The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
establishment/funding, of second temple	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, 114
fund, common	Mathews (2013), Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, 94
fund, communal	Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 146, 147, 148, 179
fund, general pledge, dispositions by debtor	Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 313, 314
fund, grain	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 176, 378, 379
fund, ikaros, ὅσιον	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 136, 147, 149
fund, of aixone	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 149, 150
fund, of eleusis, deme	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 148, 150, 226, 236
fund, qorban and the qorban	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 76, 153, 176, 177
fund, quppa, as charity	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 2, 75, 76, 77, 78
fund, see theōrikon, theoric	Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 419
fund, tamiai, of sitiotic	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 60, 63, 136, 206
fund, tamiai, of stratiotic	Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 60, 106, 205
fund, theoric	Bowie (2023), Essays on Ancient Greek Literature and Culture, Volume 2: Comedy, Herodotus, Hellenistic and Imperial Greek Poetry, the Novels. 85 Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 239, 307, 322
fund, theoric, athens	Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 286, 298, 299, 300
fund, treasurer of the military	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 277
fund, treasurer of the trireme construction	Henderson (2020), The Springtime of the People: The Athenian Ephebeia and Citizen Training from Lykourgos to Augustus, 214, 282
funding	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 118, 119, 130, 137, 152, 153
funding, by, congregation	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 118, 119, 124
funding, by, israel, collective identity of	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, 113, 116, 124, 125, 126, 134
funding, collectivism/collectivization, and	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 115, 124
funding, congregation, by, and grain offerings	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 132, 133
funding, congregation, by, and passover	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 155, 156, 159, 160, 162
funding, individual/private	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 117, 157
funding, of congregational offerings, qorbanot tzibbur	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 114, 117, 119, 120
funding, of cult, ancient mediterranean	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 121
funding, of festivals	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 244 Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 22, 30, 46, 47, 80, 128, 141, 145
funding, of medicine, public doctors	Jouanna (2012), Greek Medicine from Hippocrates to Galen, 12
funding, of military campaigns, war	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 90, 91, 92
funding, of parthenon	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 87, 301
funding, of the cult	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112, 113, 114
funding, priestly code, p, on	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112
funding, prohibition, regarding	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 115, 120
funding, ptolemaic egypt, cultural	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 33, 35, 238, 296, 511
funding, public	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113, 115
funding, the cult/donation, piety, and	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 123, 125
funds, administration, of sacred	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 17
funds, associations	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 50, 57, 128, 168, 198, 204, 206, 208, 217, 220, 221, 224
funds, derived from, livestock	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 28, 33, 37, 39, 48, 50, 52, 53, 57
funds, diversion of sacred	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 103, 106, 107, 255
funds, for the patriarch from synagogues and, honorius, prohibitions on collecting	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 171, 172
funds, for, patriarchs, jewish, collection of	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 112, 117, 178, 179, 252, 253
funds, of rhamnous	Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 136, 143, 145, 215
funds, proper use of chorēgia, church	Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 270
funds, rescinded by, law, late roman, rights of the patriarchs to collect	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 170, 171, 172, 252
funds, restored by, law, late roman, rights of the patriarchs to collect	Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 178
funds, sacred	Levine (2005), The Ancient Synagogue, The First Thousand Years, 172, 397
funds, sacred and public	Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 105, 153
funds/offerings, public	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 114
sacrifice, funding, of	Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 196, 197, 231, 237, 238, 240, 241

List of validated texts:

13 validated results for "fund"

1. Hebrew Bible, 2 Kings, 12.6 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Israel, collective identity of, funding by • Priestly Code (P), on funding • Second Temple, establishment/funding of • funding, of the cult • qorban and the Qorban fund

Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 112; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 76

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12.6 יִקְחוּ לָהֶם הַכֹּהֲנִים אִישׁ מֵאֵת מַכָּרוֹ וְהֵם יְחַזְּקוּ אֶת־בֶּדֶק הַבַּיִת לְכֹל אֲשֶׁר־יִמָּצֵא שָׁם בָּדֶק׃'' None

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12.6 let the priests take it to them, every man from him that bestoweth it upon him; and they shall repair the breaches of the house, wheresoever any breach shall be found.’'' None

2. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Treasurer of the military fund • festivals, funding of • tamiai, of sitiotic fund • tamiai, of stratiotic fund

Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 60, 205; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 80, 277

3. Josephus Flavius, Jewish War, 2.175 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • funds, sacred • qorban and the Qorban fund

Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 177; Levine (2005), The Ancient Synagogue, The First Thousand Years, 397

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2.175 Μετὰ δὲ ταῦτα ταραχὴν ἑτέραν ἐκίνει τὸν ἱερὸν θησαυρόν, καλεῖται δὲ κορβωνᾶς, εἰς καταγωγὴν ὑδάτων ἐξαναλίσκων: κατῆγεν δὲ ἀπὸ τετρακοσίων σταδίων. πρὸς τοῦτο τοῦ πλήθους ἀγανάκτησις ἦν, καὶ τοῦ Πιλάτου παρόντος εἰς ̔Ιεροσόλυμα περιστάντες τὸ βῆμα κατεβόων.'' None

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2.175 4. After this he raised another disturbance, by expending that sacred treasure which is called Corban upon aqueducts, whereby he brought water from the distance of four hundred furlongs. At this the multitude had great indignation; and when Pilate was come to Jerusalem, they came about his tribunal, and made a clamor at it.'' None

4. Mishnah, Peah, 8.7 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Communal fund • funds, sacred • quppa, as charity fund

Found in books: Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 146, 147, 148; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 77, 78; Levine (2005), The Ancient Synagogue, The First Thousand Years, 397

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8.7 אֵין פּוֹחֲתִין לֶעָנִי הָעוֹבֵר מִמָּקוֹם לְמָקוֹם מִכִּכָּר בְּפוּנְדְיוֹן, מֵאַרְבַּע סְאִין בְּסֶלַע. לָן, נוֹתְנִין לוֹ פַּרְנָסַת לִינָה. שָׁבַת, נוֹתְנִין לוֹ מְזוֹן שָׁלשׁ סְעֻדּוֹת. מִי שֶׁיֶּשׁ לוֹ מְזוֹן שְׁתֵּי סְעֻדּוֹת, לֹא יִטֹּל מִן הַתַּמְחוּי. מְזוֹן אַרְבַּע עֶשְׂרֵה סְעֻדּוֹת, לֹא יִטֹּל מִן הַקֻּפָּה. וְהַקֻּפָּה נִגְבֵּית בִּשְׁנַיִם, וּמִתְחַלֶּקֶת בִּשְׁלשָׁה:'' None

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8.7 They may not give a poor person wandering from place to place less than a loaf worth a pundion at a time when four seahs of wheat cost one sela. If he spends the night at a place, they must give him the cost of what he needs for the night. If he stays over Shabbat they must give him enough food for three meals. He who has the money for two meals, he may not take anything from the charity dish. And if he has enough money for fourteen meals, he may not take any support from the communal fund. The communal fund is collected by two and distributed by three people.'' None

5. Mishnah, Shekalim, 4.1-4.4 (1st cent. CE - 3rd cent. CE)
Tagged with subjects: • Second Temple, establishment/funding of • congregation, funding by • congregational offerings (qorbanot tzibbur), funding of • funding • funding, of the cult • public, funds/offerings • qorban and the Qorban fund • sacrifice,funding of

Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 114, 118, 130; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 177; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 196

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4.1 הַתְּרוּמָה מֶה הָיוּ עוֹשִׂין בָּהּ, לוֹקְחִין בָּהּ תְּמִידִין וּמוּסָפִין וְנִסְכֵּיהֶם, הָעֹמֶר וּשְׁתֵּי הַלֶּחֶם וְלֶחֶם הַפָּנִים, וְכָל קָרְבְּנוֹת הַצִּבּוּר. שׁוֹמְרֵי סְפִיחִים בַּשְּׁבִיעִית, נוֹטְלִין שְׂכָרָן מִתְּרוּמַת הַלִּשְׁכָּה. רַבִּי יוֹסֵי אוֹמֵר, (אַף הָרוֹצֶה) מִתְנַדֵּב שׁוֹמֵר חִנָּם. אָמְרוּ לוֹ, אַף אַתָּה אוֹמֵר, שֶׁאֵינָן בָּאִין אֶלָּא מִשֶּׁל צִבּוּר: ^4.2 פָּרָה וְשָׂעִיר הַמִּשְׁתַּלֵּחַ וְלָשׁוֹן שֶׁל זְהוֹרִית, בָּאִין מִתְּרוּמַת הַלִשְׁכָּה. כֶּבֶשׁ פָּרָה, וְכֶבֶשׁ שָׂעִיר הַמִּשְׁתַּלֵּחַ וְלָשׁוֹן שֶׁבֵּין קַרְנָיו, וְאַמַּת הַמַּיִם, וְחוֹמַת הָעִיר וּמִגְדְּלוֹתֶיהָ, וְכָל צָרְכֵי הָעִיר, בָּאִין מִשְּׁיָרֵי הַלִּשְׁכָּה. אַבָּא שָׁאוּל אוֹמֵר, כֶּבֶשׁ פָּרָה כֹּהֲנִים גְּדוֹלִים עוֹשִׂין אוֹתוֹ מִשֶּׁל עַצְמָן: ^4.3 מוֹתַר שְׁיָרֵי הַלִּשְׁכָּה מֶה הָיוּ עוֹשִׂין בָּהֶן, לוֹקְחִין בָּהֶן יֵינוֹת, שְׁמָנִים וּסְלָתוֹת, וְהַשָּׂכָר לַהֶקְדֵּשׁ, דִּבְרֵי רַבִּי יִשְׁמָעֵאל. רַבִּי עֲקִיבָא אוֹמֵר, אֵין מִשְׂתַּכְּרִין מִשֶּׁל הֶקְדֵּשׁ וְלֹא מִשֶּׁל עֲנִיִּים: ^4.4 מוֹתַר תְּרוּמָה מֶה הָיוּ עוֹשִׂין בָּהּ, רִקּוּעֵי זָהָב צִפּוּי לְבֵית קָדְשֵׁי הַקֳּדָשִׁים. רַבִּי יִשְׁמָעֵאל אוֹמֵר, מוֹתַר הַפֵּרוֹת לְקַיִץ הַמִּזְבֵּחַ, וּמוֹתַר הַתְּרוּמָה לִכְלֵי שָׁרֵת. רַבִּי עֲקִיבָא אוֹמֵר, מוֹתַר הַתְּרוּמָה לְקַיִץ הַמִּזְבֵּחַ, וּמוֹתַר נְסָכִים לִכְלֵי שָׁרֵת. רַבִּי חֲנַנְיָא סְגַן הַכֹּהֲנִים אוֹמֵר, מוֹתַר נְסָכִים לְקַיִץ הַמִּזְבֵּחַ, וּמוֹתַר הַתְּרוּמָה לִכְלֵי שָׁרֵת. זֶה וָזֶה לֹא הָיוּ מוֹדִים בַּפֵּרוֹת:'' None

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4.1 What did they do with the appropriation? They bring with it the daily burnt-offerings (tamidim) and the additional burnt-offerings (musafim) and their libations, the omer and the two loaves and the showbread and all the other public offerings. Those who guard the aftergrowths of the seventh year take their wages out of the appropriation from the chamber. Rabbi Yose says: if a man wished he could volunteer to watch without payment. But they said to him: you too admit that they can only be offered out of public funds. ^4.2 The red heifer and the scapegoat and the strip of scarlet came out of the appropriation of the chamber. The ramp for the red heifer and the ramp for the scapegoat and the strip of scarlet which was between its horns, and the maintece of the pool of water and the wall of the city and its towers and all the needs of the city came out of the remainder in the chamber. Abba Shaul says: the ramp for the red cow the high priests made out of their own means. ^4.3 What did they do with the surplus of the remainder in the chamber?They would buy with it wines, oils and fine flours, and the profit belonged to the Temple, the words of Rabbi Ishmael. Rabbi Akiva says: one may not make a profit with the property of the Temple, nor with the property of the poor. ^4.4 What was done with the surplus of the appropriation?They would buy plates of gold for covering the interior of the Holy of Holies. Rabbi Ishmael says: the surplus from the sale of the produce was used for the altar’s ‘dessert’, and the surplus of the appropriation was used for the ministering vessels. Rabbi Akiba says: the surplus of the appropriation was used for the altar’s ‘dessert’, and the surplus of the libations was used for the ministering vessels. Rabbi Haiah the chief of the priests says: the surplus of the libations was used for the altar’s ‘dessert’, and the surplus of the appropriation was used for the ministering vessels. Neither of these two sages allowed a profit from the sale of the produce.'' None

6. New Testament, Matthew, 5.42, 17.24-17.27 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Israel, collective identity of, funding by • funding, of the cult • funding, public • quppa, as charity fund • sacrifice,funding of

Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 113; Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 77; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 196, 237, 240

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5.42 τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς. ^17.24 Ἐλθόντων δὲ αὐτῶν εἰς Καφαρναοὺμ προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ καὶ εἶπαν Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα; ^17.25 λέγει Ναί. καὶ ἐλθόντα εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων; ^17.26 εἰπόντος δέ Ἀπὸ τῶν ἀλλοτρίων, ἔφη αὐτῷ ὁ Ἰησοῦς Ἄραγε ἐλεύθεροί εἰσιν οἱ υἱοί· ^17.27 ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς θάλασσαν βάλε ἄγκιστρον καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον, καὶ ἀνοίξας τὸ στόμα αὐτοῦ εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ.'' None

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5.42 Give to him who asks you, and don't turn away him who desires to borrow from you. " ^17.24 When they had come to Capernaum, those who collected the didrachmas came to Peter, and said, "Doesn\'t your teacher pay the didrachma?" ^17.25 He said, "Yes."When he came into the house, Jesus anticipated him, saying, "What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their sons, or from strangers?" ^17.26 Peter said to him, "From strangers."Jesus said to him, "Therefore the sons are exempt. ^17.27 But, lest we cause them to stumble, go to the sea, and cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater. Take that, and give it to them for me and you." '" None

7. None, None, nan (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • funds, sacred • quppa, as charity fund

Found in books: Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 76, 78; Levine (2005), The Ancient Synagogue, The First Thousand Years, 397

8. Babylonian Talmud, Menachot, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: • Israel, collective identity of, funding by • sacrifice,funding of

Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 116; Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 196, 231

^65a And this is as we learned in a mishna (Shekalim 13b): Petaḥya was responsible for the nests of birds, i.e., the doves or pigeons brought by a zav, a zava, a woman after childbirth, and a leper. These individuals would place the appropriate sum of money into the horn designated for this purpose, and each day Petaḥya oversaw the purchase of birds from that money and their sacrifice in the proper manner. This Sage is Mordekhai; and why was he called Petaḥya, which resembles the word for opening petaḥ? The reason is that he would open, i.e., elucidate, difficult topics and interpret them to the people, and because he knew all seventy languages known in that region at the time.,The Gemara asks: What was unique about Petaḥya? All of the members of the Sanhedrin also know all seventy languages. As Rabbi Yoḥa says: They place on the Great Sanhedrin only men of wisdom, and of pleasant appearance, and of high stature, and of suitable age so that they will be respected. And they must also be masters of sorcery, i.e., they know the nature of sorcery, so that they can judge sorcerers, and they must know all seventy languages in order that the Sanhedrin will not need to hear testimony from the mouth of a translator in a case where a witness speaks a different language.,The Gemara answers: Rather, Petaḥya was unique as he not only knew all seventy languages, but also had the ability to combine various languages and interpret them. This is the meaning of that which is written with regard to Mordekhai: “Bilshan” (Nehemiah 7:7). Bilshan is interpreted as another name for Mordekhai, as he would combine balil languages lashon.,How would they perform the rite of the harvest of the omer? Emissaries of the court would emerge on the eve of the festival of Passover and fashion the stalks of barley into sheaves while the stalks were still attached to the ground, so that it would be convenient to reap them. The residents of all the towns adjacent to the site of the harvest would assemble there, so that it would be harvested with great fanfare.,Once it grew dark, the court emissary says to those assembled: Did the sun set? The assembly says in response: Yes. The emissary repeats: Did the sun set? They again say: Yes. The court emissary next says to those assembled: Shall I reap the sheaves with this sickle? The assembly says in response: Yes. The emissary repeats: With this sickle? The assembly says: Yes. The court emissary then says to those assembled: Shall I place the gathered sheaves in this basket? The assembly says in response: Yes. The emissary repeats: In this basket? The assembly says: Yes.,If the sixteenth of Nisan occurs on Shabbat, the court emissary says to the assembled: Shall I cut the sheaves on this Shabbat? The assembly says in response: Yes. The emissary repeats: On this Shabbat? The assembly says: Yes. The court emissary says to those assembled: Shall I cut the sheaves? And they say to him in response: Cut. The emissary repeats: Shall I cut the sheaves? And they say to him: Cut.,The emissary asks three times with regard to each and every matter, and the assembly says to him: Yes, yes, yes. The mishna asks: Why do I need those involved to publicize each stage of the rite to that extent? The mishna answers: It is due to the Boethusians, as they deny the validity of the Oral Law and would say: There is no harvest of the omer at the conclusion of the first Festival day of Passover unless it occurs at the conclusion of Shabbat. The publicity was to underscore that the sixteenth of Nisan was the proper time for the omer harvest.,The Sages taught in a baraita: These are the days on which fasting is prohibited, and on some of them eulogizing is prohibited as well: From the New Moon of Nisan until the eighth of the month, the proper sacrifice of the daily offering was established, and therefore it was decreed not to eulogize on these dates. And furthermore, from the eighth of Nisan until the end of the festival of Passover, the correct date for the festival of Shavuot was restored, and it was similarly decreed not to eulogize during this period.,The Gemara discusses the baraita: From the New Moon of Nisan until the eighth of the month the proper sacrifice of the daily offering was established, and therefore it was decreed not to eulogize on these dates. The Gemara explains that the Sadducees would say: An individual may donate and bring the daily offering, in opposition to the accepted tradition that the daily offering must be brought from communal funds. What verse did the Sadducees expound? “The one lamb shall you offer ta’aseh in the morning, and the other lamb shall you offer in the afternoon” (Numbers 28:4). Since the verse is in the singular form, the Sadducees maintained that even an individual may donate the daily offering.,The Gemara asks: What did the Sages reply to refute the argument of the Sadducees? They cited the verse: “Command the children of Israel, and say to them: My food that is presented to Me for offerings made by fire, of a pleasing aroma unto Me, you shall observe tishmeru to offer to Me in its due season” (Numbers 28:2). The term: “You shall observe” is in the plural form, which indicates that all of the daily offerings should come from collection of the Temple treasury chamber. Since during that period, between the New Moon of Nisan and the eighth of Nisan, the Sages overruled the Sadducees, it was established as a period of rejoicing, and it was prohibited to eulogize on those dates.,The Gemara discusses the next period listed in the baraita: From the eighth of Nisan until the end of the festival of Passover, the correct date for the festival of Shavuot was restored, and it was similarly decreed not to eulogize during this period. As the Boethusians would say that the festival of Shavuot always occurs after Shabbat, on a Sunday. Their reasoning was that the verse states, with regard to the omer offering and the festival of Shavuot that follows seven weeks later: “And you shall count for you from the morrow after the day of rest hashabbat, from the day that you brought the sheaf omer of the waving; seven weeks shall there be complete” (Leviticus 23:15). Disregarding the oral tradition, the Boethusians interpreted the phrase “from the morrow after the day of rest hashabbat” literally, as referring to Shabbat, not the Festival day.,At the time, Rabban Yoḥa ben Zakkai joined the discussion with the Boethusians and said to them: Fools! From where have you derived this? And there was no man who answered him, except for one elderly man who was prattling mefatpet at him, and he said: Moses, our teacher, was a lover of the Jewish people and he knew that Shavuot is only one day. Therefore, he arose and established it after Shabbat, in order that the Jewish people would enjoy themselves for two days. Rabban Yoḥa ben Zakkai recited this verse in response to that old man: “It is eleven days’ journey from Horeb to Kadesh Barnea by the way of Mount Seir” (Deuteronomy 1:2).'' None

9. Epigraphy, Ig I , 292, 325, 363, 365, 369-370, 375, 386-387
Tagged with subjects: • Ikaros, ὅσιον fund • Rhamnous, funds of • administration, of sacred funds • theoric fund • war, funding of military campaigns

Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 17; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 90, 91, 92, 136, 239

sup>
363 . . . . . . . . . . . . of Phrearrhioi (?) . . . (5) ≥ 128 talents. The Athenians spent . . . against the Samians . . . of Athena P . . . and his colleagues? to whom Phyromachus son of - of - was secretary, under the Council for which . . . was first? (10) secretary; treasurers . . . Eubou- . . . from Oion, Naus- . . . ≥ 368 talents. From the treasurers . . . to whom -oleos . . . was secretary, and under the Council for which Epichar?inos of Piraeus was first ? secretary, the following was given to those . . . to Samos? (15) later (husteron) (?). These were treasurers?: - of Kerameis, L- . . . of Aphidna . . . of Prasiai . . . ≥ 908 talents. Total of the whole: . . . ≥ 1400 talents . . . text from Attic Inscriptions Online, IG I³
363 - Payments for Athens’ war against Samos, 440-439 BC ³⁶⁹ These are the debts reckoned by the accountants (logistai) in the four years from Panathenaia to Panathenaia. Athena (Polias) 426/5 BC These sums the treasurers handed over, Androkles of Phlya and his colleagues, to the Greek treasurers (hellenotamiais), - of - and his colleagues, for the generals Hippokrates of Cholargos and his colleagues, in the prytany of KekropisVII, the second prytany, four days from its entry, under the (5) Council for which Megakleides was first secretary, in the archonship of Euthynos (426/5), 20 tal.; the interest on this was 5,696 dr.. Second grant (dosis), in the prytany of KekropisVII, the second prytany, seven days were left of the prytany, 50 tal.; interest on this, 2 tal. 1,970 dr.. Third grant, in the prytany of PandionisIII, the fourth prytany, five days from the prytany’s entry, 28 tal. 5,610 dr. 3½ ob.; interest on this, 1 tal. 1,719 dr. 2 ob.. Fourth grant, in the prytany of AkamantisV, (10) the eighth prytany, five days from the entry of the prytany, 44 tal. 3,000 dr.; interest on this, 1 tal. 4,700 dr. 1 ob.. Fifth grant, in the prytany of AkamantisV, the eighth prytany, ten days from the entry of the prytany, 100 tal.; interest on this, 3 tal. 5,940 dr.. Sixth grant, in the prytany of ErechtheisI, the tenth prytany, seven days from the entry of the prytany, 18 tal. 3,000 dr.; the interest on this was 4,173 dr. 4 ob.. Total of the payment of principal in the period of office of Androkles (15) and his colleagues, 261 tal. 5,610 dr. 3½ ob.. Total of the interest on the money paid in (16) the period of office of Androkles and his colleagues, 11 tal. 199 dr. 1 ob.. 425/4 BC (16) These sums the treasurers handed over, Phokiades of Oion and his colleagues, in the archonship of Stratokles (425/4) and under the Council for which Pleistias was first secretary, for the generals around the Peloponnese, Demosthenes son of Alkisthenes of Aphidna, in the prytany of OineisVI, the fourth prytany, on the third day from the prytany’s entry, from the (20) Rear Chamber (opisthodomo), 30 tal.; the interest on this was 5,910 dr.. Another grant, to the generals, Nikias son of Nikeratos of Kydantidai and his colleagues, in the prytany of PandionisIII, the ninth prytany, on the fifteenth day from the prytany’s entry, 100 tal.; the interest on this was 2 tal. 3,800 dr.. Total of the payment of principal in the period of office of Phokiades and his colleagues, 130 tal.. Total of the interest on the money paid in the period of office of Phokiades and his colleagues, 3 tal. 3,710 dr.. 424/3 BC (25) These sums the treasurers handed over, Thoukydides of Acherdous and his colleagues, in the archonship of Isarchos (424/3) and under the Council for which Epilykos was first secretary, to the old Greek treasurers (hellenotamiais), - of - and his colleagues, and the new, Charopides of Skambonidai and his colleagues, in the prytany of HippothontisVIII, the first prytany, on the twenty-sixth of the prytany, . . . 32 tal. 5,983 dr.; the interest on this was 4,665 dr. 5 ob.. Second grant, in the prytany (30) of -, the - prytany, on the twelfth of the prytany, ≥ 23 tal. . . . . . . Third grant, in the prytany of ErechtheisI, . . . 5 tal. 4,800 dr.?; the interest on this was 632 dr. 1½ ob.. Fourth grant, in the prytany of AkamantisV, the eighth prytany, on the thirtieth of the prytany, 100 tal.; the interest on this was 1 tal. 2960 dr.?. Total of the payment of principal in the period of office of Thoukydides and his colleagues, (35) 163 tal.. Total of the interest on the money paid in the period of office of Thoukydides and his (36) colleagues, ≥ 2 tal. 5,210 dr.. 423/2 BC (36) These sums the treasurers handed over, Timokles of Eitea and his colleagues, in the archonship of Ameinias (423/2) and under the Council for which Demetrios of Kollytos was first secretary, . . . of Myrrhinous and his colleagues, in the prytany of AkamantisV, the first prytany, on the twelfth of the prytany, 64 tal. 4,720 dr.; the interest on this was (40) 4,244 dr. 5 ob.. Second grant, in the prytany of PandionisIII, the third prytany, on the twelfth of the prytany, 2 tal. 5,500 dr.; the interest on this was 163 dr. 5 ob.. Third grant, in the prytany of -, the fourth prytany, on the fourth of the prytany, from the Samians?, 11 tal. 3,300 dr.; interest on this was 582 dr. 1 ob.. Fourth grant, in the prytany of AiantisIX, the eighth prytany, on the twenty-fourth of the prytany, 100 tal.; interest on this was 1,700 dr.. (45) Fifth grant, in the prytany of LeontisIV, the tenth prytany, on the third of the prytany, 18 tal. 122 dr. 2½ ob.; interest on this, 122 dr. 2½ ob.. Total of the payment of principal in the period of office of Timokles and his colleagues, 192 tal. 1,642 dr. 2½ ob.. Total of the interest on the money paid in the period of office of Timokles and his colleagues 1 tal. 813 dr. 1½ ob.. Total of the whole of Athena’s payments in the four years from Panathenaia to Panathenaia, 747 tal. 1,253 dr.. (50) Total of the whole of Athena’s interest in the four years from Panathenaia to Panathenaia, (51) ≥ 18 tal. 3,935 dr. Athena Nike (51) These sums of Athena Nike, in the prytany of -, the - prytany, on the fourth of the prytany, Timokles of Eitea and his colleagues handed over: 6 tal.; the interest on this was ≥ 100 dr.. Other Gods These debts to the Other Gods were reckoned by the accountants (logistai) in the four years from (55) Panathenaia to Panathenaia. These sums the treasurers of the Other Gods, Gorgoinos son of Oineides of Ikarion and his colleagues, handed over from the monies of each god, in the archonship of Ameinias (423/2), to the generals . . . , . . . under the Council for which Demetrios was first secretary in the prytany of AkamantisV? the first prytany? . . . of Hekatombaion? . . . . . . : Artemis Agrotera . . . (60) . . . interest on this ≥ 360 dr.. . . . . . . interest on this . . . ≥ 5,170 dr. . . . . . . Poseidon at Sounion ≥ 5 tal. 2,000 dr.; interest on this ≥ 370 dr. . . . . . . interest on this . . . Artemis at Mounichia 1 tal. 4,551 dr. 1½ ob.; interest on this . . . ≥ 226 dr. 1 ob.; interest on this . . . (65) . . . ≥ 1,976 dr. 2 ob. . . . ≥ 14 dr. 4 ob.; interest on this ≥ 2½ ob.; Aphrodite at the Hippolyteion . . . ≥ 3 dr. 5½ ob.; the Muses ≥ 500 dr.; interest on this 6 dr. 2 ob.; Apollo Zoster . . . Adrasteia 86 dr.; interest on this 1 dr.; Bendis 86 dr.; interest on this 1 dr.; . . . ≥ 1¾ ob.; Apollo . . . interest on this 8 dr. . . . Herakles at Kynosarges (70) 20 dr.; interest on this 1½ ob. . . . Demophon . . . interest on this . . . Athena at Pallenis ≥ 1 tal. 5,200 dr.; interest on this 129 dr. 3¾ ob.; Apollo . . . . . . Artemis Brauronia 1,396 dr. 4 ob.; interest on this ≥ 16 dr. . . . . . . ≥ 1,110 dr. . . . Athena at the Derioneian Palladion ≥ 850 dr.; interest on this ≥ 11 dr. . . . ≥ 1,700 dr. . . . interest on this 20 dr. ½ ob.; Poseidon Kalaureatis . . . (75) interest on this . . . Total of the principal of the Other Gods paid in the first grant in the period of office of Gorgoinos 30 tal. 5,990 dr.; total of the interest on this payment ≥ 2,120 dr.. The treasurers of the Other Gods handed over the second grant, Gorgoinos son of Oineides of Ikarion and his colleagues, god by god, from the monies, in the prytany of LeontisIV, the tenth prytany, on the twenty-third (ogdoei phthinontos) of Skirophorion, on the twentieth of the prytany: Artemis Agrotera (80) 4 tal. 1,950 dr.; interest on this 14 dr. 4½ ob.; Aphrodite in the Gardens 2 tal. 5,175 dr. 1 ob.; interest on this 9 dr. 4½ ob. . . . ≥ 2,840 dr.; interest on this 1 dr. 3¾ ob.; Dionysos, 356 dr. 1 ob.; interest on this 1½ ob.. . . . interest on this . . . Poseidon at Sounion 4 tal. 1,527 dr. 4½ ob.; interest on this 14 dr. 2¾ ob.; . . . 4,749 dr. 4 ob.; interest on this 2 dr. 4½ ob.; Artemis at Mounichia . . . . . . ≥ 1 dr. 2 ob.; Theseus 808 dr. 4½ ob.; interest on this 2¾ ob.; Ilissos 402 dr. 1 ob.; interest on this (85) 1½ ob.; . . . interest on this . . . Hephaistos 1 tal. 1,748 dr.; interest on this 4 dr. 2½ ob. Aphrodite at the Hippolyteion ≥ 1 dr. 2 ob.; interest on this . . . Muses 521 dr.; interest on this 1¾ ob.; god of strangers (theo chseniko) . . . . . . interest on this . . . Herakles at Kynosarges 80 dr.; interest on this ½ ob.; Demophon . . . Athena at Pallenis 3,418 dr. 1 ob.; interest on this 1 dr. 5½ ob.; Apollo . . . interest . . . Artemis Brauronia 353 dr. 2½ ob.; interest on this 1½ ob.; (90) . . . Athena at the Palladion 2 dr. 1½ ob.; interest on this . . . . . . 144 dr. 3 ob.; interest on this ½ ob.. Mother at Agrai ≥ 200 dr. . . . ≥ 2 dr.; interest on this ½ ob.; Athena Zosteria ≥ 100 dr. . . . 427 dr.; interest on this 1½ ob.. Total of the principal of the Other Gods paid in the second grant in the period of office of Gorgoinos 23 tal. 5,998 dr.; (95) total interest on this money 82 dr.. Total of the principal paid in the period of office of Gorgoinos 54 tal. 5,988 dr.. Total of all the interest on this money ≥ 2,200 dr.. Accumulated interest on payments made before this accounting period This was reckoned by the accountants (logistai) as interest over the four years on the monies of the Goddess for which the previous accountants reckoned the interest and handed over in the seven years, on four thousand talents, (100) one talent, four thousand five hundred and twenty-two drachmas: the interest on this was 195 tal. 1,713 dr. 3 ob.. They reckoned as interest for the Other Gods in the four years on what the previous accountants reckoned and handed over in the seven years, five hundred talents, two hundred talents, sixty talents, six talents, one thousand and ninety drachmas, five drachmas, (105) four drachmas in the four years 37 tal. 2,338 dr. 2½ ob.. They also reckoned interest for the monies of Athena Nike in the four years which the previous accountants reckoned and handed over in the seven years, twenty talents, two talents three thousand and ninety drachmas, eight drachmas, two obols, 1 tal. 592 dr. 5 ob.. They reckoned as interest on the monies of Hermes in the four years, which the previous (110) accountants reckoned and handed over in the seven years, ≥ one talent four hundred and ninety drachmas . . . ≥ 316 dr.. Summary of Athena Nike, principal owed in eleven years, 28 tal. 3,548 dr. 2 ob.; of Athena Nike, the interest was ≥ 5 tal. 191 dr. 2½ ob., but ≤ 6 tal. 1,131 dr. 2½ ob.. of Athena Polias, in eleven years, principal owed, 4,748 tal. 5,775 dr.; (115) of Athena Polias, the interest in eleven years was 1,243 tal. 3,804 dr.. In eleven years of Athena Nike and Polias 4,777 tal. 3,323 dr. 2 ob.; in eleven years the total interest of Polias and Nike ≥ 1,248 tal. 3,995 dr. 2½ ob., but ≤ 1,249 tal. 4,935 dr. 2½ ob.. For the Other Gods, total of the principal paid in eleven years 821 tal. 1,087 dr.; (120) for the Other Gods, total of the whole interest in eleven years . . . . . . Whole principal in eleven years for all the gods ≥ 5,599 tal. 4,900 dr.; total of the whole interest in eleven years for all the gods . . . . . . text from Attic Inscriptions Online, IG I³
369 - Loans from the sacred treasuries, 433/2-423/2 BC ³⁷⁰ Gods. 418/7 BC The Athenians expended in the archonship of Antiphon (418/7) and under the Council for which . . . was first secretary. We, the treasurers of the sacred monies of Athena, Pythodoros of Halai and his colleagues, for whom Phormion son of Aristion of Kydathenaion was secretary, handed over to the Greek treasurers (hellenotamiais) Ergokles son of Aristeides of Besa and his colleagues, and to their deputies (paredrois), (5) Hierokles son of Archestratos of Athmonon and his colleagues, in the prytany of -, the first prytany, and on the -second day . . . to the . . . under Demosthenes’ command. The People decided in accordance with the decree of - that the Greek treasurers and their deputies should pay back the money handed over, to the treasurers of the goddess, Pythodoros of Halai and his colleagues, and that the treasurers of the goddess should hand it over again to the Greek treasurers and their deputies, and that they should give it to the generals for the region of Thrace, Euthydemos son of Eudemos (10) . . . In the prytany of -, the second prytany, we handed over to the Greek treasurers, Ergokles son of Aristeides of Besa, - son of - of Aixone and his colleagues and to their deputies, Hierokles son of Archestratos of Athmonon and his colleagues, on the - of the prytany, in Kyzikene gold, ≥ 4,000 staters . . . the silver from this was ≥ 2 ob. This gold we handed over to (15) the trierarchs for Argos under Demosthenes’ command, the People having voted the immunity (adeian). In the prytany of -, the - prytany, on the twenty-eighth day? of the prytany, we handed over to the generals, - of -, Autokles of Anaphlystos, . . . In the prytany of PandionisIII, the ninth? prytany, on the thirteenth day of the? prytany, we handed over from the money which came from Samos to the city? to the Greek treasurers, Ergokles son of Aristeides of Besa and his colleagues and to the (20) deputies of the Greek treasurers, Hierokles son of Archestratos of Athmonon and his colleagues and to the generals Nikias son of Nikeratos of Kydantidai, Kallistratos son of Empedos of Oe, K- . . . Total payment in the period of office ≥ 16 tal. 1,800 dr.. Inscribed on the side of the stele on fr. g (ll. 18-23) . . . . . . in the - prytany, of Erechtheis or Aigeis or OineisI, II or VI, on the thirty-sixth (5) of the prytany . . . ? 417/6 BC The Athenians expended in the archonship of Euphemos (417/6) and under the Council for which - was first secretary. We the treasurers (25) of the sacred monies of Athena, Anaxikrates of Lamptrai and his colleagues, for whom Euxenos son of Euphanes of Prospalta was secretary, handed over . . . to the generals in the region of Thrace and Rhinon son of Charikles of Paiania, in the prytany of -, the - prytany, and on the twenty-second day of the prytany, the People having voted the immunity . . . In the prytany of AiantisIX, the - prytany, we handed over to the generals for Melos Teisias son of Teisimachos of Kephale, (30) Kleomedes son of Lykomedes of Phlya, on the - of the prytany, the People having voted the immunity, 10 tal. In the prytany of AntiochisX, the - prytany, we handed over to the Greek treasurers, - of Auridai, Timarchos of Pallene, and to the generals for Melos, Teisias son of Teisimachos of Kephale, Kleomedes son of Lykomedes of Phlya, on the thirteenth of the prytany, the People having voted the immunity, . . . Total payment in the period of (35) office . . . 416/5 BC The Athenians expended in the archonship of Arimnestos (416/5) and under the Council for which Ar- was first secretary. We the treasurers of the sacred monies of Athena, Dexitheos of Phlya or Thria and his colleagues, for whom Lysikles son of Drakontides of Bate (38) was secretary . . . of Pallene . . . Uncertain number of lines missing (46) ≥ 20 dr.. in the prytany of KekropisVII . . . . . . In the prytany of KekropisVII . . . day of the prytany, to the generals (50) Alkibiades son of Kleinias of Skambonidai, Lamachos son of Xenophanes of Oe, Nikias son of Nikeratos of Kydantidai and to the deputies . . . ≥ 3 dr. 1 ob.. In the . . . day, to the generals for Sicily, Alkibiades, Lamachos, Nikias, and . . . Antimachos of Hermos 30 tal.. In the . . . day, to the generals for Sicily, Alkibiades, Lamachos, (55) Nikias, and . . . Antimachos of Hermos ≥ 14 tal. 1,400 dr. but ≤ 14 tal. 2,300 dr.. In the . . . day, to the generals for Sicily, Alkibiades, Lamachos, Nikias, and . . . Antimachos of Hermos, in Kyzikene gold . . . staters . . . ≥ 3 dr. 3½ ob.. Total payment in the period of (60) office . . . ≥ 16 dr. 4 ob. 415/4 BC The Athenians expended in the archonship of Charias (415/4) and under the Council for which -ides was first secretary. The treasurers of the sacred monies of Athena Leochares of Alopeke and his colleagues, for whom Teleas son of Telenikos of Pergase was secretary, handed over to the generals Telephonos of - and his colleagues and to the Greek treasurers and their deputy, Pherekleides of Piraeus, the People having voted the immunity, in the prytany of AiantisIX, the third prytany, on the - day of the prytany, 11 tal. 3,787 dr. 4½ ob., and in Kyzikene (65) gold, 248 staters: the value of these is . . . We lent to the Greek treasurers and their deputies . . . Aristokrates of Euonymon and his colleagues 9 tal.; and these gave it to the Games-masters (athlothetais) for the Panathenaia, Amemptos . . . and his colleagues, in the prytany of ErechtheisI, the second prytany, on the twentieth day of the prytany. In the prytany of KekropisVII, the fourth prytany, on the sixth day of the prytany, to the Greek treasurers and their deputies, Aristokrates (70) of Euonymon and his colleagues for the soldiers in Melos ≥ 20 dr. In the prytany of AntiochisX, the eighth prytany, on the tenth day of the prytany, to the Greek treasurers and their deputies, Aristokrates of Euonymon and his colleagues for the soldiers in Melos ≥ 60 dr. In the prytany of AntiochisX, the eighth prytany, on the third day of the prytany, to the Greek treasurers and their deputies, Aristokrates of Euonymon and his colleagues 300 tal.; and these gave it to the force (stratiai) in Sicily. (75) In the prytany of AntiochisX, the eighth prytany, on the twentieth day of the prytany, to the Greek treasurers and their deputies, Aristokrates of Euonymon and his colleagues for the ships to deliver? the money to Sicily, 4 tal. 2,000 dr.. In the prytany of AntiochisX, the eighth prytany, on the second day of the prytany, to the Greek treasurers and their deputy, Philomelos of Marathon and the general in the Thermaic Gulf . . . and on the same day to the Greek treasurer(s) and their deputy, Philomelos of Marathon, and the general in Eph- or Heph- (80) Total payment in the period of office ≥ 353 tal.. text from Attic Inscriptions Online, IG I³ 370 - Payments from the treasury of Athena, 418/7–415/4 BC ³⁷⁵ The Athenians expended in the archonship of Glaukippos (410/9), and under the Council for which Kleigenes of Halai was first secretary. The treasurers of the sacred funds (hierog chrematon) of Athena, Kallistratros of Marathon, and his fellow officials handed over from the annual income (epeteion), the People having voted it, in the first prytany, of AiantisIX: to the hellenotamiai was handed over, to Kallimachos of Hagnous, Phrasiteleides (?) of Ikarion, for the horses was given for fodder (sitos), of Athena Polias (5) 3 talents 3,237 drachmas ½ obol, of Nike 91 dr. 3¼ ob.. In the second prytany, of AigeisII, to the Games-masters (athlothetais) was handed over for the Great Panathenaia, to Philon of Kydathenaion and his fellow officials, of Athena Polias 5 tal. 1,000 dr.; to the annual religious officials (hieropoiois), to Diyllos of Erchia and his fellow officials for the hekatomb, 5,114 dr.. In the third prytany, of OineisVI, to the hellenotamiai was handed over, to Perikles of Cholargos and his fellow officials, for the horses was given for fodder, 2 tal. 5,420 dr.; another payment to the same hellenotamiai, for the horses was given 2 tal. 5,400 dr.; another payment to the same hellenotamiai was given (10) for Hermon, the archon at Pylos, 6 tal.; another payment to the same hellenotamiai for the two-obol grant (diobelian), 2 tal.. In the fourth prytany, of AkamantisV, to the hellenotamiai was handed over, to Perikles of Cholargos and his fellow officials, fodder was given for the horses, 3 tal.; another payment to the same hellenotamiai for the two-obol grant was given 8 tal. 1,355 dr.. In the fifth prytany, of KekropisVII, to the hellenotamiai was handed over, to Perikles of Cholargos and his fellow officials, for the two-obol grant, 4 tal. 2,200 dr. In the sixth prytany, of LeontisIV, on the third day of the prytany (15) was handed over to the hellenotamiai, to Dionysios of Kydathenaion and his fellow officials, 1,284 dr.; on the ninth of the prytany to the hellenotamiai, to Thrason of Boutadai and his fellow officials, 3 tal. 1,083 dr. 2 ob.; on the eleventh of the prytany, to the hellenotamiai was handed over, to Proxenos of Aphidna and his fellow officials, for the general from Eretria, Eukleides, acknowledgement (anomologema), 3740 dr. 1¼ ob.; on the thirteenth of the prytany, to the hellenotamiai, Perikles of Cholargos and his fellow officials, one digit (≥) 4,906 dr.; on the twenty-eighth of the prytany, to the hellenotamiai, Spoudias of Phlya and his fellow officials, 2 tal. 2,000 one or two digits (≥) 100 dr.; (20) on the thirtieth of the prytany, the (money) from Samos acknowledged (anomologethe), to the hellenotamias Anaitios of Sphettos and his deputy (paredroi), Polyaratos of Cholargos, 57 tal. 1,000 dr.. In the seventh prytany, of AntiochisX, on the fifth of the prytany, was handed over to Dionysios of Kydathenaion and his fellow officials, for the two-obol grant, 1 tal; on the seventh of the prytany, to the hellenotamiai Thrason of Boutadai and his fellow officials, for the two-obol grant, 1 tal. 1,232 dr. 3¼ ob.; on the same day, to the hellenotamiai Phalanthos of Alopeke and his fellow officials, fodder for the horses, 4 tal. (?); on the sixteenth of the prytany, to the hellenotamiai Proxenos (25) of Aphidna and his fellow officials, 1,534 dr. 3 ob.; on the twenty-fourth of the prytany, to the hellenotamiai Eupolis of Aphidna and his fellow officials, 5,400 dr.; on the twenty-seventh of the prytany, to the hellenotamiai Kallias of Euonymon and his fellow officials, 1 tal. 2,565 dr. 4½ ob.. In the eighth prytany, of HippothontisVIII, on the twelfth of the prytany, to the hellenotamiai was handed over, to Proxenos of Aphidna and his fellow officials, 3 tal. 634 dr. 4 ob.; on the twenty-fourth of the prytany, to the hellenotamiai was given, to Dionysios of Kydathenaion and his fellow officials, 3 tal. 4,318 dr. 1½ ob.; on the thirty-sixth (30) of the prytany, to the hellenotamiai was given, to Thrason of Boutadai and his fellow officials, 1 tal. 3,329 dr. 3 ob.. In the ninth prytany, of ErechtheisI, on the twelfth of the prytany, to the hellenotamiai was given, to Proxenos of Aphidna and his fellow officials, 2,188 dr. 1 ob.; on the twenty-third of the prytany, to the hellenotamiai was given, to Dionysios of Kydathenaion and his fellow officials, one digit (≥) 3 tal. 793 dr. 3 ob.; on the thirty-sixth of the prytany, to the hellenotamiai was given, to Thrason of Boutadai and his fellow officials, 2 tal. 3,850 dr. 2½ ob.; on the thirty-sixth of the prytany, the allies acknowledged (anomologesanto) (money) from Samos, (35) to the generals on Samos, to Dexikrates of Aigilia, 21 tal. 1,000 dr., to Pasiphon of Phrearrhioi, 6 tal., to Aristokrates of Trinemeia?, 5 tal., to Eumachos? of Euonymon, 5 tal. 3,896 dr., to Nikeratos of Kydantidai the trierarch, 3,000 dr., to Aristophanes of Anagyrous or phlystos the trierarch . . . In the tenth prytany, of PandionisIII, on the eleventh of the prytany, to the hellenotamiai was given, to Proxenos of Aphidna and his fellow officials, 5 tal. 442 dr. 5 ob.; on the twenty-third of the prytany, to the hellenotamiai was given . . . . . . and his fellow officials, 2 tal. 5,090 dr. 3 ob.; on the thirty-sixth of the prytany, to the hellenotamiai was given . . . (40) . . . and his fellow officials, 5 tal. 4,656 dr. 4 ob.. Whole total of the money which Kallistratos of Marathon and his fellow officials handed over, -?. text from Attic Inscriptions Online, IG I³
375 - Payments from the treasury of Athena, 410/9 BC ' ' None

10. None, None, nan
Tagged with subjects: • Parthenon, funding of • festivals, funding of • tamiai, of sitiotic fund • tamiai, of stratiotic fund • theoric fund

Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 136, 205; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 80, 301, 307

11. None, None, nan
Tagged with subjects: • Ikaros, ὅσιον fund • Rhamnous, funds of • administration, of sacred funds • theoric fund • war, funding of military campaigns

Found in books: Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 17; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 90, 91, 92, 136, 239

12. None, None, nan
Tagged with subjects: • Grain Fund • festivals, funding of • tamiai, of sitiotic fund • theoric fund

Found in books: Amendola (2022), The Demades Papyrus (P.Berol. inv. 13045): A New Text with Commentary, 176, 379; Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 206; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 22, 80, 307

13. None, None, nan
Tagged with subjects: • Parthenon, funding of • tamiai, of stratiotic fund

Found in books: Mikalson (2016), New Aspects of Religion in Ancient Athens: Honors, Authorities, Esthetics, and Society, 106; Papazarkadas (2011), Sacred and Public Land in Ancient Athens, 87

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Tiresias: The Ancient Mediterranean Religions Source Database