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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
gate Athanassaki and Titchener (2022) 69, 127, 222, 231, 244, 245, 246, 247, 252, 318
Rasimus (2009) 15, 16, 19, 111, 112, 114, 148, 180, 243, 245, 246, 247, 249, 250, 255, 256
gate, at ephesos as, propositional content, propylon, hadrians Johnson and Parker (2009) 82
gate, athens, city of dipylon Borg (2008) 92
gate, athens, itonian Lalone (2019) 171, 172, 173, 174, 175, 177, 178, 179, 181, 182
gate, beulé Tanaseanu-Döbler and von Alvensleben (2020) 89, 90, 91, 92, 93
gate, caelimontane Jenkyns (2013) 186
gate, carmental Jenkyns (2013) 115, 155, 156
Santangelo (2013) 166
gate, cilician Bianchetti et al (2015) 245
gate, colline Jenkyns (2013) 136
Santangelo (2013) 119, 201
gate, damascus Klein and Wienand (2022) 283
gate, dipylon Erler et al (2021) 45
Henderson (2020) 158, 163, 231, 233, 274, 276, 277
Naiden (2013) 266
gate, elektran Eisenfeld (2022) 39, 40, 54, 55
gate, ephesus, magnesian Borg (2008) 56
gate, esquiline Jenkyns (2013) 186
gate, gehenna Rasimus (2009) 17
gate, golden, constantinople Klein and Wienand (2022) 56, 74, 88
gate, golden, jerusalem Klein and Wienand (2022) 288, 299
gate, heavenly/paradisiacal Rasimus (2009) 111, 112, 148, 204, 245, 247, 249, 250, 277
gate, hierapolis, frontinus Huttner (2013) 75, 102, 161, 178
gate, in jerusalem, essene Taylor (2012) 99, 104, 196
gate, incubation, ancient near eastern, role of reed Renberg (2017) 39, 40
gate, itonian, athens Tanaseanu-Döbler and von Alvensleben (2020) 407
gate, ivory statuette of one of charites from, athens, dipylon Simon (2021) 267
gate, jaffa Klein and Wienand (2022) 282
gate, jesus Rasimus (2009) 230
gate, laodicea, syrian Huttner (2013) 102, 159, 160, 161, 210
gate, lions, mycenae, lion Simon (2021) 62, 65
gate, martyrdom of pionius narrow Moss (2010) 127, 128
gate, mycenae, lion Simon (2021) 62, 65
gate, mycenae, lions Gaifman (2012) 273
gate, of diochares Gygax (2016) 213
gate, of mazaeus and mithridates, bibliotheca ulpia, at Johnson and Parker (2009) 75
gate, of mazaeus and mithridates, ephesos, alteration of Johnson and Parker (2009) 78
gate, of mazaeus and mithridates, ephesos, bicultural aspects of Johnson and Parker (2009) 88
gate, of mazaeus and mithridates, ephesos, inscriptions on Johnson and Parker (2009) 75
gate, of the soul Athanassaki and Titchener (2022) 14, 247
gate, orthodoxy, parable of the sheep Azar (2016) 194
gate, pillars/columns, mycenae, lion Simon (2021) 62, 65
gate, samaria, samaria-sebaste Levine (2005) 32
gate, symbolism O, Daly (2012) 281, 282, 341
gate, water Berglund Crostini and Kelhoffer (2022) 153
gate, water, jerusalem Levine (2005) 32, 36
gates, and tombs, lions, guardians of Marek (2019) 164
gates, apollo, statues at city Jim (2022) 51, 67
gates, at the solstices, soul Beck (2006) 86, 111, 112, 129, 130, 213
gates, athens, city wall Lalone (2019) 171, 172, 173, 174, 175, 177, 178, 179, 181, 182
gates, bethulia, city Gera (2014) 30, 57, 292, 330, 334, 335, 337, 399, 402, 403
gates, caspian Bianchetti et al (2015) 147, 148, 245
gates, cicilian Baumann and Liotsakis (2022) 36
gates, cilician Huttner (2013) 19
Marek (2019) 14, 158, 178
gates, in ps Trudinger (2004) 60, 61, 69, 71, 72, 74, 244
gates, janneus, alexander, temple Simon-Shushan (2012) 262
gates, libya, libyans Levine (2005) 336, 337
gates, of hades Shilo (2022) 83
gates, of in power of hell, isis, hell trampled under feet of isis Griffiths (1975) 323
gates, of jameson, fredric, janus Giusti (2018) 162
gates, of rome Jenkyns (2013) 121, 175, 186, 187
gates, of sleep Xinyue (2022) 172, 173
gates, of the soul Jouanna (2012) 207
gates, of thebes Jouanna (2018) 676
gates, persian Baumann and Liotsakis (2022) 36
gates, public Papazarkadas (2011) 214
gates, religion, egyptian and greco-egyptian, oracular consultations at temple Renberg (2017) 550, 721, 722
gates, scaean Athanassaki and Titchener (2022) 230, 231, 318
gates, skaian Naiden (2013) 19
gates, syrian Klein and Wienand (2022) 121
Marek (2019) 378
gates, temple Simon-Shushan (2012) 262
gates, temple, second Schwartz (2008) 361
windows/gates, of heavens Stuckenbruck (2007) 200, 209, 311, 463, 475, 563, 571, 572, 574

List of validated texts:
9 validated results for "gate"
1. Hebrew Bible, Psalms, 24.7, 24.9, 118.19 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Bethulia, city gates • Golden Gate (Jerusalem) • Megiddo city-gate • Samaria, Samaria-Sebaste, gate • Water Gate (Jerusalem) • Zedekiah, at city-gate • city-gate, forerunner of synagogue, biblical period • city-gate, forerunner of synagogue, functions • city-gate, forerunner of synagogue, post-Exilic period • prophets, at city-gate

 Found in books: Gera (2014) 402; Klein and Wienand (2022) 299; Levine (2005) 32


24.7. שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבוֹא מֶלֶךְ הַכָּבוֹד׃
24.9. שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבֹא מֶלֶךְ הַכָּבוֹד׃
118.19. פִּתְחוּ־לִי שַׁעֲרֵי־צֶדֶק אָבֹא־בָם אוֹדֶה יָהּ׃''. None		24.7. Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors; that the King of glory may come in.
24.9. Lift up your heads, O ye gates, Yea, lift them up, ye everlasting doors; That the King of glory may come in.
118.19. Open to me the gates of righteousness; I will enter into them, I will give thanks unto the LORD.''. None
2. Hebrew Bible, 2 Kings, 4.23 (8th cent. BCE - 5th cent. BCE)
 Tagged with subjects: • Bethulia, city gates • city-gate, forerunner of synagogue, functions • prophets, at city-gate

 Found in books: Gera (2014) 335; Levine (2005) 24


4.23. וַיֹּאמֶר מַדּוּעַ אתי אַתְּ הלכתי הֹלֶכֶת אֵלָיו הַיּוֹם לֹא־חֹדֶשׁ וְלֹא שַׁבָּת וַתֹּאמֶר שָׁלוֹם׃''. None		4.23. And he said: Wherefore wilt thou go to him today? it is neither new moon nor sabbath.’ And she said: ‘It shall be well.’''. None
3. Hebrew Bible, Nehemiah, 8.1 (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Megiddo city-gate • Samaria, Samaria-Sebaste, gate • Water Gate (Jerusalem) • Zedekiah, at city-gate • city-gate, forerunner of synagogue, biblical period • city-gate, forerunner of synagogue, functions • city-gate, forerunner of synagogue, post-Exilic period • prophets, at city-gate • water, Gate

 Found in books: Berglund Crostini and Kelhoffer (2022) 153; Levine (2005) 32


8.1. וַיֵּאָסְפוּ כָל־הָעָם כְּאִישׁ אֶחָד אֶל־הָרְחוֹב אֲשֶׁר לִפְנֵי שַׁעַר־הַמָּיִם וַיֹּאמְרוּ לְעֶזְרָא הַסֹּפֵר לְהָבִיא אֶת־סֵפֶר תּוֹרַת מֹשֶׁה אֲשֶׁר־צִוָּה יְהוָה אֶת־יִשְׂרָאֵל׃'
8.1. וַיֹּאמֶר לָהֶם לְכוּ אִכְלוּ מַשְׁמַנִּים וּשְׁתוּ מַמְתַקִּים וְשִׁלְחוּ מָנוֹת לְאֵין נָכוֹן לוֹ כִּי־קָדוֹשׁ הַיּוֹם לַאֲדֹנֵינוּ וְאַל־תֵּעָצֵבוּ כִּי־חֶדְוַת יְהוָה הִיא מָעֻזְּכֶם׃ '. None		8.1. all the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke unto Ezra the scribe to bring the book of the Law of Moses, which the LORD had commanded to Israel.''. None
4. Plato, Lysis, None (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Dipylon Gate • Itonian Gate, Athens • city wall gates, Athens

 Found in books: Erler et al (2021) 45; Lalone (2019) 174


203a. ἐπορευόμην μὲν ἐξ Ἀκαδημείας εὐθὺ Λυκείου τὴν ἔξω τείχους ὑπʼ αὐτὸ τὸ τεῖχος· ἐπειδὴ δʼ ἐγενόμην κατὰ τὴν πυλίδα ᾗ ἡ Πάνοπος κρήνη, ἐνταῦθα συνέτυχον Ἱπποθάλει τε τῷ Ἱερωνύμου καὶ Κτησίππῳ τῷ Παιανιεῖ καὶ ἄλλοις μετὰ τούτων νεανίσκοις ἁθρόοις συνεστῶσι. καί με προσιόντα ὁ Ἱπποθάλης ἰδών, ὦ Σώκρατες, ἔφη, ποῖ δὴ πορεύῃ καὶ''. None		203a. I was making my way from the Academy straight to the Lyceum, by the road outside the town wall,—just under the wall; and when I reached the little gate that leads to the spring of Panops, I chanced there upon Hippothales, son of Hieronymus, and Ctesippus of Paeania, and some other youths with them, standing in a group together. Then Hippothales, as he saw me approaching, said: Socrates, whither away, and whence?''. None
5. Polybius, Histories, 16.25.7 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Dipylon Gate • Itonian Gate, Athens • city wall gates, Athens

 Found in books: Henderson (2020) 274, 277; Lalone (2019) 179


16.25.7. ἐξ ἑκατέρου τοῦ μέρους παρέστησαν τὰς ἱερείας καὶ τοὺς ἱερεῖς. μετὰ δὲ ταῦτα πάντας μὲν τοὺς ναοὺς ἀνέῳξαν, ἐπὶ δὲ πᾶσι θύματα τοῖς βωμοῖς παραστήσαντες ἠξίωσαν αὐτὸν θῦσαι.''. None		16.25.7. \xa0As he entered the Dipylon, they drew up the priests and priestesses on either side of the road; after this they threw all the temples open and bringing victims up to all the altars begged him to perform sacrifice. <''. None
6. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Carmental Gate

 Found in books: Jenkyns (2013) 156; Santangelo (2013) 166
7. Josephus Flavius, Jewish War, 2.146, 5.145 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • Jerusalem, Essene gate in • Nebuchadnezzar, at city-gate • Water Gate (Jerusalem) • city-gate, forerunner of synagogue, Hellenistic period • city-gate, forerunner of synagogue, biblical period • city-gate, forerunner of synagogue, functions • elders, at city-gate • prophets, at city-gate

 Found in books: Levine (2005) 31, 36; Taylor (2012) 104, 196


2.146. τοῖς δὲ πρεσβυτέροις ὑπακούουσιν καὶ τοῖς πλείοσιν ἐν καλῷ: δέκα γοῦν συγκαθεζομένων οὐκ ἂν λαλήσειέν τις ἀκόντων τῶν ἐννέα.
5.145. κατὰ θάτερα δὲ πρὸς δύσιν, ἀπὸ ταὐτοῦ μὲν ἀρχόμενον, διὰ δὲ τοῦ Βησοῦ καλουμένου χώρου κατατεῖνον ἐπὶ τὴν ̓Εσσηνῶν πύλην, κἄπειτα πρὸς νότον ὑπὲρ τὴν Σιλωὰν ἐπιστρέφον πηγήν, ἔνθεν τε πάλιν ἐκκλίνον πρὸς ἀνατολὴν ἐπὶ τὴν Σολομῶνος κολυμβήθραν καὶ διῆκον μέχρι χώρου τινός, ὃν καλοῦσιν ̓Οφλάς, τῇ πρὸς ἀνατολὴν στοᾷ τοῦ ἱεροῦ συνῆπτε.''. None		2.146. They also think it a good thing to obey their elders, and the major part. Accordingly, if ten of them be sitting together, no one of them will speak while the other nine are against it.
5.145. But if we go the other way westward, it began at the same place, and extended through a place called “Bethso,” to the gate of the Essenes; and after that it went southward, having its bending above the fountain Siloam, where it also bends again towards the east at Solomon’s pool, and reaches as far as a certain place which they called “Ophlas,” where it was joined to the eastern cloister of the temple.''. None
8. Origen, Against Celsus, 6.22 (3rd cent. CE - 3rd cent. CE)
 Tagged with subjects: • Gate • Gate, heavenly/paradisiacal • seven-gated ladder

 Found in books: Beck (2006) 83, 84, 114; Rasimus (2009) 245


6.22. After this, Celsus, desiring to exhibit his learning in his treatise against us, quotes also certain Persian mysteries, where he says: These things are obscurely hinted at in the accounts of the Persians, and especially in the mysteries of Mithras, which are celebrated among them. For in the latter there is a representation of the two heavenly revolutions - of the movement, viz., of the fixed stars, and of that which take place among the planets, and of the passage of the soul through these. The representation is of the following nature: There is a ladder with lofty gates, and on the top of it an eighth gate. The first gate consists of lead, the second of tin, the third of copper, the fourth of iron, the fifth of a mixture of metals, the sixth of silver, and the seventh of gold. The first gate they assign to Saturn, indicating by the 'lead' the slowness of this star; the second to Venus, comparing her to the splendour and softness of tin; the third to Jupiter, being firm and solid; the fourth to Mercury, for both Mercury and iron are fit to endure all things, and are money-making and laborious; the fifth to Mars, because, being composed of a mixture of metals, it is varied and unequal; the sixth, of silver, to the Moon; the seventh, of gold, to the Sun - thus imitating the different colors of the two latter. He next proceeds to examine the reason of the stars being arranged in this order, which is symbolized by the names of the rest of matter. Musical reasons, moreover, are added or quoted by the Persian theology; and to these, again, he strives to add a second explanation, connected also with musical considerations. But it seems to me, that to quote the language of Celsus upon these matters would be absurd, and similar to what he himself has done, when, in his accusations against Christians and Jews, he quoted, most inappropriately, not only the words of Plato; but, dissatisfied even with these, he adduced in addition the mysteries of the Persian Mithras, and the explanation of them. Now, whatever be the case with regard to these - whether the Persians and those who conduct the mysteries of Mithras give false or true accounts regarding them - why did he select these for quotation, rather than some of the other mysteries, with the explanation of them? For the mysteries of Mithras do not appear to be more famous among the Greeks than those of Eleusis, or than those in Ægina, where individuals are initiated in the rites of Hecate. But if he must introduce barbarian mysteries with their explanation, why not rather those of the Egyptians, which are highly regarded by many, or those of the Cappadocians regarding the Comanian Diana, or those of the Thracians, or even those of the Romans themselves, who initiate the noblest members of their senate? But if he deemed it inappropriate to institute a comparison with any of these, because they furnished no aid in the way of accusing Jews or Christians, why did it not also appear to him inappropriate to adduce the instance of the mysteries of Mithras? "". None
9. Vergil, Aeneis, 6.783-6.787, 8.714-8.723
 Tagged with subjects: • Carmental Gate • Gates of Sleep

 Found in books: Jenkyns (2013) 115; Xinyue (2022) 172, 173


6.783. septemque una sibi muro circumdabit arces, 6.784. felix prole virum: qualis Berecyntia mater 6.785. invehitur curru Phrygias turrita per urbes, 6.786. laeta deum partu, centum complexa nepotes, 6.787. omnes caelicolas, omnes supera alta tenentes.
8.714. At Caesar, triplici invectus Romana triumpho 8.715. moenia, dis Italis votum inmortale sacrabat, 8.716. maxuma tercentum totam delubra per urbem. 8.717. Laetitia ludisque viae plausuque fremebant; 8.718. omnibus in templis matrum chorus, omnibus arae; 8.719. ante aras terram caesi stravere iuvenci. 8.720. Ipse, sedens niveo candentis limine Phoebi, 8.721. dona recognoscit populorum aptatque superbis 8.722. postibus; incedunt victae longo ordine gentes, 8.723. quam variae linguis, habitu tam vestis et armis.''. None		6.783. Are men who hated, long as life endured, 6.784. Their brothers, or maltreated their gray sires, 6.785. Or tricked a humble friend; the men who grasped 6.786. At hoarded riches, with their kith and kin 6.787. Not sharing ever—an unnumbered throng;
8.714. Olympus calls. My goddess-mother gave 8.715. long since her promise of a heavenly sign 8.716. if war should burst; and that her power would bring 8.717. a panoply from Vulcan through the air, 8.718. to help us at our need. Alas, what deaths ' "8.719. over Laurentum's ill-starred host impend! " '8.720. O Turnus, what a reckoning thou shalt pay 8.721. to me in arms! O Tiber, in thy wave 8.722. what helms and shields and mighty soldiers slain 8.723. hall in confusion roll! Yea, let them lead ''. None



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.