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Tiresias: The Ancient Mediterranean Religions Source Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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subject book bibliographic info
georgic, aristaeus in Williams and Vol (2022) 178
georgics Allen and Dunne (2022) 22
georgics, alluding to, philomela and procne, vergils Panoussi(2019) 237
georgics, civil war, in the Santangelo (2013) 221, 222
georgics, in pompeian graffiti, vergil Johnson and Parker (2009) 299, 317
georgics, pompeian graffiti, vergil, in Johnson and Parker (2009) 299, 317
georgics, vergil Greensmith (2021) 35
Johnson and Parker (2009) 121, 131, 202
Miller and Clay (2019) 165
Van Nuffelen (2012) 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 126, 190
Verhelst and Scheijnens (2022) 106, 257
Yona (2018) 49, 89
georgics, vergil, bees in Williams and Vol (2022) 230, 231, 232, 233, 239
georgics, vergil, bugonia in Williams and Vol (2022) 178, 232, 233
georgics, vergil, octavian in Williams and Vol (2022) 171, 172, 173
georgics, vergil, on deucalion in Williams and Vol (2022) 191
georgics, vergil, p. vergilius maro Blum and Biggs (2019) 69, 77
georgics, vergil, scythia in Williams and Vol (2022) 261
georgics, virgil Mackay (2022) 41, 43, 77, 78, 90, 99, 102
O, Daly (2012) 102, 103, 106, 109, 130, 230, 231, 242, 243, 264, 342, 368
georgics, virgil, eclogues Konig (2022) 157
georgics, virgil, poet Csapo (2022) 225, 228
georgics, virgil, publius vergilius maro Giusti (2018) 108

List of validated texts:
16 validated results for "georgics"
1. Hesiod, Works And Days, 109-120, 184, 311 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Golden Age, in Georgic • Works and Days , as model of Georgics • gods, in the Georgics • labor, in the Georgics • politics, in the Georgics • religion, in the Georgics

 Found in books: Gale (2000) 38, 40, 61, 62; Perkell (1989) 9, 92, 99


109. χρύσεον μὲν πρώτιστα γένος μερόπων ἀνθρώπων'110. ἀθάνατοι ποίησαν Ὀλύμπια δώματʼ ἔχοντες. 111. οἳ μὲν ἐπὶ Κρόνου ἦσαν, ὅτʼ οὐρανῷ ἐμβασίλευεν· 112. ὥστε θεοὶ δʼ ἔζωον ἀκηδέα θυμὸν ἔχοντες 113. νόσφιν ἄτερ τε πόνων καὶ ὀιζύος· οὐδέ τι δειλὸν 114. γῆρας ἐπῆν, αἰεὶ δὲ πόδας καὶ χεῖρας ὁμοῖοι 115. τέρποντʼ ἐν θαλίῃσι κακῶν ἔκτοσθεν ἁπάντων· 116. θνῇσκον δʼ ὥσθʼ ὕπνῳ δεδμημένοι· ἐσθλὰ δὲ πάντα 117. τοῖσιν ἔην· καρπὸν δʼ ἔφερε ζείδωρος ἄρουρα 118. αὐτομάτη πολλόν τε καὶ ἄφθονον· οἳ δʼ ἐθελημοὶ 119. ἥσυχοι ἔργʼ ἐνέμοντο σὺν ἐσθλοῖσιν πολέεσσιν. 120. ἀφνειοὶ μήλοισι, φίλοι μακάρεσσι θεοῖσιν.
184. οὐδὲ κασίγνητος φίλος ἔσσεται, ὡς τὸ πάρος περ.
311. ἔργον δʼ οὐδὲν ὄνειδος, ἀεργίη δέ τʼ ὄνειδος. '. None
109. Filling both land and sea, while every day'110. Plagues haunt them, which, unwanted, come at night 111. As well, in silence, for Zeus took away 112. Their voice – it is not possible to fight 113. The will of Zeus. I’ll sketch now skilfully, 114. If you should welcome it, another story: 115. Take it to heart. The selfsame ancestry 116. Embraced both men and gods, who, in their glory 117. High on Olympus first devised a race 118. of gold, existing under Cronus’ reign 119. When he ruled Heaven. There was not a trace 120. of woe among them since they felt no pain;
184. Among them, but instead that I’d been fated
311. Remember all that I have said to you, '. None
2. Homer, Iliad, 4.422-4.426, 4.442-4.443 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Georgics , language of science in • Georgics , moral role of gods in • amor, in Georgics • mirabilia, in the Georgics • war, in the Georgics

 Found in books: Gale (2000) 219, 263, 264; Perkell (1989) 164


4.422. ὡς δʼ ὅτʼ ἐν αἰγιαλῷ πολυηχέϊ κῦμα θαλάσσης 4.423. ὄρνυτʼ ἐπασσύτερον Ζεφύρου ὕπο κινήσαντος· 4.424. πόντῳ μέν τε πρῶτα κορύσσεται, αὐτὰρ ἔπειτα 4.425. χέρσῳ ῥηγνύμενον μεγάλα βρέμει, ἀμφὶ δέ τʼ ἄκρας 4.426. κυρτὸν ἐὸν κορυφοῦται, ἀποπτύει δʼ ἁλὸς ἄχνην·
4.442. ἥ τʼ ὀλίγη μὲν πρῶτα κορύσσεται, αὐτὰρ ἔπειτα 4.443. οὐρανῷ ἐστήριξε κάρη καὶ ἐπὶ χθονὶ βαίνει·''. None
4.422. and terribly rang the bronze upon the breast of the prince as he moved; thereat might terror have seized even one that was steadfast of heart.As when on a sounding beach the swell of the sea beats, wave after wave, before the driving of the West Wind; out on the deep at the first is it gathered in a crest, but thereafter 4.425. is broken upon the land and thundereth aloud, and round about the headlands it swelleth and reareth its head, and speweth forth the salt brine: even in such wise on that day did the battalions of the Danaans move, rank after rank, without cease, into battle; and each captain gave charge to his own men, and the rest marched on in silence; thou wouldst not have deemed
4.442. and Terror, and Rout, and Discord that rageth incessantly, sister and comrade of man-slaying Ares; she at the first rears her crest but little, yet thereafter planteth her head in heaven, while her feet tread on earth. She it was that now cast evil strife into their midst 4.443. and Terror, and Rout, and Discord that rageth incessantly, sister and comrade of man-slaying Ares; she at the first rears her crest but little, yet thereafter planteth her head in heaven, while her feet tread on earth. She it was that now cast evil strife into their midst ''. None
3. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Georgic poet, as Iron Age figure • Georgic poet, as impotent in world of power • Georgics , beautiful and tragic in • Georgics , pity in • Philomela and Procne, Vergils Georgics alluding to • myth, in the Georgics • pity, in the Georgics

 Found in books: Gale (2000) 135, 136, 137; Panoussi(2019) 237; Perkell (1989) 57


4. None, None, nan (4th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Golden Age, in Georgic • gods, in the Georgics • labor, in the Georgics • politics, in the Georgics

 Found in books: Gale (2000) 38, 160; Perkell (1989) 92


5. Cato, Marcus Porcius, On Agriculture, 2.7 (3rd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Georgic poet and Caesar (Octavian),, and farmer • Georgic poet, mission of pity and community • Georgics , pity in • death, in the Georgics • pity, in the Georgics • religion, in the Georgics

 Found in books: Gale (2000) 102; Perkell (1989) 46


2.7. \xa0Besides, at Marathon, and again at Plataea, Aristides was only one of ten generals, while Cato was elected one of two consuls out of many competitors, and one of two censors over the heads of seven of the foremost and most illustrious Romans, who stood for the office with him. Furthermore, Aristides was not the foremost man in any one of his victories, but Miltiades has the chief honour of Marathon, Themistocles of Salamis, and at Plataea, Herodotus says it was Pausanias who won that fairest of all victories, \xa0while even for second honours Aristides has such rivals as Sophanes, Ameinias, Callimachus, and Cynaegeirus, who displayed the greatest valour in those actions. Cato, on the other hand, was not only chief in the plans and actions of the Spanish war during his own consulate, but also at Thermopylae, when he was but a tribune in the army and another was consul, he got the glory of the victory, opening up great mountain passes for the Romans to rush through upon Antiochus, and swinging the war round into the king's rear, when he had eyes only for what was in front of him. \xa0That victory was manifestly the work of Cato, and it not only drove Asia out of Hellas, but made it afterwards accessible to Scipio. It is true that both were always victorious in war, but in politics Aristides got a fall, being driven into a minority and ostracised by Themistocles. Cato, on the contrary, though he had for his antagonists almost all the greatest and ablest men in Rome, and though he kept on wrestling with them up to his old age, never lost his footing. \xa0He was involved in countless civil processes, both as plaintiff and defendant; as plaintiff, he often won his case, as defendant, he never lost it, thanks to that bulwark and efficacious weapon of his life, his eloquence. To this, more justly than to fortune and the guardian genius of the man, we may ascribe the fact that he was never visited with disgrace. That was a great tribute which was paid Aristotle the philosopher by Antipater, when he wrote concerning him, after his death, that in addition to all his other gifts, the man had also the gift of persuasion. <" '
2.7. \xa0Near his fields was the cottage which had once belonged to Manius Curius, a hero of three triumphs. To this he would often go, and the sight of the small farm and the mean dwelling led him to think of their former owner, who, though he had become the greatest of the Romans, had subdued the most warlike nations, and driven Pyrrhus out of Italy, nevertheless tilled this little patch of ground with his own hands and occupied this cottage, after three triumphs. \xa0Here it was that the ambassadors of the Samnites once found him seated at his hearth cooking turnips, and offered him much gold; but he dismissed them, saying that a man whom such a meal satisfied had no need of gold, and for his part he thought that a more honourable thing than the possession of gold was the conquest of its possessors. Cato would go away with his mind full of these things, and on viewing again his own house and lands and servants and mode of life, would increase the labours of his hands and lop off his extravagancies. \xa0When Fabius Maximus took the city of Tarentum, it chanced that Cato, who was then a mere stripling, served under him, and being lodged with a certain Nearchus, of the sect of the Pythagoreans, he was eager to know of his doctrines. When he heard this man holding forth as follows, in language which Plato also uses, condemning pleasure as "the greatest incentive to evil," and the body as "the chief detriment to the soul, from which she can release and purify herself only by such reasonings as most do wean and divorce her from bodily sensations," he fell still more in love with simplicity and restraint. \xa0Further than this, it is said, he did not learn Greek till late in life, and was quite well on in years when he took to reading Greek books; then he profited in oratory somewhat from Thucydides, but most from Demosthenes. However, his writings are moderately embellished with Greek sentiments and stories, and many literal translations from the Greek have found a place among his maxims and proverbs. <
2.7. \xa0While Cato was still a boy, the Italian allies of the Romans were making efforts to obtain Roman citizenship. One of their number, Pompaedius Silo, a man of experience in war and of the highest position, was a friend of Drusus, and lodged at his house for several days. During this time he became familiar with the children, and said to them once: "Come, beg your uncle to help us in our struggle for citizenship." \xa0Caepio, accordingly, consented with a smile, but Cato made no reply and gazed fixedly and fiercely upon the strangers. Then Pompaedius said: "But thou, young man, what sayest thou to us? Canst thou not take the part of the strangers with thy uncle, like thy brother?" \xa0And when Cato said not a word, but by his silence and the look on his face seemed to refuse the request, Pompaedius lifted him up through a window, as if he would cast him out, and ordered him to consent, or he would throw him down, at the same time making the tone of his voice harsher, and frequently shaking the boy as he held his body out at the window. \xa0But when Cato had endured this treatment for a long time without showing fright or fear, Pompaedius put him down, saying quietly to his friends: "What a piece of good fortune it is for Italy that he is a boy; for if he were a man, I\xa0do not think we could get a single vote among the people." \xa0At another time a relation of his who was celebrating a birthday, invited Cato and other boys to supper, and the company were diverting themselves at play in a separate part of the house, older and younger together, their play being actions at law, accusations, and the conducting of the condemned persons to prison. \xa0Accordingly, one of those thus condemned, a boy of comely looks, was led off by an older boy and shut into a chamber, where he called upon Cato for help. Then Cato, when he understood what was going on, quickly came to the door, pushed aside the boys who stood before it and tried to stop him, led forth the prisoner, and went off home with him in a passion, followed by other boys also. <'". None
6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • bougonia , untrue as georgic precept • death, in the Georgics • mirabilia, in the Georgics

 Found in books: Gale (2000) 229; Perkell (1989) 74


7. None, None, nan (2nd cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Golden Age, in Georgic • Praises of Country Life, as reflection on conventional georgic ideology • amor, in Georgics • gods, in the Georgics • labor, in the Georgics • politics, in the Georgics • war, in the Georgics

 Found in books: Gale (2000) 38, 45, 259; Perkell (1989) 111


8. Catullus, Poems, 62.42 (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Philomela and Procne, Vergils Georgics alluding to • labor, in the Georgics • politics, in the Georgics • war, in the Georgics

 Found in books: Gale (2000) 194; Panoussi(2019) 237


62.42. E'en as a flow'ret born secluded in garden enclosed,"". None
9. Ovid, Fasti, 1.362-1.380, 1.383-1.384 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Aristaeus in Georgic • Vergil, bees in Georgics • Vergil, bugonia in Georgics • death, in the Georgics • religion, in the Georgics

 Found in books: Gale (2000) 107, 108, 109, 111; Williams and Vol (2022) 178, 233


1.362. quid bos, quid placidae commeruistis oves? 1.363. flebat Aristaeus, quod apes cum stirpe necatas 1.364. viderat inceptos destituisse favos. 1.365. caerula quem genetrix aegre solata dolentem 1.366. addidit haec dictis ultima verba suis: 1.367. ‘siste, puer, lacrimas! Proteus tua damna levabit, 1.368. quoque modo repares quae periere, dabit, 1.369. decipiat ne te versis tamen ille figuris, 1.370. impediant geminas vincula firma manus.’ 1.371. pervenit ad vatem iuvenis resolutaque somno 1.372. alligat aequorei brachia capta senis, 1.373. ille sua faciem transformis adulterat arte: 1.374. mox domitus vinclis in sua membra redit, 1.375. oraque caerulea tollens rorantia barba, 1.376. qua dixit ‘repares arte, requiris, apes? 1.377. obrue mactati corpus tellure iuvenci: 1.378. quod petis a nobis, obrutus ille dabit.’ 1.379. iussa facit pastor: fervent examina putri 1.380. de bove: mille animas una necata dedit,
1.383. quid tuti superest, animam cum ponat in aris 1.384. lanigerumque pecus ruricolaeque boves?''. None
1.362. But what were you guilty of you sheep and oxen? 1.363. Aristaeus wept because he saw his bees destroyed, 1.364. And the hives they had begun left abandoned. 1.365. His azure mother, Cyrene, could barely calm his grief, 1.366. But added these final words to what she said: 1.367. ‘Son, cease your tears! Proteus will allay your loss, 1.368. And show you how to recover what has perished. 1.369. But lest he still deceives you by changing shape, 1.370. Entangle both his hands with strong fastenings.’ 1.371. The youth approached the seer, who was fast asleep, 1.372. And bound the arms of that Old Man of the Sea. 1.373. He by his art altered his shape and transformed his face, 1.374. But soon reverted to his true form, tamed by the ropes. 1.375. Then raising his dripping head, and sea-green beard, 1.376. He said: ‘Do you ask how to recover your bees? 1.377. Kill a heifer and bury its carcase in the earth, 1.378. Buried it will produce what you ask of me.’ 1.379. The shepherd obeyed: the beast’s putrid corpse 1.380. Swarmed: one life destroyed created thousands.
1.383. What creature’s safe if woolly sheep, and oxen 1.384. Broken to the plough, lay their lives on the altar?''. None
10. Ovid, Metamorphoses, 1.107-1.108, 3.422 (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Golden Age, in Georgic • Vergil, Octavian in Georgics • Virgil, Georgics • mirabilia, in the Georgics • myth, in the Georgics

 Found in books: Elsner (2007) 127; Gale (2000) 134, 218; Perkell (1989) 92; Williams and Vol (2022) 173


1.107. Ver erat aeternum, placidique tepentibus auris 1.108. mulcebant zephyri natos sine semine flores.' '. None
1.107. of seed divine? or did Prometheu 1.108. take the new soil of earth (that still contained' '. None
11. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Golden Age, in Georgic • Vergil, Georgics • Virgil (poet), Georgics

 Found in books: Csapo (2022) 225; Perkell (1989) 103; Van Nuffelen (2012) 35


12. None, None, nan (1st cent. BCE - 1st cent. BCE)
 Tagged with subjects: • Caesar, Octavian, and Georgic poet (Virgil) • Georgic poet and Caesar (Octavian) • Georgic poet and Caesar (Octavian),, and Orpheus • Georgic poet and Caesar (Octavian),, and nightingale • Georgic poet and Caesar (Octavian),, and other poet figures • Georgic poet, as Iron Age figure • Georgic poet, as artist • Georgic poet, as impotent in world of power • Georgic poet, as maker of new myths • Georgic poet, as poet of ambiguity and exchange • Georgic poet, courage of • Georgic poet, mission of pity and community • Georgic poet, on plural causes • Georgics , art in • Georgics , as humane text • Georgics , beautiful and tragic in • Georgics , function of myth in • Georgics , language of science in • Georgics , moral role of gods in • Georgics , unresolved oppositions in • Golden Age, in Georgic • Praises of Country Life, as reflection on conventional georgic ideology • Vergil, Georgics • Vergil, Octavian in Georgics • Vergil, bees in Georgics • Vergil, on Deucalion in Georgics • Virgil, in the Georgics • amor, in Georgics • bees, in Georgic • cycle of growth and decay, in the Georgics • death, in the Georgics • gods, in the Georgics • labor, in the Georgics • mirabilia, in the Georgics • myth, in the Georgics • plague, as reflection on Golden Age ideals in Georgic • politics, in the Georgics • readers of Georgics and ambiguity of text,, as moral community • readers of Georgics and ambiguity of text,, learn pity • readers of Georgics and ambiguity of text,, risk moral complacency • readers of Georgics and ambiguity of text,, unmoved by bees and Aristaeus' success • religion, in the Georgics • truth, Georgic poet's, as confirmed in history • truth, Georgic poet's, as grander than Orpheus' truth • truth, Georgic poet's, expressed in myth, metaphor, and mystery • truth, georgic, and the poet's truth • truth, georgic, in signs and precepts • war, in the Georgics

 Found in books: Gale (2000) 8, 23, 24, 27, 28, 29, 30, 31, 37, 40, 41, 42, 45, 46, 47, 48, 49, 51, 59, 60, 63, 68, 69, 70, 71, 72, 74, 75, 76, 81, 84, 85, 86, 114, 115, 117, 118, 120, 121, 122, 127, 128, 132, 133, 161, 165, 168, 170, 171, 172, 174, 175, 176, 178, 182, 183, 186, 191, 192, 217, 225, 229, 232, 244, 249, 250, 260, 261, 262, 263, 264, 267; Perkell (1989) 63, 94, 99, 109, 110, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 152, 153, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190; Williams and Vol (2022) 171, 191, 239; Yona (2018) 49, 89


13. Vergil, Aeneis, 4.68, 6.852, 7.785
 Tagged with subjects: • Georgic poet, mission of pity and community • Lucretius, as model for Georgics • death, in the Georgics • gods, in the Georgics • labor, in the Georgics • myth, in the Georgics • politics, and agriculture in Vergil’s Georgics • religion, in the Georgics

 Found in books: Gale (2000) 48, 126, 273; Johnson (2008) 56; Perkell (1989) 43, 71


4.68. Uritur infelix Dido, totaque vagatur
6.852. hae tibi erunt artes; pacisque imponere morem,
7.785. Cui triplici crinita iuba galea alta Chimaeram''. None
4.68. how far may not our Punic fame extend
6.852. Here dwell the brave who for their native land
7.785. my bark away! O wretches, your own blood ''. None
14. Vergil, Eclogues, 4.21-4.22, 4.24, 4.32
 Tagged with subjects: • Golden Age, in Georgic • Praises of Country Life, as reflection on conventional georgic ideology • amor, in Georgics • gods, in the Georgics • labor, in the Georgics • mirabilia, in the Georgics • religion, in the Georgics • war, in the Georgics

 Found in books: Gale (2000) 40, 46, 164, 218, 225, 248; Perkell (1989) 94, 104, 107, 115


4.21. be seen of them, and with his father's worth" "4.22. reign o'er a world at peace. For thee, O boy," '
4.24. her childish gifts, the gadding ivy-spray
4.32. die shall the treacherous poison-plant, and far'". None
15. Vergil, Georgics, 1.1-1.42, 1.47, 1.50, 1.60-1.63, 1.74, 1.84-1.93, 1.100, 1.118-1.135, 1.139-1.148, 1.150-1.151, 1.155-1.160, 1.163, 1.176-1.186, 1.199-1.203, 1.229, 1.233-1.249, 1.257, 1.276-1.283, 1.293-1.294, 1.299, 1.316-1.334, 1.338, 1.351-1.355, 1.401-1.404, 1.415-1.423, 1.425-1.435, 1.439, 1.446-1.447, 1.463-1.514, 2.45-2.46, 2.61-2.62, 2.103-2.108, 2.136-2.147, 2.149-2.157, 2.161-2.164, 2.167-2.176, 2.207-2.211, 2.230-2.232, 2.275, 2.311, 2.323-2.345, 2.397, 2.405, 2.412, 2.417, 2.438-2.439, 2.455, 2.458-2.460, 2.467-2.483, 2.486-2.494, 2.498-2.499, 2.503-2.512, 2.514-2.516, 2.527-2.540, 3.1, 3.3-3.36, 3.66, 3.77, 3.89-3.100, 3.115-3.117, 3.152-3.153, 3.215, 3.236, 3.244, 3.258-3.263, 3.266-3.269, 3.272-3.277, 3.284-3.285, 3.289, 3.291-3.292, 3.299, 3.313, 3.343-3.344, 3.347-3.383, 3.391-3.393, 3.404, 3.440, 3.444, 3.454-3.456, 3.464-3.468, 3.471, 3.475, 3.478-3.566, 4.1-4.50, 4.59-4.61, 4.67-4.215, 4.217-4.280, 4.294-4.315, 4.321-4.326, 4.345-4.348, 4.392-4.400, 4.443, 4.448, 4.450-4.527, 4.532, 4.534-4.566
 Tagged with subjects: • Aristaeus in Georgic • Caesar, Octavian, and Georgic poet (Virgil) • Caesar, Octavian, in the Georgics • Civil War, in the Georgics • Georgic poet and Caesar (Octavian) • Georgic poet and Caesar (Octavian),, and Orpheus • Georgic poet and Caesar (Octavian),, and farmer • Georgic poet and Caesar (Octavian),, and nightingale • Georgic poet and Caesar (Octavian),, and other poet figures • Georgic poet, as Iron Age figure • Georgic poet, as artist • Georgic poet, as impotent in world of power • Georgic poet, as isolated figure • Georgic poet, as maker of new myths • Georgic poet, as poet of ambiguity and exchange • Georgic poet, courage of • Georgic poet, mission of pity and community • Georgic poet, on plural causes • Georgic poet, regressive focus of • Georgics (Vergil) • Georgics (Vergil),, Servius on • Georgics , ambiguity in • Georgics , art in • Georgics , beautiful and tragic in • Georgics , didactic purpose of • Georgics , function of myth in • Georgics , language of science in • Georgics , moral role of gods in • Georgics , pessimism and optimism in • Georgics , pity in • Georgics , unresolved oppositions in • Golden Age, in Georgic • Lucretius, as model for Georgics • Lucretius, praise of, in Georgics • Philomela and Procne, Vergils Georgics alluding to • Pompeian graffiti, Georgics (Vergil) in • Praises of Country Life, as reflection on conventional georgic ideology • Servius, on Georgics • Vergil (P. Vergilius Maro), Georgics • Vergil, Georgics • Vergil, Georgics in Pompeian graffiti • Vergil, Octavian in Georgics • Vergil, bees in Georgics • Vergil, bugonia in Georgics • Vergil, on Deucalion in Georgics • Virgil, Georgics • Virgil, in the Georgics • Virgil, interest in philosophy mirrors Georgics • ambiguity, in Georgics • amor, in Georgics • bees, in Georgic • bougonia , untrue as georgic precept • cycle of growth and decay, in the Georgics • death, in the Georgics • farmer,, as normative figure of georgic poem • gods, in the Georgics • labor, in the Georgics • mirabilia, in the Georgics • myth, in the Georgics • optimism and pessimism, in the Georgics • pity, in the Georgics • plague, as reflection on Golden Age ideals in Georgic • politics, and agriculture in Vergil’s Georgics • politics, in the Georgics • praecepta , symbolic vs. georgic value • readers of Georgics and ambiguity of text • readers of Georgics and ambiguity of text,, learn pity • readers of Georgics and ambiguity of text,, learn sympathy for loss • readers of Georgics and ambiguity of text,, risk moral complacency • readers of Georgics and ambiguity of text,, unmoved by bees and Aristaeus' success • religion, in the Georgics • suspension, in Georgics • technology, as central theme of Georgics • theodicy in Georgic • truth, Georgic poet's, as confirmed in history • truth, Georgic poet's, as grander than Orpheus' truth • truth, Georgic poet's, expressed in myth, metaphor, and mystery • truth, georgic, and the poet's truth • truth, georgic, in signs and precepts • war, in the Georgics

 Found in books: Blum and Biggs (2019) 69; Elsner (2007) 127; Gale (2000) 7, 8, 11, 19, 24, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 56, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 81, 82, 83, 84, 85, 86, 87, 102, 106, 107, 108, 109, 110, 111, 112, 116, 117, 118, 119, 120, 121, 122, 124, 125, 126, 127, 128, 129, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 143, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 176, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 205, 206, 207, 208, 217, 218, 219, 221, 224, 225, 227, 228, 229, 230, 231, 232, 244, 245, 246, 247, 248, 249, 250, 251, 252, 253, 254, 255, 256, 257, 259, 260, 261, 262, 263, 264, 265, 266, 267, 268, 269, 273, 274; Goldschmidt (2019) 17; Greensmith (2021) 35; Johnson (2008) 35, 55, 56, 94, 101; Johnson and Parker (2009) 121, 131, 202, 299; Mackay (2022) 41, 43, 77; O, Daly (2012) 102, 106, 109, 242, 264, 368; Panoussi(2019) 237; Perkell (1989) 1, 2, 3, 6, 7, 12, 18, 19, 20, 38, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 71, 75, 88, 89, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 111, 112, 113, 114, 115, 116, 117, 118, 119, 120, 121, 122, 123, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 136, 141, 142, 143, 144, 145, 148, 152, 153, 154, 155, 157, 158, 159, 160, 162, 163, 164, 165, 166, 167, 168, 172, 173, 174, 176, 177, 178, 179, 180, 181, 182, 184, 185, 186, 187, 188, 189; Santangelo (2013) 221, 222; Van Nuffelen (2012) 34, 35, 36, 37, 38, 126; Williams and Vol (2022) 171, 172, 173, 178, 191, 230, 231, 232, 233; Yona (2018) 49, 89


1.1. Quid faciat laetas segetes, quo sidere terram 1.2. vertere, Maecenas, ulmisque adiungere vitis' ... '4.564. Parthenope studiis florentem ignobilis oti, 4.565. carmina qui lusi pastorum audaxque iuventa, 4.566. Tityre, te patulae cecini sub tegmine fagi.' '. None
1.1. What makes the cornfield smile; beneath what star 1.2. Maecenas, it is meet to turn the sod 1.3. Or marry elm with vine; how tend the steer;' ... '4.564. But when no trickery found a path for flight, 4.565. Baffled at length, to his own shape returned, 4.566. With human lips he spake, “Who bade thee, then,''. None
16. None, None, nan
 Tagged with subjects: • Georgics , language of science in • gods, in the Georgics • labor, in the Georgics • myth, in the Georgics • religion, in the Georgics • war, in the Georgics

 Found in books: Gale (2000) 60, 85, 206, 232; Perkell (1989) 168, 169, 175





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