| 1. Cicero, Letters, 9.10.3 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 127 |
| 2. Cicero, Pro Marcello, 22 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 127 |
| 3. Cicero, In Vatinium, 31-32, 30 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128 |
| 4. Livy, Per., 142 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 64 |
| 5. Livy, History, 2.8.7, 26.21.1-26.21.5, 28.28.11-28.28.12 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 58, 86, 127 |
| 6. Horace, Letters, 5.52 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 108 |
| 7. Horace, Odes, 3.2.26 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 108 |
| 8. Pliny The Elder, Natural History, 12.83 (1st cent. CE - 1st cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128 |
| 9. Martial, Epigrams, 11.54 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128 |
| 10. Martial, Epigrams, 11.54 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128 |
11. Plutarch, Mark Antony, 65.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 98| 65.3. τοῖς δὲ κυβερνήταις διακελευόμενος ὥσπερ ὁρμούσαις ἀτρέμα ταῖς ναυσὶ δέχεσθαι τὰς ἐμβολὰς τῶν πολεμίων, τὴν περὶ τὸ στόμα δυσχωρίαν φυλάττοντας. Καίσαρι δὲ λέγεται μὲν ἔτι σκότους ἀπὸ τῆς σκηνῆς κύκλῳ περιϊόντι πρὸς τὰς ναῦς ἄνθρωπος ἐλαύνων ὄνον ἀπαντῆσαι, πυθομένῳ δὲ τοὔνομα γνωρίσας αὐτὸν εἰπεῖν. ἐμοὶ μὲν Εὔτυχος ὄνομα, τῷ δὲ ὄνῳ Νίκων. διὸ καὶ τοῖς ἐμβόλοις τὸν τόπον κοσμῶν ὕστερον ἔστησε χαλκοῦν ὄνον καὶ ἄνθρωπον. | 65.3. |
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12. Quintilian, Institutes of Oratory, 1.12.15 (1st cent. CE - 1st cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 108 | 1.12.15. Why did Plato bear away the palm in all these branches of knowledge which in my opinion the future orator should learn? I answer, because he was not merely content with the teaching which Athens was able to provide or even with that of the Pythagoreans whom he visited in Italy, but even approached the priests of Egypt and made himself thoroughly acquainted with all their secret lore. |
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| 13. Tacitus, Annals, 1.3.3, 1.6.2-1.6.3, 1.10.8, 1.11.1, 1.51.1, 1.54.1, 1.55.1, 1.55.3, 1.57.1-1.57.2, 1.62.1-1.62.2, 1.72.1, 1.76, 2.7.3, 2.8.1, 2.22, 2.26.2-2.26.5, 2.36.1, 2.38.3, 2.41.1-2.41.3, 2.53.1-2.53.2, 2.54.3, 2.59.1-2.59.3, 2.83.1-2.83.3, 2.84.1, 3.2.1-3.2.3, 3.4.1-3.4.2, 3.5.1, 3.6.2-3.6.3, 3.16.1, 3.54.2, 3.56.4, 3.71.2, 4.1, 4.8.5, 4.16.3, 4.64.1, 4.73.3, 6.3.2, 6.12.2, 6.21.1, 6.46.2-6.46.3, 12.47.2, 14.13, 14.64.3, 15.23.3, 15.28.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 98 |
| 14. Seneca The Younger, De Consolatione Ad Marciam, 15.2-15.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 86, 127 |
| 15. Seneca The Younger, De Consolatione Ad Polybium (Ad Polybium De Consolatione) (Dialogorum Liber Xi), 9.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 129 |
| 16. Statius, Thebais, 12.133 (1st cent. CE - 1st cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 108 |
| 17. Suetonius, Augustus, 18.2, 35.3, 96.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 5, 98 |
| 18. Suetonius, Caligula, 3.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 87 |
| 19. Plutarch, Roman Questions, 99 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 86 |
| 20. Tacitus, Germania (De Origine Et Situ Germanorum), 9.1, 18.2, 40.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 85, 108 |
| 21. Tacitus, Histories, 1.4.2, 5.9.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 108 |
| 22. Gellius, Attic Nights, 10.15.23, 14.7.7, 14.7.9 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 5, 86 |
23. Apuleius, The Golden Ass, 11.21 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 108 | 11.21. This done, I retired to the service of the goddess in hope of greater benefits. I considered that I had received a sign and token whereby my courage increased more and more each day to take up the orders and sacraments of the temple. Thus I often communed with the priest, desiring him greatly to give me the degree of the religion. But he, a man of gravity and well-renowned in the order of priesthood, deferred my desire from day to day. He comforted me and gave me better hope, just like as parents who commonly bridle the desires of their children when they attempt or endeavor any unprofitable thing. He said that the day when any one would be admitted into their order is appointed by the goddess. He said that the priest who would minister the sacrifice is chosen by her providence, and the necessary charges of the ceremonies is allotted by her command. Regarding all these things he urged me to attend with marvelous patience, and he told me that I should beware either of too much haste or too great slackness. He said that there was like danger if, being called, I should delay or, not being called. I should be hasty. Moreover he said that there were none in his company either of so desperate a mind or who were so rash and hardy that they would attempt anything without the command of the goddess. If anyone were to do so, he should commit a deadly offence, considering how it was in the power of the goddess to condemn and save all persons. And if anyone should be at the point of death and on the path to damnation, so that he might be capable of receiving the secrets of the goddess, it was in her power by divine providence to reduce him to the path of health, as though by a certain kind of regeneration. Finally he said that I must attend the celestial precept, although it was evident and plain that the goddess had already vouchsafed to call and appoint me to her ministry. He urged me to refrain from profane and unlawful foods just like those priests who had already been received. This was so that I might come more apt and clean to the knowledge of the secrets of religion. |
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24. Cassius Dio, Roman History, 51.1.3, 53.30.4, 54.28.4-54.28.5, 54.30.1, 55.2.1, 56.31.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 5, 64, 86, 98, 126 | 51.1.3. Furthermore, he founded a city on the site of his camp by gathering together some of the neighbouring peoples and dispossessing others, and he named it Nicopolis. On the spot where he had had his tent, he laid a foundation of square stones, adorned it with the captured beaks, and erected on it, open to the sky, a shrine of Apollo. 53.30.4. But it was fated that he who had taken to himself the functions of Fortune or Destiny should speedily be caught in her coils; for though Augustus had been saved in this manner, yet when Marcellus fell ill not long afterward and was treated in the same way by Musa, he died. 54.28.4. Why he did this, I do not know. Some, however, have stated that it was because he was high priest, others that it was because he was performing the duties of censor. But both are mistaken, since neither the high priest is forbidden to look at a corpse, nor the censor, either, except when he is about to complete the census; but if he looks upon a corpse then, before his purification, all his work has to be done over again. 54.28.5. Now Augustus not only did what I have recorded, but also had the funeral procession of Agrippa conducted in the manner in which his own was afterward conducted, and he buried him in his own sepulchre, though Agrippa had taken one for himself in the Campus Martius. 54.30.1. These were the events connected with Agrippa's death. After this Augustus was chosen supervisor and corrector of morals for another five years; for he received this office also for limited periods, as he did the monarchy. He ordered the senators to burn incense in their assembly hall whenever they held a session, and not to pay their usual visit to him, his purpose being, in the first instance, that they should show reverence to the gods, and, in the second, that they should not be hindered in convening. 56.31.3. Tiberius and his son Drusus wore dark clothing made for use in the Forum. They, too, offered incense, but did not employ a flute-player. Most of the members sat in their accustomed places, but the consuls sat below, one on the praetors' bench and the other on that of the tribunes. After this Tiberius was absolved for having touched the corpse, a forbidden act, and for having escorted it on its journey, although the . . . |
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| 25. Pliny The Younger, Letters, 10.68 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 88 |
| 26. Servius, Commentary On The Aeneid, 3.64 (4th cent. CE - 5th cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 86 |
| 27. Justinian, Digest, 11.8.1 (5th cent. CE - 6th cent. CE) Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 88 |
| 28. Ps.-Ovid, Cons. Liv., 367 Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 127 |
| 29. Velleius Paterculus, Roman History, 2.118.4 Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 79 |
| 30. Anon., Tab. Siar., None Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128 |
| 31. Suetonius, Tab. Heb., 57, 59-62 Tagged with subjects: •nan Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 128 |
32. Vergil, Aeneis, 8.196-8.197, 8.201-8.202 Tagged with subjects: •germanicus, relationship with tiberius Found in books: Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s , 85 | 8.196. no envoys have I sent, nor tried thy mind 8.197. with artful first approaches, but myself, 8.201. If us they quell, they doubt not to obtain 8.202. lordship of all Hesperia, and subdue |
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