subject | book bibliographic info |
---|---|
form/function, congruence, body | Brule (2003), Women of Ancient Greece, 76, 77, 79 |
function | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 6, 121, 124, 127, 131, 133, 134, 135, 137, 167, 220, 241, 246 |
function, acclamation | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 302, 303, 304, 305, 311 |
function, and women, hierarchy, of social | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 354, 355 |
function, apotropaic | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 368 Laes Goodey and Rose (2013), Disabilities in Roman Antiquity: Disparate Bodies, 291 |
function, argument, ἔργον, as | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 143, 144 |
function, as, aedituus, freedmen | Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 305, 306 |
function, bes and dionysos cult, apotropaic | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 496, 545 |
function, child-nurturing, as divine | Parker (2005), Polytheism and Society at Athens, 426, 427, 428, 429, 430, 431, 432, 433, 434, 435, 436, 437, 438, 439 |
function, curse tablets, katadesmoi, adversarial | Eidinow (2007), Oracles, Curses, and Risk Among the Ancient Greeks, 294 |
function, dedicatory formulas, greek and latin evidence for oracular | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 391, 392 |
function, east-west trajectories, of prophetic | Pillinger (2019), Cassandra and the Poetics of Prophecy in Greek and Latin Literature, 138, 139, 141 |
function, epistolary | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 253 |
function, gymnasion, role and | Stavrianopoulou (2013), Shifting Social Imaginaries in the Hellenistic Period: Narrations, Practices and Images, 317, 319 |
function, herm | Gaifman (2012), Aniconism in Greek Antiquity, 305, 306, 309 |
function, hierarchy, of social | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 315, 316, 317 |
function, human | Huffman (2019), A History of Pythagoreanism, 132 |
function, ideology, constructive | Barbato (2020), The Ideology of Democratic Athens: Institutions, Orators and the Mythical Past, 8, 15, 59, 60, 61, 62, 63, 64, 65, 66 |
function, in de architectura, caryatids | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79 |
function, in education, creating new lessons | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 391, 392 |
function, in education, wisdom literature, distinctive | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 126, 132, 133, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 147, 148, 149, 150, 151, 152, 153, 154, 155, 156, 157, 222, 223, 224, 225, 280, 281 |
function, in essenes, rhetorical | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 19, 210 |
function, in purity system, stone | Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 79, 119, 211 |
function, in seneca, comets, symbolic | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 289, 290, 291, 292, 293 |
function, independently of superior magistrates, magistrates | Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 96, 112, 113, 114, 200, 201 |
function, lat. munus = gr. ergon | Tsouni (2019), Antiochus and Peripatetic Ethics, 130 |
function, narrative | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 216 |
function, narrative, structuralist, analysis | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 9, 32, 56, 59, 73, 76, 88, 89, 90, 93, 94, 139, 146, 161, 195, 201 |
function, oath | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 28, 182, 193 |
function, oath-rituals, communicative | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 188 |
function, of acts legitimating | Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 34, 57 |
function, of agrippa i, jewish king, exemplary | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 128, 129, 132, 134, 157, 158, 159, 161, 162, 163, 164, 165, 176 |
function, of amulet, apotropaic | Ernst (2009), Martha from the Margins: The Authority of Martha in Early Christian Tradition, 150 |
function, of angels | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 132 |
function, of animals, teleological | Celykte (2020), The Stoic Theory of Beauty. 155 |
function, of audience, authorising | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 55 |
function, of beards | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 158, 159, 160 |
function, of blessing | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 22, 23 |
function, of characters, social | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 315, 316, 317 |
function, of chorus, the | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 712 |
function, of circumcision, covenantal | Alexander (2013), Gender and Timebound Commandments in Judaism. 187, 188 |
function, of death | Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61, 62, 63, 65, 66, 148, 149, 150, 213, 214, 215, 216, 217, 218, 237, 238, 239 |
function, of exempla, social | Langlands (2018), Exemplary Ethics in Ancient Rome, 71, 72, 74 |
function, of figure of judas | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 177, 178, 179, 180, 181, 182, 183, 184, 185, 186 |
function, of foundation documents, democratic | Gygax and Zuiderhoek (2021), Benefactors and the Polis: The Public Gift in the Greek Cities from the Homeric World to Late Antiquity, 127 |
function, of hair growth | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 158, 159, 160 |
function, of hecate, prophetic | Simmons(1995), Arnobius of Sicca: Religious Conflict and Competition in the Age of Diocletian, 24 |
function, of honorific inscriptions, exhortative | Gygax (2016), Benefaction and Rewards in the Ancient Greek City: The Origins of Euergetism, 221 |
function, of language exhortation see protreptic faculties, ascending scales of | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 70, 72 |
function, of life, living | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 234 |
function, of ludi, class | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 40, 41 |
function, of metamorphosis narratives, moral | Fletcher (2023), The Ass of the Gods: Apuleius' Golden Ass, the Onos Attributed to Lucian, and Graeco-Roman Metamorphosis Literature, 34, 133, 159, 169, 182 |
function, of minim stories, in the babylonian talmud | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 176 |
function, of mishna or midrash form, mnemonic | Hayes (2022), The Literature of the Sages: A Re-Visioning, 108, 109 |
function, of myth in ancient novel | Pinheiro Bierl and Beck (2013), Anton Bierl? and Roger Beck?, Intende, Lector - Echoes of Myth, Religion and Ritual in the Ancient Novel, 24 |
function, of noble death | Moss (2012), Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions, 94 |
function, of odysseus, social | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 315, 316 |
function, of piyyutim, poetic | Stern (2004), From Rebuke to Consolation: Exegesis and Theology in the Liturgical Anthology of the Ninth of Av Season, 118 |
function, of prayer | Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 17, 49, 127, 222, 223, 224, 225, 226, 227, 228, 229, 230, 231, 232, 233, 234, 235, 236, 237, 238, 239, 240, 242 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 3, 17, 18, 20, 21, 72, 181 |
function, of prayer, hortatory | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273 |
function, of priests, collective | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 200, 201, 202, 203, 207 |
function, of protreptic language, in epictetus | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 163, 168, 171 |
function, of protreptic language, in galen | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 62 |
function, of protreptic language, in romans | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 247, 264, 272, 292 |
function, of protreptic language, in stoics | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 120, 138 |
function, of protreptic language, παρακαλεῖν | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 164, 168, 228, 231 |
function, of redemption of firstborn son, covenantal | Alexander (2013), Gender and Timebound Commandments in Judaism. 187, 188 |
function, of religion, traditional, religion | Segev (2017), Aristotle on Religion, 6, 50, 51, 52, 57, 61, 66, 78, 81, 82, 127, 139 |
function, of resurrection, jesus christ, identity of as | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 192 |
function, of resurrection, polemical | Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 72, 73 |
function, of resurrection, theological | Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 73, 74, 75, 76 |
function, of ritual | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 24 Trudinger (2004), The Psalms of the Tamid Service: A Liturgical Text from the Second Temple, 239, 240 |
function, of romans | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 272, 273, 274, 275, 276, 277 |
function, of satire, social | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 24 |
function, of servants, social | Jouanna (2018), Sophocles: A Study of His Theater in Its Political and Social Context, 315, 316, 317 |
function, of similitudes of enoch | Collins (2016), The Apocalyptic Imagination: An Introduction to Jewish Apocalyptic Literature, 236, 237 |
function, of speeches in thucydides, generally, rhetorical | Joho (2022), Style and Necessity in Thucydides, 85 |
function, of statue, “eiconic” | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 33, 34, 35, 40, 41, 42, 43, 44 |
function, of statues, “eiconic” | Steiner (2001), Images in Mind: Statues in Archaic and Classical Greek Literature and Thought, 33, 34, 35, 40, 41, 42, 43, 44 |
function, of the, lord’s prayer | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 11, 12, 15, 46, 84, 213, 218, 222, 223, 224, 274 |
function, of tragedy, aristotle, and the political | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 272 |
function, of uitiosi, natural questions | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 87, 88, 89, 90, 91, 92, 291, 292 |
function, of virgil, vision of universe | Gee (2020), Mapping the Afterlife: From Homer to Dante, 157, 158 |
function, of work of blood, avodat ha-dam | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 89 |
function, of world soul | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 124, 125 |
function, pasiphae, sanctuary at thalamai, terminology associated with oracular | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 10, 13, 316, 317, 670 |
function, perfumes, apotropaic of | Luck (2006), Arcana mundi: magic and the occult in the Greek and Roman worlds: a collection of ancient texts, 218, 219, 438 |
function, phantasia, cognitive | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 293, 302, 303, 305, 306, 307 |
function, philophronetic | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 65 |
function, pneuma, spirit, in paul, as having a cognitive | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63, 64, 65, 75, 76, 77, 78, 79, 80, 156, 157, 227 |
function, prayer | Hickson (1993), Roman prayer language: Livy and the Aneid of Vergil, 95, 107, 113 |
function, proper, stoic | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 267 |
function, prophets and priests at rome, prophecy as a priestly | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 83, 84, 85, 86, 109, 110, 113, 114, 116, 125, 127, 166, 167, 170, 172, 173, 174, 175, 176, 177, 178, 179, 181, 182 |
function, ritual | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 212 |
function, social | Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 22, 29, 77, 80, 84, 176, 199, 201, 216, 224, 226, 257, 265, 296, 304, 305 |
function, status | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 180, 182, 184, 186, 190, 191, 192, 338, 366, 391 |
function, synagogues | Neusner Green and Avery-Peck (2022), Judaism from Moses to Muhammad: An Interpretation: Turning Points and Focal Points, 193, 194 |
function, within community, σῶμα | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 279 |
function, ἔργον, of human beings | Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 80, 81, 82, 83, 84 |
functional, account of soul, psyche | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 239 |
functional, domain coptic texts | Huebner and Laes (2019), Aulus Gellius and Roman Reading Culture: Text, Presence and Imperial Knowledge in the 'Noctes Atticae', 322 |
functional, epithets, described as soteres, as divine specialists bearing | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 154, 156 |
functional, epithets, epithets, cultic | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 5, 151 |
functional, literacy | Johnson and Parker (2009), ?Ancient Literacies: The Culture of Reading in Greece and Rome, 23, 36 |
functional, material, matter, ὑλή | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 72, 112, 239 |
functional, memory | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 6, 30, 33, 39, 49, 56, 62, 66, 73, 74, 86, 113, 129, 134, 135, 136, 137, 143, 149, 150, 152, 153, 159, 164, 168, 170, 176, 181, 249, 295, 302, 304 |
functional, memory, schema | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 135, 137, 152, 165 |
functional, of importation motif, role | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 82, 83, 138 |
functional, of king, role | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 49, 82, 83 |
functional, of library, role | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 49, 83 |
functional, proportion and proportionality | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 62, 63, 91 |
functional, role | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 82, 85 |
functional, role of importation motif | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 45, 83, 85, 138 |
functional, types, narratio | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 144, 145, 146 |
functional, unity and the “master skill”, dissoi logoi | Wolfsdorf (2020), Early Greek Ethics, 300, 301, 302, 303, 304, 305 |
functional, vs. stored, memory | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
functionalism | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 20, 23 Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 25, 29, 275 |
functionalism, fused sense of communication, tambiah | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 67 |
functionally, divided ownership | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 120, 123, 124, 219 |
functioning, as, milestones, herms | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 335 |
functions | Binder (2012), Tertullian, on Idolatry and Mishnah Avodah Zarah: Questioning the Parting of the Ways Between Christians and Jews, 79, 123, 125, 144, 147, 162, 186, 188, 224 |
functions, animals, have proper | Celykte (2020), The Stoic Theory of Beauty. 159 |
functions, as a yoke between knowledge and opinion, cleanthes | Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 72 |
functions, at oracles, relationship of cultic and prophetic | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 83, 84, 85, 86, 109, 110, 113, 114, 116, 117, 118, 119, 120, 122, 123 |
functions, body/bodily | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 37, 129 |
functions, by, agrippina the younger, usurping of government | Shannon-Henderson (2019), Power Play in Latin Love Elegy and its Multiple Forms of Continuity in Ovid’s |
functions, city-gate, forerunner of synagogue | Levine (2005), The Ancient Synagogue, The First Thousand Years, 4, 23, 24, 25, 26, 27, 28, 30, 31, 32, 43 |
functions, claudius, and bodily | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 129 |
functions, court, the, judicial | Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 40 |
functions, demarch | Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 776, 790 |
functions, desire related to reason, will, distinct | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 321, 335 |
functions, disciplina militaris, political | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 349, 355, 356, 381 |
functions, disturbance, of vital | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 266 |
functions, gods, diverse | Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 91, 92, 337, 338, 357, 358 |
functions, in | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 147, 148, 154 |
functions, in attica, heroes and heroines | Parker (2005), Polytheism and Society at Athens, 450 |
functions, in augustine, will, clustering of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 335, 336 |
functions, in common humanity in | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 141, 142, 143, 144 |
functions, in freedmen in | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 133, 136, 137, 140 |
functions, in guests in | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 133, 134, 136, 137, 138, 139, 140, 142 |
functions, in oracles, specialisation of | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 117, 118, 119, 120 |
functions, in slaves in | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 133, 134, 135, 139, 140, 141, 142, 143, 198 |
functions, licence to sell | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 196, 197, 198, 199 |
functions, multiplicity of gods, divine | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 8 |
functions, of artemis soteira, multiple | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 10, 145, 147 |
functions, of books, social | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 18, 19 |
functions, of epithets, cultic | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 5, 8, 150, 151, 152, 236, 237 |
functions, of forums | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 92 |
functions, of imperial cult | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 203 |
functions, of pastophoria, pastophoroi, egyptian cult officials | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 722, 723 |
functions, of patriarch | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 145 |
functions, of pirka | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 47 |
functions, of praise, elative | Versnel (2011), Coping with the Gods: Wayward Readings in Greek Theology, 297, 299, 302 |
functions, of priests adolescent, cultic vs. prophetic | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 83, 84, 85, 86, 109, 110, 113, 114, 116, 125, 127 |
functions, of provincial governor, judicial | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 41, 46, 49 |
functions, of raphael | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 91 |
functions, of real security, economic analyses of law | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 34, 35, 36 |
functions, of receptacle, platonic | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 35, 36 |
functions, of scribes | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 7, 20, 65, 167 |
functions, of secrecy, social | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 69, 70, 74, 75, 76, 79 |
functions, of soul, kinetic, cognitive, ontological | Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 173, 193, 198 |
functions, of soul, lat. animus = gr. psychē | Tsouni (2019), Antiochus and Peripatetic Ethics, 199 |
functions, of tradition, hermeneutical | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 5, 88, 89, 90, 91, 92 |
functions, of writing | Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 23, 24, 100, 101, 102, 126, 127, 128 |
functions, of zeus soter, multiple | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 7, 10, 145 |
functions, other than healing, imhotep | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 367, 423 |
functions, overlaps in gods, divine | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 8, 11, 142 |
functions, peroratio | Martin and Whitlark (2018), Inventing Hebrews: Design and Purpose in Ancient Rhetoric, 248 |
functions, plutarch, didactic | König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 66, 75 |
functions, priests, hiereis, /priestesses, hiereiai, /priesthood, duties and | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 295, 296, 297 |
functions, real security, economic | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 34, 35, 36 |
functions, religion, greek, stoas at sanctuaries, non-incubatory | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 148, 149, 541, 686, 687 |
functions, rulers and ruled, and bodily | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 129 |
functions, see also appropriate actions", proper | Jedan (2009), Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics, 182 |
functions, temples | Jenkyns (2013), God, Space, and City in the Roman Imagination, 226, 227 |
functions/, τὰ καθήκοντα, proper | Celykte (2020), The Stoic Theory of Beauty. 52, 57, 159, 160 |
occupations/functions/titles, archisynagogisa, women | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 465 |
occupations/functions/titles, artists, women | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 464, 465 |
occupations/functions/titles, headmisttress in gymnasium, women | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 464 |
occupations/functions/titles, oikonomissa, women | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 464 |
occupations/functions/titles, priestess, women | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 465 |
occupations/functions/titles, satrap, women | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 156 |
‘function, argument’, aristotle | Tsouni (2019), Antiochus and Peripatetic Ethics, 101 |
30 validated results for "function" | ||
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1. None, None, nan (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Blessing, Function of • structuralist, analysis, function, narrative Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 22; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73, 201 |
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2. Hebrew Bible, Deuteronomy, 6.9, 11.20, 31.9, 31.12, 31.22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Prayer, Function of • Wisdom literature, distinctive function in education • city-gate, forerunner of synagogue, functions • synagogue, social function of • timebound positive commandments, prescriptive function of • writing, functions of Found in books: Alexander (2013), Gender and Timebound Commandments in Judaism. 17; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 132, 133, 135, 136, 138, 139, 152; Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 72; Levine (2005), The Ancient Synagogue, The First Thousand Years, 30; Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 126
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3. Hebrew Bible, Proverbs, 6.21 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Prayer, Function of • Wisdom literature, distinctive function in education Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 135; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 72
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4. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Wisdom literature, distinctive function in education • memory, functional Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 33, 56, 73, 74, 86, 113, 302, 304; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 154 |
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5. Hebrew Bible, Isaiah, 1.13, 11.2 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Interpreter of the Torah, as messianic function, Jesus as • Wisdom literature, distinctive function in education • city-gate, forerunner of synagogue, functions Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 145; Levine (2005), The Ancient Synagogue, The First Thousand Years, 24; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 20
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6. Hebrew Bible, Joshua, 24.2 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Interpreter of the Torah, as messianic function, Jesus as • Wisdom literature, distinctive function in education Found in books: Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 140; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 21
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7. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Oath, function • memory, social function of Found in books: Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 126; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 28 |
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8. None, None, nan (8th cent. BCE - 8th cent. BCE) Tagged with subjects: • functionalism, fused sense of communication (Tambiah) • memory, social function of • structuralist, analysis, function, narrative Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 67; Mawford and Ntanou (2021), Ancient Memory: Remembrance and Commemoration in Graeco-Roman Literature, 5; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 59 |
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9. Hebrew Bible, 1 Chronicles, 16.31, 29.10-29.11, 29.13, 29.15-29.18 (5th cent. BCE - 3rd cent. BCE) Tagged with subjects: • city-gate, forerunner of synagogue, functions • function of prayer • memory, functional • schema, functional memory Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 136, 143, 152, 302; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 235; Levine (2005), The Ancient Synagogue, The First Thousand Years, 24
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10. Hebrew Bible, Ezra, 9.6-9.15 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Blessing, Function of • Prayer, Function of • function of prayer • memory, functional • schema, functional memory • structuralist, analysis, function, narrative Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 165, 168; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 236; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 20, 22; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73
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11. Hebrew Bible, Nehemiah, 1.5-1.11, 8.1 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Blessing, Function of • city-gate, forerunner of synagogue, functions • function of prayer • memory, functional • schema, functional memory • structuralist, analysis, function, narrative • writing, functions of Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 30, 153, 159, 164, 165, 168, 170, 304; Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 24; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 229; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 22; Levine (2005), The Ancient Synagogue, The First Thousand Years, 23, 32; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73
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12. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Gaia, cosmological functions of • receptacle, Platonic, functions of Found in books: Bartninkas (2023), Traditional and Cosmic Gods in Later Plato and the Early Academy. 71; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 35
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13. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • child-nurturing, as divine function • religion, function of (traditional) religion Found in books: Parker (2005), Polytheism and Society at Athens, 439; Segev (2017), Aristotle on Religion, 81 |
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14. Hebrew Bible, Daniel, 2.18, 2.20-2.23 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Blessing, Function of • Prayer, Function of • function of prayer • structuralist, analysis, function, narrative Found in books: Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 228, 236; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 21, 22, 23; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 73
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15. Philo of Alexandria, On The Special Laws, 1.247 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Jewish votive offerings, function of • expiation, piacular function, sacrifice as Found in books: Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 98; Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 178
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16. Vitruvius Pollio, On Architecture, 1.1.1 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: • caryatids, function in De architectura • design, imparted through the function of disease as fabricator leti Found in books: Kazantzidis (2021), Lucretius on Disease: The Poetics of Morbidity in "De rerum natura", 13; Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 70, 71
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17. None, None, nan (1st cent. BCE - 1st cent. CE) Tagged with subjects: • disciplina militaris, political functions • exempla, social function of Found in books: Langlands (2018), Exemplary Ethics in Ancient Rome, 71; Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 349 |
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18. Josephus Flavius, Jewish War, 3.354 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Agrippa I (Jewish king), exemplary function of • function of prayer Found in books: Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 129; Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 17, 225, 226
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19. Josephus Flavius, Against Apion, 2.165 (1st cent. CE - 1st cent. CE) Tagged with subjects: • function of prayer • preamble, persuasive function of, general preamble (exceptionality) Found in books: Jonquière (2007), Prayer in Josephus Ancient Judaism and Early Christianity, 231, 242; Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 18
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20. New Testament, 1 Corinthians, 2.7, 5.7 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Judas, function of figure of • Secrecy, Social functions of • pneuma (spirit) in Paul, as having a cognitive function • work of blood (avodat ha-dam), function of Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 89; Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 79; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 177
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21. New Testament, 1 Thessalonians, 1.4-1.5, 4.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Interpreter of the Torah, as messianic function, Jesus as • hortatory, function of prayer • pneuma (spirit) in Paul, as having a cognitive function Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79, 80; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 273; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 64
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22. New Testament, Philippians, 3.17 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Seer of Revelation,, Christ’s voice/witness of Jesus, functioning as • Social function • pneuma (spirit) in Paul, as having a cognitive function Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 22; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 296
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23. New Testament, Luke, 24.25-24.27, 24.44-24.47 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Acts legitimating function of • Interpreter of the Torah, as messianic function, Jesus as • Secrecy, Social functions of Found in books: Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 70; Matthews (2010), Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity, 34; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 141
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24. New Testament, Matthew, 4.10, 5.23-5.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Interpreter of the Torah, as messianic function, Jesus as • Prayer, Function of Found in books: Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 18, 181; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 107, 108, 141
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25. Irenaeus, Refutation of All Heresies, 4.18 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Judas, function of figure of • death, function of Found in books: Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 61; Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 177
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26. Babylonian Talmud, Megillah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • city-gate, forerunner of synagogue, functions • pirka, functions of Found in books: Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 47; Levine (2005), The Ancient Synagogue, The First Thousand Years, 26
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27. Babylonian Talmud, Temurah, None (3rd cent. CE - 6th cent. CE) Tagged with subjects: • Tradition, hermeneutical functions of • mnemonic function of mishna or midrash form Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 109; Jaffee (2001), Torah in the Mouth: Writing and Oral Tradition in Palestinian Judaism 200 BCE - 400 CE, 5
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28. Diogenes Laertius, Lives of The Philosophers, 7.87 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • function (ἔργον), of human beings • prophets and priests at Rome, prophecy as a priestly function Found in books: Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 174; Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 84
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29. Epigraphy, Ig I , 3 Tagged with subjects: • Oath, function • demarch, functions Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 790; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 182
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30. None, None, nan Tagged with subjects: • Oath, function • demarch, functions Found in books: Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 790; Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 182 |