1. Hebrew Bible, Exodus, 12.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •funding, individual/private Found in books: Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 157 12.6. וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַת־יִשְׂרָאֵל בֵּין הָעַרְבָּיִם׃ | 12.6. and ye shall keep it unto the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at dusk. |
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2. Tosefta, Menachot, 10.14 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funding, individual/private Found in books: Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 157 |
3. Tosefta, Kippurim, 1.21-1.22 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funding, individual/private Found in books: Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 117 |
4. Tosefta, Shekalim, 2.6 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •funding, individual/private Found in books: Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 117 |
5. Mishnah, Pesahim, 5.6 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •funding, individual/private Found in books: Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 157 5.6. שָׁחַט יִשְׂרָאֵל וְקִבֵּל הַכֹּהֵן, נוֹתְנוֹ לַחֲבֵרוֹ וַחֲבֵרוֹ לַחֲבֵרוֹ, וּמְקַבֵּל אֶת הַמָּלֵא וּמַחֲזִיר אֶת הָרֵיקָן. כֹּהֵן הַקָּרוֹב אֵצֶל הַמִּזְבֵּחַ זוֹרְקוֹ זְרִיקָה אַחַת כְּנֶגֶד הַיְסוֹד: | 5.6. The Israelite killed [the lamb]; And the priest caught [the blood]. He would hand it to his colleague and his colleague [would hand it] to his colleague. And he would receive the full [basin] and give back the empty one. The priest nearest the altar would sprinkle it once over against the base [or the altar]. |
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6. Mishnah, Yoma, 3.9-3.10 (1st cent. CE - 3rd cent. CE) Tagged with subjects: •funding, individual/private Found in books: Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 117 3.9. בָּא לוֹ לְמִזְרַח הָעֲזָרָה, לִצְפוֹן הַמִּזְבֵּחַ, הַסְּגָן מִימִינוֹ וְרֹאשׁ בֵּית אָב מִשְּׂמֹאלוֹ. וְשָׁם שְׁנֵי שְׂעִירִים, וְקַלְפִּי הָיְתָה שָׁם וּבָהּ שְׁנֵי גוֹרָלוֹת. שֶׁל אֶשְׁכְּרוֹעַ הָיוּ, וַעֲשָׂאָן בֶּן גַּמְלָא שֶׁל זָהָב, וְהָיוּ מַזְכִּירִין אוֹתוֹ לְשָׁבַח: | 3.9. He then went to the east of the Temple court, to the north of the altar, the deputy high priest at his right and the head of the [priestly] family [ministering that week] at his left. There were two goats and an urn was there, and in it were two lots. They were of box-wood and Ben Gamala made them of gold and they would mention his name in praise. 3.10. Ben Katin made twelve spigots for the laver, for there had been before only two. He also made a mechanism for the laver, in order that its water should not become unfit by remaining overnight. King Monbaz had all the handles of all the vessels used on Yom HaKippurim made of gold. His mother Helena made a golden candelabrum over the opening of the Hekhal. She also made a golden tablet, on which the portion concerning the suspected adulteress was inscribed. For Nicanor miracles happened to his doors. And they were all mentioned for praise. |
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7. Tosefta, Temurah, 3.9 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •funding, individual/private Found in books: Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 157 |