The Ancient Mediterranean Religions Index Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
gesta, apud zenophilium	Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 44, 198
gesta, municipalia	Tacoma (2020), Cicero and Roman Education: The Reception of the Speeches and Ancient Scholarship, 232, 233, 234, 236, 238, 239, 241, 243, 244, 245, 246, 247, 251, 253, 254, 255, 256, 257, 258, 260, 261
gestae, accomplishments, augustus, res	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 5, 62, 63
gestae, adoption of tiberius, res	Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 163
gestae, ammianus marcellinus, res	Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 241, 242, 247
gestae, antiocheia in pisidia, fragments of res	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 315
gestae, augustus / octavian, res	Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 106, 107
gestae, augustus, his res	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 39, 136
gestae, augustus, res	Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 125, 227 Konig (2022), The Folds of Olympus: Mountains in Ancient Greek and Roman Culture, 191, 196, 224 Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 48 König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 48 Nasrallah (2019), Archaeology and the Letters of Paul, 118, 237 Xinyue (2022), Politics and Divinization in Augustan Poetry, 35, 36
gestae, commentarii, and res	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 65, 66
gestae, divi augusti, res	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 99, 179, 180, 181, 182, 280, 294 Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 126
gestae, fulvius nobilior, m., his res	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 223
gestae, monumental text, augustus, res	Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 5, 61, 62, 63, 68, 69, 70
gestae, of augustus, res	Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 112, 138, 145
gestae, res	Bay (2022), Biblical Heroes and Classical Culture in Christian Late Antiquity: The Historiography, Exemplarity, and Anti-Judaism of Pseudo-Hegesippus, 130, 165, 203 Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 125, 227 Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 120 Jenkyns (2013), God, Space, and City in the Roman Imagination, 122 Kingsley Monti and Rood (2022), The Authoritative Historian: Tradition and Innovation in Ancient Historiography, 275 Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 314 Pandey (2018), The Poetics of Power in Augustan Rome, 15, 165, 167, 199, 245, 248, 249 Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 609 Poulsen (2021), Usages of the Past in Roman Historiography, 25, 31, 35, 61, 286 Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 29, 42, 94, 136, 138, 206 Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 397

List of validated texts:

6 validated results for "gestae"

1. None, None, nan (1st cent. BCE - 1st cent. CE)
Tagged with subjects: • Augustus, Res Gestae • Augustus, Res Gestae monumental text • Augustus, Res Gestae of • Res Gestae • Res Gestae divi Augusti • Res gestae divi Augusti • adoption of Tiberius, Res Gestae • res gestae

Found in books: Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 145; Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 180, 181, 182; Csapo et al. (2022), Theatre and Autocracy in the Ancient World, 125, 227; Hug (2023), Fertility, Ideology, and the Cultural Politics of Reproduction at Rome, 163; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 61, 68, 69; Pandey (2018), The Poetics of Power in Augustan Rome, 165, 199, 248, 249; Poulsen (2021), Usages of the Past in Roman Historiography, 31, 35; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 138; Rüpke (2011), The Roman Calendar from Numa to Constantine Time, History and the Fasti 126; Weissenrieder (2016), Borders: Terminologies, Ideologies, and Performances 397; Xinyue (2022), Politics and Divinization in Augustan Poetry, 35, 36

2. None, None, nan (1st cent. BCE - 1st cent. BCE)
Tagged with subjects: • Augustus, Res Gestae monumental text • Augustus, res gestae accomplishments • Res Gestae

Found in books: Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 63; Pandey (2018), The Poetics of Power in Augustan Rome, 248

3. Tacitus, Annals, 3.76 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Res Gestae • res gestae

Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 165; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 94

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3.76 Et Iunia sexagesimo quarto post Philippensem aciem anno supremum diem explevit, Catone avunculo genita, C. Cassii uxor, M. Bruti soror. testamentum eius multo apud vulgum rumore fuit, quia in magnis opibus cum ferme cunctos proceres cum honore nominavisset Caesarem omisit. quod civiliter acceptum neque prohibuit quo minus laudatione pro rostris ceterisque sollemnibus funus cohonestaretur. viginti clarissimarum familiarum imagines antelatae sunt, Manlii, Quinctii aliaque eiusdem nobilitatis nomina. sed praefulgebant Cassius atque Brutus eo ipso quod effigies eorum non visebantur.'' None

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3.76 \xa0Junia, too, born niece to Cato, wife of Caius Cassius, sister of Marcus Brutus, looked her last on life, sixty-three full years after the field of Philippi. Her will was busily discussed by the crowd; because in disposing of her great wealth she mentioned nearly every patrician of note in complimentary terms, but omitted the Caesar. The slur was taken in good part, and he offered no objection to the celebration of her funeral with a panegyric at the Rostra and the rest of the customary ceremonies. The effigies of twenty great houses preceded her to the tomb â\x80\x94 members of the Manlian and Quinctian families, and names of equal splendour. But Brutus and Cassius shone brighter than all by the very fact that their portraits were unseen.'' None

4. Cassius Dio, Roman History, 37.21.2 (2nd cent. CE - 3rd cent. CE)
Tagged with subjects: • Augustus, Res Gestae

Found in books: Konig and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 48; König and Wiater (2022), Late Hellenistic Greek Literature in Dialogue, 48

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37.21.2 \xa0He celebrated the triumph in honour of all his wars at once, including in it many trophies beautifully decked out to represent each of his achievements, even the smallest; and after them all came one huge one, decked out in costly fashion and bearing an inscription stating that it was a trophy of the inhabited world.'' None

5. Pausanias, Description of Greece, 9.27.3 (2nd cent. CE - 2nd cent. CE)
Tagged with subjects: • res gestae

Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 120; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 94

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9.27.3 Σαπφὼ δὲ ἡ Λεσβία πολλά τε καὶ οὐχ ὁμολογοῦντα ἀλλήλοις ἐς Ἔρωτα ᾖσε. Θεσπιεῦσι δὲ ὕστερον χαλκοῦν εἰργάσατο Ἔρωτα Λύσιππος, καὶ ἔτι πρότερον τούτου Πραξιτέλης λίθου τοῦ Πεντελῆσι. καὶ ὅσα μὲν εἶχεν ἐς Φρύνην καὶ τὸ ἐπὶ Πραξιτέλει τῆς γυναικὸς σόφισμα, ἑτέρωθι ἤδη μοι δεδήλωται· πρῶτον δὲ τὸ ἄγαλμα κινῆσαι τοῦ Ἔρωτος λέγουσι Γάιον δυναστεύσαντα ἐν Ῥώμῃ, Κλαυδίου δὲ ὀπίσω Θεσπιεῦσιν ἀποπέμψαντος Νέρωνα αὖθις δεύτερα ἀνάσπαστον ποιῆσαι.'' None

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9.27.3 Sappho of Lesbos wrote many poems about Love, but they are not consistent. Later on Lysippus made a bronze Love for the Thespians, and previously Praxiteles one of Pentelic marble. The story of Phryne and the trick she played on Praxiteles I have related in another place. See Paus. 1.20.1 . The first to remove the image of Love, it is said, was Gaius the Roman Emperor; Claudius, they say, sent it back to Thespiae, but Nero carried it away a second time.'' None

6. Vergil, Aeneis, 6.753-6.755, 6.836-6.837, 6.847-6.853, 8.671-8.728
Tagged with subjects: • Augustus, Augustan, Accomplishments (Res Gestae) • Res Gestae • res gestae

Found in books: Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 239; Pandey (2018), The Poetics of Power in Augustan Rome, 15, 165, 199; Poulsen (2021), Usages of the Past in Roman Historiography, 25; Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 42

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6.753 conventus trahit in medios turbamque sotem, ^6.754 et tumulum capit, unde omnes longo ordine possit ^6.755 adversos legere, et venientum discere vultus. ^6.836 Ille triumphata Capitolia ad alta Corintho ^6.837 victor aget currum, caesis insignis Achivis. ^6.847 Excudent alii spirantia mollius aera, ^6.848 credo equidem, vivos ducent de marmore voltus, ^6.849 orabunt causas melius, caelique meatus ^6.850 describent radio, et surgentia sidera dicent: ^6.851 tu regere imperio populos, Romane, memento; ^6.852 hae tibi erunt artes; pacisque imponere morem, ^6.853 parcere subiectis, et debellare superbos. ^8.671 Haec inter tumidi late maris ibat imago ^8.672 aurea, sed fluctu spumabant caerula cano; ^8.673 et circum argento clari delphines in orbem ^8.674 aequora verrebant caudis aestumque secabant. ^8.675 In medio classis aeratas, Actia bella, ^8.676 cernere erat, totumque instructo Marte videres ^8.677 fervere Leucaten auroque effulgere fluctus. ^8.678 Hinc Augustus agens Italos in proelia Caesar ^8.679 cum patribus populoque, penatibus et magnis dis, ^8.680 stans celsa in puppi; geminas cui tempora flammas ^8.681 laeta vomunt patriumque aperitur vertice sidus. ^8.682 Parte alia ventis et dis Agrippa secundis ^8.683 arduus agmen agens; cui, belli insigne superbum, ^8.684 tempora navali fulgent rostrata corona. ^8.685 Hinc ope barbarica variisque Antonius armis, ^8.686 victor ab Aurorae populis et litore rubro, ^8.687 Aegyptum viresque Orientis et ultima secum ^8.688 Bactra vehit, sequiturque (nefas) Aegyptia coniunx. ^8.689 Una omnes ruere, ac totum spumare reductis ^8.690 convolsum remis rostrisque tridentibus aequor. ^8.691 alta petunt: pelago credas innare revolsas ^8.692 Cycladas aut montis concurrere montibus altos, ^8.693 tanta mole viri turritis puppibus instant. ^8.694 stuppea flamma manu telisque volatile ferrum ^8.695 spargitur, arva nova Neptunia caede rubescunt. ^8.696 Regina in mediis patrio vocat agmina sistro ^8.697 necdum etiam geminos a tergo respicit anguis. ^8.698 omnigenumque deum monstra et latrator Anubis ^8.699 contra Neptunum et Venerem contraque Minervam ^8.700 tela tenent. Saevit medio in certamine Mavors ^8.701 caelatus ferro tristesque ex aethere Dirae, ^8.702 et scissa gaudens vadit Discordia palla, ^8.703 quam cum sanguineo sequitur Bellona flagello. ^8.704 Actius haec cernens arcum tendebat Apollo ^8.705 desuper: omnis eo terrore Aegyptus et Indi, ^8.706 omnis Arabs, omnes vertebant terga Sabaei. ^8.707 Ipsa videbatur ventis regina vocatis ^8.708 vela dare et laxos iam iamque inmittere funis. ^8.709 Illam inter caedes pallentem morte futura ^8.710 fecerat Ignipotens undis et Iapyge ferri, ^8.711 contra autem magno maerentem corpore Nilum ^8.712 pandentemque sinus et tota veste vocantem ^8.713 caeruleum in gremium latebrosaque flumina victos. ^8.714 At Caesar, triplici invectus Romana triumpho ^8.715 moenia, dis Italis votum inmortale sacrabat, ^8.716 maxuma tercentum totam delubra per urbem. ^8.717 Laetitia ludisque viae plausuque fremebant; ^8.718 omnibus in templis matrum chorus, omnibus arae; ^8.719 ante aras terram caesi stravere iuvenci. ^8.720 Ipse, sedens niveo candentis limine Phoebi, ^8.721 dona recognoscit populorum aptatque superbis ^8.722 postibus; incedunt victae longo ordine gentes, ^8.723 quam variae linguis, habitu tam vestis et armis. ^8.725 hic Lelegas Carasque sagittiferosque Gelonos ^8.726 finxerat; Euphrates ibat iam mollior undis, ^8.727 extremique hominum Morini, Rhenusque bicornis, ^8.728 indomitique Dahae, et pontem indignatus Araxes.' ' None

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6.753 And strove to thrust Jove from his seat on high. ^6.754 I saw Salmoneus his dread stripes endure, ^6.755 Who dared to counterfeit Olympian thunder ^6.836 Or smites with ivory point his golden lyre. ^6.837 Here Trojans be of eldest, noblest race, ^6.847 Lo! on the left and right at feast reclined ^6.848 Are other blessed souls, whose chorus sings ^6.849 Victorious paeans on the fragrant air ^6.850 of laurel groves; and hence to earth outpours ^6.851 Eridanus, through forests rolling free. ^6.852 Here dwell the brave who for their native land ^6.853 Fell wounded on the field; here holy priests ^8.671 Seek ye a king from far!’ So in the field ' "^8.672 inert and fearful lies Etruria's force, " '^8.673 disarmed by oracles. Their Tarchon sent ^8.674 envoys who bore a sceptre and a crown ^8.675 even to me, and prayed I should assume ' "^8.676 the sacred emblems of Etruria's king, " '^8.677 and lead their host to war. But unto me ^8.678 cold, sluggish age, now barren and outworn, ^8.679 denies new kingdoms, and my slow-paced powers ^8.680 run to brave deeds no more. Nor could I urge ' "^8.681 my son, who by his Sabine mother's line " '^8.682 is half Italian-born. Thyself art he, ^8.683 whose birth illustrious and manly prime ^8.684 fate favors and celestial powers approve. ^8.685 Therefore go forth, O bravest chief and King ^8.686 of Troy and Italy ! To thee I give ^8.687 the hope and consolation of our throne, ^8.688 pallas, my son, and bid him find in thee ^8.689 a master and example, while he learns ' "^8.690 the soldier's arduous toil. With thy brave deeds " '^8.691 let him familiar grow, and reverence thee ^8.692 with youthful love and honor. In his train ^8.693 two hundred horsemen of Arcadia, ^8.694 our choicest men-at-arms, shall ride; and he ^8.695 in his own name an equal band shall bring ^8.696 to follow only thee.” Such the discourse. ^8.697 With meditative brows and downcast eyes ^8.698 Aeneas and Achates, sad at heart, ^8.699 mused on unnumbered perils yet to come. ' "^8.700 But out of cloudless sky Cythera's Queen " "^8.701 gave sudden signal: from th' ethereal dome " '^8.702 a thunder-peal and flash of quivering fire ^8.703 tumultuous broke, as if the world would fall, ^8.704 and bellowing Tuscan trumpets shook the air. ^8.705 All eyes look up. Again and yet again ^8.706 crashed the terrible din, and where the sky ^8.707 looked clearest hung a visionary cloud, ^8.708 whence through the brightness blazed resounding arms. ' "^8.709 All hearts stood still. But Troy 's heroic son " '^8.710 knew that his mother in the skies redeemed ^8.711 her pledge in sound of thunder: so he cried, ^8.712 “Seek not, my friend, seek not thyself to read ' "^8.713 the meaning of the omen. 'T is to me " '^8.714 Olympus calls. My goddess-mother gave ^8.715 long since her promise of a heavenly sign ^8.716 if war should burst; and that her power would bring ^8.717 a panoply from Vulcan through the air, ^8.718 to help us at our need. Alas, what deaths ' "^8.719 over Laurentum's ill-starred host impend! " '^8.720 O Turnus, what a reckoning thou shalt pay ^8.721 to me in arms! O Tiber, in thy wave ^8.722 what helms and shields and mighty soldiers slain ^8.723 hall in confusion roll! Yea, let them lead ^8.725 He said: and from the lofty throne uprose. ^8.726 Straightway he roused anew the slumbering fire ^8.727 acred to Hercules, and glad at heart ^8.728 adored, as yesterday, the household gods ' ' None

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database