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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.


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All subjects (including unvalidated):
subject book bibliographic info
crystal gazing, crystallomancy Luck (2006) 313
gaze Blum and Biggs (2019) 123, 220, 221
Clark (2007) 240
Cueva et al. (2018a) 82, 130, 140
Faraone (1999) 153, 158
Maier and Waldner (2022) 4
Panoussi(2019) 78, 79, 232, 235, 236, 237, 238, 239, 240, 241, 250, 262
Pinheiro Bierl and Beck (2013) 30, 31, 191, 210
Pinheiro et al (2012a) 19, 66, 70, 82, 113, 152, 173, 185, 186, 187, 190, 191, 192, 219
Pinheiro et al (2012b) 66, 144
Poorthuis and Schwartz (2014) 357, 360, 369, 372
Roller (2018) 275
Rosen-Zvi (2012) 207
Verhelst and Scheijnens (2022) 231, 234, 235
gaze, animal Mackay (2022) 40, 41, 48, 88, 92, 173, 212
gaze, at pueri Richlin (2018) 49, 282
gaze, at the grotesque Richlin (2018) 125, 154, 295
gaze, augustus/octavian, as object of public Pandey (2018) 230, 233, 239, 246, 249, 251, 253
gaze, cinematic Pinheiro et al (2012a) 186, 190
gaze, danger, of divine Steiner (2001) 168, 169, 170, 171, 172
gaze, desirous Steiner (2001) 205, 208, 209, 210, 211
gaze, divine Jenkyns (2013) 27, 28, 30, 31, 32, 33, 35, 36, 136, 249, 255
Steiner (2001) 168, 169, 170, 171, 172, 179
gaze, double Richlin (2018) 49, 125
gaze, downward Jenkyns (2013) 179, 185
gaze, erotic Hubbard (2014) 40, 41
gaze, erotic, in magic Hubbard (2014) 287, 288
gaze, erotic, in medicine Hubbard (2014) 272, 273
gaze, erotic, in painting Hubbard (2014) 48, 49
gaze, erotic, in pottery Hubbard (2014) 45, 46, 47, 48
gaze, erotic, of spectators Hubbard (2014) 246, 247, 248, 249, 252, 253
gaze, erotic, of statues Hubbard (2014) 45, 49, 50
gaze, in heliodorus’ novel Cueva et al. (2018b) 345
gaze, lacan, in Pinheiro et al (2012a) 19
gaze, lewd Pucci (2016) 40, 43, 44, 45, 48, 52, 53
gaze, madness, caused by statue’s Steiner (2001) 176, 177, 178
gaze, of artist Steiner (2001) 51, 52
gaze, of cult images Steiner (2001) 94, 172, 173, 174, 175, 176, 177, 178, 179, 180, 181
gaze, of gorgon Steiner (2001) 172, 173
gaze, of isis, image of draws adoring, lucius Griffiths (1975) 17
gaze, of isis, image of draws adoring, lucius, cult image Griffiths (1975) 18
gaze, of isis, image of draws adoring, lucius, ineffable pleasure of Griffiths (1975) 319
gaze, of the eye and, eros, lewd Pucci (2016) 40, 43, 44, 45, 48, 52, 53
gaze, of the eye and, zeus lewd Pucci (2016) 43
gaze, of viewer Steiner (2001) 13
gaze, on image of isis, sufferings, rejoicing in providence of isis, wrapt in Griffiths (1975) 17
gaze, oppositional Richlin (2018) 43, 282, 446
gaze, over, forum, divine Jenkyns (2013) 26, 27, 28, 29
gaze, public Jenkyns (2013) 1, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 24, 25, 138, 140, 148, 155, 158, 189, 300, 331, 345
gaze, public, withdrawal from Jenkyns (2013) 15, 175, 176, 182, 299, 300, 345
gaze, reciprocal Jenkyns (2013) 11, 12, 13, 17, 26, 32, 36
Steiner (2001) 198, 199, 200, 201, 202, 203, 204, 296, 297
gaze, withdrawal from public Jenkyns (2013) 15, 175, 176, 182, 299, 300, 345
gazes, doctors, and male Kazantzidis and Spatharas (2012) 193

List of validated texts:
6 validated results for "gaze"
1. Homer, Iliad, 1.528-1.530, 6.311 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • divine gaze • eros, lewd gaze of the eye and • gaze • gaze, divine • gaze, lewd • gaze, of cult images

 Found in books: Jenkyns (2013) 30; Panoussi(2019) 240; Pucci (2016) 48; Steiner (2001) 179


1.528. ἦ καὶ κυανέῃσιν ἐπʼ ὀφρύσι νεῦσε Κρονίων· 1.529. ἀμβρόσιαι δʼ ἄρα χαῖται ἐπερρώσαντο ἄνακτος 1.530. κρατὸς ἀπʼ ἀθανάτοιο· μέγαν δʼ ἐλέλιξεν Ὄλυμπον.
6.311. ὣς ἔφατʼ εὐχομένη, ἀνένευε δὲ Παλλὰς Ἀθήνη.''. None
1.528. no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. " "1.529. no word of mine may be recalled, nor is false, nor unfulfilled, to which I bow my head. The son of Cronos spoke, and bowed his dark brow in assent, and the ambrosial locks waved from the king's immortal head; and he made great Olympus quake. " '1.530. / ' "
6.311. on Troy and the Trojans' wives and their little children. So spake she praying, but Pallas Athene denied the prayer.Thus were these praying to the daughter of great Zeus, but Hector went his way to the palace of Alexander, the fair palace that himself had builded with the men "". None
2. Lucian, The Syrian Goddess, 32 (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • divine gaze • gaze, divine • gaze, of cult images • gaze, of statue • gaze, reciprocal

 Found in books: Elsner (2007) 21; Jenkyns (2013) 32; Steiner (2001) 175


32. Hera, however, as you look at her will recall to you a variety of forms. Speaking generally she is undoubtedly Hera, but she has something of the attributes of Athene, and of Aphrodite, and of Selene, and of Rhea, and of Artemis, and of Nemesis, and of The Fates. In one of her hands she holds a sceptre, in the other a distaff; on her head she bears rays and a tower and she has a girdle wherewith they adorn none but Aphrodite of the sky. And without she is gilt with gold, and gems of great price adorn her, some white, some sea green, others wine dark, others flashing like fire. Besides these there are many onyxes from Sardinia and the jacinth and emeralds, the offerings of the Egyptians and of the Indians, Ethiopians, Medes, Armenians, and Babylonians. But the greatest wonder of all I will proceed to tell: she bears a gem on her head called a Lychnis; it takes its name from its attribute. From this stone flashes a great light in the night time, so that the whole temple gleams brightly as by the light of myriads of candles, but in the daytime the brightness grows faint; the gem has the likeness of a bright fire. There is also another marvel in this image: if you stand over against it, it looks you in the face, and as you pass it the gaze still follows you, and if another approaching from a different quarter looks at it, he is similarly affected.''. None
3. None, None, nan (2nd cent. CE - 2nd cent. CE)
 Tagged with subjects: • gaze

 Found in books: Pinheiro Bierl and Beck (2013) 31; Pinheiro et al (2012a) 113


4. None, None, nan (5th cent. CE - 6th cent. CE)
 Tagged with subjects: • epyllion, gaze in • gaze • gaze and perception, in Colluthus’ Rape of Helen

 Found in books: Goldhill (2020) 51, 52; Verhelst and Scheijnens (2022) 235


5. Vergil, Aeneis, 1.419-1.420, 1.437-1.440, 1.482, 8.714-8.728, 8.730-8.731
 Tagged with subjects: • Augustus/Octavian, as object of public gaze • art work, as object of gaze • divine gaze • gaze, divine • gaze, downward • gaze, focused on work of art • gaze, in Virgil’s Aeneid • gaze, in ekphrasis • gaze, public, withdrawal from • withdrawal from public gaze • wonder, inspired by gazing at work of art

 Found in books: Elsner (2007) 78, 79, 80, 83; Jenkyns (2013) 30, 176, 179; Pandey (2018) 251


1.419. Iamque ascendebant collem, qui plurimus urbi 1.420. imminet, adversasque adspectat desuper arces.
1.437. O fortunati, quorum iam moenia surgunt! 1.438. Aeneas ait, et fastigia suspicit urbis. 1.439. Infert se saeptus nebula, mirabile dictu, 1.440. per medios, miscetque viris, neque cernitur ulli.
1.482. diva solo fixos oculos aversa tenebat.
8.714. At Caesar, triplici invectus Romana triumpho 8.715. moenia, dis Italis votum inmortale sacrabat, 8.716. maxuma tercentum totam delubra per urbem. 8.717. Laetitia ludisque viae plausuque fremebant; 8.718. omnibus in templis matrum chorus, omnibus arae; 8.719. ante aras terram caesi stravere iuvenci. 8.720. Ipse, sedens niveo candentis limine Phoebi, 8.721. dona recognoscit populorum aptatque superbis 8.722. postibus; incedunt victae longo ordine gentes, 8.723. quam variae linguis, habitu tam vestis et armis. 8.725. hic Lelegas Carasque sagittiferosque Gelonos 8.726. finxerat; Euphrates ibat iam mollior undis, 8.727. extremique hominum Morini, Rhenusque bicornis, 8.728. indomitique Dahae, et pontem indignatus Araxes.
8.730. miratur rerumque ignarus imagine gaudet, 8.731. attollens umero famamque et fata nepotum.
1.419. upon him broke, resolved to take survey 1.420. of this strange country whither wind and wave
1.437. Over her lovely shoulders was a bow, 1.438. lender and light, as fits a huntress fair; 1.439. her golden tresses without wimple moved 1.440. in every wind, and girded in a knot
1.482. blinded by greed, and reckless utterly
8.714. Olympus calls. My goddess-mother gave 8.715. long since her promise of a heavenly sign 8.716. if war should burst; and that her power would bring 8.717. a panoply from Vulcan through the air, 8.718. to help us at our need. Alas, what deaths ' "8.719. over Laurentum's ill-starred host impend! " '8.720. O Turnus, what a reckoning thou shalt pay 8.721. to me in arms! O Tiber, in thy wave 8.722. what helms and shields and mighty soldiers slain 8.723. hall in confusion roll! Yea, let them lead 8.725. He said: and from the lofty throne uprose. 8.726. Straightway he roused anew the slumbering fire 8.727. acred to Hercules, and glad at heart 8.728. adored, as yesterday, the household gods
8.730. the Trojan company made sacrifice 8.731. of chosen lambs, with fitting rites and true. ' '. None
6. Vergil, Georgics, 3.17
 Tagged with subjects: • Augustus/Octavian, as object of public gaze • gaze, public

 Found in books: Jenkyns (2013) 10; Pandey (2018) 230, 233, 239


3.17. illi victor ego et Tyrio conspectus in ostro''. None
3.17. I,



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.