1. Hebrew Bible, Deuteronomy, 18.15-18.16, 18.18-18.19 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Fulfilment • Fulfilment, • prophecy, and fulfillment
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 77, 86, 89, 287, 319; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 26
sup>
18.15 נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.16 כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃
18.18 נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19 וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃'' None | sup>
18.15 A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 18.16 according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’
18.18 I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him. 18.19 And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him.'' None |
|
2. Hebrew Bible, Exodus, 24.7, 32.27 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Fulfilment • fulfilment • prophecy, and fulfillment
Found in books: DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 131, 286; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25, 34, 203; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56
sup>
24.7 וַיִּקַּח סֵפֶר הַבְּרִית וַיִּקְרָא בְּאָזְנֵי הָעָם וַיֹּאמְרוּ כֹּל אֲשֶׁר־דִּבֶּר יְהוָה נַעֲשֶׂה וְנִשְׁמָע׃
32.27 וַיֹּאמֶר לָהֶם כֹּה־אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל שִׂימוּ אִישׁ־חַרְבּוֹ עַל־יְרֵכוֹ עִבְרוּ וָשׁוּבוּ מִשַּׁעַר לָשַׁעַר בַּמַּחֲנֶה וְהִרְגוּ אִישׁ־אֶת־אָחִיו וְאִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־קְרֹבוֹ׃' ' None | sup>
24.7 And he took the book of the covet, and read in the hearing of the people; and they said: ‘All that the LORD hath spoken will we do, and obey.’
32.27 And he said unto them: ‘Thus saith the LORD, the God of Israel: Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.’' ' None |
|
3. None, None, nan (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Fulfilment • fulfilment
Found in books: Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 193; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 174
|
4. Hebrew Bible, Isaiah, 53.12 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Hebrew Bible/Old Testament/Scripture, Fulfilling Scripture • Luke’s hermeneutic, Promise and fulfillment
Found in books: Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 319; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 206
sup>
53.12 לָכֵן אֲחַלֶּק־לוֹ בָרַבִּים וְאֶת־עֲצוּמִים יְחַלֵּק שָׁלָל תַּחַת אֲשֶׁר הֶעֱרָה לַמָּוֶת נַפְשׁוֹ וְאֶת־פֹּשְׁעִים נִמְנָה וְהוּא חֵטְא־רַבִּים נָשָׂא וְלַפֹּשְׁעִים יַפְגִּיעַ׃'' None | sup>
53.12 Therefore will I divide him a portion among the great, And he shall divide the spoil with the mighty; Because he bared his soul unto death, And was numbered with the transgressors; Yet he bore the sin of many, And made intercession for the transgressors.'' None |
|
5. Hebrew Bible, Jeremiah, 31.31-31.32, 31.34 (8th cent. BCE - 5th cent. BCE)
Tagged with subjects: • Fulfilment • Fulfilment, • Luke’s hermeneutic, Promise and fulfillment • fulfilment
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 319; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 191; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 150
sup>
31.31 הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וְכָרַתִּי אֶת־בֵּית יִשְׂרָאֵל וְאֶת־בֵּית יְהוּדָה בְּרִית חֲדָשָׁה׃ 31.32 לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃
31.34 וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃'' None | sup>
31.31 Behold, the days come, saith the LORD, that I will make a new covet with the house of Israel, and with the house of Judah; 31.32 not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD.
31.34 and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more.'' None |
|
6. Hebrew Bible, Ezra, 1.2-1.4 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • Fulfilment • prophecy, its fulfilment
Found in books: Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 33; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25
sup>
1.2 כֹּה אָמַר כֹּרֶשׁ מֶלֶךְ פָּרַס כֹּל מַמְלְכוֹת הָאָרֶץ נָתַן לִי יְהוָה אֱלֹהֵי הַשָּׁמָיִם וְהוּא־פָקַד עָלַי לִבְנוֹת־לוֹ בַיִת בִּירוּשָׁלִַם אֲשֶׁר בִּיהוּדָה׃ 1.3 מִי־בָכֶם מִכָּל־עַמּוֹ יְהִי אֱלֹהָיו עִמּוֹ וְיַעַל לִירוּשָׁלִַם אֲשֶׁר בִּיהוּדָה וְיִבֶן אֶת־בֵּית יְהוָה אֱלֹהֵי יִשְׂרָאֵל הוּא הָאֱלֹהִים אֲשֶׁר בִּירוּשָׁלִָם׃ 1.4 וְכָל־הַנִּשְׁאָר מִכָּל־הַמְּקֹמוֹת אֲשֶׁר הוּא גָר־שָׁם יְנַשְּׂאוּהוּ אַנְשֵׁי מְקֹמוֹ בְּכֶסֶף וּבְזָהָב וּבִרְכוּשׁ וּבִבְהֵמָה עִם־הַנְּדָבָה לְבֵית הָאֱלֹהִים אֲשֶׁר בִּירוּשָׁלִָם׃'' None | sup>
1.2 ’Thus saith Cyrus king of Persia: All the kingdoms of the earth hath the LORD, the God of heaven, given me; and He hath charged me to build Him a house in Jerusalem, which is in Judah. 1.3 Whosoever there is among you of all His people—his God be with him—let him go up to Jerusalem, which is in Judah, and build the house of the LORD, the God of Israel, He is the God who is in Jerusalem. 1.4 And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill-offering for the house of God which is in Jerusalem.’'' None |
|
7. New Testament, 1 Peter, 2.5 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • Fulfilment, • fulfillment
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 202; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 25
sup>
2.5 καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ·'' None | sup>
2.5 You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. '' None |
|
8. New Testament, 1 Thessalonians, 5.10 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • communities, ideal of, fulfilling human calling
Found in books: Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 282; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28
sup>
5.10 τοῦ ἀποθανόντος περὶ ἡμῶν ἵνα εἴτε γρηγορῶμεν εἴτε καθεύδωμεν ἅμα σὺν αὐτῷ ζήσωμεν.'' None | sup>
5.10 who died for us, that, whether we wake or sleep, we should live together with him. '' None |
|
9. New Testament, Acts, 2.23, 2.30-2.36, 3.18-3.26, 4.30, 8.26-8.35, 17.2-17.3 (1st cent. CE - 2nd cent. CE)
Tagged with subjects: • Fulfilment • Fulfilment, • Hebrew Bible/Old Testament/Scripture, Fulfilling Scripture • Luke’s hermeneutic, Promise and fulfillment • prophecy, and fulfillment • prophecy, fulfilled
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49, 113; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 245, 252, 319; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 319; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 206; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 27, 28, 120
sup>
2.23 τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον διὰ χειρὸς ἀνόμων προσπήξαντες ἀνείλατε,
2.30 προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸςἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ, 2.31 προιδὼν ἐλάλησεν περὶ τῆς ἀναστάσεως τοῦ χριστοῦ ὅτι οὔτε ἐνκατελείφθη εἰς ᾄδην οὔτε ἡ σὰρξ αὐτοῦεἶδεν διαφθοράν. 2.32 τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμὲν μάρτυρες. 2.33 τῇ δεξιᾷ οὖν τοῦ θεοῦ ὑψωθεὶς τήν τε ἐπαγγελίαν τοῦ πνεύματος τοῦ ἁγίου λαβὼν παρὰ τοῦ πατρὸς ἐξέχεεν τοῦτο ὃ ὑμεῖς καὶ βλέπετε καὶ ἀκούετε. 2.34 οὐ γὰρ Δαυεὶδ ἀνέβη εἰς τοὺς οὐρανούς, λέγει δὲ αὐτός 2.35 2.36 ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ ὅτι καὶ κύριον αὐτὸν καὶ χριστὸν ἐποίησεν ὁ θεός, τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε.
3.18 ὁ δὲ θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν προφητῶν παθεῖν τὸν χριστὸν αὐτοῦ ἐπλήρωσεν οὕτως. 3.19 μετανοήσατε οὖν καὶ ἐπιστρέψατε πρὸς τὸ ἐξαλιφθῆναι ὑμῶν τὰς ἁμαρτίας, 3.20 ὅπως ὒν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ κυρίου καὶ ἀποστείλῃ τὸν προκεχειρισμένον ὑμῖν χριστὸν Ἰησοῦν, 3.21 ἃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων ὧν ἐλάλησεν ὁ θεὸς διὰ στόματος τῶν ἁγίων ἀπʼ αἰῶνος αὐτοῦ προφητῶν. 3.22 Μωυσῆς μὲν εἶπεν ὅτι Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ θεὸς ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς. 3.23 ἔσται δὲ πᾶσα ψυχὴ ἥτις ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου ἐξολεθρευθήσεται ἐκ τοῦ λαοῦ. 3.24 καὶ πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς ὅσοι ἐλάλησαν καὶ κατήγγειλαν τὰς ἡμέρας ταύτας. 3.25 ὑμεῖς ἐστὲ οἱ υἱοὶ τῶν προφητῶν καὶ τῆς διαθήκης ἧς ὁ θεὸς διέθετο πρὸς τοὺς πατέρας ὑμῶν, λέγων πρὸς Ἀβραάμ Καὶ ἐν τῷ σπέρματί σου εὐλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς. 3.26 ὑμῖν πρῶτον ἀναστήσας ὁ θεὸς τὸν παῖδα αὐτοῦ ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.
4.30 ἐν τῷ τὴν χεῖρα ἐκτείνειν σε εἰς ἴασιν καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.
8.26 Ἄγγελος δὲ Κυρίου ἐλάλησεν πρὸς Φίλιππον λέγων Ἀνάστηθι καὶ πορεύου κατὰ μεσημβρίαν ἐπὶ τὴν ὁδὸν τὴν καταβαίνουσαν ἀπὸ Ἰερουσαλὴμ εἰς Γάζαν· αὕτη ἐστὶν ἔρημος. 8.27 καὶ ἀναστὰς ἐπορεύθη, καὶ ἰδοὺ ἀνὴρ Αἰθίοψ εὐνοῦχος δυνάστης Κανδάκης βασιλίσσης Αἰθιόπων, ὃς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς, ὃς ἐληλύθει προσκυνήσων εἰς Ἰερουσαλήμ, 8.28 ἦν δὲ ὑποστρέφων καὶ καθήμενος ἐπὶ τοῦ ἅρματος αὐτοῦ καὶ ἀνεγίνωσκεν τὸν προφήτην Ἠσαίαν. 8.29 εἶπεν δὲ τὸ πνεῦμα τῷ Φιλίππῳ Πρόσελθε καὶ κολλήθητι τῷ ἅρματι τούτῳ. 8.30 προσδραμὼν δὲ ὁ Φίλιππος ἤκουσεν αὐτοῦ ἀναγινώσκοντος Ἠσαίαν τὸν προφήτην, καὶ εἶπεν Ἆρά γε γινώσκεις ἃ ἀναγινώσκεις; 8.31 ὁ δὲ εἶπεν Πῶς γὰρ ἂν δυναίμην ἐὰν μή τις ὁδηγήσει με; παρεκάλεσέν τε τὸνΦίλιππον ἀναβάντα καθίσαι σὺν αὐτῷ. 8.32 ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη 8.34 ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ εἶπεν Δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; περὶ ἑαυτοῦ ἢ περὶ ἑτέρου τινός; 8.35 ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.
17.2 κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν, 17.3 διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν, καὶ ὅτι οὗτός ἐστιν ὁ χριστός, ὁ Ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν.'' None | sup>
2.23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
2.30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne, 2.31 he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32 This Jesus God raised up, whereof we all are witnesses. 2.33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34 For David didn\'t ascend into the heavens, but he says himself, \'The Lord said to my Lord, "Sit by my right hand, 2.35 Until I make your enemies the footstool of your feet."\ '2.36 "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."
3.18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled. 3.19 "Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord, 3.20 and that he may send Christ Jesus, who was ordained for you before, 3.21 whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. ' "3.22 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet to you from among your brothers, like me. You shall listen to him in all things whatever he says to you. " "3.23 It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' " '3.24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, they also told of these days. ' "3.25 You are the sons of the prophets, and of the covet which God made with our fathers, saying to Abraham, 'In your seed will all the families of the earth be blessed.' " '3.26 God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
4.30 while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."
8.26 But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert." 8.27 He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.28 He was returning and sitting in his chariot, and was reading the prophet Isaiah. 8.29 The Spirit said to Philip, "Go near, and join yourself to this chariot." 8.30 Philip ran to him, and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?" 8.31 He said, "How can I, unless someone explains it to me?" He begged Philip to come up and sit with him. 8.32 Now the passage of the Scripture which he was reading was this, "He was led as a sheep to the slaughter. As a lamb before his shearer is silent, So he doesn\'t open his mouth. 8.33 In his humiliation, his judgment was taken away. Who will declare His generations? For his life is taken from the earth." 8.34 The eunuch answered Philip, "Please tell who the prophet is talking about: about himself, or about some other?" 8.35 Philip opened his mouth, and beginning from this Scripture, preached to him Jesus.
17.2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, 17.3 explaining and demonstrating that the Christ had to suffer, and to rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."'' None |
|
10. New Testament, Ephesians, 4.10, 4.12 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • Fulfilment,
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 94, 145
sup>
4.10 ὁ καταβὰς αὐτός ἐστιν καὶ ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν, ἵνα πληρώσῃ τὰ πάντα.
4.12 πρὸς τὸν καταρτισμὸν τῶν ἁγίων εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ χριστοῦ,'' None | sup>
4.10 He who descended is the one who also ascended far above all the heavens, that he might fill all things.
4.12 for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; '' None |
|
11. New Testament, Galatians, 4.28-4.29 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • fulfillment
Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 202, 323; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 203
sup>
4.28 ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ ἐπαγγελίας τέκνα ἐσμέν· 4.29 ἀλλʼ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.'' None | sup>
4.28 Now we, brothers, as Isaac was, are children of promise. 4.29 But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. '' None |
|
12. New Testament, Hebrews, 1.3, 1.5, 1.8, 1.10-1.13, 2.5-2.14, 4.1-4.3, 4.7-4.9, 5.5-5.10, 7.3, 7.8, 7.12, 7.17-7.22, 7.24, 7.26, 8.1, 8.5-8.6, 8.10, 10.5-10.10, 10.15-10.17, 10.26, 12.1, 13.10, 13.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • Fulfilment, • fulfilment • prophecy, and fulfillment
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 252; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 24, 31, 32, 56, 58, 78, 89, 94, 107, 113, 130, 145, 147, 152, 154, 176, 191, 193, 215, 216, 217, 218, 219, 220, 221, 227, 228, 253, 269; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 56, 150
sup>
1.3 ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενοςἐκάθισεν ἐν δεξιᾷτῆς μεγαλωσύνης ἐν ὑψηλοῖς,
1.5 Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων
1.8 πρὸς δὲ τὸν υἱόν
1.10 καί 1.11 1.12 1.13 πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε
2.5 Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν· 2.6 διεμαρτύρατο δέ πού τις λέγων 2.9 τὸν δὲβραχύ τι παρʼ ἀγγέλους ἠλαττωμένονβλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτουδόξῃ καὶ τιμῇ ἐστεφανωμένον,ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου. 2.10 Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι. 2.11 ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεταιἀδελφοὺςαὐτοὺς καλεῖν, 2.12 λέγων 2.13 καὶ πάλιν 2.14 ἐπεὶ οὖντὰ παιδίακεκοινώνηκεν αἵματος καὶ σαρκός, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστι τὸν διάβολον,
4.1 φοβηθῶμεν οὖν μή ποτε καταλειπομένης ἐπαγγελίαςεἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦδοκῇ τις ἐξ ὑμῶν ὑστερηκέναι· 4.2 καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι, ἀλλʼ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ συνκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν. 4.3 Εἰσερχόμεθαγὰρεἰς τὴν κατάπαυσινοἱ πιστεύσαντες, καθὼς εἴρηκεν
4.7 πάλιν τινὰ ὁρίζει ἡμέραν,Σήμερον,ἐν Δαυεὶδ λέγων μετὰ τοσοῦτον χρόνον, καθὼς προείρηται, 4.8 εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας. 4.9 ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ θεοῦ·
5.5 Οὕτως καὶ ὁ χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα, ἀλλʼ ὁ λαλήσας πρὸς αὐτόν 5.6 καθὼς καὶ ἐν ἑτέρῳ λέγει 5.7 ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σώζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας, 5.8 καίπερ ὢν υἱός, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν, 5.9 καὶ τελειωθεὶς ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῷ αἴτιος σωτηρίας αἰωνίου, 5.10 προσαγορευθεὶς ὑπὸ τοῦ θεοῦ ἀρχιερεὺςκατὰ τὴν τάξιν Μελχισεδέκ.
7.3 ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων, ἀφωμοιωμένος δὲ τῷ υἱῷ τοῦ θεοῦ, μένειἱερεὺςεἰς τὸ διηνεκές.
7.8 καὶ ὧδε μὲνδεκάταςἀποθνήσκοντες ἄνθρωποι λαμβάνουσιν, ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.
7.12 μετατιθεμένης γὰρ τῆς ἱερωσύνης ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται.
7.17 μαρτυρεῖται γὰρ ὅτιΣὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ. 7.18 ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές, 7.19 οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος, ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος, διʼ ἧς ἐγγίζομεν τῷ θεῷ. 7.20 Καὶ καθʼ ὅσον οὐ χωρὶς ὁρκωμοσίας,?̔οἱ μὲν γὰρ χωρὶς ὁρκωμοσίας εἰσὶν ἱερεῖς γεγονότες, 7.21 ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αἰτόνὬμοσεν Κύριος, καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα,?̓ 7.22 κατὰ τοσοῦτο καὶ κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.
7.24 ὁ δὲ διὰ τὸ μένειν αὐτὸνεἰς τὸν αἰῶναἀπαράβατον· ἔχει τὴν ἱερωσύνην·
7.26 Τοιοῦτος γὰρ ἡμῖν καὶ ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·
8.1 Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃςἐκάθισεν ἐν δεξιᾶτοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς,
8.5 ?̔οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωυσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν,Ὅραγάρ, φησίν,ποιήσεις πάντα gt κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει· 8.6 ?̓ νῦν δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.
10.5 Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει 10.8 ἀνώτερον λέγων ὅτιΘυσίας καὶ προσφορὰςκαὶὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας,αἵτινες κατὰ νόμον προσφέρονται, 10.9 τότεεἴρηκενἸδοὺ ἥκω τοῦ ποιῆσαι τὸ θέλημά σου·ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ. 10.10 ἐν ᾧθελήματιἡγιασμένοι ἐσμὲν διὰ τῆςπροσφορᾶςτοῦσώματοςἸησοῦ Χριστοῦ ἐφάπαξ.
10.15 Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον, μετὰ γὰρ τὸ εἰρηκέναι 10.17 Καὶ τῶν ἁμαρτιῶν αὐτῶνκαὶτῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθησομαι ἔτι·
10.26 Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
12.1 Τοιγαροῖν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,
13.10 ἔχομεν θυσιαστήριον ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.
13.14 οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν·'' None | sup>
1.3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;
1.5 For to which of the angels did he say at any time, "You are my Son, Today have I become your father?"and again, "I will be to him a Father, And he will be to me a Son?"
1.8 but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your kingdom.
1.10 And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 1.11 They will perish, but you continue. They all will grow old like a garment does. 1.12 As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail." 1.13 But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet?"' "
2.5 For he didn't subject the world to come, whereof we speak, to angels. " '2.6 But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him? 2.7 You made him a little lower than the angels; You crowned him with glory and honor. 2.8 You have put all things in subjection under his feet."For in that he subjected all things to him, he left nothing that is not subject to him. But now we don\'t see all things subjected to him, yet. 2.9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 2.10 For it became him, for whom are all things, and through whom are all things, in bringing many sons to glory, to make the author of their salvation perfect through sufferings. 2.11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, 2.12 saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." 2.13 Again, "I will put my trust in him." Again, "Behold, here am I and the children whom God has given me." 2.14 Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
4.1 Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it. ' "4.2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard. " '4.3 For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
4.7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, Don\'t harden your hearts." 4.8 For if Joshua had given them rest, he would not have spoken afterward of another day. 4.9 There remains therefore a Sabbath rest for the people of God.
5.5 So also Christ didn\'t glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father." 5.6 As he says also in another place, "You are a priest forever, After the order of Melchizedek." 5.7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, 5.8 though he was a Son, yet learned obedience by the things which he suffered. 5.9 Having been made perfect, he became to all of those who obey him the author of eternal salvation, 5.10 named by God a high priest after the order of Melchizedek.
7.3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
7.8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
7.12 For the priesthood being changed, there is of necessity a change made also in the law.
7.17 for it is testified, "You are a priest forever, According to the order of Melchizedek." 7.18 For there is an annulling of a foregoing commandment because of its weakness and uselessness 7.19 (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God. 7.20 Inasmuch as he was not made priest without the taking of an oath 7.21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, \'You are a priest forever, According to the order of Melchizedek\'". 7.22 By so much has Jesus become the collateral of a better covet.
7.24 But he, because he lives forever, has his priesthood unchangeable.
7.26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
8.1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
8.5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain." 8.6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covet, which has been enacted on better promises.
8.10 "For this is the covet that I will make with the house of Israel . After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
10.5 Therefore when he comes into the world, he says, "Sacrifice and offering you didn\'t desire, But a body did you prepare for me; 10.6 In whole burnt offerings and sacrifices for sin you had no pleasure. 10.7 Then I said, \'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.\'" 10.8 Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn\'t desire, neither had pleasure in them" (those which are offered according to the law), 10.9 then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, 10.10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
10.15 The Holy Spirit also testifies to us, for after saying, 10.16 "This is the covet that I will make with them: \'After those days,\' says the Lord, \'I will put my laws on their heart, I will also write them on their mind;\'"then he says, 10.17 "I will remember their sins and their iniquities no more."
10.26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
12.1 Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
13.10 We have an altar from which those who serve the holy tabernacle have no right to eat. ' "
13.14 For we don't have here an enduring city, but we seek that which is to come. "' None |
|
13. New Testament, Romans, 1.2-1.4, 5.8, 8.32, 8.34, 10.17, 13.14 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfillment, universality of • Fulfilment • Fulfilment, • Identity, and universal fulfillment • communities, ideal of, fulfilling human calling • love, martyrdom fulfilling command to • martyrdom fulfillment of command to love
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94, 95; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 178; Dürr (2022), Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition, 282, 283, 284, 285; Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 50; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 28, 94, 152, 154, 200, 206
sup>
1.2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις 1.3 περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυεὶδ κατὰ σάρκα, 1.4 τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν,
5.8 συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.
8.32 ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο, ἀλλὰ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;
8.34 τίς ὁ κατακρινῶν; Χριστὸς Ἰησοῦς ὁ ἀποθανών, μᾶλλον δὲ ἐγερθεὶς ἐκ νεκρῶν, ὅς ἐστιν ἐν δεξιᾷ ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν· τοῦ θεοῦ,
10.17 ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ.
13.14 ἀλλὰ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.'' None | sup>
1.2 which he promised before through his prophets in the holy Scriptures, 1.3 concerning his Son, who was born of the seed of David according to the flesh, 1.4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5.8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us. ' "
8.32 He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? " 8.34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
10.17 So faith comes by hearing, and hearing by the word of God.
13.14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. '' None |
|
14. New Testament, John, 2.21, 6.14, 7.40, 16.2, 17.21-17.23 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • Letter of the Churches of Lyons and Vienne fulfillment of prophecy • fulfilment • law, martyrdom as fulfillment of • love, martyrdom fulfilling command to • martyrdom fulfillment of command to love • prophecy, and fulfillment • prophecy, martyrdom as fulfilling
Found in books: DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 302, 307; Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 52; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 27, 120, 145; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 139
sup>
2.21 ἐκεῖνος δὲ ἔλεγεν περὶ τοῦ ναοῦ τοῦ σώματος αὐτοῦ.
6.14 Οἱ οὖν ἄνθρωποι ἰδόντες ἃ ἐποίησεν σημεῖα ἔλεγον ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.
7.40 Ἐκ τοῦ ὄχλου οὖν ἀκούσαντες τῶν λόγων τούτων ἔλεγον ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης·
16.2 ἀποσυναγώγους ποιήσουσιν ὑμᾶς· ἀλλʼ ἔρχεται ὥρα ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ θεῷ.
17.21 ἵνα πάντες ἓν ὦσιν, καθὼς σύ, πατήρ, ἐν ἐμοὶ κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ὦσιν, ἵνα ὁ κόσμος πιστεύῃ ὅτι σύ με ἀπέστειλας. 17.22 κἀγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς, 17.23 ἵνα ὦσιν ἓν καθὼς ἡμεῖς ἕν, ἐγὼ ἐν αὐτοῖς καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν, ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας καὶ ἠγάπησας αὐτοὺς καθὼς ἐμὲ ἠγάπησας.'' None | sup>
2.21 But he spoke of the temple of his body.
6.14 When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
7.40 Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."
16.2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
17.21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 17.22 The glory which you have given me, I have given to them; that they may be one, even as we are one; 17.23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. '' None |
|
15. New Testament, Luke, 22.37, 24.26-24.27, 24.44-24.48 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • Fulfilment, • Hebrew Bible/Old Testament/Scripture, Fulfilling Scripture • Luke’s hermeneutic, Promise and fulfillment • prophecy, and fulfillment • prophecy, fulfilled
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 94; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 49, 111; DeJong (2022), A Prophet like Moses (Deut 18:15, 18): The Origin, History, and Influence of the Mosaic Prophetic Succession, 252; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 319; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108, 206; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 24, 221
sup>
22.37 λέγω γὰρ ὑμῖν ὅτι τοῦτο τὸ γεγραμμένον δεῖ τελεσθῆναι ἐν ἐμοί, τό Καὶ μετὰ ἀνόμων ἐλογίσθη· καὶ γὰρ τὸ περὶ ἐμοῦ τέλος ἔχει.
24.26 οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; 24.27 καὶ ἀρξάμενος ἀπὸ Μωυσέως καὶ ἀπὸ πάντων τῶν προφητῶν διερμήνευσεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ.
24.44 Εἶπεν δὲ πρὸς αὐτούς Οὗτοι οἱ λόγοι μου οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωυσέως καὶ τοῖς προφήταις καὶ Ψαλμοῖς περὶ ἐμοῦ. 24.45 τότε διήνοιξεν αὐτῶν τὸν νοῦν τοῦ συνιέναι τὰς γραφάς, 24.46 καὶ εἶπεν αὐτοῖς ὅτι οὕτως γέγραπται παθεῖν τὸν χριστὸν καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ, 24.47 καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν εἰς ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνὴ, — ἀρξάμενοι ἀπὸ Ἰερουσαλήμ· 24.48 ὑμεῖς μάρτυρες τούτων.'' None | sup>
22.37 For I tell you that this which is written must still be fulfilled in me: \'He was counted with the lawless.\' For that which concerns me has an end."
24.26 Didn\'t the Christ have to suffer these things and to enter into his glory?" 24.27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
24.44 He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled." 24.45 Then he opened their minds, that they might understand the Scriptures. 24.46 He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 24.47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 24.48 You are witnesses of these things. '' None |
|
16. New Testament, Mark, 8.31, 10.31 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • Fulfilment, • Prophecy, unexpected fulfilment • law, martyrdom as fulfillment of • love, martyrdom fulfilling command to • martyrdom fulfillment of command to love
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 135; Moss (2010), The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom, 49; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 325; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 24
sup>
8.31 Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
10.31 πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ οἱ ἔσχατοι πρῶτοι.'' None | sup>
8.31 He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
10.31 But many who are first will be last; and the last first."'' None |
|
17. New Testament, Matthew, 5.44, 5.48 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Hebrew Bible/Old Testament/Scripture, Fulfilling Scripture • fulfilment
Found in books: Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 108; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 139, 141
sup>
5.44 Ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς·
5.48 Ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.'' None | sup>
5.44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
5.48 Therefore you shall be perfect, just as your Father in heaven is perfect. '' None |
|
18. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fulfilment • Fulfilment, • fulfilment
Found in books: Allen and Dunne (2022), Ancient Readers and their Scriptures: Engaging the Hebrew Bible in Early Judaism and Christianity, 95; Vanhoye, Moore, Ounsworth (2018), A Perfect Priest: Studies in the Letter to the Hebrews. 120, 200; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 150
|
19. Babylonian Talmud, Berachot, None (3rd cent. CE - 6th cent. CE)
Tagged with subjects: • Dreams and visions, wish fulfilment • Intention, fulfillment of mitzvot
Found in books: Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 168; Schick (2021), Intention in Talmudic Law: Between Thought and Deed, 67
| 56a אמר ליה קיסר לר\' יהושע בר\' (חנינא) אמריתו דחכמיתו טובא אימא לי מאי חזינא בחלמאי אמר ליה חזית דמשחרי לך פרסאי וגרבי בך ורעיי בך שקצי בחוטרא דדהבא הרהר כוליה יומא ולאורתא חזא אמר ליה שבור מלכא לשמואל אמריתו דחכמיתו טובא אימא לי מאי חזינא בחלמאי אמר ליה חזית דאתו רומאי ושבו לך וטחני בך קשייתא ברחייא דדהבא הרהר כוליה יומא ולאורתא חזא,בר הדיא מפשר חלמי הוה מאן דיהיב ליה אגרא מפשר ליה למעליותא ומאן דלא יהיב ליה אגרא מפשר ליה לגריעותא אביי ורבא חזו חלמא אביי יהיב ליה זוזא ורבא לא יהיב ליה אמרי ליה אקרינן בחלמין (דברים כח, לא) שורך טבוח לעיניך וגו\' לרבא אמר ליה פסיד עסקך ולא אהני לך למיכל מעוצבא דלבך לאביי א"ל מרווח עסקך ולא אהני לך למיכל מחדוא דלבך,אמרי ליה אקרינן (דברים כח, מא) בנים ובנות תוליד וגו\' לרבא אמר ליה כבישותיה לאביי א"ל בנך ובנתך נפישי ומינסבן בנתך לעלמא ומדמיין באפך כדקא אזלן בשביה,אקריין (דברים כח, לב) בניך ובנותיך נתונים לעם אחר לאביי א"ל בנך ובנתך נפישין את אמרת לקריבך והיא אמרה לקריבה ואכפה לך ויהבת להון לקריבה דהוי כעם אחר לרבא א"ל דביתהו שכיבא ואתו בניה ובנתיה לידי איתתא אחריתי דאמר רבא אמר ר\' ירמיה בר אבא אמר רב מאי דכתיב בניך ובנותיך נתונים לעם אחר זו אשת האב,אקרינן בחלמין (קהלת ט, ז) לך אכול בשמחה לחמך לאביי אמר ליה מרווח עסקך ואכלת ושתית וקרית פסוקא מחדוא דלבך לרבא אמר ליה פסיד עסקך טבחת ולא אכלת ושתית וקרית לפכוחי פחדך,אקרינן (דברים כח, לח) זרע רב תוציא השדה לאביי א"ל מרישיה לרבא א"ל מסיפיה,אקרינן (דברים כח, מ) זיתים יהיו לך בכל גבולך וגו\' לאביי א"ל מרישיה לרבא א"ל מסיפיה,אקרינן (דברים כח, י) וראו כל עמי הארץ וגו\' לאביי א"ל נפק לך שמא דריש מתיבתא הוית אימתך נפלת בעלמא לרבא אמר ליה בדיינא דמלכא אתבר ומתפסת בגנבי ודייני כולי עלמא קל וחומר מינך למחר אתבר בדיינא דמלכא ואתו ותפשי ליה לרבא.,אמרי ליה חזן חסא על פום דני לאביי א"ל עיף עסקך כחסא לרבא א"ל מריר עסקך כי חסא,אמרי ליה חזן בשרא על פום דני לאביי אמר ליה בסים חמרך ואתו כולי עלמא למזבן בשרא וחמרא מינך לרבא אמר ליה תקיף חמרך ואתו כולי עלמא למזבן בשרא למיכל ביה,אמרי ליה חזן חביתא דתלי בדיקלא לאביי אמר ליה מדלי עסקך כדיקלא לרבא אמר ליה חלי עסקך כתמרי,אמרי ליה חזן רומנא דקדחי אפום דני לאביי אמר ליה עשיק עסקך כרומנא לרבא אמר ליה קאוי עסקך כרומנא,אמרי ליה חזן חביתא דנפל לבירא לאביי א"ל מתבעי עסקך כדאמר נפל פתא בבירא ולא אשתכח לרבא א"ל פסיד עסקך ושדי\' ליה לבירא,אמרי ליה חזינן בר חמרא דקאי אאיסדן ונוער לאביי אמר ליה מלכא הוית וקאי אמורא עלך לרבא א"ל פטר חמור גהיט מתפילך א"ל לדידי חזי לי ואיתיה אמר ליה וא"ו דפטר חמור ודאי גהיט מתפילך,לסוף אזל רבא לחודיה לגביה אמר ליה חזאי דשא ברייתא דנפל אמר ליה אשתך שכבא אמר ליה חזיא ככי ושני דנתור א"ל בנך ובנתך שכבן אמר ליה חזאי תרתי יוני דפרחן א"ל תרי נשי מגרשת אמר ליה חזאי תרי גרגלידי דלפתא אמר ליה תרין קולפי בלעת אזל רבא ההוא יומא ויתיב בי מדרשא כוליה יומא אשכח הנהו תרי סגי נהורי דהוו קמנצו בהדי הדדי אזל רבא לפרוקינהו ומחוהו לרבא תרי דלו למחוייה אחריתי אמר מסתיי תרין חזאי,לסוף אתא רבא ויהיב ליה אגרא א"ל חזאי אשיתא דנפל א"ל נכסים בלא מצרים קנית א"ל חזאי אפדנא דאביי דנפל וכסיין אבקיה א"ל אביי שכיב ומתיבתיה אתיא לגבך א"ל חזאי אפדנא דידי דנפיל ואתו כולי עלמא שקיל לבינתא לבינתא א"ל שמעתתך מבדרן בעלמא א"ל חזאי דאבקע רישי ונתר מוקרי א"ל אודרא מבי סדיא נפיק א"ל אקריון הללא מצראה בחלמא א"ל ניסא מתרחשי לך,הוה קא אזיל בהדיה בארבא אמר בהדי גברא דמתרחיש ליה ניסא למה לי בהדי דקא סליק נפל סיפרא מיניה אשכחיה רבא וחזא דהוה כתיב ביה כל החלומות הולכין אחר הפה רשע בדידך קיימא וצערתן כולי האי כולהו מחילנא לך בר מברתיה דרב חסדא יהא רעוא דלמסר ההוא גברא לידי דמלכותא דלא מרחמו עליה,אמר מאי אעביד גמירי דקללת חכם אפילו בחנם היא באה וכ"ש רבא דבדינא קא לייט אמר איקום ואגלי דאמר מר גלות מכפרת עון,קם גלי לבי רומאי אזל יתיב אפתחא דריש טורזינא דמלכא ריש טורזינא חזא חלמא א"ל חזאי חלמא דעייל מחטא באצבעתי א"ל הב לי זוזא ולא יהב ליה לא א"ל ולא מידי א"ל חזאי דנפל תכלא בתרתין אצבעתי א"ל הב לי זוזא ולא יהב ליה ולא א"ל א"ל חזאי דנפל תכלא בכולה ידא א"ל נפל תכלא בכולהו שיראי שמעי בי מלכא ואתיוה לריש טורזינא קא קטלי ליה א"ל אנא אמאי אייתו להאי דהוה ידע ולא אמר אייתוהו לבר הדיא אמרי ליה אמטו זוזא דידך חרבו'' None | 56a On a similar note, the Gemara relates that the Roman emperor said to Rabbi Yehoshua, son of Rabbi Ḥaya: You Jews say that you are extremely wise. If that is so, tell me what I will see in my dream. Rabbi Yehoshua said to him: You will see the Persians capture you, and enslave you, and force you to herd unclean animals with a golden staff. He thought the entire day about the images described to him by Rabbi Yehoshua and that night he saw it in his dream. King Shapur of Persia said to Shmuel: You Jews say that you are extremely wise. If that is so, tell me what I will see in my dream. Shmuel said to him: You will see the Romans come and take you into captivity and force you to grind date pits in mills of gold. He thought the entire day about the images described to him by Shmuel, and that night he saw it in his dream.,The Gemara relates: Bar Haddaya was an interpreter of dreams. For one who gave him a fee, he would interpret the dream favorably, and for one who did not give him a fee, he would interpret the dream unfavorably. The Gemara relates: There was an incident in which both Abaye and Rava saw an identical dream and they asked bar Haddaya to interpret it. Abaye gave him money and paid his fee, while Rava did not give him money. They said to him: The verse: “Your ox shall be slain before your eyes and you shall not eat thereof” (Deuteronomy 28:31) was read to us in our dream. He interpreted their dream and to Rava he said: Your business will be lost and you will derive no pleasure from eating because of the extreme sadness of your heart. To Abaye he said: Your business will profit and you will be unable to eat due to the joy in your heart.,They said to him: The verse, “You shall beget sons and daughters, but they shall not be yours; for they shall go into captivity” (Deuteronomy 28:41), was read to us in our dream. He interpreted their dreams, and to Rava he said its literal, adverse sense. To Abaye he said: Your sons and daughters will be numerous, and your daughters will be married to outsiders and it will seem to you as if they were taken in captivity.,They said to him: The verse: “Your sons and your daughters shall be given unto another people” (Deuteronomy 28:32), was read to us in our dream. To Abaye he said: Your sons and daughters will be numerous. You say, that they should marry your relatives and your wife says that they should marry her relatives and she will impose her will upon you and they will be given in marriage to her relatives, which is like another nation as far as you are concerned. To Rava he said: Your wife will die and your sons and daughters will come into the hands of another woman. As Rava said that Rabbi Yirmeya bar Abba said that Rav said: What is the meaning of that which is written in the verse: “Your sons and your daughters shall be given unto another people”? This refers to the father’s wife, the stepmother.,They said to him: The verse: “Go your way, eat your bread with joy, and drink your wine with a merry heart” (Ecclesiastes 9:7) was read to us in our dream. To Abaye he said: Your business will profit and you will eat and drink and read the verse out of the joy of your heart. To Rava he said: Your business will be lost, you will slaughter but not eat, you will drink wine and read passages from the Bible in order to allay your fears.,They said to him: The verse: “You shall carry much seed out into the field, and shall gather little in; for the locust shall consume it” (Deuteronomy 28:38), was read to us in our dream. To Abaye he said from the beginning of the verse, that he will enjoy an abundant harvest. To Rava he said from the end of the verse, that his harvest will be destroyed.,They said to him: The verse: “You shall have olive-trees throughout all your borders, but you shall not anoint yourself with the oil; for your olives shall drop off” (Deuteronomy 28:40), was read to us in our dream. And again, to Abaye he said from the beginning of the verse. To Rava he said from the end of the verse.,They said to him: The verse: “All the peoples of the earth shall see that the name of the Lord is called upon you; and they shall be afraid of you” (Deuteronomy 28:10), was read to us in our dream. To Abaye he said: Your name will become well-known as head of the yeshiva, and you will be feared by all. To Rava he said: The king’s treasury was broken into and you will be apprehended as a thief, and everyone will draw an a fortiori inference from you: If Rava who is wealthy and of distinguished lineage can be arrested on charges of theft, what will become of the rest of us? Indeed, the next day, the king’s treasury was burglarized, and they came and apprehended Rava.,Abaye and Rava said to him: We saw lettuce on the mouth of the barrels. To Abaye he said: Your business will double like lettuce whose leaves are wide and wrinkled. To Rava he said: Your work will be bitter like a lettuce stalk.,They said to him: We saw meat on the mouth of barrels. To Abaye he said: Your wine will be sweet and everyone will come to buy meat and wine from you. To Rava he said: Your wine will spoil, and everyone will go to buy meat in order to eat with it, to dip the meat in your vinegar.,They said to him: We saw a barrel hanging from a palm tree. To Abaye he said: Your business will rise like a palm tree. To Rava he said: Your work will be sweet like dates which are very cheap in Babylonia, indicating that you will be compelled to sell your merchandise at a cheap price.,They said to him: We saw a pomegranate taking root on the mouth of barrels. To Abaye he said: Your business will increase in value like a pomegranate. To Rava he said: Your work will go sour like a pomegranate.,They said to him: We saw a barrel fall into a pit. To Abaye he said: Your merchandise will be in demand as the adage says: Bread falls in a pit and is not found. In other words, everyone will seek your wares and they will not find them due to increased demand. To Rava he said: Your merchandise will be ruined and you will throw it away into a pit.,They said to him: We saw a donkey-foal standing near our heads, braying. To Abaye he said: You will be a king, that is to say, head of the yeshiva, and an interpreter will stand near you to repeat your teachings to the masses out loud. To Rava he said: I see the words peter ḥamor, first-born donkey, erased from your phylacteries. Rava said to him: I myself saw it and it is there. Bar Haddaya said to him: The letter vav of the word peter ḥamor is certainly erased from your phylacteries.,Ultimately, Rava went to bar Haddaya alone. Rava said to him: I saw the outer door of my house fall. Bar Haddaya said to him: Your wife will die, as she is the one who protects the house. Rava said to him: I saw my front and back teeth fall out. He said to him: Your sons and daughters will die. Rava said to him: I saw two doves that were flying. He said to him: You will divorce two women. Rava said to him: I saw two turnip-heads gargelidei. He said to him: You will receive two blows with a club shaped like a turnip. That same day Rava went and sat in the study hall the entire day. He discovered these two blind people who were fighting with each other. Rava went to separate them and they struck Rava two blows. When they raised their staffs to strike him an additional blow, he said: That is enough for me, I only saw two.,Ultimately, Rava came and gave him, bar Haddaya, a fee. And then Rava, said to him: I saw my wall fall. Bar Haddaya said to him: You will acquire property without limits. Rava said to him: I saw Abaye’s house appadna fall and its dust covered me. Bar Haddaya said to him: Abaye will die and his yeshiva will come to you. Rava said to him: I saw my house fall, and everyone came and took the bricks. He said to him: Your teachings will be disseminated throughout the world. Rava said to him: I saw that my head split and my brain fell out. He said to him: A feather will fall out of the pillow near your head. Rava said to him: The Egyptian hallel, the hallel that celebrates the Exodus, was read to me in a dream. He said to him: Miracles will be performed for you.,Bar Haddaya was going with Rava on a ship; bar Haddaya said: Why am I going with a person for whom miracles will be performed, lest the miracle will be that the ship will sink and he alone will be saved. As bar Haddaya was climbing onto the ship a book fell from him. Rava found it and saw: All dreams follow the mouth, written therein. He said to bar Haddaya: Scoundrel. It was dependent on you, and you caused me so much suffering. I forgive you for everything except for the daughter of Rav Ḥisda, Rava’s wife, whom bar Haddaya predicted would die. May it be Your will that this man be delivered into the hands of a kingdom that has no compassion on him.,Bar Haddaya said to himself: What will I do? We learned through tradition that the curse of a Sage, even if baseless, comes true? And all the more so in the case of Rava, as he cursed me justifiably. He said to himself: I will get up and go into exile, as the Master said: Exile atones for transgression.,He arose and exiled himself to the seat of the Roman government. He went and sat by the entrance, where the keeper of the king’s wardrobe stood. The wardrobe guard dreamed a dream. He said to bar Haddaya: I saw in the dream that a needle pierced my finger. Bar Haddaya said to him: Give me a zuz. He did not give him the coin so bar Haddaya said nothing to him. Again, the guard said to him: I saw a worm that fell between my two fingers, eating them. Bar Haddaya said to him: Give me a zuz. He did not give him the coin, so bar Haddaya said nothing to him. Again, the guard said to him: I saw that a worm fell upon my entire hand, eating it. Bar Haddaya said to him: A worm fell upon and ate all the silk garments. They heard of this in the king’s palace and they brought the wardrobe keeper and were in the process of executing him. He said to them: Why me? Bring the one who knew and did not say the information that he knew. They brought bar Haddaya and said to him: Because of your zuz, ruin came upon'' None |
|
20. None, None, nan
Tagged with subjects: • Christ, and prophetic fulfillment • fulfillment • prophetic fulfillment
Found in books: Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 286, 322, 323; Yates and Dupont (2020), The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (ca. 180 to 400 CE), 312, 316, 317
|
