The Ancient Mediterranean Religions Index Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
gnaeus, anchises, naevius	Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 173, 174, 175, 185, 189
gnaeus, and the aeneid, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 209, 210, 214, 216, 218, 219, 220, 221, 222, 223, 224, 225, 276
gnaeus, archaeology, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 60, 216, 220, 222, 223
gnaeus, as naevius	Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 171, 173, 174, 175, 176, 177
gnaeus, bellum punicum, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 62
gnaeus, calpumius, piso	Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 55, 56, 57, 58
gnaeus, calpurnius helix, priest	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 122
gnaeus, carbo, papirius	Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 110, 193
gnaeus, danae, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 69
gnaeus, dido, naevius	Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 177 Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 118, 207, 216, 246
gnaeus, domitius	Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 69
gnaeus, drama, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 63, 67, 91
gnaeus, first punic war, naevius	Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 175, 176, 177
gnaeus, flavius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 48
gnaeus, flavius scriba	Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 187
gnaeus, fragment of the giants, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 57, 58, 59, 60, 61, 73, 222, 223, 224, 225
gnaeus, gellius	Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 21
gnaeus, governor, dolabella	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 279
gnaeus, hellenism, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 60, 216
gnaeus, in horace’s ode, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 24
gnaeus, in porcius licinius, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 69
gnaeus, iulius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 48
gnaeus, mallius maximus	Arampapaslis, Augoustakis, Froedge, Schroer (2023), Dynamics Of Marginality: Liminal Characters and Marginal Groups in Neronian and Flavian Literature. 40
gnaeus, manlius vulso	Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 177 Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 396
gnaeus, manlius, tyche, vulso	Beneker et al. (2022), Plutarch’s Unexpected Silences: Suppression and Selection in the Lives and Moralia, 120, 122, 123
gnaeus, octavius	Jenkyns (2013), God, Space, and City in the Roman Imagination, 80, 96
gnaeus, piso	Bianchetti et al. (2015), Brill’s Companion to Ancient Geography: The Inhabited World in Greek and Roman Tradition, 240
gnaeus, piso, calpurnius	Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 127
gnaeus, plancius	Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 134
gnaeus, pompeius	Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 190
gnaeus, pompeius magnus	Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 26, 37, 38, 39, 40, 72, 78, 89, 90, 96, 102, 103, 167
gnaeus, pompeius magnus, pompey	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 2, 66
gnaeus, pompeius pompey magnus	Wynne (2019), Horace and the Gift Economy of Patronage, 241
gnaeus, pompeius pompey magnus, defines egypt and the nile	Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 3, 13, 15, 29, 31, 45, 47, 48, 49, 89, 129, 142, 152, 167, 168, 173, 200, 205, 213, 214, 215, 232, 242, 243
gnaeus, pompeius pompey magnus, escapes the nile in lucan	Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 50, 51, 52, 53, 54, 55, 56, 57, 58, 135
gnaeus, pompeius pompey magnus, in pliny’s panegyricus	Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 242, 243
gnaeus, pompeius pompey magnus, in statius’ silvae	Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194, 197, 198, 213, 214, 215, 218
gnaeus, pompeius pompey strabo strabo	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 126
gnaeus, pompeius pompey the great magnus	Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 128
gnaeus, pompeius pompey, magnus, as priam	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 205
gnaeus, pompey	Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 44, 77, 136 Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 119, 210
gnaeus, scipio	Langlands (2018), Exemplary Ethics in Ancient Rome, 314
gnaeus, storm, naevius	Giusti (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 93
gnaeus, vergilius capito	Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 103
marcellinus, gnaeus, cornelius lentulus	Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 147

List of validated texts:

7 validated results for "gnaeus"

1. Cicero, On Divination, 2.22-2.23 (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • Pompeius Magnus, Gnaeus (Pompey) • Pompey (Gnaeus Pompeius Magnus)

Found in books: Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 44; Wynne (2019), Horace and the Gift Economy of Patronage, 241

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2.22 Atque ego ne utilem quidem arbitror esse nobis futurarum rerum scientiam. Quae enim vita fuisset Priamo, si ab adulescentia scisset, quos eventus senectutis esset habiturus? Abeamus a fabulis, propiora videamus. Clarissimorum hominum nostrae civitatis gravissimos exitus in Consolatione collegimus. Quid igitur? ut omittamus superiores, Marcone Crasso putas utile fuisse tum, cum maxumis opibus fortunisque florebat, scire sibi interfecto Publio filio exercituque deleto trans Euphratem cum ignominia et dedecore esse pereundum? An Cn. Pompeium censes tribus suis consulatibus, tribus triumphis, maximarum rerum gloria laetaturum fuisse, si sciret se in solitudine Aegyptiorum trucidatum iri amisso exercitu, post mortem vero ea consecutura, quae sine lacrimis non possumus dicere? ^2.23 Quid vero Caesarem putamus, si divinasset fore ut in eo senatu, quem maiore ex parte ipse cooptasset, in curia Pompeia ante ipsius Pompeii simulacrum tot centurionibus suis inspectantibus a nobilissumis civibus, partim etiam a se omnibus rebus ornatis, trucidatus ita iaceret, ut ad eius corpus non modo amicorum, sed ne servorum quidem quisquam accederet, quo cruciatu animi vitam acturum fuisse? Certe igitur ignoratio futurorum malorum utilior est quam scientia.'' None

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2.22 And further, for my part, I think that a knowledge of the future would be a disadvantage. Consider, for example, what Priams life would have been if he had known from youth what dire events his old age held in store for him! But let us leave the era of myths and come to events nearer home. In my work On Consolation I have collected instances of very grievous deaths that befell some of the most illustrious men of our commonwealth. Passing by men of earlier day, let us take Marcus Crassus. What advantage, pray, do you think it would have been to him, when he was at the very summit of power and wealth, to know that he was destined to perish beyond the Euphrates in shame and dishonour, after his son had been killed and his own army had been destroyed? Or do you think that Gnaeus Pompey would have found joy in his three consulships, in his three triumphs, and in the fame of his transcendent deeds, if he had known that he would be slain in an Egyptian desert, after he had lost his army, and that following his death those grave events would occur of which I cannot speak without tears? ^2.23 Or what do we think of Caesar? Had he foreseen that in the Senate, chosen in most part by himself, in Pompeys hall, aye, before Pompeys very statue, and in the presence of many of his own centurions, he would be put to death by most noble citizens, some of whom owed all that they had to him, and that he would fall to so low an estate that no friend — no, not even a slave — would approach his dead body, in what agony of soul would he have spent his life!of a surety, then, ignorance of future ills is more profitable than the knowledge of them.'' None

2. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • Flavius scriba, Gnaeus • Flavius, Gnaeus • Iulius, Gnaeus

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 48; Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 187

3. Lucan, Pharsalia, 7.770-7.776, 7.785-7.786, 9.1-9.18, 9.64, 10.155-10.158 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Flavius scriba, Gnaeus • Pompeius Magnus, Gnaeus • Pompeius Magnus, Gnaeus (Pompey) • Pompey (Gnaeus Pompeius Magnus), defines Egypt and the Nile • Pompey (Gnaeus Pompeius Magnus), escapes the Nile in Lucan • Pompey (Gnaeus Pompeius Magnus), in Statius’ Silvae • Pompey, Gnaeus

Found in books: Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 187; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 48, 56, 57, 194, 205, 214, 215; Mcclellan (2019), Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola, 136; Mowat (2021), Engendering the Future: Divination and the Construction of Gender in the Late Roman Republic, 154; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 103

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7.770 More bloodshed, here on me, my wife, and sons Wreak out your vengeance — pledges to the fates Such have we given. Too little for the war Is our destruction? Doth the carnage fail, The world escaping? Magnus\' fortunes lost, Why doom all else beside him?" Thus he cried, And passed amid his standards, and recalled His vanquished host that rushed on fate declared. Not for his sake such carnage should be wrought. So thought Pompeius; nor the foeman\'s sword ^7.776 More bloodshed, here on me, my wife, and sons Wreak out your vengeance — pledges to the fates Such have we given. Too little for the war Is our destruction? Doth the carnage fail, The world escaping? Magnus\' fortunes lost, Why doom all else beside him?" Thus he cried, And passed amid his standards, and recalled His vanquished host that rushed on fate declared. Not for his sake such carnage should be wrought. So thought Pompeius; nor the foeman\'s sword ' "^7.785 He feared, nor death; but lest upon his fall To quit their chief his soldiers might refuse, And o'er his prostrate corpse a world in arms Might find its ruin: or perchance he wished From Caesar's eager eyes to veil his death. In vain, unhappy! for the fates decree He shall behold, shorn from the bleeding trunk, Again thy visage. And thou, too, his spouse, Beloved Cornelia, didst cause his flight; Thy longed-for features; yet he shall not die " "^9.1 Book 9 Yet in those ashes on the Pharian shore, In that small heap of dust, was not confined So great a shade; but from the limbs half burnt And narrow cell sprang forth and sought the sky Where dwells the Thunderer. Black the space of air Upreaching to the poles that bear on high The constellations in their nightly round; There 'twixt the orbit of the moon and earth Abide those lofty spirits, half divine, " "^9.10 Who by their blameless lives and fire of soul Are fit to tolerate the pure expanse That bounds the lower ether: there shall dwell, Where nor the monument encased in gold, Nor richest incense, shall suffice to bring The buried dead, in union with the spheres, Pompeius' spirit. When with heavenly light His soul was filled, first on the wandering stars And fixed orbs he bent his wondering gaze; Then saw what darkness veils our earthly day " "^9.18 Who by their blameless lives and fire of soul Are fit to tolerate the pure expanse That bounds the lower ether: there shall dwell, Where nor the monument encased in gold, Nor richest incense, shall suffice to bring The buried dead, in union with the spheres, Pompeius' spirit. When with heavenly light His soul was filled, first on the wandering stars And fixed orbs he bent his wondering gaze; Then saw what darkness veils our earthly day " ^9.64 Or friend or foe they knew not. Yet they dread In every keel the presence of that chief Their fear-compelling conqueror. But in truth That navy tears and sorrow bore, and woes To make e\'en Cato weep. For when in vain Cornelia prayed her stepson and the crew To stay their flight, lest haply from the shore Back to the sea might float the headless corse; And when the flame arising marked the place of that unhallowed rite, "Fortune, didst thou ^10.155 Had drunk their juice: part feathered as with gold; Part crimson dyed, in manner as are passed Through Pharian leash the threads. There waited slaves In number as a people, some in ranks By different blood distinguished, some by age; This band with Libyan, that with auburn hair Red so that Caesar on the banks of RhineNone such had witnessed; some with features scorched By torrid suns, their locks in twisted coils Drawn from their foreheads. Eunuchs too were there, ^10.158 Had drunk their juice: part feathered as with gold; Part crimson dyed, in manner as are passed Through Pharian leash the threads. There waited slaves In number as a people, some in ranks By different blood distinguished, some by age; This band with Libyan, that with auburn hair Red so that Caesar on the banks of RhineNone such had witnessed; some with features scorched By torrid suns, their locks in twisted coils Drawn from their foreheads. Eunuchs too were there, '' None

4. Tacitus, Annals, 2.69.3 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Piso, Gnaeus Calpumius • Piso, Gnaeus Calpurnius,

Found in books: Ando and Ruepke (2006), Religion and Law in Classical and Christian Rome, 55; Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 127

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2.69.3 \xa0On the way from Egypt, Germanicus learned that all orders issued by him to the legions or the cities had been rescinded or reversed. Hence galling references to Piso: nor were the retorts directed by him against the prince less bitter. Then Piso determined to leave Syria. Checked almost immediately by the ill-health of Germanicus, then hearing that he had rallied and that the vows made for his recovery were already being paid, he took his lictors and swept the streets clear of the victims at the altars, the apparatus of sacrifice, and the festive populace of Antioch. After this, he left for Seleucia, awaiting the outcome of the malady which had again attacked Germanicus. The cruel virulence of the disease was intensified by the patient's belief that Piso had given him poison; and it is a fact that explorations in the floor and walls brought to light the remains of human bodies, spells, curses, leaden tablets engraved with the name Germanicus, charred and blood-smeared ashes, and others of the implements of witchcraft by which it is believed the living soul can be devoted to the powers of the grave. At the same time, emissaries from Piso were accused of keeping a too inquisitive watch upon the ravages of the disease. <"" None

5. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Pompeius Magnus, Gnaeus • Pompey (Gnaeus Pompeius Magnus), in Statius’ Silvae

Found in books: Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 197; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 167

6. Vergil, Aeneis, 1.92, 1.753
Tagged with subjects: • Naevius, Gnaeus, Anchises • Naevius, Gnaeus, First Punic War • Naevius, Gnaeus, The Punic War • Naevius, Gnaeus, pietas • Pompey (Gnaeus Pompeius Magnus), in Statius’ Silvae

Found in books: Blum and Biggs (2019), The Epic Journey in Greek and Roman Literature, 175; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 109, 187; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 194

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1.92 Extemplo Aeneae solvuntur frigore membra: ^1.753 Immo age, et a prima dic, hospes, origine nobis'' None

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1.92 to calm the waters or with winds upturn, ^1.753 we few swam hither, waifs upon your shore! '' None

7. None, None, nan
Tagged with subjects: • Octavius, Gnaeus • Pompeius Magnus, Gnaeus

Found in books: Jenkyns (2013), God, Space, and City in the Roman Imagination, 80; Romana Berno (2023), Roman Luxuria: A Literary and Cultural History, 40

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database