 4.139. of two great gods in league one woman fell! 4.261. foul, whispering lips, and ears, that catch at all. 4.262. At night she spreads midway 'twixt earth and heaven 4.263. her pinions in the darkness, hissing loud, 4.590. my sorrow asks thee, Anna! Since of thee, 4.698. nor feared she worse than when Sichaeus died, 5.374. he knots him fold on fold: with such a track 5.565. with labor of his breath. Without avail 5.566. they rained their blows, and on each hollow side, 6.201. Nor strong, sharp steel, to rend it from the tree. 6.202. Another task awaits; thy friend's cold clay 6.203. Lies unentombed. Alas! thou art not ware 6.204. (While in my house thou lingerest, seeking light) 7.279. From Jove our line began; the sons of Troy 7.688. with charred oak-staff and cudgel is the fight, 8.276. the herd of monster bulls, which pastured free 8.277. along our river-valley. Cacus gazed 8.278. in a brute frenzy, and left not untried 8.659. an added strength, thyself. For yonder shores 8.660. re-echo with the tumult and the cry 8.661. of ships in close array; their eager lords 9.615. Heroic pair and blest! If aught I sing 9.616. have lasting music, no remotest age 10.180. of slain Sarpedon, and from Lycian steep 10.181. Clarus and Themon. With full-straining thews 10.562. heer off; with one great stone he crushed the brows 10.721. He spoke: and, grasping with his mighty left 10.722. the helmet of the vainly suppliant foe, 11.642. in clouds above the altar; at the doors 11.751. But Metabus, his foes in hot pursuit, 11.772. Strymonian cranes or swans of spotless wing. 11.773. From Tuscan towns proud matrons oft in vain 11.774. ought her in marriage for their sons; but she 11.775. to Dian only turned her stainless heart, 11.776. her virgin freedom and her huntress' arms 11.777. with faithful passion serving. Would that now 12.605. from the forsaken fortress poured. The plain |
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| 137. Cicero, Fr.12 Courtney, 12 Tagged with subjects: •gold, golden Found in books: Edmondson (2008), Roman Dress and the Fabrics of Roman Culture, 218 |
