The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
gedi, 'en	Hachlili (2005), Practices And Rites In The Second Temple Period, 88, 327, 339, 353, 356, 357, 398, 437, 450, 459, 481, 485, 521, 523, 524, 525
gedi, balsam, opobalsam, in en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 229, 230, 234, 270, 311, 312, 313, 339
gedi, date palms in en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 313, 314, 339
gedi, ein	Eliav (2023), A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean, 99, 282 Katzoff(2005), Law in the Documents of the Judaean Desert, 36, 37, 55, 89, 98, 167, 207, 226, 233 Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 51, 52, 174 Price, Finkelberg and Shahar (2021), Rome: An Empire of Many Nations: New Perspectives on Ethnic Diversity and Cultural Identity, 225, 227 Schiffman (1983), Testimony and the Penal Code, 85
gedi, en	Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 56 Goodman (2006), Judaism in the Roman World: Collected Essays, 63, 154 Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 160, 168, 170, 183, 206, 209, 214, 219, 220, 229, 242, 243, 304, 309, 310, 311, 339, 342
gedi, essenes, linked to, en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 236, 245, 260
gedi, fortresses connecting to jericho, en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 220, 221, 240, 342
gedi, harbour in en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 304
gedi, hoards, ein	Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 76, 78
gedi, identification as spring ain jiddi, en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 248
gedi, in josephus, en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 229, 230, 312
gedi, in pliny, en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 132, 135, 137, 158, 196, 236, 245, 248, 269, 312, 313
gedi, jericho, connection to en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 220, 221, 240, 304, 342
gedi, location of en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 248
gedi, opobalsam in en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 230, 234, 240, 270, 311, 312, 313, 339
gedi, port at en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 220
gedi, pottery found at en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 269
gedi, roman control of en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 269, 312, 339
gedi, springs of en	Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 248

List of validated texts:

5 validated results for "gedi"

1. Hebrew Bible, Song of Songs, 1.14 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Ein Gedi • En Gedi

Found in books: Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 51, 174; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 209

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1.14 אֶשְׁכֹּל הַכֹּפֶר דּוֹדִי לִי בְּכַרְמֵי עֵין גֶּדִי׃'' None

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1.14 My beloved is unto me as a cluster of henna In the vineyards of En-gedi.'' None

2. Josephus Flavius, Jewish Antiquities, 18.31 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Ein-Gedi • En Gedi, in Pliny • En Gedi,Essenes linked to

Found in books: Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 29, 90; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 236

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18.31 Γίνεται δὲ καὶ περὶ τοὺς ἐν τῇ Μεσοποταμίᾳ καὶ μάλιστα τὴν Βαβυλωνίαν οἰκοῦντας ̓Ιουδαίους συμφορὰ δεινὴ καὶ οὐδεμιᾶς ἧστινος ἐλάσσων φόνος τε αὐτῶν πολὺς καὶ ὁπόσος οὐχ ἱστορημένος πρότερον. περὶ ὧν δὴ τὰ πάντα ἐπ' ἀκριβὲς διηγησάμενος ἐκθήσομαι καὶ τὰς αἰτίας, ἀφ' ὧν αὐτοῖς τὸ πάθος συνέτυχεν."^18.31 καὶ Κωπώνιος μετ' οὐ πολὺ εἰς ̔Ρώμην ἐπαναχωρεῖ, διάδοχος δ' αὐτῷ τῆς ἀρχῆς παραγίνεται Μᾶρκος ̓Αμβιβουχος, ἐφ' οὗ καὶ Σαλώμη ἡ τοῦ βασιλέως ̔Ηρώδου ἀδελφὴ μεταστᾶσα ̓Ιουλίᾳ μὲν ̓Ιάμνειάν τε καταλείπει καὶ τὴν τοπαρχίαν πᾶσαν, τήν τ' ἐν τῷ πεδίῳ Φασαηλίδα καὶ ̓Αρχελαί̈δα, ἔνθα φοινίκων πλείστη φύτευσις καὶ καρπὸς αὐτῶν ἄριστος." "" None

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18.31 1. A very sad calamity now befell the Jews that were in Mesopotamia, and especially those that dwelt in Babylonia. Inferior it was to none of the calamities which had gone before, and came together with a great slaughter of them, and that greater than any upon record before; concerning all which I shall speak more accurately, and shall explain the occasions whence these miseries came upon them.^18.31 A little after which accident Coponius returned to Rome, and Marcus Ambivius came to be his successor in that government; under whom Salome, the sister of king Herod, died, and left to Julia Caesar’s wife Jamnia, all its toparchy, and Phasaelis in the plain, and Arehelais, where is a great plantation of palm trees, and their fruit is excellent in its kind. ' None

3. Josephus Flavius, Jewish War, 5.145 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • En Gedi • En Gedi, in Pliny

Found in books: Faßbeck and Killebrew (2016), Viewing Ancient Jewish Art and Archaeology: VeHinnei Rachel - Essays in honor of Rachel Hachlili, 56; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 196

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5.145 κατὰ θάτερα δὲ πρὸς δύσιν, ἀπὸ ταὐτοῦ μὲν ἀρχόμενον, διὰ δὲ τοῦ Βησοῦ καλουμένου χώρου κατατεῖνον ἐπὶ τὴν ̓Εσσηνῶν πύλην, κἄπειτα πρὸς νότον ὑπὲρ τὴν Σιλωὰν ἐπιστρέφον πηγήν, ἔνθεν τε πάλιν ἐκκλίνον πρὸς ἀνατολὴν ἐπὶ τὴν Σολομῶνος κολυμβήθραν καὶ διῆκον μέχρι χώρου τινός, ὃν καλοῦσιν ̓Οφλάς, τῇ πρὸς ἀνατολὴν στοᾷ τοῦ ἱεροῦ συνῆπτε.'' None

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5.145 But if we go the other way westward, it began at the same place, and extended through a place called “Bethso,” to the gate of the Essenes; and after that it went southward, having its bending above the fountain Siloam, where it also bends again towards the east at Solomon’s pool, and reaches as far as a certain place which they called “Ophlas,” where it was joined to the eastern cloister of the temple.'' None

4. None, None, nan
Tagged with subjects: • En Gedi • En-Gedi

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 138; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 242

5. None, None, nan
Tagged with subjects: • Ein Gedi • En Gedi • En-Gedi

Found in books: Katzoff (2019), On Jews in the Roman World: Collected Studies. 7, 8, 13, 19, 39, 43, 44, 47, 55, 75, 76, 81; Katzoff(2005), Law in the Documents of the Judaean Desert, 37, 55, 89, 98, 167, 226, 233; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 242, 243

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database