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Tiresias: The Ancient Mediterranean Religions Source Database

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13 results for "gaza"
1. Hebrew Bible, Deuteronomy, 17.16 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 101
17.16. "רַק לֹא־יַרְבֶּה־לּוֹ סוּסִים וְלֹא־יָשִׁיב אֶת־הָעָם מִצְרַיְמָה לְמַעַן הַרְבּוֹת סוּס וַיהוָה אָמַר לָכֶם לֹא תֹסִפוּן לָשׁוּב בַּדֶּרֶךְ הַזֶּה עוֹד׃", 17.16. "Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’",
2. Hebrew Bible, Genesis, 39.4, 41.45 (9th cent. BCE - 3rd cent. BCE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 101
39.4. "וַיִּמְצָא יוֹסֵף חֵן בְּעֵינָיו וַיְשָׁרֶת אֹתוֹ וַיַּפְקִדֵהוּ עַל־בֵּיתוֹ וְכָל־יֶשׁ־לוֹ נָתַן בְּיָדוֹ׃", 41.45. "וַיִּקְרָא פַרְעֹה שֵׁם־יוֹסֵף צָפְנַת פַּעְנֵחַ וַיִּתֶּן־לוֹ אֶת־אָסְנַת בַּת־פּוֹטִי פֶרַע כֹּהֵן אֹן לְאִשָּׁה וַיֵּצֵא יוֹסֵף עַל־אֶרֶץ מִצְרָיִם׃", 39.4. "And Joseph found favour in his sight, and he ministered unto him. And he appointed him overseer over his house, and all that he had he put into his hand.", 41.45. "And Pharaoh called Joseph’s name Zaphenath-paneah; and he gave him to wife Asenath the daughter of Poti-phera priest of On. And Joseph went out over the land of Egypt.—",
3. Dead Sea Scrolls, War Scroll, 1.3-1.4, 14.1 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 101, 109
4. Dead Sea Scrolls, Damascus Document, 1.7-1.8, 3.4-3.7 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 109
5. Dead Sea Scrolls, Damascus Document, 1.7-1.8, 3.4-3.7 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 109
6. Dead Sea Scrolls, Temple Scroll, 56.15-56.17 (2nd cent. BCE - 1st cent. CE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 101
7. Anon., Jubilees, 13.12-13.15, 22.20, 39.12-39.13, 40.5-40.10, 42.13, 46.1-46.2, 48.18 (2nd cent. BCE - 2nd cent. BCE)  Tagged with subjects: •nan Found in books: Salvesen et al (2020) 101
13.12. NOW Tanais in Egypt was at that time built--seven years after Hebron. 13.13. And it came to pass when Pharaoh seized Sarai, the wife of Abram, that the Lord plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife. 13.14. And Abram was very glorious by reason of possessions in sheep, and cattle, and asses, and horses, and camels, and menservants, and maidservants, and in silver and gold exceedingly. 13.15. And Lot also, his brother's son, was wealthy. 22.20. And may He strengthen thee, And bless thee. And mayest thou inherit the whole earth, br And may He renew His covet with thee, That thou mayest be to Him a nation for His inheritance for all the ages, 39.12. And the Egyptian saw the garment of Joseph and the broken door, and heard the words of his wife, and cast Joseph into prison into the place where the prisoners were kept whom the king imprisoned. 39.13. And he was there in the prison; and the Lord gave Joseph favour in the sight of the chief of the prison guards and compassion before him, for he saw that the Lord was with him, and that the Lord made all that he did to prosper. 40.5. And he said before Pharaoh that his two dreams were one, 40.6. and he said unto him: "Seven years will come (in which there will be) plenty over all the land of Egypt, and after that seven years of famine, such a famine as hath not been in all the land. 40.7. And now let Pharaoh appoint overseers in all the land of Egypt, and let them store up food in every city throughout the days of the years of plenty, and there will be food for the seven years of famine, and the land will not perish through the famine, for it will be very severe." 40.8. And the Lord gave Joseph favour and mercy in the eyes of Pharaoh, and Pharaoh said unto his servants: "We shall not find such a wise and discreet man as this man, for the spirit of the Lord is with him." 40.9. And he appointed him the second in all his kingdom and gave him authority over all Egypt, 40.10. and caused him to ride in the second chariot of Pharaoh. br And he clothed him with byssus garments, and he put a gold chain upon his neck, and (a herald) proclaimed before him "’Êl ’Êl wa’ Abîrĕr," 42.13. And Jacob said: "Me have ye bereaved of my children! Joseph is not and Simeon also is not, and ye will take Benjamin away. On me hath your wickedness come." 46.1. And it came to pass that after Jacob died the children of Israel multiplied in the land of Egypt, and they became a great nation, 46.2. and they were of one accord in heart, so that brother loved brother and every man helped his brother, and they increased abundantly and multiplied exceedingly, 48.18. and the Lord brought them through the midst of the sea as if it were dry land. And all the peoples whom he brought to pursue after Israel, the Lord our God cast them into the midst of the sea, into the depths of the aby
8. Philo of Alexandria, On The Life of Joseph, 121 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 101
9. Philo of Alexandria, Against Flaccus, 17, 43, 29 (1st cent. BCE - missingth cent. CE)  Tagged with subjects: •nan Found in books: Salvesen et al (2020) 109
29. But the men of Alexandria being ready to burst with envy and ill-will (for the Egyptian disposition is by nature a most jealous and envious one and inclined to look on the good fortune of others as adversity to itself), and being at the same time filled with an ancient and what I may in a manner call an innate enmity towards the Jews, were indigt at any one's becoming a king of the Jews, no less than if each individual among them had been deprived of an ancestral kingdom of his own inheritance.
10. Josephus Flavius, Jewish War, 2.487 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 109
2.487. 7. But for Alexandria, the sedition of the people of the place against the Jews was perpetual, and this from that very time when Alexander [the Great], upon finding the readiness of the Jews in assisting him against the Egyptians, and as a reward for such their assistance, gave them equal privileges in this city with the Grecians themselves;
11. Josephus Flavius, Against Apion, 2.28-2.32, 2.65-2.69, 2.121-2.124 (1st cent. CE - 1st cent. CE)  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 109
2.28. 3. This is that novel account which the Egyptian Apion gives us concerning the Jews’ departure out of Egypt, and is no better than a contrivance of his own. But why should we wonder at the lies he tells us about our forefathers, when he affirms them to be of Egyptian original, when he lies also about himself? 2.29. for although he was born at Oasis in Egypt, he pretends to be, as a man may say, the top man of all the Egyptians; yet does he forswear his real country and progenitors, and by falsely pretending to be born at Alexandria, cannot deny the pravity of his family; 2.30. for you see how justly he calls those Egyptians whom he hates, and endeavors to reproach; for had he not deemed Egyptians to be a name of great reproach, he would not have avoided the name of an Egyptian himself; as we know that those who brag of their own countries, value themselves upon the denomination they acquire thereby, and reprove such as unjustly lay claim thereto. 2.31. As for the Egyptians’ claim to be of our kindred, they do it on one of the following accounts; I mean, either as they value themselves upon it, and pretend to bear that relation to us: or else as they would draw us in to be partakers of their own infamy. 2.32. But this fine fellow Apion seems to broach this reproachful appellation against us [that we were originally Egyptians] in order to bestow it on the Alexandrians as a reward for the privilege they had given him of being a fellow citizen with them; he also is apprised of the ill will the Alexandrians bear to those Jews who are their fellow citizens, and so proposes to himself to reproach them, although he must thereby include all the other Egyptians also; while in both cases he is no better than an impudent liar. /p 2.65. 6. But besides this, Apion objects to us thus:—“If the Jews (says he) be citizens of Alexandria, why do they not worship the same gods with the Alexandrians?” To which I give this answer: Since you are yourselves Egyptians, why do you fight out one against another, and have implacable wars about your religion? 2.66. At this rate we must not call you all Egyptians, nor indeed in general men, because you breed up with great care beasts of a nature quite contrary to that of men, although the nature of all men seems to be one and the same. 2.67. Now if there be such differences in opinion among you Egyptians, why are you surprised that those who came to Alexandria from another country, and had original laws of their own before, should persevere in the observance of those laws? 2.68. But still he charges us with being the authors of sedition: which accusation, if it be a just one, why is it not laid against us all, since we are known to be all of one mind? 2.69. Moreover, those that search into such matters will soon discover that the authors of sedition have been such citizens of Alexandria as Apion is; for while they were the Grecians and Macedonians who were in possession of this city, there was no sedition raised against us, and we were permitted to observe our ancient solemnities; but when the number of the Egyptians therein came to be considerable, the times grew confused, and then these seditions brake out still more and more, while our people continued uncorrupted. 2.121. 11. Apion also tells a false story, when he mentions an oath of ours, as if we “swore by God, the maker of the heaven, and earth, and sea, to bear no good will to any foreigner, and particularly to none of the Greeks.” 2.122. Now this liar ought to have said directly that “we would bear no good will to any foreigner, and particularly to none of the Egyptians.” For then his story about the oath would have squared with the rest of his original forgeries, in case our forefathers had been driven away by their kinsmen the Egyptians, not on account of any wickedness they had been guilty of, but on account of the calamities they were under; 2.123. for as to the Grecians, we are rather remote from them in place than different from them in our institutions, insomuch that we have no enmity with them, nor any jealousy of them. On the contrary, it hath so happened, that many of them have come over to our laws, and some of them have continued in their observation, although others of them had not courage enough to persevere, and so departed from them again; 2.124. nor did any body ever hear this oath sworn by us: Apion, it seems, was the only person that heard it, for he indeed was the first composer of it. /p
12. Dead Sea Scrolls, 4Q372, 0  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 101
13. Anon., Joseph And Aseneth, 1.5, 7.1, 13.11, 20.9-20.10, 29.3-29.6  Tagged with subjects: •gaza, in jubilees Found in books: Salvesen et al (2020) 101, 109