1. Homer, Iliad, 12.433-12.435 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •spectacle, speech, freedom of Found in books: Ker and Wessels (2020) 200 | 12.433. / Yea, everywhere the walls and battlements were spattered with blood of men from both sides, from Trojans and Achaeams alike. Howbeit even so they could not put the Achaeans to rout, but they held their ground, as a careful woman that laboureth with her hands at spinning, holdeth the balance and raiseth the weight and the wool in either scale, making them equal, 12.434. / Yea, everywhere the walls and battlements were spattered with blood of men from both sides, from Trojans and Achaeams alike. Howbeit even so they could not put the Achaeans to rout, but they held their ground, as a careful woman that laboureth with her hands at spinning, holdeth the balance and raiseth the weight and the wool in either scale, making them equal, 12.435. / that she may win a meagre wage for her children; so evenly was strained their war and battle, until Zeus vouchsafed the glory of victory to Hector, son of Priam, that was first to leap within the wall of the Achaeans he uttered a piercing shout, calling aloud to the Trojans: |
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2. Aeschylus, Agamemnon, 1019, 1021, 32-33, 1020 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Giusti (2018) 7| 1020. πρόπαρ ἀνδρὸς μέλαν αἷμα τίς ἂν | 1020. Zeus had not else stopped one who rightly knew |
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| 3. Euripides, Suppliant Women, 339-345, 347-358, 429-462, 346 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Csapo (2022) 185 |
| 4. Euripides, Phoenician Women, 368 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •old comedy (attic), freedom of speech in •comedy, and freedom of speech •freedom of speech (parrhesia) Found in books: Csapo (2022) 167 |
| 5. Euripides, Orestes, 1496 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •old comedy (attic), freedom of speech in •freedom of speech (parrhesia) Found in books: Csapo (2022) 169 |
| 6. Euripides, Medea, 1078-1079 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Csapo (2022) 167 |
| 7. Theocritus, Idylls, 2.15-2.16, 2.62-2.63 (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: •nan Found in books: Ker and Wessels (2020) 200 |
| 8. Sallust, Catiline, 10.1-10.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 6 |
| 9. Horace, Epodes, 7.19-7.20, 10.12 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 5, 7 |
| 10. Horace, Odes, 2.1.1-2.1.18, 2.1.21, 2.1.25-2.1.28, 2.1.37-2.1.40 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 3, 5, 7, 8 |
| 11. Sallust, Iugurtha, 41.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 6 |
| 12. Sallust, Historiae, None (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 6 |
| 13. Plutarch, How To Tell A Flatterer From A Friend, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 192 |
14. Dio Chrysostom, Orations, 32.94 (1st cent. CE - missingth cent. CE) Tagged with subjects: •old comedy (attic), freedom of speech in •freedom of speech (parrhesia) Found in books: Csapo (2022) 169 | 32.94. Just as in the case of comedies and revues when the poets bring upon the scene a drunken Carion or a Davus, they do not arouse much laughter, yet the sight of a Heracles in that condition does seem comical, a Heracles who staggers and, as usually portrayed, is clad in womanish saffron; in much the same way also, if a populace of such size as yours warbles all through life or, it may be, plays charioteer without the horses, it becomes a disgrace and a laughing stock. Indeed this is precisely what Euripides says befell Heracles in his madness: Then striding to a car he thought was there, He stepped within its rails and dealt a blow, As if he held the goad within his hand. |
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15. New Testament, 2 Corinthians, 11.7-11.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •freedom, of speech Found in books: Malherbe et al (2014) 200| 11.7. Ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν; 11.8. ἄλλας ἐκκλησίας ἐσύλησα λαβὼν ὀψώνιον πρὸς τὴν ὑμῶν διακονίαν, 11.9. καὶ παρὼν πρὸς ὑμᾶς καὶ ὑστερηθεὶς οὐ κατενάρκησα οὐθενός· τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ ἐλθόντες ἀπὸ Μακεδονίας· καὶ ἐν παντὶ ἀβαρῆ ἐμαυτὸν ὑμῖν ἐτήρησα καὶ τηρήσω. 11.10. ἔστιν ἀλήθεια Χριστοῦ ἐν ἐμοὶ ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασι τῆς Ἀχαίας. διὰ τί; 11.11. ὅτι οὐκ ἀγαπῶ ὑμᾶς; ὁ θεὸς οἶδεν. | |
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16. New Testament, 1 Thessalonians, 1.5-1.6, 2.9.0, 4.9-4.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 200| 1.5. ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν πνεύματι ἁγίῳ καὶ πληροφορίᾳ πολλῇ, καθὼς οἴδατε οἷοι ἐγενήθημεν ὑμῖν διʼ ὑμᾶς· 1.6. καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου, 4.9. Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν, αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾷν ἀλλήλους· 4.10. καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς [τοὺς] ἐν ὅλῃ τῇ Μακεδονίᾳ. Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον, 4.11. καὶ φιλοτιμεῖσθαι ἡσυχάζειν καὶ πράσσειν τὰ ἴδια καὶ ἐργάζεσθαι ταῖς χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν, 4.12. ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω καὶ μηδενὸς χρείαν ἔχητε. | 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another, 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing. |
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| 17. Suetonius, Augustus, 89.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Csapo (2022) 169 |
| 18. Seneca The Younger, Letters, a b c d\n0 29.4 29.4 29 4\n1 29.2 29.2 29 2\n2 29.1 29.1 29 1\n3 '108.4 '108.4 '108 4\n4 29.5 29.5 29 5\n5 29.3 29.3 29 3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Malherbe et al (2014) 192 |
19. New Testament, Acts, 26.28 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •freedom, of speech Found in books: Malherbe et al (2014) 224| 26.28. ὁ δὲ Ἀγρίππας πρὸς τὸν Παῦλον Ἐν ὀλίγῳ με πείθεις Χριστιανὸν ποιῆσαι. | 26.28. Agrippa said to Paul, "With a little persuasion are you trying to make me a Christian?" |
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| 20. Lucan, Pharsalia, 1.39, 4.789-4.790, 6.309-6.311, 6.788-6.789 (1st cent. CE - 1st cent. CE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 5 |
21. New Testament, 1 Corinthians, 4.12, 9.15-9.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •freedom, of speech Found in books: Malherbe et al (2014) 200| 4.12. καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα, 9.15. ἐγὼ δὲ οὐ κέχρημαι οὐδενὶ τούτων. Οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί, καλὸν γάρ μοι μᾶλλον ἀποθανεῖν ἢ - τὸ καύχημά μου οὐδεὶς κενώσει. 9.16. ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα, ἀνάγκη γάρ μοι ἐπίκειται· οὐαὶ γάρ μοί ἐστιν ἐὰν μὴ εὐαγγελίσωμαι. 9.17. εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω· εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι. 9.18. τίς οὖν μού ἐστιν ὁ μισθός; ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ. 9.19. Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω· | 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 9.15. But Ihave used none of these things, and I don't write these things that itmay be done so in my case; for I would rather die, than that anyoneshould make my boasting void. 9.16. For if I preach the gospel, I havenothing to boast about; for necessity is laid on me; but woe is to me,if I don't preach the gospel. 9.17. For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me. 9.18. What then is my reward? That, when I preach thegospel, I may present the gospel of Christ without charge, so as not toabuse my authority in the gospel. 9.19. For though I was free fromall, I brought myself under bondage to all, that I might gain the more. |
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| 22. Musonius Rufus, Fragments, '11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •freedom, of speech Found in books: Malherbe et al (2014) 200 |
23. Cassius Dio, Roman History, 59.5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •old comedy (attic), freedom of speech in •comedy, and freedom of speech •freedom of speech (parrhesia) Found in books: Csapo (2022) 167, 169, 185 | 59.5. 1. This was the kind of emperor into whose hands the Romans were then delivered. Hence the deeds of Tiberius, though they were felt to have been very harsh, were nevertheless as far superior to those of Gaius as the deeds of Augustus were to those of his successor.,2. For Tiberius always kept the power in his own hands and used others as agents for carrying out his wishes; whereas Gaius was ruled by the charioteers and gladiators, and was the slave of the actors and others connected with the stage. Indeed, he always kept Apelles, the most famous of the tragedians of that day, with him even in public.,3. Thus he by himself and they by themselves did without let or hindrance all that such persons would naturally dare to do when given power. Everything that pertained to their art he arranged and settled on the slightest pretext in the most lavish manner, and he compelled the praetors and the consuls to do the same, so that almost every day some performance of the kind was sure to be given.,4. At first he was but a spectator and listener at these and would take sides for or against various performers like one of the crowd; and one time, when he was vexed with those of opposing tastes, he did not go to the spectacle. But as time went on, he came to imitate, and to contend in many events,,5. driving chariots, fighting as a gladiator, giving exhibitions of pantomimic dancing, and acting in tragedy. So much for his regular behaviour. And once he sent an urgent summons at night to the leading men of the senate, as if for some important deliberation, and then danced before them. |
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| 24. Lucian, Demonax, '3 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •freedom, of speech Found in books: Malherbe et al (2014) 224 |
| 25. Macrobius, Saturnalia, 2.4.21 (4th cent. CE - 5th cent. CE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 2 |
| 26. Scriptores Historiae Augustae, Hadrian, 19.6, 26.4 (4th cent. CE - 5th cent. CE) Tagged with subjects: •old comedy (attic), freedom of speech in •freedom of speech (parrhesia) Found in books: Csapo (2022) 169 |
| 27. Macrobius, Saturnalia, 2.4.21 (4th cent. CE - 5th cent. CE) Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 2 |
| 28. Arrian, Epict. Diss., 1.28.7, 1.28.31-1.28.33, 2.16.30-2.16.31 Tagged with subjects: •old comedy (attic), freedom of speech in •comedy, and freedom of speech •freedom of speech (parrhesia) Found in books: Csapo (2022) 167 |
| 29. Marcus Aurelius, Med., 7.38-7.43, 11.6 Tagged with subjects: •old comedy (attic), freedom of speech in •comedy, and freedom of speech •freedom of speech (parrhesia) Found in books: Csapo (2022) 167 |
| 30. Epigraphy, I. Thespiae, 358 Tagged with subjects: •old comedy (attic), freedom of speech in •comedy, and freedom of speech •freedom of speech (parrhesia) Found in books: Csapo (2022) 167, 169, 185 |
| 31. Philostratus, V.S., 1.25.534, 1.25.541-1.25.542, 2.1.549, 2.1.559-2.1.562 Tagged with subjects: •old comedy (attic), freedom of speech in •freedom of speech (parrhesia) Found in books: Csapo (2022) 169 |
| 32. Papyri, P. Köln, 6.245 Tagged with subjects: •old comedy (attic), freedom of speech in •freedom of speech (parrhesia) Found in books: Csapo (2022) 169 |
| 33. Plutarch, De Vit. Pudore, None Tagged with subjects: •old comedy (attic), freedom of speech in •comedy, and freedom of speech •freedom of speech (parrhesia) Found in books: Csapo (2022) 167 |
34. Vergil, Aeneis, 1.36, 1.39-1.41, 1.279-1.282 Tagged with subjects: •augustus, freedom of speech •freedom of speech Found in books: Giusti (2018) 5, 6 | 1.36. for her loved Greeks at Troy . Nor did she fail 1.39. its griefs and wrongs: the choice by Paris made; 1.40. her scorned and slighted beauty; a whole race 1.41. rebellious to her godhead; and Jove's smile 1.279. Such was his word, but vexed with grief and care, 1.280. feigned hopes upon his forehead firm he wore, 1.281. and locked within his heart a hero's pain. 1.282. Now round the welcome trophies of his chase |
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| 35. Epigraphy, Ig, 5.2.118 Tagged with subjects: •old comedy (attic), freedom of speech in •freedom of speech (parrhesia) Found in books: Csapo (2022) 169 |
