1. New Testament, Acts, 1.4, 1.5, 1.6, 1.7, 1.8, 2.1, 2.2, 2.3, 2.4, 2.33, 2.37, 2.38, 2.39, 2.40, 2.41, 8.36, 10.4-49., 11.1, 11.2, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.17, 11.18, 13.25, 19.1, 19.2, 19.3, 19.4, 19.5, 19.6, 19.7 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 754| 11.5. ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος καὶ εἶδον ἐν ἐκστάσει ὅραμα, καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ, καὶ ἦλθεν ἄχρι ἐμοῦ· | 11.5. "I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me, |
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2. New Testament, Romans, 6 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gabe, taufe Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 759 | 6. , What shall we say then? Shall we continue in sin, that grace may abound? , May it never be! We who died to sin, how could we live in it any longer? , Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? , We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. , For if we have become united with him in the likeness of his death, we will also be part of his resurrection; , knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. , For he who has died has been freed from sin. , But if we died with Christ, we believe that we will also live with him; , knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! , For the death that he died, he died to sin one time; but the life that he lives, he lives to God. , Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. , Therefore don't let sin reign in your mortal body, that you should obey it in its lusts. , Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. , For sin will not have dominion over you. For you are not under law, but under grace. , What then? Shall we sin, because we are not under law, but under grace? May it never be! , Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? , But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. , Being made free from sin, you became bondservants of righteousness. , I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. , For when you were servants of sin, you were free in regard to righteousness. , What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. , But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. , For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. |
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| 3. New Testament, John, 3.5, 3.22-4.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 756 |
4. New Testament, Luke, 3.3, 3.16, 24.29, 24.48-24.49 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gabe, taufe Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 560, 561, 753, 754| 3.3. καὶ ἦλθεν εἰς πᾶσαν περίχωρον τοῦ Ἰορδάνου κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν, 3.16. ἀπεκρίνατο λέγων πᾶσιν ὁ Ἰωάνης Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί· 24.29. καὶ παρεβιάσαντο αὐτὸν λέγοντες Μεῖνον μεθʼ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἤδη ἡ ἡμέρα. καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς. 24.48. ὑμεῖς μάρτυρες τούτων. 24.49. καὶ ἰδοὺ ἐγὼ ἐξαποστέλλω τὴν ἐπαγγελίαν τοῦ πατρός μου ἐφʼ ὑμᾶς· ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει ἕως οὗ ἐνδύσησθε ἐξ ὕψους δύναμιν. | 3.3. He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. 3.16. John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire, 24.29. They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over."He went in to stay with them. 24.48. You are witnesses of these things. 24.49. Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high." |
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| 5. New Testament, Mark, 1.1.9-1.1.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •gabe, taufe Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 747 |
| 6. Anon., Didascalia Apostolorum, 3.12.2-3.12.3 (2nd cent. CE - 4th cent. CE) Tagged with subjects: •gabe, taufe Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 426 |
| 7. [Dionysius Areopagita], [Dionysius Areopagita], 319-323 Tagged with subjects: •nan Found in books: Hellholm et al., Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity (2010) 426 |
