The Ancient Mediterranean Religions Index Database

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
georg, a., walser	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 141, 142
georg, andresen	Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 284
georg, büchmann	Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 253
georg, caspar kirchmaier	Bloch (2022), Ancient Jewish Diaspora: Essays on Hellenism, 267
georg, friedrich philipp vonnan, hardenberg	Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 9
georg, joachim, rheticus	d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 316
georg, kaibel	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 557 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 136
georg, klinzing	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 200, 298, 299, 301
georg, lippold	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 184
georg, maier, franz	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 143
georg, petzl	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 510, 512
georg, simmel	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 156 Schremer (2010), Brothers Estranged: Heresy, Christianity and Jewish Identity in Late Antiquity, 50
georg, strecker	McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 119, 120, 121
georg, treu	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 222
georg, wilhelm friedrich, hegel	Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 77, 134 Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 5, 6
georg, wilhelm hegel, friedrich, lectures on aesthetics	Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 253
georg, wissowa	Mackey (2022), Belief and Cult: Rethinking Roman Religion, 29
george, and mark johnson, lakoff	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 266, 269, 270
george, and maximus as, cosmologies of george, of pisidia and maximus the confessor, cosmopolitan visionaries	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 648, 649, 650, 651, 652, 653, 654, 655
george, and maximus as, creation and the created world, cosmopolitan visionaries, theoroi	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 648, 649, 650, 651, 652, 653, 654, 655, 661
george, berkeley, bishop	Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 569, 576, 577, 578, 579
george, boys-stones	Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 58 Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 198
george, buchanan	Gee (2013), Aratus and the Astronomical Tradition, 5
george, buchanan, gray	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 72, 129, 274, 275, 279, 286, 287
george, cedrenus	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 493
george, church of saint, qwaqwala	Zawanowska and Wilk (2022), The Character of David in Judaism, Christianity and Islam: Warrior, Poet, Prophet and King, 326
george, churches in constantinople and its vicinity , church of st	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 267, 269
george, churches in jerusalem and its vicinity , chapel of st	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 149
george, finlay	Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 472, 815, 1149
george, fitzhugh	de Ste. Croix et al. (2006), Christian Persecution, Martyrdom, and Orthodoxy, 347
george, foote, moore	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 13
george, forrest	Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 71
george, gemistos plethon	Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 169
george, grote	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 242, 243, 250
george, h., van kooten	Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 195, 197
george, herbert	Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 205
george, herbert, mead	Kirkland (2022), Herodotus and Imperial Greek Literature: Criticism, Imitation, Reception, 214, 215
george, herbert, whitaker	Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 85
george, iv	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 296
george, j., brooke	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 299, 300, 301 Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 89, 90, 93
george, judith	Fielding (2017), Transformations of Ovid in Late Antiquity. 190
george, k., hasselhoff	Segev (2017), Aristotle on Religion, 154
george, kennedy	Hidary (2017), Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash, 3, 5, 7, 36, 37, 38, 41, 46, 54, 56, 59, 79, 82, 133, 135, 141, 142, 143, 145, 269
george, kerferd	Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 259 Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 323
george, l., huxley	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 79
george, lakoff	Alexander (2013), Gender and Timebound Commandments in Judaism. 29, 30 Braund and Most (2004), Ancient Anger: Perspectives from Homer to Galen, 25, 27 Cain (2023), Mirrors of the Divine: Late Ancient Christianity and the Vision of God, 7, 8, 9, 179
george, lindbeck	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 260, 261
george, luck	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 958
george, m.a., hanfmann	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 126, 127, 166, 191, 205, 222
george, mackenzie, sir	Viglietti and Gildenhard (2020), Divination, Prediction and the End of the Roman Republic, 374, 375, 376, 381
george, mead, herbert	Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 68
george, mylonas	Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 102
george, of alexandria	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 199 Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 102 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 29
george, of cappadocia	Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 296, 297, 402 Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 45, 46, 69, 70
george, of cappadocia, arian bishop of alexandria	Amsler (2023), Knowledge Construction in Late Antiquity, 109, 110, 111, 112, 113, 114, 116, 122, 124, 126, 127
george, of choziba	Nutzman (2022), Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine 162, 163
george, of cyprus	Russell and Nesselrath (2014), On Prophecy, Dreams and Human Imagination: Synesius, De insomniis, 169
george, of dreams, in late antique and medieval christian literature, sykeon, life of theodore of sykeon	Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758
george, of gortyna	Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 149
george, of laodicea, homoian traditions	Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 226
george, of nicomedia	Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 331
george, of pisidia	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 287, 288, 289 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 221
george, of pisidia and maximus the confessor on, contemplation	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 655, 656, 657, 658, 659, 660, 661
george, of pisidia and maximus the confessor, cosmologies of	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 15, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662
george, of pisidia and maximus the confessor, cosmologies of self-knowledge, importance of	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 658
george, of pisidia and maximus the confessor, cosmologies of teleo-cosmology, articulation of	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 661
george, of pisidia and maximus the confessor, platonic cosmologies of theoria, resorting to	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 648
george, of pisidia and maximus the confessor, rhetoric of cosmologies of empire, framing and sustaining	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 646
george, of pisidia and maximus the cosmologies of confessor, contemplation	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 655, 656, 657, 658, 659, 660, 661
george, of pisidia and maximus the cosmologies of confessor, instabilities of late antiquity and	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 655
george, of pisidia and maximus the cosmologies of confessor, life and career of maximus the confessor	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 647
george, of pisidia, cosmologies of george, of pisidia and maximus the confessor, life and career of	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 646
george, of pisidia, de expeditione persica	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 650
george, of pisidia, heraclias	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 650, 652
george, of pisidia, hexaemeron	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 647, 650, 651
george, of pisidia, life and career	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 646
george, of pisidia, on human life	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 656
george, of pisidia, on the vanity of life	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 656
george, of pisidia/maximus the confessor and, pseudo-dionysius	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 660
george, of trebizond, latin translation of eusebius’ praeparatio evangelica	Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 126
george, orwell	Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 125
george, p., conger	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 654
george, saint	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 149, 150, 155
george, sandys	Williams and Vol (2022), Philosophy in Ovid, Ovid as Philosopher, 343
george, seferis	Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 405
george, st	Schaaf (2019), Animal Kingdom of Heaven: Anthropozoological Aspects in the Late Antique World. 46, 47
george, st.	Sneed (2022), Taming the Beast: A Reception History of Behemoth and Leviathan, 154
george, syncellus	Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 282 Levine Allison and Crossan (2006), The Historical Jesus in Context, 37, 405 Reed (2005), Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature. 2, 3, 6, 20, 21, 36, 153, 184, 214, 225, 229, 230, 257 Tanaseanu-Döbler and von Alvensleben (2020), Athens II: Athens in Late Antiquity, 126
george, the cappadocian	Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 24, 212
george, the cappadocian, gerontius, father of	Mitchell and Pilhofer (2019), Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream, 24
george, the monk	Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 629 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 231
george, thornley	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 136
george, van kooten	Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 121
george, w. e., nickelsburg	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 35
george, w., bush	Kaster(2005), Emotion, Restraint, and Community in Ancient Rome, 89
george, w., ramsey	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 277
george, washington	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 2, 21
georges, didi-huberman	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 274
georges, le rider	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 116
georges, leroux	Beduhn (2013), Augustine's Manichaean Dilemma, vol. 1, 340
georges, l´eopold, cuvier	Isaac (2004), The invention of racism in classical antiquity, 204
georges, pericles	Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 192, 244, 245 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 97
georges, raepsaet	Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 126
georges, rougemont	Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 344, 346, 385 Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 18, 21
georges, senses, simmel	Nuno et al. (2021), SENSORIVM: The Senses in Roman Polytheism, 226

List of validated texts:

6 validated results for "georg"

1. Hebrew Bible, Exodus, 34.30 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Brooke, George J. • contemplation, George of Pisidia and Maximus the Confessor on • cosmologies of George of Pisidia and Maximus the Confessor • cosmologies of George of Pisidia and Maximus the Confessor, contemplation

Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 659; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 89

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34.30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face sent forth beams; and they were afraid to come nigh him.'' None

2. Hebrew Bible, Genesis, 1.1 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Berkeley, George (Bishop • George of Pisidia, De expeditione Persica • George of Pisidia, Heraclias • George of Pisidia, Hexaemeron • cosmologies of George of Pisidia and Maximus the Confessor • cosmologies of George of Pisidia and Maximus the Confessor, cosmopolitan visionaries, George and Maximus as • creation and the created world, cosmopolitan visionaries (theoroi), George and Maximus as

Found in books: Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 650; Corrigan and Rasimus (2013), Gnosticism, Platonism and the Late Ancient World, 569

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1.1 בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ׃^1.1 וַיִּקְרָא אֱלֹהִים לַיַּבָּשָׁה אֶרֶץ וּלְמִקְוֵה הַמַּיִם קָרָא יַמִּים וַיַּרְא אֱלֹהִים כִּי־טוֹב׃ ' None

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1.1 In the beginning God created the heaven and the earth.'' None

3. Herodotus, Histories, 1.19-1.21 (5th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Georges, Pericles • Petzl, Georg

Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 512; Munn (2006), The Mother of the Gods, Athens, and the Tyranny of Asia: A Study of Sovereignty in Ancient Religion. 192

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1.19 τῷ δὲ δυωδεκάτῳ ἔτεϊ ληίου ἐμπιπραμένου ὑπὸ τῆς στρατιῆς συνηνείχθη τι τοιόνδε γενέσθαι πρῆγμα· ὡς ἅφθη τάχιστα τὸ λήιον, ἀνέμῳ βιώμενον ἅψατο νηοῦ Ἀθηναίης ἐπίκλησιν Ἀσσησίης, ἁφθεὶς δὲ ὁ νηὸς κατεκαύθη. καὶ τὸ παραυτίκα μὲν λόγος οὐδεὶς ἐγένετο, μετὰ δὲ τῆς στρατιῆς ἀπικομένης ἐς Σάρδις ἐνόσησε ὁ Ἀλυάττης. μακροτέρης δέ οἱ γινομένης τῆς νούσου πέμπει ἐς Δελφοὺς θεοπρόπους, εἴτε δὴ συμβουλεύσαντός τευ, εἴτε καὶ αὐτῷ ἔδοξε πέμψαντα τὸν θεὸν ἐπειρέσθαι περὶ τῆς νούσου. τοῖσι δὲ ἡ Πυθίη ἀπικομένοισι ἐς Δελφοὺς οὐκ ἔφη χρήσειν πρὶν ἢ τὸν νηὸν τῆς Ἀθηναίης ἀνορθώσωσι, τὸν ἐνέπρησαν χώρης τῆς Μιλησίης ἐν Ἀσσησῷ. ^1.20 Δελφῶν οἶδα ἐγὼ οὕτω ἀκούσας γενέσθαι· Μιλήσιοι δὲ τάδε προστιθεῖσι τούτοισι, Περίανδρον τὸν Κυψέλου ἐόντα Θρασυβούλῳ τῷ τότε Μιλήτου τυραννεύοντι ξεῖνον ἐς τὰ μάλιστα, πυθόμενον τὸ χρηστήριον τὸ τῷ Ἀλυάττῃ γενόμενον, πέμψαντα ἄγγελον κατειπεῖν, ὅκως ἄν τι προειδὼς πρὸς τὸ παρεὸν βουλεύηται. ^1.21 Μιλήσιοι μέν νυν οὕτω λέγουσι γενέσθαι. Ἀλυάττης δέ, ὡς οἱ ταῦτα ἐξαγγέλθη, αὐτίκα ἔπεμπε κήρυκα ἐς Μίλητον βουλόμενος σπονδὰς ποιήσασθαι Θρασυβούλῳ τε καὶ Μιλησίοισι χρόνον ὅσον ἂν τὸν νηὸν οἰκοδομέῃ. ὃ μὲν δὴ ἀπόστολος ἐς τὴν Μίλητον ἦν, Θρασύβουλος δὲ σαφέως προπεπυσμένος πάντα λόγον, καὶ εἰδὼς τὰ Ἀλυάττης μέλλοι ποιήσειν, μηχανᾶται τοιάδε· ὅσος ἦν ἐν τῷ ἄστεϊ σῖτος καὶ ἑωυτοῦ καὶ ἰδιωτικός, τοῦτον πάντα συγκομίσας ἐς τὴν ἀγορὴν προεῖπε Μιλησίοισι, ἐπεὰν αὐτὸς σημήνῃ, τότε πίνειν τε πάντας καὶ κώμῳ χρᾶσθαι ἐς ἀλλήλους.'' None

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1.19 In the twelfth year, when the Lydian army was burning the crops, the fire set in the crops, blown by a strong wind, caught the temple of Athena called Athena of Assesos, and the temple burned to the ground. ,For the present no notice was taken of this. But after the army had returned to Sardis, Alyattes fell ill; and, as his sickness lasted longer than it should, he sent to Delphi to inquire of the oracle, either at someone's urging or by his own wish to question the god about his sickness. ,But when the messengers came to Delphi, the Pythian priestess would not answer them before they restored the temple of Athena at Assesos in the Milesian territory, which they had burnt. " '^1.20 I know this much to be so because the Delphians told me. The Milesians add that Periander son of Cypselus, a close friend of the Thrasybulus who then was sovereign of Miletus, learned what reply the oracle had given to Alyattes, and sent a messenger to tell Thrasybulus so that his friend, forewarned, could make his plans accordingly. ^1.21 The Milesians say it happened so. Then, when the Delphic reply was brought to Alyattes, he promptly sent a herald to Miletus, offering to make a truce with Thrasybulus and the Milesians during his rebuilding of the temple. So the envoy went to Miletus . But Thrasybulus, forewarned of the whole matter, and knowing what Alyattes meant to do, devised the following plan: ,he brought together into the marketplace all the food in the city, from private stores and his own, and told the men of Miletus all to drink and celebrate together when he gave the word. '" None

4. New Testament, Hebrews, 8.1-8.5 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Gray, George Buchanan • Walser, Georg A.

Found in books: Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 129; Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 141, 142

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8.1 Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃςἐκάθισεν ἐν δεξιᾶτοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς, ^8.2 τῶν ἁγίων λειτουργὸς καὶτῆς σκηνῆςτῆς ἀληθινῆς,ἣν ἔπηξεν ὁ κύριος,οὐκ ἄνθρωπος. ^8.3 πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ. ^8.4 εἰ μὲν οὖν ἦν ἐπὶ γῆς, οὐδʼ ἂν ἦν ἱερεύς, ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα· ^8.5 ?̔οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωυσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν,Ὅραγάρ, φησίν,ποιήσεις πάντα gt κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει·'' None

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8.1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, ^8.2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. ^8.3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. ^8.4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law; ^8.5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."'' None

5. None, None, nan (4th cent. CE - 5th cent. CE)
Tagged with subjects: • George of Cappadocia

Found in books: Dijkstra and Raschle (2020), Religious Violence in the Ancient World: From Classical Athens to Late Antiquity, 296, 297; Kahlos (2019), Religious Dissent in Late Antiquity, 350-450, 46

6. None, None, nan
Tagged with subjects: • Dreams (in Late Antique and Medieval Christian literature), George of Sykeon, Life of Theodore of Sykeon • George, saint

Found in books: Klein and Wienand (2022), City of Caesar, City of God: Constantinople and Jerusalem in Late Antiquity, 150; Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 758

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Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

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Tiresias: The Ancient Mediterranean Religions Source Database