| 1. Cicero, On The Haruspices, 2.28 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •fortuna, publica •fortuna, publica citerior Found in books: Clark (2007) 236 |
| 2. Vitruvius Pollio, On Architecture, 3.2.2 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •fortuna publica Found in books: Shannon-Henderson (2019) 301 |
3. Ovid, Fasti, 4.375-4.376, 5.729-5.730, 6.241-6.248, 6.569-6.636, 6.773-6.784 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •fortuna, publica Found in books: Clark (2007) 163| 4.375. qui dicet ‘quondam sacrata est colle Quirini 4.376. hac Fortuna die Publica,’ verus erit. 5.729. Nec te praetereo, populi Fortuna potentis 5.730. Publica, cui templum luce sequente datum est. 6.241. Mens quoque numen habet. Mentis delubra videmus 6.242. vota metu belli, perfide Poene, tui. 6.243. Poene rebellaras, et leto consulis omnes 6.244. attoniti Mauras pertimuere manus. 6.245. spem metus expulerat, cum Menti vota senatus 6.246. suscipit, et melior protinus illa venit. 6.247. aspicit instantes mediis sex lucibus Idus 6.248. illa dies, qua sunt vota soluta deae. 6.569. Lux eadem, Fortuna, tua est auctorque locusque; 6.570. sed superiniectis quis latet iste togis? 6.571. Servius est, hoc constat enim, sed causa latendi 6.572. discrepat et dubium me quoque mentis habet, 6.573. dum dea furtivos timide profitetur amores, 6.574. caelestemque homini concubuisse pudet 6.575. (arsit enim magno correpta cupidine regis 6.576. caecaque in hoc uno non fuit illa viro), 6.577. nocte domum parva solita est intrare fenestra; 6.578. unde Fenestellae nomina porta tenet, 6.579. nunc pudet, et voltus velamine celat amatos, 6.580. oraque sunt multa regia tecta toga. 6.581. an magis est verum post Tulli funera plebem 6.582. confusam placidi morte fuisse ducis, 6.583. nec modus ullus erat, crescebat imagine luctus, 6.584. donec eum positis occuluere togis? 6.585. tertia causa mihi spatio maiore canenda est, 6.586. nos tamen adductos intus agemus equos. 6.587. Tullia coniugio sceleris mercede parato 6.588. his solita est dictis extimulare virum: 6.589. ‘quid iuvat esse pares, te nostrae caede sororis 6.590. meque tui fratris, si pia vita placet? 6.591. vivere debuerant et vir meus et tua coniunx, 6.592. si nullum ausuri maius eramus opus. 6.593. et caput et regnum facio dictale parentis: 6.594. si vir es, i, dictas exige dotis opes. 6.595. regia res scelus est. socero cape regna necato, 6.596. et nostras patrio sanguine tingue manus.’ 6.597. talibus instinctus solio privatus in alto 6.598. sederat: attonitum volgus ad arma ruit. 6.599. hinc cruor et caedes, infirmaque vincitur aetas: 6.600. sceptra gener socero rapta Superbus habet. 6.601. ipse sub Esquiliis, ubi erat sua regia, caesus 6.602. concidit in dura sanguinulentus humo, 6.603. filia carpento patrios initura penates 6.604. ibat per medias alta feroxque vias. 6.605. corpus ut aspexit, lacrimis auriga profusis 6.606. restitit, hunc tali corripit illa sono: 6.607. ‘vadis, an expectas pretium pietatis amarum? 6.608. duc, inquam, invitas ipsa per ora rotas.’ 6.609. certa fides facti: dictus Sceleratus ab illa 6.610. vicus, et aeterna res ea pressa nota. 6.611. post tamen hoc ausa est templum, monumenta parentis, 6.612. tangere: mira quidem, sed tamen acta loquar, 6.613. signum erat in solio residens sub imagine Tulli; 6.614. dicitur hoc oculis opposuisse manum, 6.615. et vox audita est ‘voltus abscondite nostros, 6.616. ne natae videant ora nefanda meae.’ 6.617. veste data tegitur, vetat hanc Fortuna moveri 6.618. et sic e templo est ipsa locuta suo: 6.619. ‘ore revelato qua primum luce patebit 6.620. Servius, haec positi prima pudoris erit.’ 6.621. parcite, matronae, vetitas attingere vestes: 6.622. sollemni satis est voce movere preces, 6.623. sitque caput semper Romano tectus amictu, 6.624. qui rex in nostra septimus urbe fuit. 6.625. arserat hoc templum, signo tamen ille pepercit 6.626. ignis: opem nato Mulciber ipse tulit, 6.627. namque pater Tulli Volcanus, Ocresia mater 6.628. praesignis facie Corniculana fuit. 6.629. hanc secum Tanaquil sacris de more peractis 6.630. iussit in ornatum fundere vina focum: 6.631. hic inter cineres obsceni forma virilis 6.632. aut fuit aut visa est, sed fuit illa magis, 6.633. iussa foco captiva sedet: conceptus ab illa 6.634. Servius a caelo semina gentis habet. 6.635. signa dedit genitor tunc cum caput igne corusco 6.636. contigit, inque comis flammeus arsit apex. 6.773. quam cito venerunt Fortunae Fortis honores! 6.774. post septem luces Iunius actus erit. 6.775. ite, deam laeti Fortem celebrate, Quirites: 6.776. in Tiberis ripa munera regis habet, 6.777. pars pede, pars etiam celeri decurrite cumba, 6.778. nec pudeat potos inde redire domum, 6.779. ferte coronatae iuvenum convivia lintres, 6.780. multaque per medias vina bibantur aquas, 6.781. plebs colit hanc, quia qui posuit, de plebe fuisse 6.782. fertur et ex humili sceptra tulisse loco. 6.783. convenit et servis, serva quia Tullius ortus 6.784. constituit dubiae templa propinqua deae. | 4.375. He’ll speak true who says: ‘On this day long ago 4.376. The temple of Public Fortune was dedicated on the Quirinal.’ 5.729. The next date’s marked by four letters, QRCF, which, interpreted, 5.730. Signify either the manner of the sacred rites, or the flight of the king. 6.241. The Mind has its own goddess too. I note a sanctuary 6.242. Was vowed to Mind, during the terror of war with you, 6.243. Perfidious Carthage. You broke the peace, and astonished 6.244. By the consul’s death, all feared the Moorish army. 6.245. Fear had driven out hope, when the Senate made their vow 6.246. To Mind, and immediately she was better disposed to them. 6.247. The day when the vows to the goddess were fulfilled 6.248. Is separated by six days from the approaching Ides. 6.569. Day, doubled the enemy’s strength. 6.570. Fortuna, the same day is yours, your temple 6.571. Founded by the same king, in the same place. 6.572. And whose is that statue hidden under draped robes? 6.573. It’s Servius, that’s for sure, but different reason 6.574. Are given for the drapes, and I’m in doubt. 6.575. When the goddess fearfully confessed to a secret love, 6.576. Ashamed, since she’s immortal, to mate with a man 6.577. (For she burned, seized with intense passion for the king, 6.578. And he was the only man she wasn’t blind to), 6.579. She used to enter his palace at night by a little window: 6.580. So that the gate bears the name Fenestella. 6.581. She’s still ashamed, and hides the beloved feature 6.582. Under cloth: the king’s face being covered by a robe. 6.583. Or is it rather that, after his murder, the people 6.584. Were bewildered by their gentle leader’s death, 6.585. Their grief swelling, endlessly, at the sight 6.586. of the statue, until they hid him under robes? 6.587. I must sing at greater length of a third reason, 6.588. Though I’ll still keep my team on a tight rein. 6.589. Having secured her marriage by crime, Tullia 6.590. Used to incite her husband with words like these: 6.591. ‘What use if we’re equally matched, you by my sister’ 6.592. Murder, I by your brother’s, in leading a virtuous life? 6.593. Better that my husband and your wife had lived, 6.594. Than that we shrink from greater achievement. 6.595. I offer my father’s life and realm as my dower: 6.596. If you’re a man, go take the dower I speak of. 6.597. Crime is the mark of kingship. Kill your wife’s father, 6.598. Seize the kingdom, dip our hands in my father’s blood.’ 6.599. Urged on be such words, though a private citizen 6.600. He usurped the high throne: the people, stunned, took up arms. 6.601. With blood and slaughter the weak old man was defeated: 6.602. Tarquin the Proud snatched his father-in-law’s sceptre. 6.603. Servius himself fell bleeding to the hard earth, 6.604. At the foot of the Esquiline, site of his palace. 6.605. His daughter, driving to her father’s home, 6.606. Rode through the streets, erect and haughty. 6.607. When her driver saw the king’s body, he halted 6.608. In tears. She reproved him in these terms: 6.609. ‘Go on, or do you seek the bitter fruits of virtue? 6.610. Drive the unwilling wheels, I say, over his face.’ 6.611. A certain proof of this is Evil Street, named 6.612. After her, while eternal infamy marks the deed. 6.613. Yet she still dared to visit her father’s temple, 6.614. His monument: what I tell is strange but true. 6.615. There was a statue enthroned, an image of Servius: 6.616. They say it put a hand to its eyes, 6.617. And a voice was heard: ‘Hide my face, 6.618. Lest it view my own wicked daughter.’ 6.619. It was veiled by cloth, Fortune refused to let the robe 6.620. Be removed, and she herself spoke from her temple: 6.621. ‘The day when Servius’ face is next revealed, 6.622. Will be a day when shame is cast aside.’ 6.623. Women, beware of touching the forbidden cloth, 6.624. (It’s sufficient to utter prayers in solemn tones) 6.625. And let him who was the City’s seventh king 6.626. Keep his head covered, forever, by this veil. 6.627. The temple once burned: but the fire spared 6.628. The statue: Mulciber himself preserved his son. 6.629. For Servius’ father was Vulcan, and the lovely 6.630. Ocresia of Corniculum his mother. 6.631. Once, performing sacred rites with her in the due manner, 6.632. Tanaquil ordered her to pour wine on the garlanded hearth: 6.633. There was, or seemed to be, the form of a male organ 6.634. In the ashes: the shape was really there in fact. 6.635. The captive girl sat on the hearth, as commanded: 6.636. She conceived Servius, born of divine seed. 6.773. Time slips by, and we age silently with the years, 6.774. There’s no bridle to curb the flying days. 6.775. How swiftly the festival of Fors Fortuna’s arrived! 6.776. June will be over now in seven days. 6.777. Quirites, come celebrate the goddess Fors, with joy: 6.778. She has her royal show on Tiber’s banks. 6.779. Hurry on foot, and others in swift boats: 6.780. It’s no shame to return home tipsy. 6.781. Garlanded barges, carry your bands of youths, 6.782. Let them drink deep of the wine, mid-stream. 6.783. The people worship her, because they say the founder 6.784. of her shrine was one of them, and rose from humble rank, |
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| 4. Livy, History, 5.47.3, 7.8.4, 7.23.2, 42.30.8 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani •fortuna, rei publicae •fortuna publica Found in books: Davies (2004) 122; Rutledge (2012) 83; Shannon-Henderson (2019) 301 |
| 5. Suetonius, Nero, 34.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •fortuna publica Found in books: Shannon-Henderson (2019) 300 |
| 6. Suetonius, Tiberius, 15.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 188 |
7. Tacitus, Annals, 1.74, 2.75.2, 3.18.2, 4.15.3, 4.70.3-4.70.4, 11.1, 11.11.3, 12.8.1, 12.64.1, 14.1.1, 14.5.1, 14.6.2, 14.10.1-14.10.3, 14.11.2-14.11.3, 14.12.1-14.12.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani •fortuna publica •fortuna, publica Found in books: Clark (2007) 237; Rutledge (2012) 83; Shannon-Henderson (2019) 300, 301, 302| 1.74. Nec multo post Granium Marcellum praetorem Bithyniae quaestor ipsius Caepio Crispinus maiestatis postulavit, subscribente Romano Hispone: qui formam vitae iniit, quam postea celebrem miseriae temporum et audaciae hominum fecerunt. nam egens, ignotus, inquies, dum occultis libellis saevitiae principis adrepit, mox clarissimo cuique periculum facessit, potentiam apud unum, odium apud omnis adeptus dedit exemplum, quod secuti ex pauperibus divites, ex contemptis metuendi perniciem aliis ac postremum sibi invenere. sed Marcellum insimulabat sinistros de Tiberio sermones habuisse, inevitabile crimen, cum ex moribus principis foedissima quaeque deligeret accusator obiectaretque reo. nam quia vera erant, etiam dicta credebantur. addidit Hispo statuam Marcelli altius quam Caesarum sitam, et alia in statua amputato capite Augusti effigiem Tiberii inditam. ad quod exarsit adeo, ut rupta taciturnitate proclamaret se quoque in ea causa laturum sententiam palam et iuratum, quo ceteris eadem necessitas fieret. manebant etiam tum vestigia morientis libertatis. igitur Cn. Piso 'quo' inquit 'loco censebis, Caesar? si primus, habebo quod sequar: si post omnis, vereor ne inprudens dissentiam.' permotus his, quantoque incautius efferverat, paenitentia patiens tulit absolvi reum criminibus maiestatis: de pecuniis repetundis ad reciperatores itum est. 11.1. *nam Valerium Asiaticum, bis consulem, fuisse quondam adulterum eius credidit, pariterque hortis inhians, quos ille a Lucullo coeptos insigni magnificentia extollebat, Suillium accusandis utrisque immittit. adiungitur Sosibius Britannici educator qui per speciem benevolentiae moneret Claudium cavere vim atque opes principibus infensas: praecipuum auctorem Asiaticum interficiendi G. Caesaris non extimuisse contione in populi Romani fateri gloriamque facinoris ultro petere; clarum ex eo in urbe, didita per provincias fama parare iter ad Germanicos exercitus, quando genitus Viennae multisque et validis propinquitatibus subnixus turbare gentilis nationes promptum haberet. at Claudius nihil ultra scrutatus citis cum militibus tamquam opprimendo bello Crispinum praetorii praefectum misit, a quo repertus est apud Baias vinclisque inditis in urbem raptus. 11.1. Exim validissimas praefecturas invisit; et reciperare Armeniam avebat, ni a Vibio Marso, Syriae legato, bellum minitante cohibitus foret. atque interim Gotarzes paenitentia concessi regni et vocante nobilitate, cui in pace durius servitium est, contrahit copias. et hinc contra itum ad amnem Erinden; in cuius transgressu multum certato pervicit Vardanes, prosperisque proeliis medias nationes subegit ad flumen Sinden, quod Dahas Ariosque disterminat. ibi modus rebus secundis positus: nam Parthi quamquam victores longinquam militiam aspernabantur. igitur extructis monimentis, quibus opes suas testabatur nec cuiquam ante Arsacidarum tributa illis de gentibus parta, regreditur ingens gloria atque eo ferocior et subiectis intolerantior; qui dolo ante composito incautum venationique intentum interfecere, primam intra iuventam, sed claritudine paucos inter senum regum, si perinde amorem inter popularis quam metum apud hostis quaesivisset. nece Vardanis turbatae Parthorum res inter ambiguos quis in regnum acciperetur. multi ad Gotarzen inclinabant, quidam ad Meherdaten prolem Phraatis, obsidio nobis datum: dein praevaluit Gotarzes; potitusque regiam per saevitiam ac luxum adegit Parthos mittere ad principem Romanum occultas preces, quis permitti Meherdaten patrium ad fastigium orabant. | 1.74. Before long, Granius Marcellus, praetor of Bithynia, found himself accused of treason by his own quaestor, Caepio Crispinus, with Hispo Romanus to back the charge. Caepio was the pioneer in a walk of life which the miseries of the age and effronteries of men soon rendered popular. Indigent, unknown, unresting, first creeping, with his private reports, into the confidence of his pitiless sovereign, then a terror to the noblest, he acquired the favour of one man, the hatred of all, and set an example, the followers of which passed from beggary to wealth, from being despised to being feared, and crowned at last the ruin of others by their own. He alleged that Marcellus had retailed sinister anecdotes about Tiberius: a damning indictment, when the accuser selected the foulest qualities of the imperial character, and attributed their mention to the accused. For, as the facts were true, they were also believed to have been related! Hispo added that Marcellus' own statue was placed on higher ground than those of the Caesars, while in another the head of Augustus had been struck off to make room for the portrait of Tiberius. This incensed the emperor to such a degree that, breaking through his taciturnity, he exclaimed that, in this case, he too would vote, openly and under oath, â the object being to impose a similar obligation on the rest. There remained even yet some traces of dying liberty. Accordingly Gnaeus Piso inquired: "In what order will you register your opinion, Caesar? If first, I shall have something to follow: if last of all, I fear I may inadvertently find myself on the other side." The words went home; and with a meekness that showed how profoundly he rued his unwary outburst, he voted for the acquittal of the defendant on the counts of treason. The charge of peculation went before the appropriate commission. |
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8. Plutarch, Brutus, 9.8 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83| 9.8. αἴτιοι δὲ τούτων οἱ Καίσαρος κόλακες ἄλλας τε τιμὰς ἐπιφθόνους ἀνευρίσκοντες αὐτῷ καὶ διαδήματα τοῖς ἀνδριᾶσι νύκτωρ ἐπιτιθέντες, ὡς τοὺς πολλοὺς ὑπαξόμενοι βασιλέα προσειπεῖν ἀντὶ δικτάτορος. | 9.8. |
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9. Dio Chrysostom, Orations, 31.43, 31.47-31.53, 31.71, 31.99, 31.105-31.106, 31.112, 31.155 (1st cent. CE - missingth cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83 | 31.43. "Yes," you say, "for the majority of them are Romans and who would think of touching them? But those who stand beside them here are Macedonians, while these over here are Spartans, and by heavens, it is these we touch." And yet all that stood here formerly, or the most of them at any rate, you will admit were erected in acknowledgement of a benefaction, whereas of those now receiving honour many are being courted owing to their political power. Now the question which of the two classes has the greater right to be held in higher regard I will pass over; but this further question, which of the two classes â assuming that the honours granted are not to belong rightfully to all â can more reasonably be expected to take them on the basis of so uncertain a title, this question, I say, even these men themselves know well how to answer. For all know how much more permanent a benefaction is than power, for there is no strength which time does not destroy, but it destroys no benefaction. 31.47. Now perhaps some one will say that the statues belong to the city. Yes, and the land also belongs to the city, but none the less every one who possesses any has full authority over what is his own. Speaking in a political sense, if anyone inquires who owns the Island or who owns Caria, he will be told that the Rhodians own it. But if you ask in a different sense about this specific estate here or this field, it is clear that you will learn the name of the private owner. So also with the statues; in a general sense men say that they belong to the people of Rhodes, but in the particular or special sense they say that this or that statue belongs to So-andâso or to So-andâso, naming whatever man it has been given to. And yet, whereas in the case of estates, houses, and other possessions, you cannot learn who owns them unless you inquire, the statue has an inscription on it and preserves not only the name but also the lineaments of the man to whom it was first given, so that it is possible to step near and at once know whose it is. I refer to those on which the truth is still given. 31.48. Moreover, the plea that they stand on public property is most absurd, if this is really held to be an indication that they do not belong to those who received them, but to the city. Why, if that be true, it will be possible to say that also the things which are on sale in the centre of the market-place belong to the commonwealth, and that the boats, no doubt, do belong, not to their possessors, but to the city, just because they are lying in the harbours. Then, too, an argument which I heard a man advance, as a very strong one in support of that position, I am not disposed to conceal from you: he said that you have made an official list of your statues. What, pray, is the significance of that? Why, the country lying opposite us, Carpathos yonder, the mainland, the other islands, and in general many possessions can be found which the city has listed in its public records, but they have been parcelled out among individuals. 31.49. And in fine, even if each man who has been honoured does not in this sense 'possess' his statue as he would possess anything else he has acquired, it cannot for that reason be said that it belongs to him any the less or that he suffers no wrong when you give his statue to another. For you will find countless senses in which we say that a thing 'belongs' to an individual and very different senses too, for instance, a priesthood, a public office, a wife, citizenship, none of which their possessors are at liberty either to sell or to use in any way they like. 31.50. But certainly a common principle of justice is laid down in regard to them all, to the effect that anything whatsoever which any one has received justly â whether he happens to have got it once for all or for a specified time, just as, for instance, he obtains public offices â that is his secure possession and nobody can deprive him of it. How, then, is it possible to have anything more justly, than when a man who has proved himself good and worthy of gratitude receives honour in return for many noble deeds? Or from whom could he receive it that has fuller authority and is greater than the democracy of Rhodes and your city? For it is no trifling consideration that it was not the Calymnians who gave it, or those ill-advised Caunians; just as in private business the better and more trustworthy you prove the man to be from whom you obtain any possession, the stronger your title to it is, and by so much more no one can dispute it. Yet any city which one might mention is in every way better and more trustworthy than one private citizen, even if he has the highest standing, and arrangements made by the state are more binding than those which are negotiated privately. 31.51. Then consider, further, that all men regard those agreements as having greater validity which are made with the sanction of the state and are entered in the city's records; and it is impossible for anything thus administered to be annulled, either in case one buys a piece of land from another, a boat or a slave, or if a man makes a loan to another, or frees a slave, or makes gift to any one. How in the world, then, has it come to pass that these transactions carry a greater security than any other? It is because the man who has handled any affair of his in this way has made the city a witness to the transaction. 31.52. In heaven's name, will it then be true that, while anything a person may get from a private citizen by acting through the state cannot possibly be taken from him, yet what one has received, not only by a state decree, but also as a gift of the people, shall not be inalienable? And whereas an action taken in this way by anybody else will never be annulled by the authority of the state, yet shall the state, in the offhand way we observe here, cancel what it has itself done? â and that too, not by taking it away in the same manner in which it was originally given, that is, by the commonwealth officially, but by letting one man, if he happens to be your chief magistrate, have the power to do so? 31.53. And besides, there are official records of those transactions of which I have spoken; for the decrees by which honours are given are recorded, I take it, and remain on public record for all time. For though repaying a favour is so strictly guarded among you, yet taking it back from the recipients is practised with no formality at all. Then, while the one action cannot be taken except by a decree passed by you as a body, yet the other comes to pass by a sort of custom, even though it is the will of only one person. Note, however, that, as I said, these matters have been recorded officially, not only in the decrees, but also upon the statues themselves, on which we find both the name of the man who received the honour and the statement that the assembly has bestowed it, and, again, that these statues are set up on public property. 31.71. Come, then, if any one were to question the magistrate who is set over you, who commands that the inscription be erased and another man's name engraved in its place, asking: "What does this mean? Ye gods, has this man been found guilty of having done the city some terrible wrong so many years after the deed?" In heaven's name, do you not think that he would be deterred, surely if he is a man of common decency? For my part I think that even the mason will blush for shame. And then if children or kinsmen of the great man should happen to appear, what floods of tears do you think they will shed when some one begins to obliterate the name? 31.99. Neither can we be so sure, moreover, that such treatment might not be brought about by some persons through hatred, I mean if it so happens that one of your chief magistrates has a grudge against any of his predecessors. You have heard how the Theagenes incident, at any rate, grew out of political envy and jealousy. For even if they urge that now they follow this practice only in the case of the old statues, yet as time goes on, just as ever happens in the case of all bad habits, this one too will of necessity grow worse and worse. The reason is that it is utterly impossible to call the culprit to account because the whole business from first to last lies in his hands. "Yes, by heavens," you say, "but the kinsmen will certainly put a stop to it." Well then, if the kinsmen happen to be absent or to have had no knowledge of the matter, what do we propose to do when they do learn of it? Will it be necessary to chisel out again the man's name which someone has been in a hurry to insert? 31.105. So much for that. Well then, neither can it be said that the persons you honour are more numerous; for the mere number of the statues standing which date from that time reveals the truth. And apart from that, who would say that those who are zealous to serve the state are now more numerous than then? Oh yes! you may say, "but we simply must honour the commanders who rule over us, one and all." What of it? Do not also the Athenians, Spartans, Byzantines, and Mytilenaeans pay court to these same? But nevertheless, whenever they decide to set up in bronze one of these, they do so, and they manage to find the cost. 31.106. Indeed I once heard a certain Rhodian remark â "The position of those people is not comparable to ours. For all that they, the Athenians excepted, possess is liberty and the Athenians have no great possessions either; but our city is the envy of all because it is the most prosperous, and consequently it needs a greater number of loyal friends. Furthermore, none of the Romans particularly cares to have a statue among those peoples, but they do not despise that honour here." 31.112. Then again, whereas the Eleans, who are not superior in other respects to any of the other Peloponnesians, put so high a value upon their own position, are you Rhodians so afraid of all your casual visitors that you think if you fail to set up some one person in bronze, you will lose your freedom? But if your freedom is in so precarious a state that it can be stripped from you on any petty pretext, it would in every way be better for you to be slaves forthwith. So too when men's bodies are so dangerously ill that there is no longer hope for their recovery, death is better than life. 31.155. For instance, many people assert that the statues of the Rhodians are like actors. For just as every actor makes his entrance as one character at one time and at another as another, so likewise your statues assume different rôles at different times and stand almost as if they were acting a part. For instance, one and the same statue, they say, is at one time a Greek, at another time a Roman, and later on, if it so happens, a Macedonian or a Persian; and what is more, with some statues the deception is so obvious that the beholder at once is aware of the deceit. For in fact, clothing, foot-gear, and everything else of that kind expose the fraud. |
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| 10. Plutarch, Moralia, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Rutledge (2012) 83 |
| 11. Pliny The Elder, Natural History, 29.57, 35.4, 35.52, 35.85-35.86, 35.128 (1st cent. CE - 1st cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83, 188 |
12. Cassius Dio, Roman History, 43.45.3-43.45.4, 61.14.4 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani •fortuna publica Found in books: Rutledge (2012) 83; Shannon-Henderson (2019) 300 | 43.45.3. Another likeness they set up in the temple of Quirinus with the inscription, "To the Invincible God," and another on the Capitol beside the former kings of Rome. 43.45.4. Now it occurs to me to marvel at the coincidence: there were eight such statues, â seven to the kings, and an eighth to the Brutus who overthrew the Tarquins, â and they set up the statue of Caesar beside the last of these; and it was from this cause chiefly that the other Brutus, Marcus, was roused to plot against him. |
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| 13. Gellius, Attic Nights, 6.1.6 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83 |
| 14. Hilary of Poitiers, Tractatus Mysteriorum, 19.186-19.188 (4th cent. CE - 4th cent. CE) Tagged with subjects: •fortuna, publica Found in books: Clark (2007) 265 |
| 15. Scriptores Historiae Augustae, Carus, 19.1-19.2 (4th cent. CE - 5th cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 188 |
| 16. Procopius, De Bellis, 3.2.24 (6th cent. CE - 6th cent. CE) Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83, 188 |
| 17. Philostratus Maior, Imagines, None Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83 |
| 18. Scriptores Historiae Augustae, Gordiani Tres, 2.3, 3.6-3.8, 32.1 Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 188 |
| 19. Various, Anthologia Planudea, 40 Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83, 188 |
| 20. Philostratus Minor, Imagines, None Tagged with subjects: •rome, temple of fortuna publica citerior •rome, temple of fortuna publica populi romani Found in books: Rutledge (2012) 83 |
