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69 results for "god"
1. Septuagint, Bel, 14 (th cent. BCE - 2nd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 716
2. Hebrew Bible, Zephaniah, 1.5 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
1.5. "וְאֶת־הַמִּשְׁתַּחֲוִים עַל־הַגַּגּוֹת לִצְבָא הַשָּׁמָיִם וְאֶת־הַמִּשְׁתַּחֲוִים הַנִּשְׁבָּעִים לַיהוָה וְהַנִּשְׁבָּעִים בְּמַלְכָּם׃", 1.5. "And them that worship the host of heaven upon the housetops; And them that worship, that swear to the LORD And swear by Malcam;",
3. Hebrew Bible, Psalms, 5.2, 10.16, 11.8, 24.7, 24.9, 34.26, 43.16, 44.4, 47.6-47.8, 68.24, 71.22, 74.12, 76.8-76.10, 84.3, 89.18, 95.3, 104.1-104.4, 108.29, 131.18, 145.1 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337, 582, 752, 779, 785, 810, 835
5.2. "אֲמָרַי הַאֲזִינָה יְהוָה בִּינָה הֲגִיגִי׃", 10.16. "יְהוָה מֶלֶךְ עוֹלָם וָעֶד אָבְדוּ גוֹיִם מֵאַרְצוֹ׃", 24.7. "שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבוֹא מֶלֶךְ הַכָּבוֹד׃", 24.9. "שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבֹא מֶלֶךְ הַכָּבוֹד׃", 44.4. "כִּי לֹא בְחַרְבָּם יָרְשׁוּ אָרֶץ וּזְרוֹעָם לֹא־הוֹשִׁיעָה לָּמוֹ כִּי־יְמִינְךָ וּזְרוֹעֲךָ וְאוֹר פָּנֶיךָ כִּי רְצִיתָם׃", 47.6. "עָלָה אֱלֹהִים בִּתְרוּעָה יְהֹוָה בְּקוֹל שׁוֹפָר׃", 47.7. "זַמְּרוּ אֱלֹהִים זַמֵּרוּ זַמְּרוּ לְמַלְכֵּנוּ זַמֵּרוּ׃", 47.8. "כִּי מֶלֶךְ כָּל־הָאָרֶץ אֱלֹהִים זַמְּרוּ מַשְׂכִּיל׃", 68.24. "לְמַעַן תִּמְחַץ רַגְלְךָ בְּדָם לְשׁוֹן כְּלָבֶיךָ מֵאֹיְבִים מִנֵּהוּ׃", 71.22. "גַּם־אֲנִי אוֹדְךָ בִכְלִי־נֶבֶל אֲמִתְּךָ אֱלֹהָי אֲזַמְּרָה לְךָ בְכִנּוֹר קְדוֹשׁ יִשְׂרָאֵל׃", 74.12. "וֵאלֹהִים מַלְכִּי מִקֶּדֶם פֹּעֵל יְשׁוּעוֹת בְּקֶרֶב הָאָרֶץ׃", 76.8. "אַתָּה נוֹרָא אַתָּה וּמִי־יַעֲמֹד לְפָנֶיךָ מֵאָז אַפֶּךָ׃", 76.9. "מִשָּׁמַיִם הִשְׁמַעְתָּ דִּין אֶרֶץ יָרְאָה וְשָׁקָטָה׃", 84.3. "נִכְסְפָה וְגַם־כָּלְתָה נַפְשִׁי לְחַצְרוֹת יְהוָה לִבִּי וּבְשָׂרִי יְרַנְּנוּ אֶל אֵל־חָי׃", 89.18. "כִּי־תִפְאֶרֶת עֻזָּמוֹ אָתָּה וּבִרְצֹנְךָ תרים [תָּרוּם] קַרְנֵנוּ׃", 95.3. "כִּי אֵל גָּדוֹל יְהוָה וּמֶלֶךְ גָּדוֹל עַל־כָּל־אֱלֹהִים׃", 104.1. "בָּרֲכִי נַפְשִׁי אֶת־יְהוָה יְהוָה אֱלֹהַי גָּדַלְתָּ מְּאֹד הוֹד וְהָדָר לָבָשְׁתָּ׃", 104.1. "הַמְשַׁלֵּחַ מַעְיָנִים בַּנְּחָלִים בֵּין הָרִים יְהַלֵּכוּן׃", 104.2. "תָּשֶׁת־חֹשֶׁךְ וִיהִי לָיְלָה בּוֹ־תִרְמֹשׂ כָּל־חַיְתוֹ־יָעַר׃", 104.2. "עֹטֶה־אוֹר כַּשַּׂלְמָה נוֹטֶה שָׁמַיִם כַּיְרִיעָה׃", 104.3. "הַמְקָרֶה בַמַּיִם עֲ‍לִיּוֹתָיו הַשָּׂם־עָבִים רְכוּבוֹ הַמְהַלֵּךְ עַל־כַּנְפֵי־רוּחַ׃", 104.3. "תְּשַׁלַּח רוּחֲךָ יִבָּרֵאוּן וּתְחַדֵּשׁ פְּנֵי אֲדָמָה׃", 104.4. "עֹשֶׂה מַלְאָכָיו רוּחוֹת מְשָׁרְתָיו אֵשׁ לֹהֵט׃", 145.1. "יוֹדוּךָ יְהוָה כָּל־מַעֲשֶׂיךָ וַחֲסִידֶיךָ יְבָרֲכוּכָה׃", 145.1. "תְּהִלָּה לְדָוִד אֲרוֹמִמְךָ אֱלוֹהַי הַמֶּלֶךְ וַאֲבָרֲכָה שִׁמְךָ לְעוֹלָם וָעֶד׃", 5.2. "Give ear to my words, O LORD, consider my meditation.", 10.16. "The LORD is King for ever and ever; The nations are perished out of His land.", 24.7. "Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors; that the King of glory may come in.", 24.9. "Lift up your heads, O ye gates, Yea, lift them up, ye everlasting doors; That the King of glory may come in.", 44.4. "For not by their own sword did they get the land in possession, Neither did their own arm save them; but Thy right hand, and Thine arm, and the light of Thy countece, because Thou wast favourable unto them.", 47.6. "God is gone up amidst shouting, the LORD amidst the sound of the horn.", 47.7. "Sing praises to God, sing praises; sing praises unto our King, sing praises.", 47.8. "For God is the King of all the earth; sing ye praises in a skilful song.", 68.24. "That thy foot may wade through blood, That the tongue of thy dogs may have its portion from thine enemies.'", 71.22. "I also will give thanks unto Thee with the psaltery, Even unto Thy truth, O my God; I will sing praises unto Thee with the harp, O Thou Holy One of Israel.", 74.12. "Yet God is my King of old, Working salvation in the midst of the earth.", 76.8. "Thou, even Thou, art terrible; And who may stand in Thy sight when once Thou art angry?", 76.9. "Thou didst cause sentence to be heard from heaven; The earth feared, and was still,", 76.10. "When God arose to judgment, To save all the humble of the earth. Selah", 84.3. "My soul yearneth, yea, even pineth for the courts of the LORD; my heart and my flesh sing for joy unto the living God.", 89.18. "For Thou art the glory of their strength; And in Thy favour our horn is exalted.", 95.3. "For the LORD is a great God, And a great King above all gods;", 104.1. "Bless the LORD, O my soul. O LORD my God, Thou art very great; Thou art clothed with glory and majesty.", 104.2. "Who coverest Thyself with light as with a garment, who stretchest out the heavens like a curtain;", 104.3. "Who layest the beams of Thine upper chambers in the waters, who makest the clouds Thy chariot, who walkest upon the wings of the wind;", 104.4. "Who makest winds Thy messengers, the flaming fire Thy ministers.", 145.1. "[A Psalm of] praise; of David. I will extol Thee, my God, O King; And I will bless Thy name for ever and ever.",
4. Hebrew Bible, Proverbs, 7.27 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
7.27. "דַּרְכֵי שְׁאוֹל בֵּיתָהּ יֹרְדוֹת אֶל־חַדְרֵי־מָוֶת׃", 7.27. "Her house is the way to the nether-world, Going down to the chambers of death.",
5. Hebrew Bible, Obadiah, 10 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 582
6. Hebrew Bible, Numbers, 14.23, 15.3, 15.5, 15.7, 15.10, 15.13-15.14, 15.24, 18.7, 18.17, 28.2, 28.6, 28.8, 28.13, 28.24, 28.27, 29.2, 29.6, 29.8, 29.11, 29.13, 29.36 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337, 559, 748
14.23. "אִם־יִרְאוּ אֶת־הָאָרֶץ אֲשֶׁר נִשְׁבַּעְתִּי לַאֲבֹתָם וְכָל־מְנַאֲצַי לֹא יִרְאוּהָ׃", 15.3. "וְהַנֶּפֶשׁ אֲשֶׁר־תַּעֲשֶׂה בְּיָד רָמָה מִן־הָאֶזְרָח וּמִן־הַגֵּר אֶת־יְהוָה הוּא מְגַדֵּף וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִקֶּרֶב עַמָּהּ׃", 15.3. "וַעֲשִׂיתֶם אִשֶּׁה לַיהוָה עֹלָה אוֹ־זֶבַח לְפַלֵּא־נֶדֶר אוֹ בִנְדָבָה אוֹ בְּמֹעֲדֵיכֶם לַעֲשׂוֹת רֵיחַ נִיחֹחַ לַיהוָה מִן־הַבָּקָר אוֹ מִן־הַצֹּאן׃", 15.5. "וְיַיִן לַנֶּסֶךְ רְבִיעִית הַהִין תַּעֲשֶׂה עַל־הָעֹלָה אוֹ לַזָּבַח לַכֶּבֶשׂ הָאֶחָד׃", 15.7. "וְיַיִן לַנֶּסֶךְ שְׁלִשִׁית הַהִין תַּקְרִיב רֵיחַ־נִיחֹחַ לַיהוָה׃", 15.13. "כָּל־הָאֶזְרָח יַעֲשֶׂה־כָּכָה אֶת־אֵלֶּה לְהַקְרִיב אִשֵּׁה רֵיחַ־נִיחֹחַ לַיהוָה׃", 15.14. "וְכִי־יָגוּר אִתְּכֶם גֵּר אוֹ אֲשֶׁר־בְּתוֹכְכֶם לְדֹרֹתֵיכֶם וְעָשָׂה אִשֵּׁה רֵיחַ־נִיחֹחַ לַיהוָה כַּאֲשֶׁר תַּעֲשׂוּ כֵּן יַעֲשֶׂה׃", 15.24. "וְהָיָה אִם מֵעֵינֵי הָעֵדָה נֶעֶשְׂתָה לִשְׁגָגָה וְעָשׂוּ כָל־הָעֵדָה פַּר בֶּן־בָּקָר אֶחָד לְעֹלָה לְרֵיחַ נִיחֹחַ לַיהוָה וּמִנְחָתוֹ וְנִסְכּוֹ כַּמִּשְׁפָּט וּשְׂעִיר־עִזִּים אֶחָד לְחַטָּת׃", 18.7. "וְאַתָּה וּבָנֶיךָ אִתְּךָ תִּשְׁמְרוּ אֶת־כְּהֻנַּתְכֶם לְכָל־דְּבַר הַמִּזְבֵּחַ וּלְמִבֵּית לַפָּרֹכֶת וַעֲבַדְתֶּם עֲבֹדַת מַתָּנָה אֶתֵּן אֶת־כְּהֻנַּתְכֶם וְהַזָּר הַקָּרֵב יוּמָת׃", 18.17. "אַךְ בְּכוֹר־שׁוֹר אוֹ־בְכוֹר כֶּשֶׂב אוֹ־בְכוֹר עֵז לֹא תִפְדֶּה קֹדֶשׁ הֵם אֶת־דָּמָם תִּזְרֹק עַל־הַמִּזְבֵּחַ וְאֶת־חֶלְבָּם תַּקְטִיר אִשֶּׁה לְרֵיחַ נִיחֹחַ לַיהוָה׃", 28.2. "וּמִנְחָתָם סֹלֶת בְּלוּלָה בַשָּׁמֶן שְׁלֹשָׁה עֶשְׂרֹנִים לַפָּר וּשְׁנֵי עֶשְׂרֹנִים לָאַיִל תַּעֲשׂוּ׃", 28.2. "צַו אֶת־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֶת־קָרְבָּנִי לַחְמִי לְאִשַּׁי רֵיחַ נִיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמוֹעֲדוֹ׃", 28.6. "עֹלַת תָּמִיד הָעֲשֻׂיָה בְּהַר סִינַי לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה׃", 28.8. "וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם כְּמִנְחַת הַבֹּקֶר וּכְנִסְכּוֹ תַּעֲשֶׂה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃", 28.13. "וְעִשָּׂרֹן עִשָּׂרוֹן סֹלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן לַכֶּבֶשׂ הָאֶחָד עֹלָה רֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה׃", 28.24. "כָּאֵלֶּה תַּעֲשׂוּ לַיּוֹם שִׁבְעַת יָמִים לֶחֶם אִשֵּׁה רֵיחַ־נִיחֹחַ לַיהוָה עַל־עוֹלַת הַתָּמִיד יֵעָשֶׂה וְנִסְכּוֹ׃", 28.27. "וְהִקְרַבְתֶּם עוֹלָה לְרֵיחַ נִיחֹחַ לַיהוָה פָּרִים בְּנֵי־בָקָר שְׁנַיִם אַיִל אֶחָד שִׁבְעָה כְבָשִׂים בְּנֵי שָׁנָה׃", 29.2. "וּבַיּוֹם הַשְּׁלִישִׁי פָּרִים עַשְׁתֵּי־עָשָׂר אֵילִם שְׁנָיִם כְּבָשִׂים בְּנֵי־שָׁנָה אַרְבָּעָה עָשָׂר תְּמִימִם׃", 29.2. "וַעֲשִׂיתֶם עֹלָה לְרֵיחַ נִיחֹחַ לַיהוָה פַּר בֶּן־בָּקָר אֶחָד אַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם׃", 29.6. "מִלְּבַד עֹלַת הַחֹדֶשׁ וּמִנְחָתָהּ וְעֹלַת הַתָּמִיד וּמִנְחָתָהּ וְנִסְכֵּיהֶם כְּמִשְׁפָּטָם לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה׃", 29.8. "וְהִקְרַבְתֶּם עֹלָה לַיהוָה רֵיחַ נִיחֹחַ פַּר בֶּן־בָּקָר אֶחָד אַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם יִהְיוּ לָכֶם׃", 29.11. "שְׂעִיר־עִזִּים אֶחָד חַטָּאת מִלְּבַד חַטַּאת הַכִּפֻּרִים וְעֹלַת הַתָּמִיד וּמִנְחָתָהּ וְנִסְכֵּיהֶם׃", 29.13. "וְהִקְרַבְתֶּם עֹלָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה פָּרִים בְּנֵי־בָקָר שְׁלֹשָׁה עָשָׂר אֵילִם שְׁנָיִם כְּבָשִׂים בְּנֵי־שָׁנָה אַרְבָּעָה עָשָׂר תְּמִימִם יִהְיוּ׃", 29.36. "וְהִקְרַבְתֶּם עֹלָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה פַּר אֶחָד אַיִל אֶחָד כְּבָשִׂים בְּנֵי־שָׁנָה שִׁבְעָה תְּמִימִם׃", 14.23. "surely they shall not see the land which I swore unto their fathers, neither shall any of them that despised Me see it.", 15.3. "and will make an offering by fire unto the LORD, a burnt-offering, or a sacrifice, in fulfilment of a vow clearly uttered, or as a freewill-offering, or in your appointed seasons, to make a sweet savour unto the LORD, of the herd, or of the flock;", 15.5. "and wine for the drink-offering, the fourth part of a hin, shalt thou prepare with the burnt-offering or for the sacrifice, for each lamb.", 15.7. "and for the drink-offering thou shalt present the third part of a hin of wine, of a sweet savour unto the LORD.", 15.10. "And thou shalt present for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savour unto the LORD.", 15.13. "All that are home-born shall do these things after this manner, in presenting an offering made by fire, of a sweet savour unto the LORD.", 15.14. "And if a stranger sojourn with you, or whosoever may be among you, throughout your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.", 15.24. "then it shall be, if it be done in error by the congregation, it being hid from their eyes, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savour unto the LORD—with the meal-offering thereof, and the drink-offering thereof, according to the ordice—and one he-goat for a sin-offering.", 18.7. "And thou and thy sons with thee shall keep your priesthood in everything that pertaineth to the altar, and to that within the veil; and ye shall serve; I give you the priesthood as a service of gift; and the common man that draweth nigh shall be put to death.’", 18.17. "But the firstling of an ox, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt dash their blood against the altar, and shalt make their fat smoke for an offering made by fire, for a sweet savour unto the LORD.", 28.2. "Command the children of Israel, and say unto them: My food which is presented unto Me for offerings made by fire, of a sweet savour unto Me, shall ye observe to offer unto Me in its due season.", 28.6. "It is a continual burnt-offering, which was offered in mount Sinai, for a sweet savour, an offering made by fire unto the LORD.", 28.8. "And the other lamb shalt thou present at dusk; as the meal-offering of the morning, and as the drink-offering thereof, thou shalt present it, an offering made by fire, of a sweet savour unto the LORD.", 28.13. "and a several tenth part of fine flour mingled with oil for a meal-offering unto every lamb; for a burnt-offering of a sweet savour, an offering made by fire unto the LORD.", 28.24. "After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savour unto the LORD; it shall be offered beside the continual burnt-offering, and the drink-offering thereof.", 28.27. "but ye shall present a burnt-offering for a sweet savour unto the LORD: two young bullocks, one ram, seven he-lambs of the first year;", 29.2. "And ye shall prepare a burnt-offering for a sweet savour unto the LORD: one young bullock, one ram, seven he-lambs of the first year without blemish;", 29.6. "beside the burnt-offering of the new moon, and the meal-offering thereof, and the continual burnt-offering and the meal-offering thereof, and their drink-offerings, according unto their ordice, for a sweet savour, an offering made by fire unto the LORD.", 29.8. "but ye shall present a burnt-offering unto the LORD for a sweet savour: one young bullock, one ram, seven he-lambs of the first year; they shall be unto you without blemish;", 29.11. "one he-goat for a sin-offering; beside the sin-offering of atonement, and the continual burnt-offering, and the meal-offering thereof, and their drink-offerings.", 29.13. "and ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: thirteen young bullocks, two rams, fourteen he-lambs of the first year; they shall be without blemish;", 29.36. "but ye shall present a burnt-offering, an offering made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven he-lambs of the first year without blemish;",
7. Hebrew Bible, Leviticus, 1.9, 1.17, 2.9, 2.12, 3.5, 3.11, 3.16, 4.31, 6.15, 6.21, 8.21, 8.28, 15.4, 17.4, 17.6, 19.12, 23.13, 23.18 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559, 748, 779
1.9. "וְקִרְבּוֹ וּכְרָעָיו יִרְחַץ בַּמָּיִם וְהִקְטִיר הַכֹּהֵן אֶת־הַכֹּל הַמִּזְבֵּחָה עֹלָה אִשֵּׁה רֵיחַ־נִיחוֹחַ לַיהוָה׃", 1.17. "וְשִׁסַּע אֹתוֹ בִכְנָפָיו לֹא יַבְדִּיל וְהִקְטִיר אֹתוֹ הַכֹּהֵן הַמִּזְבֵּחָה עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃", 2.9. "וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃", 2.12. "קָרְבַּן רֵאשִׁית תַּקְרִיבוּ אֹתָם לַיהוָה וְאֶל־הַמִּזְבֵּחַ לֹא־יַעֲלוּ לְרֵיחַ נִיחֹחַ׃", 3.5. "וְהִקְטִירוּ אֹתוֹ בְנֵי־אַהֲרֹן הַמִּזְבֵּחָה עַל־הָעֹלָה אֲשֶׁר עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃", 3.11. "וְהִקְטִירוֹ הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לַיהוָה׃", 3.16. "וְהִקְטִירָם הַכֹּהֵן הַמִּזְבֵּחָה לֶחֶם אִשֶּׁה לְרֵיחַ נִיחֹחַ כָּל־חֵלֶב לַיהוָה׃", 4.31. "וְאֶת־כָּל־חֶלְבָּהּ יָסִיר כַּאֲשֶׁר הוּסַר חֵלֶב מֵעַל זֶבַח הַשְּׁלָמִים וְהִקְטִיר הַכֹּהֵן הַמִּזְבֵּחָה לְרֵיחַ נִיחֹחַ לַיהוָה וְכִפֶּר עָלָיו הַכֹּהֵן וְנִסְלַח לוֹ׃", 6.15. "וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חָק־עוֹלָם לַיהוָה כָּלִיל תָּקְטָר׃", 6.21. "וּכְלִי־חֶרֶשׂ אֲשֶׁר תְּבֻשַּׁל־בּוֹ יִשָּׁבֵר וְאִם־בִּכְלִי נְחֹשֶׁת בֻּשָּׁלָה וּמֹרַק וְשֻׁטַּף בַּמָּיִם׃", 8.21. "וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהוָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃", 8.28. "וַיִּקַּח מֹשֶׁה אֹתָם מֵעַל כַּפֵּיהֶם וַיַּקְטֵר הַמִּזְבֵּחָה עַל־הָעֹלָה מִלֻּאִים הֵם לְרֵיחַ נִיחֹחַ אִשֶּׁה הוּא לַיהוָה׃", 15.4. "כָּל־הַמִּשְׁכָּב אֲשֶׁר יִשְׁכַּב עָלָיו הַזָּב יִטְמָא וְכָל־הַכְּלִי אֲשֶׁר־יֵשֵׁב עָלָיו יִטְמָא׃", 17.4. "וְאֶל־פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ לְהַקְרִיב קָרְבָּן לַיהוָה לִפְנֵי מִשְׁכַּן יְהוָה דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת הָאִישׁ הַהוּא מִקֶּרֶב עַמּוֹ׃", 17.6. "וְזָרַק הַכֹּהֵן אֶת־הַדָּם עַל־מִזְבַּח יְהוָה פֶּתַח אֹהֶל מוֹעֵד וְהִקְטִיר הַחֵלֶב לְרֵיחַ נִיחֹחַ לַיהוָה׃", 19.12. "וְלֹא־תִשָּׁבְעוּ בִשְׁמִי לַשָּׁקֶר וְחִלַּלְתָּ אֶת־שֵׁם אֱלֹהֶיךָ אֲנִי יְהוָה׃", 23.13. "וּמִנְחָתוֹ שְׁנֵי עֶשְׂרֹנִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן אִשֶּׁה לַיהוָה רֵיחַ נִיחֹחַ וְנִסְכֹּה יַיִן רְבִיעִת הַהִין׃", 23.18. "וְהִקְרַבְתֶּם עַל־הַלֶּחֶם שִׁבְעַת כְּבָשִׂים תְּמִימִם בְּנֵי שָׁנָה וּפַר בֶּן־בָּקָר אֶחָד וְאֵילִם שְׁנָיִם יִהְיוּ עֹלָה לַיהוָה וּמִנְחָתָם וְנִסְכֵּיהֶם אִשֵּׁה רֵיחַ־נִיחֹחַ לַיהוָה׃", 1.9. "but its inwards and its legs shall he wash with water; and the priest shall make the whole smoke on the altar, for a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.", 1.17. "And he shall rend it by the wings thereof, but shall not divide it asunder; and the priest shall make it smoke upon the altar, upon the wood that is upon the fire; it is a burnt-offering, an offering made by fire, of a sweet savour unto the LORD.", 2.9. "And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar—an offering made by fire, of a sweet savour unto the LORD.", 2.12. "As an offering of first-fruits ye may bring them unto the LORD; but they shall not come up for a sweet savour on the altar.", 3.5. "And Aaron’s sons shall make it smoke on the altar upon the burnt-offering, which is upon the wood that is on the fire; it is an offering made by fire, of a sweet savour unto the LORD.", 3.11. "And the priest shall make it smoke upon the altar; it is the food of the offering made by fire unto the LORD.", 3.16. "And the priest shall make them smoke upon the altar; it is the food of the offering made by fire, for a sweet savour; all the fat is the LORD’S.", 4.31. "And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall make it smoke upon the altar for a sweet savour unto the LORD; and the priest shall make atonement for him, and he shall be forgiven.", 6.15. "And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD.", 6.21. "But the earthen vessel wherein it is sodden shall be broken; and if it be sodden in a brazen vessel, it shall be scoured, and rinsed in water.", 8.21. "And when the inwards and the legs were washed with water, Moses made the whole ram smoke upon the altar; it was a burnt-offering for a sweet savour; it was an offering made by fire unto the LORD; as the LORD commanded Moses.", 8.28. "And Moses took them from off their hands, and made them smoke on the altar upon the burnt-offering; they were a consecration-offering for a sweet savour; it was an offering made by fire unto the LORD.", 15.4. "Every bed whereon he that hath the issue lieth shall be unclean; and every thing whereon he sitteth shall be unclean. .", 17.4. "and hath not brought it unto the door of the tent of meeting, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people.", 17.6. "And the priest shall dash the blood against the altar of the LORD at the door of the tent of meeting, and make the fat smoke for a sweet savour unto the LORD.", 19.12. "And ye shall not swear by My name falsely, so that thou profane the name of thy God: I am the LORD.", 23.13. "And the meal-offering thereof shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour; and the drink-offering thereof shall be of wine, the fourth part of a hin.", 23.18. "And ye shall present with the bread seven lambs without blemish of the first year, and one young bullock, and two rams; they shall be a burnt-offering unto the LORD, with their meal-offering, and their drink-offerings, even an offering made by fire, of a sweet savour unto the LORD.",
8. Hebrew Bible, Jonah, 1.5 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 779
1.5. "וַיִּירְאוּ הַמַּלָּחִים וַיִּזְעֲקוּ אִישׁ אֶל־אֱלֹהָיו וַיָּטִלוּ אֶת־הַכֵּלִים אֲשֶׁר בָּאֳנִיָּה אֶל־הַיָּם לְהָקֵל מֵעֲלֵיהֶם וְיוֹנָה יָרַד אֶל־יַרְכְּתֵי הַסְּפִינָה וַיִּשְׁכַּב וַיֵּרָדַם׃", 1.5. "And the mariners were afraid, and cried every man unto his god; and they cast forth the wares that were in the ship into the sea, to lighten it unto them. But Jonah was gone down into the innermost parts of the ship; and he lay, and was fast asleep.",
9. Hebrew Bible, Hosea, 4.15, 11.9, 11.12 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559, 835
4.15. "אִם־זֹנֶה אַתָּה יִשְׂרָאֵל אַל־יֶאְשַׁם יְהוּדָה וְאַל־תָּבֹאוּ הַגִּלְגָּל וְאַל־תַּעֲלוּ בֵּית אָוֶן וְאַל־תִּשָּׁבְעוּ חַי־יְהוָה׃", 11.9. "לֹא אֶעֱשֶׂה חֲרוֹן אַפִּי לֹא אָשׁוּב לְשַׁחֵת אֶפְרָיִם כִּי אֵל אָנֹכִי וְלֹא־אִישׁ בְּקִרְבְּךָ קָדוֹשׁ וְלֹא אָבוֹא בְּעִיר׃", 4.15. "Though thou, Israel, play the harlot, Yet let not Judah become guilty; And come not ye unto Gilgal, Neither go ye up to Beth-aven, Nor swear: ‘As the LORD liveth.’", 11.9. "I will not execute the fierceness of Mine anger, I will not return to destroy Ephraim; For I am God, and not man, The Holy One in the midst of thee; And I will not come in fury.",
10. Hebrew Bible, Genesis, 1.26-1.28, 2.7-2.8, 2.15-2.19, 3.1-3.3, 3.7, 3.15, 4.26, 5.1-5.2, 5.6, 8.21, 17.9-17.10, 24.53, 26.3, 27.3, 37.11 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 290, 331, 337, 531, 559, 582, 748, 779, 810, 835
1.26. "וַיֹּאמֶר אֱלֹהִים נַעֲשֶׂה אָדָם בְּצַלְמֵנוּ כִּדְמוּתֵנוּ וְיִרְדּוּ בִדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבַבְּהֵמָה וּבְכָל־הָאָרֶץ וּבְכָל־הָרֶמֶשׂ הָרֹמֵשׂ עַל־הָאָרֶץ׃", 1.27. "וַיִּבְרָא אֱלֹהִים אֶת־הָאָדָם בְּצַלְמוֹ בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ זָכָר וּנְקֵבָה בָּרָא אֹתָם׃", 1.28. "וַיְבָרֶךְ אֹתָם אֱלֹהִים וַיֹּאמֶר לָהֶם אֱלֹהִים פְּרוּ וּרְבוּ וּמִלְאוּ אֶת־הָאָרֶץ וְכִבְשֻׁהָ וּרְדוּ בִּדְגַת הַיָּם וּבְעוֹף הַשָּׁמַיִם וּבְכָל־חַיָּה הָרֹמֶשֶׂת עַל־הָאָרֶץ׃", 2.7. "וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃", 2.8. "וַיִּטַּע יְהוָה אֱלֹהִים גַּן־בְעֵדֶן מִקֶּדֶם וַיָּשֶׂם שָׁם אֶת־הָאָדָם אֲשֶׁר יָצָר׃", 2.15. "וַיִּקַּח יְהוָה אֱלֹהִים אֶת־הָאָדָם וַיַּנִּחֵהוּ בְגַן־עֵדֶן לְעָבְדָהּ וּלְשָׁמְרָהּ׃", 2.16. "וַיְצַו יְהוָה אֱלֹהִים עַל־הָאָדָם לֵאמֹר מִכֹּל עֵץ־הַגָּן אָכֹל תֹּאכֵל׃", 2.17. "וּמֵעֵץ הַדַּעַת טוֹב וָרָע לֹא תֹאכַל מִמֶּנּוּ כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ מוֹת תָּמוּת׃", 2.18. "וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃", 2.19. "וַיִּצֶר יְהוָה אֱלֹהִים מִן־הָאֲדָמָה כָּל־חַיַּת הַשָּׂדֶה וְאֵת כָּל־עוֹף הַשָּׁמַיִם וַיָּבֵא אֶל־הָאָדָם לִרְאוֹת מַה־יִּקְרָא־לוֹ וְכֹל אֲשֶׁר יִקְרָא־לוֹ הָאָדָם נֶפֶשׁ חַיָּה הוּא שְׁמוֹ׃", 3.1. "וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃", 3.1. "וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃", 3.2. "וַתֹּאמֶר הָאִשָּׁה אֶל־הַנָּחָשׁ מִפְּרִי עֵץ־הַגָּן נֹאכֵל׃", 3.2. "וַיִּקְרָא הָאָדָם שֵׁם אִשְׁתּוֹ חַוָּה כִּי הִוא הָיְתָה אֵם כָּל־חָי׃", 3.3. "וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ־הַגָּן אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ פֶּן־תְּמֻתוּן׃", 3.7. "וַתִּפָּקַחְנָה עֵינֵי שְׁנֵיהֶם וַיֵּדְעוּ כִּי עֵירֻמִּם הֵם וַיִּתְפְּרוּ עֲלֵה תְאֵנָה וַיַּעֲשׂוּ לָהֶם חֲגֹרֹת׃", 3.15. "וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃", 4.26. "וּלְשֵׁת גַּם־הוּא יֻלַּד־בֵּן וַיִּקְרָא אֶת־שְׁמוֹ אֱנוֹשׁ אָז הוּחַל לִקְרֹא בְּשֵׁם יְהוָה׃", 5.1. "זֶה סֵפֶר תּוֹלְדֹת אָדָם בְּיוֹם בְּרֹא אֱלֹהִים אָדָם בִּדְמוּת אֱלֹהִים עָשָׂה אֹתוֹ׃", 5.1. "וַיְחִי אֱנוֹשׁ אַחֲרֵי הוֹלִידוֹ אֶת־קֵינָן חֲמֵשׁ עֶשְׂרֵה שָׁנָה וּשְׁמֹנֶה מֵאוֹת שָׁנָה וַיּוֹלֶד בָּנִים וּבָנוֹת׃", 5.2. "וַיִּהְיוּ כָּל־יְמֵי־יֶרֶד שְׁתַּיִם וְשִׁשִּׁים שָׁנָה וּתְשַׁע מֵאוֹת שָׁנָה וַיָּמֹת׃", 5.2. "זָכָר וּנְקֵבָה בְּרָאָם וַיְבָרֶךְ אֹתָם וַיִּקְרָא אֶת־שְׁמָם אָדָם בְּיוֹם הִבָּרְאָם׃", 5.6. "וַיְחִי־שֵׁת חָמֵשׁ שָׁנִים וּמְאַת שָׁנָה וַיּוֹלֶד אֶת־אֱנוֹשׁ׃", 8.21. "וַיָּרַח יְהוָה אֶת־רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל־לִבּוֹ לֹא־אֹסִף לְקַלֵּל עוֹד אֶת־הָאֲדָמָה בַּעֲבוּר הָאָדָם כִּי יֵצֶר לֵב הָאָדָם רַע מִנְּעֻרָיו וְלֹא־אֹסִף עוֹד לְהַכּוֹת אֶת־כָּל־חַי כַּאֲשֶׁר עָשִׂיתִי׃", 17.9. "וַיֹּאמֶר אֱלֹהִים אֶל־אַבְרָהָם וְאַתָּה אֶת־בְּרִיתִי תִשְׁמֹר אַתָּה וְזַרְעֲךָ אַחֲרֶיךָ לְדֹרֹתָם׃", 24.53. "וַיּוֹצֵא הָעֶבֶד כְּלֵי־כֶסֶף וּכְלֵי זָהָב וּבְגָדִים וַיִּתֵּן לְרִבְקָה וּמִגְדָּנֹת נָתַן לְאָחִיהָ וּלְאִמָּהּ׃", 26.3. "גּוּר בָּאָרֶץ הַזֹּאת וְאֶהְיֶה עִמְּךָ וַאֲבָרְכֶךָּ כִּי־לְךָ וּלְזַרְעֲךָ אֶתֵּן אֶת־כָּל־הָאֲרָצֹת הָאֵל וַהֲקִמֹתִי אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּעְתִּי לְאַבְרָהָם אָבִיךָ׃", 26.3. "וַיַּעַשׂ לָהֶם מִשְׁתֶּה וַיֹּאכְלוּ וַיִּשְׁתּוּ׃", 27.3. "וְעַתָּה שָׂא־נָא כֵלֶיךָ תֶּלְיְךָ וְקַשְׁתֶּךָ וְצֵא הַשָּׂדֶה וְצוּדָה לִּי צידה [צָיִד׃]", 27.3. "וַיְהִי כַּאֲשֶׁר כִּלָּה יִצְחָק לְבָרֵךְ אֶת־יַעֲקֹב וַיְהִי אַךְ יָצֹא יָצָא יַעֲקֹב מֵאֵת פְּנֵי יִצְחָק אָבִיו וְעֵשָׂו אָחִיו בָּא מִצֵּידוֹ׃", 37.11. "וַיְקַנְאוּ־בוֹ אֶחָיו וְאָבִיו שָׁמַר אֶת־הַדָּבָר׃", 1.26. "And God said: ‘Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’", 1.27. "And God created man in His own image, in the image of God created He him; male and female created He them.", 1.28. "And God blessed them; and God said unto them: ‘Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that creepeth upon the earth.’", 2.7. "Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.", 2.8. "And the LORD God planted a garden eastward, in Eden; and there He put the man whom He had formed.", 2.15. "And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.", 2.16. "And the LORD God commanded the man, saying: ‘of every tree of the garden thou mayest freely eat;", 2.17. "but of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die.’", 2.18. "And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’", 2.19. "And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto the man to see what he would call them; and whatsoever the man would call every living creature, that was to be the name thereof.", 3.1. "Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’", 3.2. "And the woman said unto the serpent: ‘of the fruit of the trees of the garden we may eat;", 3.3. "but of the fruit of the tree which is in the midst of the garden, God hath said: Ye shall not eat of it, neither shall ye touch it, lest ye die.’", 3.7. "And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves girdles.", 3.15. "And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’", 4.26. "And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the LORD.", 5.1. "This is the book of the generations of Adam. In the day that God created man, in the likeness of God made He him;", 5.2. "male and female created He them, and blessed them, and called their name Adam, in the day when they were created.", 5.6. "And Seth lived a hundred and five years, and begot Enosh.", 8.21. "And the LORD smelled the sweet savour; and the LORD said in His heart: ‘I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.", 17.9. "And God said unto Abraham: ‘And as for thee, thou shalt keep My covet, thou, and thy seed after thee throughout their generations.", 17.10. "This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised.", 24.53. "And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah; he gave also to her brother and to her mother precious things.", 26.3. "Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these lands, and I will establish the oath which I swore unto Abraham thy father;", 27.3. "Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison;", 37.11. "And his brethren envied him; but his father kept the saying in mind. .",
11. Hebrew Bible, Exodus, 2.9, 16.9, 20.7, 22.7, 22.10, 25.8, 25.39, 29.18, 29.25, 29.41, 33.18-33.20, 34.7, 38.12 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337, 559, 748, 752, 779, 810
2.9. "וַתֹּאמֶר לָהּ בַּת־פַּרְעֹה הֵילִיכִי אֶת־הַיֶּלֶד הַזֶּה וְהֵינִקִהוּ לִי וַאֲנִי אֶתֵּן אֶת־שְׂכָרֵךְ וַתִּקַּח הָאִשָּׁה הַיֶּלֶד וַתְּנִיקֵהוּ׃", 16.9. "וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה כִּי שָׁמַע אֵת תְּלֻנֹּתֵיכֶם׃", 20.7. "לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא יְנַקֶּה יְהוָה אֵת אֲשֶׁר־יִשָּׂא אֶת־שְׁמוֹ לַשָּׁוְא׃", 22.7. "אִם־לֹא יִמָּצֵא הַגַּנָּב וְנִקְרַב בַּעַל־הַבַּיִת אֶל־הָאֱלֹהִים אִם־לֹא שָׁלַח יָדוֹ בִּמְלֶאכֶת רֵעֵהוּ׃", 25.8. "וְעָשׂוּ לִי מִקְדָּשׁ וְשָׁכַנְתִּי בְּתוֹכָם׃", 25.39. "כִּכָּר זָהָב טָהוֹר יַעֲשֶׂה אֹתָהּ אֵת כָּל־הַכֵּלִים הָאֵלֶּה׃", 29.18. "וְהִקְטַרְתָּ אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לַיהוָה רֵיחַ נִיחוֹחַ אִשֶּׁה לַיהוָה הוּא׃", 29.25. "וְלָקַחְתָּ אֹתָם מִיָּדָם וְהִקְטַרְתָּ הַמִּזְבֵּחָה עַל־הָעֹלָה לְרֵיחַ נִיחוֹחַ לִפְנֵי יְהוָה אִשֶּׁה הוּא לַיהוָה׃", 29.41. "וְאֵת הַכֶּבֶשׂ הַשֵּׁנִי תַּעֲשֶׂה בֵּין הָעַרְבָּיִם כְּמִנְחַת הַבֹּקֶר וּכְנִסְכָּהּ תַּעֲשֶׂה־לָּהּ לְרֵיחַ נִיחֹחַ אִשֶּׁה לַיהוָה׃", 33.18. "וַיֹּאמַר הַרְאֵנִי נָא אֶת־כְּבֹדֶךָ׃", 33.19. "וַיֹּאמֶר אֲנִי אַעֲבִיר כָּל־טוּבִי עַל־פָּנֶיךָ וְקָרָאתִי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת־אֲשֶׁר אָחֹן וְרִחַמְתִּי אֶת־אֲשֶׁר אֲרַחֵם׃", 34.7. "נֹצֵר חֶסֶד לָאֲלָפִים נֹשֵׂא עָוֺן וָפֶשַׁע וְחַטָּאָה וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־בְּנֵי בָנִים עַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים׃", 38.12. "וְלִפְאַת־יָם קְלָעִים חֲמִשִּׁים בָּאַמָּה עַמּוּדֵיהֶם עֲשָׂרָה וְאַדְנֵיהֶם עֲשָׂרָה וָוֵי הָעַמֻּדִים וַחֲשׁוּקֵיהֶם כָּסֶף׃", 2.9. "And Pharaoh’s daughter said unto her: ‘Take this child away, and nurse it for me, and I will give thee thy wages.’ And the woman took the child, and nursed it.", 16.9. "And Moses said unto Aaron: ‘Say unto all the congregation of the children of Israel: Come near before the LORD; for He hath heard your murmurings.’", 20.7. "Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh His name in vain.", 22.7. "If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbour’s goods.", 22.10. "the oath of the LORD shall be between them both, to see whether he have not put his hand unto his neighbour’s goods; and the owner thereof shall accept it, and he shall not make restitution.", 25.8. "And let them make Me a sanctuary, that I may dwell among them.", 25.39. "of a talent of pure gold shall it be made, with all these vessels.", 29.18. "And thou shalt make the whole ram smoke upon the altar; it is a burnt-offering unto the LORD; it is a sweet savour, an offering made by fire unto the LORD.", 29.25. "And thou shalt take them from their hands, and make them smoke on the altar upon the burnt-offering, for a sweet savour before the LORD; it is an offering made by fire unto the LORD.", 29.41. "And the other lamb thou shalt offer at dusk, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savour, an offering made by fire unto the LORD.", 33.18. "And he said: ‘Show me, I pray Thee, Thy glory.’", 33.19. "And He said: ‘I will make all My goodness pass before thee, and will proclaim the name of the LORD before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.’", 33.20. "And He said: ‘Thou canst not see My face, for man shall not see Me and live.’", 34.7. "keeping mercy unto the thousandth generation, forgiving iniquity and transgression and sin; and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and unto the fourth generation.’", 38.12. "And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.",
12. Hebrew Bible, Deuteronomy, 1.41, 5.27, 7.8, 22.5, 22.8 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337, 752, 779
1.41. "וַתַּעֲנוּ וַתֹּאמְרוּ אֵלַי חָטָאנוּ לַיהוָה אֲנַחְנוּ נַעֲלֶה וְנִלְחַמְנוּ כְּכֹל אֲשֶׁר־צִוָּנוּ יְהוָה אֱלֹהֵינוּ וַתַּחְגְּרוּ אִישׁ אֶת־כְּלֵי מִלְחַמְתּוֹ וַתָּהִינוּ לַעֲלֹת הָהָרָה׃", 5.27. "לֵךְ אֱמֹר לָהֶם שׁוּבוּ לָכֶם לְאָהֳלֵיכֶם׃", 7.8. "כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃", 22.5. "לֹא־יִהְיֶה כְלִי־גֶבֶר עַל־אִשָּׁה וְלֹא־יִלְבַּשׁ גֶּבֶר שִׂמְלַת אִשָּׁה כִּי תוֹעֲבַת יְהוָה אֱלֹהֶיךָ כָּל־עֹשֵׂה אֵלֶּה׃", 22.8. "כִּי תִבְנֶה בַּיִת חָדָשׁ וְעָשִׂיתָ מַעֲקֶה לְגַגֶּךָ וְלֹא־תָשִׂים דָּמִים בְּבֵיתֶךָ כִּי־יִפֹּל הַנֹּפֵל מִמֶּנּוּ׃", 1.41. "Then ye answered and said unto me: ‘We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us.’ And ye girded on every man his weapons of war, and deemed it a light thing to go up into the hill-country.", 5.27. "Go say to them: Return ye to your tents.", 7.8. "but because the LORD loved you, and because He would keep the oath which He swore unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.", 22.5. "A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto the LORD thy God.", 22.8. "When thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.",
13. Hebrew Bible, Job, 6.10, 8.22, 38.7 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 335, 582, 835
8.22. "שֹׂנְאֶיךָ יִלְבְּשׁוּ־בֹשֶׁת וְאֹהֶל רְשָׁעִים אֵינֶנּוּ׃", 38.7. "בְּרָן־יַחַד כּוֹכְבֵי בֹקֶר וַיָּרִיעוּ כָּל־בְּנֵי אֱלֹהִים׃", 6.10. "Then should I yet have comfort; yea, I would exult in pain, though He spare not; For I have not denied the words of the Holy One.", 8.22. "They that hate thee shall be clothed with shame; And the tent of the wicked shall be no more.", 38.7. "When the morning stars sang together, And all the sons of God shouted for joy?",
14. Hebrew Bible, 2 Samuel, 12.22 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 785
12.22. "וַיֹּאמֶר בְּעוֹד הַיֶּלֶד חַי צַמְתִּי וָאֶבְכֶּה כִּי אָמַרְתִּי מִי יוֹדֵעַ יחנני [וְחַנַּנִי] יְהוָה וְחַי הַיָּלֶד׃", 12.22. "And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell? God may be gracious to me, and the child may live?",
15. Hebrew Bible, Lamentations, 2.6 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 779
2.6. "וַיַּחְמֹס כַּגַּן שֻׂכּוֹ שִׁחֵת מוֹעֲדוֹ שִׁכַּח יְהוָה בְּצִיּוֹן מוֹעֵד וְשַׁבָּת וַיִּנְאַץ בְּזַעַם־אַפּוֹ מֶלֶךְ וְכֹהֵן׃", 2.6. "And He hath stripped His tabernacle, as if it were a garden, He hath destroyed His place of assembly; The LORD hath caused to be forgotten in Zion Appointed season and sabbath, And hath rejected in the indignation of His anger The king and the priest.",
16. Hebrew Bible, Judges, 21.1, 21.7 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
21.1. "וְאִישׁ יִשְׂרָאֵל נִשְׁבַּע בַּמִּצְפָּה לֵאמֹר אִישׁ מִמֶּנּוּ לֹא־יִתֵּן בִּתּוֹ לְבִנְיָמִן לְאִשָּׁה׃", 21.1. "וַיִּשְׁלְחוּ־שָׁם הָעֵדָה שְׁנֵים־עָשָׂר אֶלֶף אִישׁ מִבְּנֵי הֶחָיִל וַיְצַוּוּ אוֹתָם לֵאמֹר לְכוּ וְהִכִּיתֶם אֶת־יוֹשְׁבֵי יָבֵשׁ גִּלְעָד לְפִי־חֶרֶב וְהַנָּשִׁים וְהַטָּף׃", 21.7. "מַה־נַּעֲשֶׂה לָהֶם לַנּוֹתָרִים לְנָשִׁים וַאֲנַחְנוּ נִשְׁבַּעְנוּ בַיהוָה לְבִלְתִּי תֵּת־לָהֶם מִבְּנוֹתֵינוּ לְנָשִׁים׃", 21.1. "Now the men of Yisra᾽el had sworn in Miżpe, saying, None of us shall give his daughter to Binyamin to wife.", 21.7. "How shall we do for wives for them that remain, seeing we have sworn by the Lord that we will not give them of our daughters to wives?",
17. Hebrew Bible, Jeremiah, 5.2, 5.7, 10.10, 12.16, 28.20, 50.29 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559, 752, 779, 835
5.2. "הַגִּידוּ זֹאת בְּבֵית יַעֲקֹב וְהַשְׁמִיעוּהָ בִיהוּדָה לֵאמֹר׃", 5.2. "וְאִם חַי־יְהֹוָה יֹאמֵרוּ לָכֵן לַשֶּׁקֶר יִשָּׁבֵעוּ׃", 5.7. "אֵי לָזֹאת אסלוח־[אֶסְלַח־] לָךְ בָּנַיִךְ עֲזָבוּנִי וַיִּשָּׁבְעוּ בְּלֹא אֱלֹהִים וָאַשְׂבִּעַ אוֹתָם וַיִּנְאָפוּ וּבֵית זוֹנָה יִתְגֹּדָדוּ׃", 12.16. "וְהָיָה אִם־לָמֹד יִלְמְדוּ אֶת־דַּרְכֵי עַמִּי לְהִשָּׁבֵעַ בִּשְׁמִי חַי־יְהוָה כַּאֲשֶׁר לִמְּדוּ אֶת־עַמִּי לְהִשָּׁבֵעַ בַּבָּעַל וְנִבְנוּ בְּתוֹךְ עַמִּי׃", 50.29. "הַשְׁמִיעוּ אֶל־בָּבֶל רַבִּים כָּל־דֹּרְכֵי קֶשֶׁת חֲנוּ עָלֶיהָ סָבִיב אַל־יְהִי־[לָהּ] פְּלֵטָה שַׁלְּמוּ־לָהּ כְּפָעֳלָהּ כְּכֹל אֲשֶׁר עָשְׂתָה עֲשׂוּ־לָהּ כִּי אֶל־יְהוָה זָדָה אֶל־קְדוֹשׁ יִשְׂרָאֵל׃", 5.2. "And though they say: ‘As the LORD liveth’, Surely they swear falsely.", 5.7. "Wherefore should I pardon thee? The children have forsaken Me, And sworn by no-gods; And when I had fed them to the full, they committed adultery, And assembled themselves in troops at the harlots’houses.", 10.10. "But the LORD God is the true God, He is the living God, and the everlasting King; At His wrath the earth trembleth, And the nations are not able to abide His indignation.", 12.16. "And it shall come to pass, if they will diligently learn the ways of My people to swear by My name: 'As the LORD liveth,' even as they taught My people to swear by Baal; then shall they be built up in the midst of My people.", 50.29. "Call together the archers against Babylon, All them that bend the bow; Encamp against her round about, Let none thereof escape; Recompense her according to her work, According to all that she hath done, do unto her: For she hath been arrogant against the LORD, Against the Holy One of Israel. .",
18. Hebrew Bible, 2 Kings, 19.22 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 835
19.22. "אֶת־מִי חֵרַפְתָּ וְגִדַּפְתָּ וְעַל־מִי הֲרִימוֹתָ קּוֹל וַתִּשָּׂא מָרוֹם עֵינֶיךָ עַל־קְדוֹשׁ יִשְׂרָאֵל׃", 19.22. "Whom hast thou taunted and Blasphemed? And against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, Even against the Holy One of Israel!",
19. Hebrew Bible, Habakkuk, 1.12, 3.3 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 835
1.12. "הֲלוֹא אַתָּה מִקֶּדֶם יְהוָה אֱלֹהַי קְדֹשִׁי לֹא נָמוּת יְהוָה לְמִשְׁפָּט שַׂמְתּוֹ וְצוּר לְהוֹכִיחַ יְסַדְתּוֹ׃", 3.3. "אֱלוֹהַ מִתֵּימָן יָבוֹא וְקָדוֹשׁ מֵהַר־פָּארָן סֶלָה כִּסָּה שָׁמַיִם הוֹדוֹ וּתְהִלָּתוֹ מָלְאָה הָאָרֶץ׃", 1.12. "Art not Thou from everlasting, O LORD my God, my Holy One? We shall not die. O LORD, Thou hast ordained them for judgment, And Thou, O Rock, hast established them for correction. .", 3.3. "God cometh from Teman, And the Holy One from mount Paran. Selah His glory covereth the heavens, And the earth is full of His praise.",
20. Hebrew Bible, Isaiah, 1.4, 5.19, 5.24, 10.20, 12.6, 17.7, 27.11, 29.19, 29.23, 30.11-30.12, 30.15, 31.1, 37.23, 40.25, 41.14, 41.16, 41.20, 43.3, 43.14-43.15, 44.6, 45.11, 47.4, 48.17, 49.7, 49.14-49.15, 54.5, 55.5, 60.9, 60.14 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 752, 779, 785, 810, 835
1.4. "הוֹי גּוֹי חֹטֵא עַם כֶּבֶד עָוֺן זֶרַע מְרֵעִים בָּנִים מַשְׁחִיתִים עָזְבוּ אֶת־יְהוָה נִאֲצוּ אֶת־קְדוֹשׁ יִשְׂרָאֵל נָזֹרוּ אָחוֹר׃", 5.19. "הָאֹמְרִים יְמַהֵר יָחִישָׁה מַעֲשֵׂהוּ לְמַעַן נִרְאֶה וְתִקְרַב וְתָבוֹאָה עֲצַת קְדוֹשׁ יִשְׂרָאֵל וְנֵדָעָה׃", 5.24. "לָכֵן כֶּאֱכֹל קַשׁ לְשׁוֹן אֵשׁ וַחֲשַׁשׁ לֶהָבָה יִרְפֶּה שָׁרְשָׁם כַּמָּק יִהְיֶה וּפִרְחָם כָּאָבָק יַעֲלֶה כִּי מָאֲסוּ אֵת תּוֹרַת יְהוָה צְבָאוֹת וְאֵת אִמְרַת קְדוֹשׁ־יִשְׂרָאֵל נִאֵצוּ׃", 12.6. "צַהֲלִי וָרֹנִּי יוֹשֶׁבֶת צִיּוֹן כִּי־גָדוֹל בְּקִרְבֵּךְ קְדוֹשׁ יִשְׂרָאֵל׃", 17.7. "בַּיּוֹם הַהוּא יִשְׁעֶה הָאָדָם עַל־עֹשֵׂהוּ וְעֵינָיו אֶל־קְדוֹשׁ יִשְׂרָאֵל תִּרְאֶינָה׃", 27.11. "בִּיבֹשׁ קְצִירָהּ תִּשָּׁבַרְנָה נָשִׁים בָּאוֹת מְאִירוֹת אוֹתָהּ כִּי לֹא עַם־בִּינוֹת הוּא עַל־כֵּן לֹא־יְרַחֲמֶנּוּ עֹשֵׂהוּ וְיֹצְרוֹ לֹא יְחֻנֶּנּוּ׃", 29.19. "וְיָסְפוּ עֲנָוִים בַּיהוָה שִׂמְחָה וְאֶבְיוֹנֵי אָדָם בִּקְדוֹשׁ יִשְׂרָאֵל יָגִילוּ׃", 29.23. "כִּי בִרְאֹתוֹ יְלָדָיו מַעֲשֵׂה יָדַי בְּקִרְבּוֹ יַקְדִּישׁוּ שְׁמִי וְהִקְדִּישׁוּ אֶת־קְדוֹשׁ יַעֲקֹב וְאֶת־אֱלֹהֵי יִשְׂרָאֵל יַעֲרִיצוּ׃", 30.11. "סוּרוּ מִנֵּי־דֶרֶךְ הַטּוּ מִנֵּי־אֹרַח הַשְׁבִּיתוּ מִפָּנֵינוּ אֶת־קְדוֹשׁ יִשְׂרָאֵל׃", 30.12. "לָכֵן כֹּה אָמַר קְדוֹשׁ יִשְׂרָאֵל יַעַן מָאָסְכֶם בַּדָּבָר הַזֶּה וַתִּבְטְחוּ בְּעֹשֶׁק וְנָלוֹז וַתִּשָּׁעֲנוּ עָלָיו׃", 30.15. "כִּי כֹה־אָמַר אֲדֹנָי יְהוִה קְדוֹשׁ יִשְׂרָאֵל בְּשׁוּבָה וָנַחַת תִּוָּשֵׁעוּן בְּהַשְׁקֵט וּבְבִטְחָה תִּהְיֶה גְּבוּרַתְכֶם וְלֹא אֲבִיתֶם׃", 31.1. "הוֹי הַיֹּרְדִים מִצְרַיִם לְעֶזְרָה עַל־סוּסִים יִשָּׁעֵנוּ וַיִּבְטְחוּ עַל־רֶכֶב כִּי רָב וְעַל פָּרָשִׁים כִּי־עָצְמוּ מְאֹד וְלֹא שָׁעוּ עַל־קְדוֹשׁ יִשְׂרָאֵל וְאֶת־יְהוָה לֹא דָרָשׁוּ׃", 37.23. "אֶת־מִי חֵרַפְתָּ וְגִדַּפְתָּ וְעַל־מִי הֲרִימוֹתָה קּוֹל וַתִּשָּׂא מָרוֹם עֵינֶיךָ אֶל־קְדוֹשׁ יִשְׂרָאֵל׃", 40.25. "וְאֶל־מִי תְדַמְּיוּנִי וְאֶשְׁוֶה יֹאמַר קָדוֹשׁ׃", 41.14. "אַל־תִּירְאִי תּוֹלַעַת יַעֲקֹב מְתֵי יִשְׂרָאֵל אֲנִי עֲזַרְתִּיךְ נְאֻם־יְהוָה וְגֹאֲלֵךְ קְדוֹשׁ יִשְׂרָאֵל׃", 41.16. "תִּזְרֵם וְרוּחַ תִּשָּׂאֵם וּסְעָרָה תָּפִיץ אוֹתָם וְאַתָּה תָּגִיל בַּיהוָה בִּקְדוֹשׁ יִשְׂרָאֵל תִּתְהַלָּל׃", 43.3. "כִּי אֲנִי יְהוָה אֱלֹהֶיךָ קְדוֹשׁ יִשְׂרָאֵל מוֹשִׁיעֶךָ נָתַתִּי כָפְרְךָ מִצְרַיִם כּוּשׁ וּסְבָא תַּחְתֶּיךָ׃", 43.14. "כֹּה־אָמַר יְהוָה גֹּאַלְכֶם קְדוֹשׁ יִשְׂרָאֵל לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶלָה וְהוֹרַדְתִּי בָרִיחִים כֻּלָּם וְכַשְׂדִּים בָּאֳנִיּוֹת רִנָּתָם׃", 43.15. "אֲנִי יְהוָה קְדוֹשְׁכֶם בּוֹרֵא יִשְׂרָאֵל מַלְכְּכֶם׃", 44.6. "כֹּה־אָמַר יְהוָה מֶלֶךְ־יִשְׂרָאֵל וְגֹאֲלוֹ יְהוָה צְבָאוֹת אֲנִי רִאשׁוֹן וַאֲנִי אַחֲרוֹן וּמִבַּלְעָדַי אֵין אֱלֹהִים׃", 45.11. "כֹּה־אָמַר יְהוָה קְדוֹשׁ יִשְׂרָאֵל וְיֹצְרוֹ הָאֹתִיּוֹת שְׁאָלוּנִי עַל־בָּנַי וְעַל־פֹּעַל יָדַי תְּצַוֻּנִי׃", 47.4. "גֹּאֲלֵנוּ יְהוָה צְבָאוֹת שְׁמוֹ קְדוֹשׁ יִשְׂרָאֵל׃", 48.17. "כֹּה־אָמַר יְהוָה גֹּאַלְךָ קְדוֹשׁ יִשְׂרָאֵל אֲנִי יְהוָה אֱלֹהֶיךָ מְלַמֶּדְךָ לְהוֹעִיל מַדְרִיכֲךָ בְּדֶרֶךְ תֵּלֵךְ׃", 49.7. "כֹּה אָמַר־יְהוָה גֹּאֵל יִשְׂרָאֵל קְדוֹשׁוֹ לִבְזֹה־נֶפֶשׁ לִמְתָעֵב גּוֹי לְעֶבֶד מֹשְׁלִים מְלָכִים יִרְאוּ וָקָמוּ שָׂרִים וְיִשְׁתַּחֲוּוּ לְמַעַן יְהוָה אֲשֶׁר נֶאֱמָן קְדֹשׁ יִשְׂרָאֵל וַיִּבְחָרֶךָּ׃", 49.14. "וַתֹּאמֶר צִיּוֹן עֲזָבַנִי יְהוָה וַאדֹנָי שְׁכֵחָנִי׃", 49.15. "הֲתִשְׁכַּח אִשָּׁה עוּלָהּ מֵרַחֵם בֶּן־בִּטְנָהּ גַּם־אֵלֶּה תִשְׁכַּחְנָה וְאָנֹכִי לֹא אֶשְׁכָּחֵךְ׃", 54.5. "כִּי בֹעֲלַיִךְ עֹשַׂיִךְ יְהוָה צְבָאוֹת שְׁמוֹ וְגֹאֲלֵךְ קְדוֹשׁ יִשְׂרָאֵל אֱלֹהֵי כָל־הָאָרֶץ יִקָּרֵא׃", 55.5. "הֵן גּוֹי לֹא־תֵדַע תִּקְרָא וְגוֹי לֹא־יְדָעוּךָ אֵלֶיךָ יָרוּצוּ לְמַעַן יְהוָה אֱלֹהֶיךָ וְלִקְדוֹשׁ יִשְׂרָאֵל כִּי פֵאֲרָךְ׃", 60.9. "כִּי־לִי אִיִּים יְקַוּוּ וָאֳנִיּוֹת תַּרְשִׁישׁ בָּרִאשֹׁנָה לְהָבִיא בָנַיִךְ מֵרָחוֹק כַּסְפָּם וּזְהָבָם אִתָּם לְשֵׁם יְהוָה אֱלֹהַיִךְ וְלִקְדוֹשׁ יִשְׂרָאֵל כִּי פֵאֲרָךְ׃", 60.14. "וְהָלְכוּ אֵלַיִךְ שְׁחוֹחַ בְּנֵי מְעַנַּיִךְ וְהִשְׁתַּחֲווּ עַל־כַּפּוֹת רַגְלַיִךְ כָּל־מְנַאֲצָיִךְ וְקָרְאוּ לָךְ עִיר יְהוָה צִיּוֹן קְדוֹשׁ יִשְׂרָאֵל׃", 1.4. "Ah sinful nation, A people laden with iniquity, A seed of evil-doers, Children that deal corruptly; They have forsaken the LORD, They have contemned the Holy One of Israel, They are turned away backward.", 5.19. "That say: ‘Let Him make speed, let Him hasten His work, That we may see it; And let the counsel of the Holy One of Israel draw nigh and come, That we may know it! ’", 5.24. "Therefore as the tongue of fire devoureth the stubble, And as the chaff is consumed in the flame, So their root shall be as rottenness, And their blossom shall go up as dust; Because they have rejected the law of the LORD of hosts, And contemned the word of the Holy One of Israel.", 10.20. "And it shall come to pass in that day, That the remt of Israel, And they that are escaped of the house of Jacob, Shall no more again stay upon him that smote them; But shall stay upon the LORD, the Holy One of Israel, in truth.", 12.6. "Cry aloud and shout, thou inhabitant of Zion, For great is the Holy One of Israel in the midst of thee.’", 17.7. "In that day shall a man regard his Maker, And his eyes shall look to the Holy One of Israel.", 27.11. "When the boughs thereof are withered, They shall be broken off; The women shall come, and set them on fire; For it is a people of no understanding; Therefore He that made them will not have compassion upon them, And He that formed them will not be gracious unto them.", 29.19. "The humble also shall increase their joy in the LORD, and the neediest among men shall exult in the Holy One of Israel.", 29.23. "When he seeth his children, the work of My hands, in the midst of him, That they sanctify My name; yea, they shall sanctify the Holy One of Jacob, And shall stand in awe of the God of Israel.", 30.11. "Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.’", 30.12. "Wherefore thus saith the Holy One of Israel: Because ye despise this word, and trust in oppression and perverseness, and stay thereon;", 30.15. "For thus said the Lord GOD, the Holy One of Israel: In sitting still and rest shall ye be saved, in quietness and in confidence shall be your strength; And ye would not.", 31.1. "Woe to them that go down to Egypt for help, And rely on horses, And trust in chariots, because they are many, And in horsemen, because they are exceeding mighty; But they look not unto the Holy One of Israel, Neither seek the LORD!", 37.23. "Whom hast thou taunted and blasphemed? And against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, Even against the Holy One of Israel!", 40.25. "To whom then will ye liken Me, that I should be equal? Saith the Holy One.", 41.14. "Fear not, thou worm Jacob, And ye men of Israel; I help thee, saith the LORD, And thy Redeemer, the Holy One of Israel.", 41.16. "Thou shalt fan them, and the wind shall carry them away, And the whirlwind shall scatter them; And thou shalt rejoice in the LORD, Thou shalt glory in the Holy One of Israel.", 41.20. "That they may see, and know, And consider, and understand together, That the hand of the LORD hath done this, And the Holy One of Israel hath created it.", 43.3. "For I am the LORD thy God, The Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba for thee.", 43.14. "Thus saith the LORD, your Redeemer, The Holy One of Israel: For your sake I have sent to Babylon, And I will bring down all of them as fugitives, even the Chaldeans, in the ships of their shouting.", 43.15. "I am the LORD, your Holy One, The Creator of Israel, your King.", 44.6. "Thus saith the LORD, the King of Israel, And his Redeemer the LORD of hosts: I am the first, and I am the last, And beside Me there is no God.", 45.11. "Thus saith the LORD, The Holy One of Israel, and his Maker: Ask Me of the things that are to come; Concerning My sons, and concerning the work of My hands, command ye Me.", 47.4. "Our Redeemer, the LORD of hosts is His name, The Holy One of Israel.", 48.17. "Thus saith the LORD, thy Redeemer, The Holy One of Israel: I am the LORD thy God, Who teacheth thee for thy profit, Who leadeth thee by the way that thou shouldest go.", 49.7. "Thus saith the LORD, The Redeemer of Israel, his Holy One, To him who is despised of men, To him who is abhorred of nations, To a servant of rulers: Kings shall see and arise, Princes, and they shall prostrate themselves; Because of the LORD that is faithful, Even the Holy One of Israel, who hath chosen thee.", 49.14. "But Zion said: ‘The LORD hath forsaken me, And the Lord hath forgotten me.’", 49.15. "Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, these may forget, Yet will not I forget thee.", 54.5. "For thy Maker is thy husband, The LORD of hosts is His name; And the Holy One of Israel is thy Redeemer, The God of the whole earth shall He be called.", 55.5. "Behold, thou shalt call a nation that thou knowest not, And a nation that knew not thee shall run unto thee; Because of the LORD thy God, And for the Holy One of Israel, for He hath glorified thee.", 60.9. "Surely the isles shall wait for Me, And the ships of Tarshish first, To bring thy sons from far, Their silver and their gold with them, For the name of the LORD thy God, And for the Holy One of Israel, because He hath glorified thee.", 60.14. "And the sons of them that afflicted thee Shall come bending unto thee, And all they that despised thee shall bow down At the soles of thy feet; And they shall call thee The city of the LORD, The Zion of the Holy One of Israel.",
21. Hebrew Bible, 1 Kings, 1.30 (8th cent. BCE - 5th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
1.30. "verily as I swore unto thee by the LORD, the God of Israel, saying: Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; verily so will I do this day.’",
22. Hebrew Bible, Amos, 8.14 (8th cent. BCE - 6th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
8.14. "הַנִּשְׁבָּעִים בְּאַשְׁמַת שֹׁמְרוֹן וְאָמְרוּ חֵי אֱלֹהֶיךָ דָּן וְחֵי דֶּרֶךְ בְּאֵר־שָׁבַע וְנָפְלוּ וְלֹא־יָקוּמוּ עוֹד׃", 8.14. "They that swear by the sin of Samaria, And say: ‘As thy God, O Dan, liveth’; And: ‘As the way of Beer-sheba liveth’; Even they shall fall, and never rise up again.",
23. Hebrew Bible, Ezekiel, 1.5-1.10, 16.17, 39.7 (6th cent. BCE - 5th cent. BCE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 779, 810, 835
1.5. "וּמִתּוֹכָהּ דְּמוּת אַרְבַּע חַיּוֹת וְזֶה מַרְאֵיהֶן דְּמוּת אָדָם לָהֵנָּה׃", 1.6. "וְאַרְבָּעָה פָנִים לְאֶחָת וְאַרְבַּע כְּנָפַיִם לְאַחַת לָהֶם׃", 1.7. "וְרַגְלֵיהֶם רֶגֶל יְשָׁרָה וְכַף רַגְלֵיהֶם כְּכַף רֶגֶל עֵגֶל וְנֹצְצִים כְּעֵין נְחֹשֶׁת קָלָל׃", 1.8. "וידו [וִידֵי] אָדָם מִתַּחַת כַּנְפֵיהֶם עַל אַרְבַּעַת רִבְעֵיהֶם וּפְנֵיהֶם וְכַנְפֵיהֶם לְאַרְבַּעְתָּם׃", 1.9. "חֹבְרֹת אִשָּׁה אֶל־אֲחוֹתָהּ כַּנְפֵיהֶם לֹא־יִסַּבּוּ בְלֶכְתָּן אִישׁ אֶל־עֵבֶר פָּנָיו יֵלֵכוּ׃", 16.17. "וַתִּקְחִי כְּלֵי תִפְאַרְתֵּךְ מִזְּהָבִי וּמִכַּסְפִּי אֲשֶׁר נָתַתִּי לָךְ וַתַּעֲשִׂי־לָךְ צַלְמֵי זָכָר וַתִּזְנִי־בָם׃", 39.7. "וְאֶת־שֵׁם קָדְשִׁי אוֹדִיעַ בְּתוֹךְ עַמִּי יִשְׂרָאֵל וְלֹא־אַחֵל אֶת־שֵׁם־קָדְשִׁי עוֹד וְיָדְעוּ הַגּוֹיִם כִּי־אֲנִי יְהוָה קָדוֹשׁ בְּיִשְׂרָאֵל׃", 1.5. "And out of the midst thereof came the likeness of four living creatures. And this was their appearance: they had the likeness of a man.", 1.6. "And every one had four faces, and every one of them had four wings.", 1.7. "And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like the colour of burnished brass.", 1.8. "And they had the hands of a man under their wings on their four sides; and as for the faces and wings of them four,", 1.9. "their wings were joined one to another; they turned not when they went; they went every one straight forward.", 1.10. "As for the likeness of their faces, they had the face of a man; and they four had the face of a lion on the right side; and they four had the face of an ox on the left side; they four had also the face of an eagle.", 16.17. "Thou didst also take thy fair jewels of My gold and of My silver, which I had given thee, and madest for thee images of men, and didst play the harlot with them;", 39.7. "And My holy name will I make known in the midst of My people Israel; neither will I suffer My holy name to be profaned any more; and the nations shall know that I am the LORD, the Holy One in Israel.",
24. Hebrew Bible, Ecclesiastes, 9.18 (5th cent. BCE - 2nd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 779
9.18. "טוֹבָה חָכְמָה מִכְּלֵי קְרָב וְחוֹטֶא אֶחָד יְאַבֵּד טוֹבָה הַרְבֵּה׃", 9.18. "Wisdom is better than weapons of war; But one sinner destroyeth much good.",
25. Plato, Apology of Socrates, None (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
22a. δοκοῦντας εἰδέναι. καὶ νὴ τὸν κύνα, ὦ ἄνδρες Ἀθηναῖοι— δεῖ γὰρ πρὸς ὑμᾶς τἀληθῆ λέγειν—ἦ μὴν ἐγὼ ἔπαθόν τι τοιοῦτον· οἱ μὲν μάλιστα εὐδοκιμοῦντες ἔδοξάν μοι ὀλίγου δεῖν τοῦ πλείστου ἐνδεεῖς εἶναι ζητοῦντι κατὰ τὸν θεόν, ἄλλοι δὲ δοκοῦντες φαυλότεροι ἐπιεικέστεροι εἶναι ἄνδρες πρὸς τὸ φρονίμως ἔχειν. δεῖ δὴ ὑμῖν τὴν ἐμὴν πλάνην ἐπιδεῖξαι ὥσπερ πόνους τινὰς πονοῦντος ἵνα μοι καὶ ἀνέλεγκτος ἡ μαντεία γένοιτο. μετὰ γὰρ τοὺς πολιτικοὺς ᾖα ἐπὶ τοὺς ποιητὰς τούς τε τῶν τραγῳδιῶν καὶ τοὺς τῶν 22a. —for I must speak the truth to you—this, I do declare, was my experience: those who had the most reputation seemed to me to be almost the most deficient, as I investigated at the god’s behest, and others who were of less repute seemed to be superior men in the matter of being sensible. So I must relate to you my wandering as I performed my Herculean labors, so to speak, in order that the oracle might be proved to be irrefutable. For after the public men I went to the poets, those of tragedies, and those of dithyrambs,
26. Hebrew Bible, Zechariah, 5.3-5.4, 11.15 (5th cent. BCE - 4th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559, 779
5.3. "וַיֹּאמֶר אֵלַי זֹאת הָאָלָה הַיּוֹצֵאת עַל־פְּנֵי כָל־הָאָרֶץ כִּי כָל־הַגֹּנֵב מִזֶּה כָּמוֹהָ נִקָּה וְכָל־הַנִּשְׁבָּע מִזֶּה כָּמוֹהָ נִקָּה׃", 5.4. "הוֹצֵאתִיהָ נְאֻם יְהוָה צְבָאוֹת וּבָאָה אֶל־בֵּית הַגַּנָּב וְאֶל־בֵּית הַנִּשְׁבָּע בִּשְׁמִי לַשָּׁקֶר וְלָנֶה בְּתוֹךְ בֵּיתוֹ וְכִלַּתּוּ וְאֶת־עֵצָיו וְאֶת־אֲבָנָיו׃", 11.15. "וַיֹּאמֶר יְהוָה אֵלָי עוֹד קַח־לְךָ כְּלִי רֹעֶה אֱוִלִי׃", 5.3. "Then said he unto me: ‘This is the curse that goeth forth over the face of the whole land; for every one that stealeth shall be swept away on the one side like it; and every one that sweareth shall be swept away on the other side like it.", 5.4. "I cause it to go forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by My name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.’", 11.15. "And the LORD said unto me: ‘Take unto thee yet the instruments of a foolish shepherd.",
27. Sophocles, Oedipus At Colonus, 650 (5th cent. BCE - 5th cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
28. Anon., 1 Enoch, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 24.2, 24.2-25.7, 24.2-25.6, 24.3, 25, 25.3, 26, 27, 28, 29, 30, 31, 32, 32.2, 32.3, 32.4, 32.5, 32.6, 33, 34, 35, 36, 60.8, 61.12, 70.3, 77.6, 77.7 (3rd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 195, 748
25.3. know about everything, but especially about this tree.' And he answered saying: 'This high mountain which thou hast seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit
29. Septuagint, 1 Maccabees, 11.15, 11.18, 11.24, 11.35, 14.36, 15.34 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337, 716, 835
11.15. And Alexander heard of it and came against him in battle. Ptolemy marched out and met him with a strong force, and put him to flight. 11.18. But King Ptolemy died three days later, and his troops in the strongholds were killed by the inhabitants of the strongholds. 11.24. for he went to the king at Ptolemais, taking silver and gold and clothing and numerous other gifts. And he won his favor. 11.35. And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us -- from all these we shall grant them release. 14.36. And in his days things prospered in his hands, so that the Gentiles were put out of the country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity. 15.34. Now that we have the opportunity, we are firmly holding the inheritance of our fathers.
30. Septuagint, Wisdom of Solomon, 4.14, 13.2-13.3, 15.7-15.8, 23.9-23.11, 25.23-25.25, 43.10, 47.8, 48.20 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 331, 409, 559, 779, 835
4.14. for his soul was pleasing to the Lord,therefore he took him quickly from the midst of wickedness. 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world. 13.3. If through delight in the beauty of these things men assumed them to be gods,let them know how much better than these is their Lord,for the author of beauty created them. 15.7. For when a potter kneads the soft earth and laboriously molds each vessel for our service,he fashions out of the same clay both the vessels that serve clean uses and those for contrary uses, making all in like manner;but which shall be the use of each of these the worker in clay decides. 15.8. With misspent toil, he forms a futile god from the same clay -- this man who was made of earth a short time before and after a little while goes to the earth from which he was taken,when he is required to return the soul that was lent him.
31. Anon., Jubilees, 2.3 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 335
2.3. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before Him
32. Septuagint, Ecclesiasticus (Siracides), 4.14, 23.9-23.11, 25.23-25.25, 43.10, 47.8, 48.20 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 331, 559, 835
4.14. Those who serve her will minister to the Holy One;the Lord loves those who love her. 25.23. A dejected mind, a gloomy face,and a wounded heart are caused by an evil wife. Drooping hands and weak knees are caused by the wife who does not make her husband happy. 25.24. From a woman sin had its beginning,and because of her we all die. 25.25. Allow no outlet to water,and no boldness of speech in an evil wife. 47.8. In all that he did he gave thanks to the Holy One, the Most High, with ascriptions of glory;he sang praise with all his heart,and he loved his Maker.
33. Dead Sea Scrolls, War Scroll, 12.7 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 752
34. Dead Sea Scrolls, 4Q448, 2.1 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 835
35. Dead Sea Scrolls, Psa, 26.12 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 335
36. Anon., Psalms of Solomon, 13.2-13.3 (2nd cent. BCE - 1st cent. BCE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 409
37. Philo of Alexandria, That The Worse Attacks The Better, 67 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337
38. Philo of Alexandria, Allegorical Interpretation, 1.42, 3.189, 3.196 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337, 748
39. Philo of Alexandria, Against Flaccus, 69 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 779
69. And if some of those who were employed in the collection of sticks were too slow, they took their own furniture, of which they had plundered them, to burn their persons, robbing them of their most costly articles, and burning with them things of the greatest use and value, which they used as fuel instead of ordinary timber.
40. Philo of Alexandria, On Dreams, 1.178 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
1.178. For, as those spices which are set on fire fill all persons near them with their fragrance, so in the same manner do all those persons who are neighbours of and contiguous to the wise men catch some of the exhalations which reach to a distance from him, and so become improved in their characters. XXX.
41. Philo of Alexandria, On The Sacrifices of Cain And Abel, 111 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337
111. And in another passage it is said, "My gifts, and my offerings, and my sacrifices, ye will take care to offer to me at my festivals:" not taking away form them, nor dividing them, but bringing them forward full, and entire, and perfect; for the feast of the soul is cheerfulness in perfect virtues; and the perfect virtues are all those which the human race exhibits, free from all stain or spot. But the wise man alone can keep such a festival as this, and no other human being; for it is a most rare thing to find a soul which has never tasted of wickedness of passions. XXXIV.
42. Philo of Alexandria, On The Creation of The World, 131, 168, 165 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
165. But its juggleries and deceits pleasure does not venture to bring directly to the man, but first offers them to the woman, and by her means to the man; acting in a very natural and sagacious manner. For in human beings the mind occupies the rank of the man, and the sensations that of the woman. And pleasure joins itself to and associates itself with the sensations first of all, and then by their means cajoles also the mind, which is the domit part. For, after each of the senses have been subjected to the charms of pleasure, and has learnt to delight in what is offered to it, the sight being fascinated by varieties of colours and shapes, the hearing by harmonious sounds, the taste by the sweetness of flowers, and the smell by the delicious fragrance of the odours which are brought before it, these all having received these offerings, like handmaids, bring them to the mind as their master, leading with them persuasion as an advocate, to warn it against rejecting any of them whatever. And the mind being immediately caught by the bait, becomes a subject instead of a ruler, and a slave instead of a master, and an exile instead of a citizen, and a mortal instead of an immortal.
43. Philo of Alexandria, On Drunkenness, 87 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
87. and he will appear in the outer conspicuous altar of life to exercise abundant prudence with respect to the skin, and flesh, and blood, and everything relating to the body, in order not to offend the common multitude which gives the second place in honour to the good things of the body in close proximity to the good things of the soul; and at the inner altar he will use bloodless, fleshless, incorporeal things, things proceeding from reasoning alone, which are compared to frankincense and other burnt spices; for as these fill the nostrils, so do those fill the whole region of the soul with fragrance. XXII.
44. Philo of Alexandria, On The Decalogue, 84, 86, 85 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
45. Philo of Alexandria, On The Preliminary Studies, 115 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
46. Philo of Alexandria, On The Cherubim, 84 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337
84. And let us now consider with what magnificent fitness and with what divine majesty he speaks of these things. Let us consider the expression, "All things are mine," and "all things" mean as he says, "gifts, and offerings, and fruits of labour, which, on watching carefully, he will bring to me on the days of my Festivals." Showing, very manifestly, that of all existing things some are thought worthy of moderate grace which is called an offering, and some of that higher grace which is called by the appropriate name of a free gift. And these things again are of such a nature that they are able, not only to bring forth virtues as their fruit, but that good fruit and eatable does actually pervade the whole of them, by which alone the soul of him who loves contemplation is supported; 84. That being which is the most beautiful, and the most beneficial to human life, and suitable to rational nature, swears not itself, because truth on every point is so innate within him that his bare word is accounted an oath. Next to not swearing at all, the second best thing is to keep one's oath; for by the mere fact of swearing at all, the swearer shows that there is some suspicion of his not being trustworthy.
47. Philo of Alexandria, That God Is Unchangeable, 6 (1st cent. BCE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337
6. For in the first book of Kings, 5 she speaks in this manner: "I give him unto thee freely," the expression here used being equivalent to, "I give him unto thee whom thou hast given to me." According to that most sacred scripture of Moses, "My gifts and my offerings, and my first fruits, ye shall observe to offer unto me."6
48. Anon., Testament of Abraham, None (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 716
49. Anon., The Life of Adam And Eve, 2.2, 6.2, 7.1, 7.2, 8.1, 9.3, 10.2, 10.3, 11.1, 11.2, 12.1, 12.2, 13.1, 13.2, 13.3, 15, 15.1-30.1, 16, 16.4, 16.5, 17, 17.5, 18, 18.1, 18.2, 18.3, 18.5, 19, 19.1, 19.2, 20, 21, 21.1, 21.3, 22, 22.1, 22.2, 22.3, 22.4, 23, 23.2, 23.5, 24, 25, 25.1, 25.3, 26, 26.1, 26.2, 26.3, 26.4, 27, 27.1, 27.2, 27.3, 27.5, 28, 28.2, 28.3, 28.4, 29, 29.1, 29.3, 29.4, 29.5, 29.6, 30, 31.1-43.4, 31.4, 32.2, 33, 33.1, 33.2, 33.3, 33.4, 33.5, 34.1, 34.2, 35.2, 35.3, 35.4, 36.1, 37.1, 37.2, 37.3, 37.6, 38.1, 38.2, 38.3, 39.2, 40.2, 40.6, 40.7, 41.1, 41.2, 42.2, 42.3, 42.4, 42.5, 42.7, 43.1, 43.4, 661, 821 (1st cent. CE - 5th cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 582, 785
50. Quintilian, Institutes of Oratory, 9.2.98 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
51. Josephus Flavius, Life, 355 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 716
52. Quintilian, Institutio Oratoria, 9.2.98 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
53. Josephus Flavius, Jewish Antiquities, 1.309, 2.188, 2.196, 2.277, 6.61, 6.169, 6.227, 10.42, 10.223, 13.48, 13.67, 15.186, 15.249, 17.297, 20.12 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337, 716
1.309. 9. Now Jacob fed the flocks of Laban his father-in-law all this time, being twenty years, after which he desired leave of his father-in-law to take his wives and go home; but when his father-in-law would not give him leave, he contrived to do it secretly. 2.188. upon whose answer, that he was a hundred and thirty years old, he admired Jacob on account of the length of his life. And when he had added, that still he had not lived so long as his forefathers, he gave him leave to live with his children in Heliopolis; for in that city the king’s shepherds had their pasturage. 2.196. However, he made it his request that he might be buried at Hebron. So he died, when he had lived full a hundred and fifty years, three only abated, having not been behind any of his ancestors in piety towards God, and having such a recompense for it, as it was fit those should have who were so good as these were. But Joseph, by the king’s permission, carried his father’s dead body to Hebron, and there buried it, at a great expense. 2.277. 1. So Moses, when he understood that the Pharaoh, in whose reign he fled away, was dead, asked leave of Raguel to go to Egypt, for the benefit of his own people. And he took with him Zipporah, the daughter of Raguel, whom he had married, and the children he had by her, Gersom and Eleazer, and made haste into Egypt. 6.61. for God is the best of beings, and they chose to have a man for their king; while kings will use their subjects as beasts, according to the violence of their own wills and inclinations, and other passions, as wholly carried away with the lust of power, but will not endeavor so to preserve the race of mankind as his own workmanship and creation, which, for that very reason, God would take cake of. “But since you have come to a fixed resolution, and this injurious treatment of God has quite prevailed over you, dispose yourselves by your tribes and scepters, and cast lots.” 6.169. However, he sent to Jesse, the father of the child, and desired him to permit David to stay with him, for that he was delighted with his sight and company; which stay, that he might not contradict Saul, he granted. 6.227. now, if it seem good to thee, I will go out of the city, and conceal myself privately there; and if Saul inquire why I am absent, tell him that I am gone to my own city Bethlehem, to keep a festival with my own tribe; and add this also, that thou gavest me leave so to do. And if he say, as is usually said in the case of friends that are gone abroad, It is well that he went, then assure thyself that no latent mischief or enmity may be feared at his hand; but if he answer otherwise, that will be a sure sign that he hath some designs against me, 10.42. and when he was come to Jerusalem, he endeavored, if it were possible, to cast out of his memory those his former sins against God, of which he now repented, and to apply himself to a very religious life. He sanctified the temple, and purged the city, and for the remainder of his days he was intent on nothing but to return his thanks to God for his deliverance, and to preserve him propitious to him all his life long. 10.223. So he took upon him the management of public affairs, and of the kingdom which had been kept for him by one that was the principal of the Chaldeans, and he received the entire dominions of his father, and appointed, that when the captives came, they should be placed as colonies, in the most proper places of Babylonia; 13.48. “King Demetrius to Jonathan, and to the nation of the Jews, sendeth greeting. Since you have preserved your friendship for us, and when you have been tempted by our enemies, you have not joined yourselves to them, I both commend you for this your fidelity, and exhort you to continue in the same disposition, for which you shall be repaid, and receive rewards from us; 13.67. I desire therefore that you will grant me leave to purge this holy place, which belongs to no master, and is fallen down, and to build there a temple to Almighty God, after the pattern of that in Jerusalem, and of the same dimensions, that may be for the benefit of thyself, and thy wife and children, that those Jews which dwell in Egypt may have a place whither they may come and meet together in mutual harmony one with another, and he subservient to thy advantages; 15.186. They also had it in charge, that if they should hear any mischief had befallen him, they should kill them both, and, as far as they were able, to preserve the kingdom for his sons, and for his brother Pheroras. 15.249. Alexandra, therefore, discoursed with those that had the keeping of these strong holds, that it was proper for them to deliver the same to her, and to Herod’s sons, lest, upon his death, any other person should seize upon the government; and that upon his recovery none could keep them more safely for him than those of his own family. 17.297. As for himself, when he was informed that ten thousand Jews had gotten together, he made haste to catch them; but they did not proceed so far as to fight him, but, by the advice of Achiabus, they came together, and delivered themselves up to him: hereupon Varus forgave the crime of revolting to the multitude, but sent their several commanders to Caesar, 20.12. Upon the presentation of your ambassadors to me by Agrippa, my friend, whom I have brought up, and have now with me, and who is a person of very great piety, who are come to give me thanks for the care I have taken of your nation, and to entreat me, in an earnest and obliging manner, that they may have the holy vestments, with the crown belonging to them, under their power,—I grant their request, as that excellent person Vitellius, who is very dear to me, had done before me.
54. Josephus Flavius, Against Apion, 1.138, 1.210 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 337
1.138. whither when he was come, he found the public affairs had been managed by the Chaldeans, and that the principal persons among them had preserved the kingdom for him. Accordingly he now entirely obtained all his father’s dominions. He then came, and ordered the captives to be placed as colonies in the most proper places of Babylonia: 1.210. Now it came to pass, that when Ptolemy, the son of Lagus, came into this city with his army, these men, in observing this mad custom of theirs, instead of guarding the city, suffered their country to submit itself to a bitter lord; and their law was openly proved to have commanded a foolish practice.
55. Mishnah, Sanhedrin, None (1st cent. CE - 3rd cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 531
56. New Testament, 2 Corinthians, 2.15 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
2.15. ὅτι Χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σωζομένοις καὶ ἐν τοῖς ἀπολλυμένοις,
57. Plutarch, Roman Questions, 44, 14 (1st cent. CE - 2nd cent. CE)  Tagged with subjects: •nan Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
58. New Testament, Philippians, 4.8 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
4.8. Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα, εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε· 4.8. Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.
59. New Testament, Matthew, 5.33-5.37 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
5.33. Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου. 5.34. Ἐγὼ δὲ λέγω ὑμῖν μν̀ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ θεοῦ· 5.35. μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ· μήτε εἰς Ἰεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου βασιλέως· 5.36. μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν. 5.37. ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστίν. 5.33. "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one.
60. New Testament, Ephesians, 5.2 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
5.2. καθὼς καὶ ὁ χριστὸς ἠγάπησεν ὑμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ὑμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
61. Anon., Genesis Rabba, 19.3 (2nd cent. CE - 5th cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 531
19.3. וַתֹּאמֶר הָאִשָּׁה אֶל הַנָּחָשׁ (בראשית ג, ב), וְהֵיכָן הָיָה אָדָם בְּאוֹתָהּ שָׁעָה, אַבָּא בַּר קוֹרְיָיה אָמַר נִתְעַסֵּק בְּדֶרֶךְ אֶרֶץ וְיָשַׁן לוֹ. רַבָּנָן אַמְרֵי נְטָלוֹ הַקָּדוֹשׁ בָּרוּךְ הוּא וְהֶחֱזִירוֹ בְּכָל הָעוֹלָם כֻּלּוֹ, אָמַר לוֹ כָּאן בֵּית נֶטַע, כָּאן בֵּית זֶרַע, הֲדָא הוּא דִכְתִיב (ירמיה ב, ו): בְּאֶרֶץ לֹא עָבַר בָּהּ אִישׁ וְלֹא יָשַׁב אָדָם שָׁם, לֹא יָשַׁב אָדָם הָרִאשׁוֹן שָׁם. וּמִפְּרִי הָעֵץ אֲשֶׁר בְּתוֹךְ הַגָּן וגו' וְלֹא תִגְעוּ בּוֹ (בראשית ג, ג), הֲדָא הוּא דִכְתִיב (משלי ל, ו): אַל תּוֹסְףְ עַל דְּבָרָיו פֶּן יוֹכִיחַ בְּךָ וְנִכְזָבְתָּ. תָּנֵי רַבִּי חִיָּא שֶׁלֹא תַעֲשֶׂה אֶת הַגָּדֵר יוֹתֵר מִן הָעִקָּר שֶׁלֹא יִפֹּל וְיִקְצֹץ הַנְּטִיעוֹת. כָּךְ אָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא (בראשית ב, יז): כִּי בְּיוֹם אֲכָלְךָ מִמֶּנּוּ וגו', וְהִיא לֹא אָמְרָה כֵּן, אֶלָא (בראשית ג, ג): אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִמֶּנּוּ וְלֹא תִגְּעוּ בּוֹ, כֵּיוָן שֶׁרָאָה אוֹתָהּ עוֹבֶרֶת לִפְנֵי הָעֵץ נְטָלָהּ וּדְחָפָהּ עָלָיו, אָמַר לָהּ הָא לָא מִיתַת, כְּמָה דְּלָא מִיתַת בְּמִקְרְבֵיהּ, כֵּן לָא מִיתַת בְּמֵיכְלֵיהּ, אֶלָּא (בראשית ג, ה): כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם וגו'. 19.3. "But the fruit of the tree in the middle of the garden, God has said, \"You shall neither eat of it nor touch it, or you will die!\" (Genesis 3:3). Thus it is written, \"Do not add onto God's words, or God will punish you, as you will be a liar\" (Proverbs 30:6). Rabbi Chiyya taught: That means that you must not make the fence more than the principal thing, lest it fall and destroy the plants. Thus, the Holy One, blessed be, has said, \"But of the Tree of Knowledge of Good and Evil, you must not eat, for on the day you partake of it, you will surely die\" (Genesis 2:17). Eve did not say this, but rather, \"You shall neither eat of it nor touch it\" (Genesis 3:3). When the serpent saw her exaggerating in this manner, he grabbed her and pushed her against the tree. \"So, have you died?\" he asked her. \"Just as you were not stricken when you touched it, so will you not die when you eat from it.\"",
62. Babylonian Talmud, Bava Batra, None (3rd cent. CE - 6th cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 748
75a. קניגיא עם לויתן שנאמר (איוב מ, כה) התמשוך לויתן בחכה ובחבל תשקיע לשונו ואלמלא הקב"ה עוזרו אין יכול לו שנאמר (איוב מ, יט) העושו יגש חרבו,כי אתא רב דימי אמר רבי יוחנן בשעה שלויתן רעב מוציא הבל מפיו ומרתיח כל מימות שבמצולה שנאמר (איוב מא, כג) ירתיח כסיר מצולה ואלמלא מכניס ראשו לגן עדן אין כל בריה יכולה לעמוד בריחו שנאמר (איוב מא, כג) ים ישים כמרקחה,ובשעה שצמא עושה תלמים תלמים בים שנאמר (איוב מא, כד) אחריו יאיר נתיב אמר רב אחא בר יעקב אין תהום חוזר לאיתנו עד שבעים שנה שנאמר (איוב מא, כד) יחשוב תהום לשיבה ואין שיבה פחותה משבעים,אמר רבה א"ר יוחנן עתיד הקב"ה לעשות סעודה לצדיקים מבשרו של לויתן שנאמר (איוב מ, ל) יכרו עליו חברים ואין כרה אלא סעודה שנאמר (מלכים ב ו, כג) ויכרה להם כרה גדולה ויאכלו וישתו ואין חברים אלא תלמידי חכמים שנאמר (שיר השירים ח, יג) היושבת בגנים חברים מקשיבים לקולך השמיעני,והשאר מחלקין אותו ועושין בו סחורה בשוקי ירושלים שנאמר (איוב מ, ל) יחצוהו בין כנענים ואין כנענים אלא תגרים שנאמר (הושע יב, ח) כנען בידו מאזני מרמה לעשק אהב ואי בעית אימא מהכא (ישעיהו כג, ח) אשר סוחריה שרים כנעניה נכבדי ארץ,ואמר רבה א"ר יוחנן עתיד הקב"ה לעשות סוכה לצדיקים מעורו של לויתן שנאמר (איוב מ, לא) התמלא בשכות עורו זכה עושין לו סוכה לא זכה עושין לו צלצל שנאמר (איוב מ, לא) ובצלצל דגים ראשו,זכה עושין לו צלצל לא זכה עושין לו ענק שנאמר (משלי א, ט) וענקים לגרגרותיך זכה עושין לו ענק לא זכה עושין לו קמיע שנאמר (איוב מ, כט) ותקשרנו לנערותיך,והשאר פורסו הקב"ה על חומות ירושלים וזיוו מבהיק מסוף העולם ועד סופו שנאמר (ישעיהו ס, ג) והלכו גוים לאורך ומלכים לנוגה זרחך:,(ישעיהו נד, יב) ושמתי כדכד שמשותיך א"ר שמואל בר נחמני פליגי תרי מלאכי ברקיעא גבריאל ומיכאל ואמרי לה תרי אמוראי במערבא ומאן אינון יהודה וחזקיה בני רבי חייא חד אמר שוהם וחד אמר ישפה אמר להו הקב"ה להוי כדין וכדין,(ישעיהו נד, יב) ושעריך לאבני אקדח כי הא דיתיב רבי יוחנן וקא דריש עתיד הקב"ה להביא אבנים טובות ומרגליות שהם שלשים על שלשים וחוקק בהן עשר על עשרים ומעמידן בשערי ירושלים לגלג עליו אותו תלמיד השתא כביעתא דציצלא לא משכחינן כולי האי משכחינן,לימים הפליגה ספינתו בים חזא מלאכי השרת דיתבי וקא מינסרי אבנים טובות ומרגליות שהם ל' על ל' וחקוק בהן עשר ברום עשרים אמר להו הני למאן אמרו ליה שעתיד הקב"ה להעמידן בשערי ירושלים אתא לקמיה דרבי יוחנן אמר ליה דרוש רבי לך נאה לדרוש כאשר אמרת כן ראיתי אמר לו ריקא אלמלא (לא) ראית לא האמנת מלגלג על דברי חכמים אתה נתן עיניו בו ונעשה גל של עצמות,מיתיבי (ויקרא כו, יג) ואולך אתכם קוממיות רבי מאיר אומר מאתים אמה כשתי קומות של אדם הראשון,רבי יהודה אומר מאה אמה כנגד היכל וכתליו שנאמר (תהלים קמד, יב) אשר בנינו כנטיעים מגודלים בנעוריהם בנותינו כזויות מחוטבות תבנית היכל כי קאמר ר' יוחנן לכווי דבי זיקא,ואמר רבה א"ר יוחנן עתיד הקב"ה לעשות שבע חופות לכל צדיק וצדיק שנאמר (ישעיהו ד, ה) וברא ה' על כל מכון הר ציון ועל מקראיה ענן יומם ועשן ונוגה אש להבה לילה כי על כל כבוד חופה מלמד שכל אחד ואחד עושה לו הקדוש ברוך הוא חופה לפי כבודו,עשן בחופה למה אמר רבי חנינא שכל מי שעיניו צרות בתלמידי חכמים בעולם הזה מתמלאות עיניו עשן לעולם הבא ואש בחופה למה אמר רבי חנינא מלמד שכל אחד ואחד נכוה מחופתו של חבירו אוי לה לאותה בושה אוי לה לאותה כלימה,כיוצא בדבר אתה אומר (במדבר כז, כ) ונתתה מהודך עליו ולא כל הודך זקנים שבאותו הדור אמרו פני משה כפני חמה פני יהושע כפני לבנה אוי לה לאותה בושה אוי לה לאותה כלימה,אמר רבי חמא (בר) חנינא עשר חופות עשה הקדוש ברוך הוא לאדם הראשון בגן עדן שנאמר (יחזקאל כח, יג) בעדן גן אלהים היית כל אבן יקרה וגו' מר זוטרא אמר אחת עשרה שנאמר כל אבן יקרה אמר רבי יוחנן וגרוע שבכולן זהב דקא חשיב ליה לבסוף,מאי (יחזקאל כח, יג) מלאכת תופיך ונקביך בך אמר רב יהודה אמר רב אמר לו הקדוש ברוך הוא לחירם מלך צור בך נסתכלתי ובראתי נקבים נקבים באדם ואיכא דאמרי הכי קאמר בך נסתכלתי 75a. b a hunt of the leviathan, as it is stated: “Can you draw out leviathan with a fish hook? Or press down his tongue with a cord?” /b (Job 40:25). b And were the Holy One, Blessed be He, not assisting /b Gabriel, b he would not be able to /b hunt b it, as it is stated: “Only He Who made him can use His sword to approach him” /b (Job 40:19)., b When Rav Dimi came /b from Eretz Yisrael to Babylonia, he said that b Rabbi Yoḥa said: When /b the b leviathan is hungry, he produces breath from his mouth and /b thereby b boils all of the waters in the depths /b of the sea. b As it is stated: “He makes the deep boil like a pot” /b (Job 41:23). b And if /b the leviathan b did not place its head in the Garden of Eden, no creature could withstand his /b foul b smell, as it is stated: “He makes the sea like a seething mixture [ i merkaḥa /i ]” /b (Job 41:23), and the term i merkaḥa /i is also used to describe something with a smell (see Exodus 30:25)., b And when he is thirsty, he makes many furrows in the sea, as it is stated: “He makes a path to shine after him” /b (Job 41:24). b Rav Aḥa bar Yaakov says: /b After the leviathan drinks from the sea, b the depth /b of the sea does b not return to its normal condition until seventy years /b have passed, b as it is stated: “One would think the deep to be hoary” /b (Job 41:24), b and hoary /b indicates a person who is b no less than seventy /b years old., b Rabba says /b that b Rabbi Yoḥa says: /b In the b future, the Holy One, Blessed be He, will make a feast for the righteous from the flesh of the leviathan, as it is stated: “The i ḥabbarim /i will make a feast [ i yikhru /i ] of him” /b (Job 40:30). b And i kera /i /b means b nothing other than a feast, as it is stated: “And he prepared [ i va’yikhreh /i ] for them a great feast [ i kera /i ]; and they ate and drank” /b (II Kings 6:23). b And i ḥabbarim /i /b means b nothing other than Torah scholars, as it is stated: “You that dwell in the gardens, the companions [ i ḥaverim /i ] hearken for your voice: Cause me to hear it” /b (Song of Songs 8:13). This verse is interpreted as referring to Torah scholars, who listen to God’s voice., b And /b with regard to b the remainder /b of the leviathan, they will b divide it and use it for commerce in the markets of Jerusalem, as it is stated: “They will part him among the i kena’anim /i ” /b (Job 40:30). b And i kena’anim /i /b means b nothing other than merchants, as it is stated: “As for the merchant [ i kena’an /i ], the balances of deceit are in his hand. He loves to oppress” /b (Hosea 12:8). b And if you wish, say /b that the proof is b from here: “Whose merchants are princes, whose traffickers [ i kieha /i ] are the honorable of the earth” /b (Isaiah 23:8)., b And Rabba says /b that b Rabbi Yoḥa says: /b In the b future, the Holy One, Blessed be He, will prepare a i sukka /i for the righteous from the skin of /b the b leviathan, as it is stated: “Can you fill his skin with barbed irons [ i besukkot /i ]” /b (Job 40:31). If one b is deserving /b of being called righteous, an entire b i sukka /i is prepared for him /b from the skin of the leviathan; if one is b not deserving /b of this honor, b a covering is prepared for his /b head, b as it is stated: “Or his head with fish-spears” /b (Job 40:31).,If one is b deserving /b at least of this reward, b a covering is prepared for him, /b and if one is b not deserving, a necklace is prepared for him, as it is stated: “And necklaces about your neck” /b (Proverbs 1:9). If one is somewhat b deserving, a necklace is prepared for him, /b and if one is b not deserving /b even of this, only b an amu-let is prepared for him /b from the skin of the leviathan, b as it is stated: “Or will you bind him for your maidens” /b (Job 40:29), i.e., a small amulet is prepared for him, like the amulets tied on children’s necks., b And /b with regard to b the remaining /b part of the skin of the leviathan, b the Holy One, Blessed be He, spreads it on the walls of Jerusalem, and its glory radiates from /b one b end of the world until the /b other b end. As it is stated: “And nations shall walk in your light, and kings at the brightness of your rising” /b (Isaiah 60:3).,§ With regard to the future glory of Jerusalem, the Gemara interprets the verse: b “And I will make your pinnacles of i kadkhod /i ” /b (Isaiah 54:12). b Rabbi Shmuel bar Naḥmani said: Two angels in heaven, Gabriel and Michael, disagree /b with regard to the material that will be used to form the walls of Jerusalem. b And some say /b that this dispute is between b two i amora’im /i in the West, /b i.e., Eretz Yisrael. b And who are they? /b They are b Yehuda and Ḥizkiyya, the sons of Rabbi Ḥiyya. One said /b they will be made of b onyx, and one said /b of b jasper. The Holy One, Blessed be He, said to them: Let it be like this [ i kedein /i ] and like that [ i ukhedein /i ], /b i.e., let them be formed from both together. This compromise is indicated by the word i kadkhod /i , a combination of this [ i kedein /i ] and that [ i ukhedein /i ].,The Gemara analyzes the rest of that verse: b “And your gates of precious stones” /b (Isaiah 54:12). This should be understood b in /b light of b that /b incident b where Rabbi Yoḥa sat and taught: /b In the b future, the Holy One, Blessed be He, will bring precious stones and pearls that are thirty by thirty /b cubits, b and He will hollow out in them /b a hole of b ten by twenty /b cubits b and set them in the gates of Jerusalem. A certain /b unnamed b student sneered at him, /b saying: b Now we do not find /b precious stones even b of /b the size of b an egg of a dove, /b and yet b all of this we will find? /b , b After /b a period of b time /b that student’s b ship went to sea, /b where b he saw ministering angels sitting and sawing precious stones and pearls that were thirty by thirty /b cubits, b and hollowed out in them /b were holes of b ten by twenty /b cubits. b He said to /b the angels: b For whom are these? They said to him that /b in the b future, the Holy One, Blessed be He, will place them in the gates of Jerusalem. /b Later, the student b came before Rabbi Yoḥa /b and b said to him: /b Continue to b interpret, my teacher, it is fitting for you to interpret, /b as b I saw /b just b as you said. /b Rabbi Yoḥa b said to him: Worthless /b man, b if you had not seen, you would not have believed; /b clearly, b you are mocking the statement of the Sages. /b Rabbi Yoḥa b set his eyes upon him, and /b the student was instantly killed b and turned into a pile of bones. /b ,The Gemara b raises an objection /b against Rabbi Yoḥa’s statement, based on a i baraita /i . The verse states: b “And I will make you go upright [ i komemiyyut /i ]” /b (Leviticus 26:13). b Rabbi Meir says: /b In the future, the Jewish people will have the stature of b two hundred cubits, equivalent to two /b times the b height [ i komot /i ] of Adam the first /b man, whose height was one hundred cubits. Rabbi Meir interprets the word i komemiyyut /i as two i komot /i ., b Rabbi Yehuda says: /b They will have the stature of b one hundred cubits, corresponding to the Sanctuary and its walls, as it is stated: “We whose sons are as plants grown up in their youth; whose daughters are as corner-pillars carved after the fashion of the Sanctuary” /b (Psalms 144:12). But if they are each one hundred cubits tall, how could the Jews enter the gates of Jerusalem, whose entrance gate will be ten by twenty cubits, as claimed by Rabbi Yoḥa? The Gemara answers: b When Rabbi Yoḥa stated /b that idea, he was not referring to the gates themselves but b to /b the b windows that /b allow b wind /b to enter.,§ b And Rabba says /b that b Rabbi Yoḥa says: /b In the b future, the Holy One, Blessed be He, will fashion seven canopies for each and every righteous /b individual, b as it is stated: “And the Lord will create over the whole habitation of Mount Zion, and over those who are invited to it, a cloud and smoke by day, and the shining of a flaming fire by night; for over all the glory shall be a canopy” /b (Isaiah 4:5). This b teaches that /b for b each and every /b righteous individual, b the Holy One, Blessed be He, fashions for him a canopy /b seven times over, b in accordance with his honor, /b i.e., greater individuals receive grander and larger canopies.,The Gemara asks a question with regard to the above verse: b Why /b should there be b smoke in a canopy? Rabbi Ḥanina said: /b It is b because anyone whose eyes are narrow, /b i.e., is stingy, b toward Torah scholars in this world, his eyes fill with smoke in the World-to-Come. And why /b should there be b fire in a canopy? Rabbi Ḥanina said: /b This b teaches that each and every one is burned from /b embarrassment at the size of b the canopy of the other, /b and says: b Woe for this embarrassment, woe for this disgrace, /b that I did not merit a canopy as large as his., b In a similar manner, you /b can b say /b that God said to Moses about Joshua: b “And you shall put of your honor upon him” /b (Numbers 27:20), which indicates that you should put some of your honor, b but not all of your honor. The elders of that generation said: The face of Moses /b was as bright b as the face of the sun; the face of Joshua /b was b like the face of the moon. Woe for this embarrassment, woe for this disgrace, /b that we did not merit another leader of the stature of Moses., b Rabbi Ḥama bar Ḥanina says: The Holy One, Blessed be He, fashioned ten canopies for Adam the first /b man, b in the Garden of Eden; as it is stated /b to Hiram, king of Tyre: b “You were in Eden the garden of God; every precious stone /b was your covering, the carnelian, the topaz, and the emerald, the beryl, the onyx, and the jasper, the sapphire, the carbuncle, and the smaragd, and gold; the workmanship of your drums and of your holes was in you; they were prepared on the day that you were created” (Ezekiel 28:13). This verse mentions ten items, from carnelian to gold. b Mar Zutra said: /b There were b eleven /b canopies, b as it states: “Every precious stone,” /b which is also part of the tally. b Rabbi Yoḥa said: And the worst of all of them /b was b gold, as it is counted last, /b which indicates that the other items are more valuable.,The Gemara asks: b What /b is the meaning of the phrase: b “The workmanship of your drums and of your holes [ i nekavekha /i ]” /b (Ezekiel 28:13)? b Rav Yehuda says /b that b Rav says: The Holy One, Blessed be He, said to Hiram, king of Tyre: /b Were you in the Garden of Eden when I created all of this for you? b I looked at you, /b saw that you would one day claim divinity for yourself, b and created many orifices [ i nekavim /i ] in man, /b i.e., the excretory system, so that you would know that you are human and not a god. b And there are /b those b who say /b that b this /b is what God b said /b to Hiram: b I looked at you /b
63. Anon., Pirqei De Rabbi Eliezer, 13 (4th cent. CE - 9th cent. CE)  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 582
64. New Testament, 1 Maccabees, 1.28  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 582
65. Diogenes Laertius, Hist., 8.2  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 559
66. Anon., 4 Ezra, 3.20, 3.22, 3.26, 4.27-4.32, 7.48  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 124
3.20. "Yet thou didst not take away from them their evil heart, so that thy law might bring forth fruit in them. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 3.26. in everything doing as Adam and all his descendants had done, for they also had the evil heart. 4.27. For it will not be able to bring the things that have been promised to the righteous in their appointed times, because this age is full of sadness and infirmities. 4.28. For the evil about which you ask me has been sown, but the harvest of it has not yet come. 4.29. If therefore that which has been sown is not reaped, and if the place where the evil has been sown does not pass away, the field where the good has been sown will not come. 4.30. For a grain of evil seed was sown in Adam's heart from the beginning, and how much ungodliness it has produced until now, and will produce until the time of threshing comes! 4.31. Consider now for yourself how much fruit of ungodliness a grain of evil seed has produced. 4.32. When heads of grain without number are sown, how great a threshing floor they will fill!" 7.48. For an evil heart has grown up in us, which has alienated us from God, and has brought us into corruption and the ways of death, and has shown us the paths of perdition and removed us far from life -- and that not just a few of us but almost all who have been created!"
67. Anon., 3 Baruch, 1.1, 3.5, 3.8, 4.8  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 716
68. Dead Sea Scrolls, 1Q20, 2.14, 6.13, 6.15, 7.7, 12.17  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 835
69. New Testament, 3 Maccabees, 2.2, 2.13  Tagged with subjects: •god, holy one, as Found in books: Levison (2023), The Greek Life of Adam and Eve. 835