1. Herodotus, Histories, 1.31 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •temple, of fortuna equestris Found in books: Mueller (2002) 36 | 1.31. When Solon had provoked him by saying that the affairs of Tellus were so fortunate, Croesus asked who he thought was next, fully expecting to win second prize. Solon answered, “Cleobis and Biton. ,They were of Argive stock, had enough to live on, and on top of this had great bodily strength. Both had won prizes in the athletic contests, and this story is told about them: there was a festival of Hera in Argos , and their mother absolutely had to be conveyed to the temple by a team of oxen. But their oxen had not come back from the fields in time, so the youths took the yoke upon their own shoulders under constraint of time. They drew the wagon, with their mother riding atop it, traveling five miles until they arrived at the temple. ,When they had done this and had been seen by the entire gathering, their lives came to an excellent end, and in their case the god made clear that for human beings it is a better thing to die than to live. The Argive men stood around the youths and congratulated them on their strength; the Argive women congratulated their mother for having borne such children. ,She was overjoyed at the feat and at the praise, so she stood before the image and prayed that the goddess might grant the best thing for man to her children Cleobis and Biton, who had given great honor to the goddess. ,After this prayer they sacrificed and feasted. The youths then lay down in the temple and went to sleep and never rose again; death held them there. The Argives made and dedicated at Delphi statues of them as being the best of men.” |
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| 2. Livy, History, 1.42.3, 2.40.12-2.40.13, 3.7.1, 5.49.1, 6.20.13, 7.30.8, 7.34.6, 9.17.3, 10.46.14, 21.62.8, 22.12.10, 23.42.4, 25.24.13, 26.41.9, 29.36.8, 33.27.4, 35.42.8, 38.25.8, 40.40.10, 42.10.1-42.10.5 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •fortuna, equestris •temple, of fortuna equestris •fortuna, equestris •temples, of fortuna equestris Found in books: Davies (2004) 87, 117, 118; Mueller (2002) 35; Rüpke (2011) 97 |
3. Ovid, Fasti, 6.649 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •fortuna, equestris •temples, of fortuna equestris Found in books: Rüpke (2011) 97| 6.649. Nulla nota est veniente die, quam dicere possis. | 6.649. That’s the way to censure vice, and set an example, |
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4. Tacitus, Annals, 3.57.2-3.57.4, 3.59, 3.71, 3.71.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •fortuna, fortuna equestris, temple of Found in books: Shannon-Henderson (2019) 147| 3.59. Adversus quae cum augur Lentulus aliique varie dissererent, eo decursum est ut pontificis maximi sententiam opperirentur. Tiberius dilata notione de iure flaminis decretas ob tribuniciam Drusi potestatem caerimonias temperavit, nominatim arguens insolentiam sententiae aureasque litteras contra patrium morem. recitatae et Drusi epistulae quamquam ad modestiam flexae pro superbissimis accipiuntur. huc decidisse cuncta ut ne iuvenis quidem tanto honore accepto adiret urbis deos, ingrederetur senatum, auspicia saltem gentile apud solum inciperet. bellum scilicet aut diverso terrarum distineri, litora et lacus Campaniae cum maxime peragrantem. sic imbui rectorem generis humani, id primum e paternis consiliis discere. sane gravaretur aspectum civium senex imperator fessamque aetatem et actos labores praetenderet: Druso quod nisi ex adrogantia impedimentum? 3.71. Incessit dein religio quonam in templo locandum foret donum quod pro valetudine Augustae equites Romani voverant equestri Fortunae: nam etsi delubra eius deae multa in urbe, nullum tamen tali cognomento erat. repertum est aedem esse apud Antium quae sic nuncuparetur, cunctasque caerimonias Italicis in oppidis templaque et numinum effigies iuris atque imperii Romani esse. ita donum apud Antium statuitur. et quoniam de religionibus tractabatur, dilatum nuper responsum adversus Servium Maluginensem flaminem Dialem prompsit Caesar recitavitque decretum pontificum, quotiens valetudo adversa flaminem Dialem incessisset, ut pontificis maximi arbitrio plus quam binoctium abesset, dum ne diebus publici sacrificii neu saepius quam bis eundem in annum; quae principe Augusto constituta satis ostendebant annuam absentiam et provinciarum administrationem Dialibus non concedi. memorabaturque L. Metelli pontificis maximi exemplum qui Aulum Postumium flaminem attinuisset. ita sors Asiae in eum qui consularium Maluginensi proximus erat conlata. | 3.59. Since various objections to the argument were raised by the augur Lentulus and others, it was determined, in the upshot, to wait for the verdict of the supreme pontiff himself. Tiberius postponed his inquiry into the legal standing of the flamen, but modified the ceremonies with which it had been resolved to celebrate the tribunician power of Drusus; criticizing specifically the unprecedented motion of Haterius and the gold lettering so repugt to Roman custom. A letter, too, from Drusus was read, which, though tuned to a modest key, left an impression of extreme arrogance. "So the world," men said, "had come to this, that even a mere boy, invested with such an honour, would not approach the divinities of Rome, set foot within the senate, or, at the least, take the auspices on his native soil. War, they must assume, or some remote quarter of the world detained him; though at that instant he was perambulating the lakes and beaches of Campania! Such was the initiation of the governor of the human race, these the first lessons derived from the paternal instruction! A grey-haired emperor might, if he pleased, recoil from the view of his fellow-citizens, and plead the fatigue of age and the labours he had accomplished: but, in the case of Drusus, what impediment could there be save pride?" 3.71. A problem in religion now presented itself: in what temple were the knights to lodge the offering vowed, in connection with Augusta's illness, to Equestrian Fortune? For though shrines to Fortune were plentiful in the city, none carried the epithet in question. It was found that there was a temple of the name at Antium, and that all sacred rites in the country towns of Italy, with all places of worship and divine images, were subject to the jurisdiction and authority of Rome. At Antium, accordingly, the gift was placed. And since points of religion were under consideration, the Caesar produced his recently deferred answer to the Flamen Dialis, Servius Maluginensis; and read a pontifical decree, according to which the Flamen, whenever attacked by illness, might at the discretion of the supreme pontiff absent himself for more than two nights, so long as it was not on days of public sacrifice nor oftener than twice in one year. The ruling thus laid down in the principate of Augustus showed that a year's absence and a provincial governorship were not for the flamens of Jupiter. Attention was also called to a precedent set by the supreme pontiff, Lucius Metellus; who had vetoed the departure of the Flamen, Aulus Postumius. Asia, therefore, was allotted to the consular next in seniority to Maluginensis. |
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| 5. Servius, Commentary On The Aeneid, 12.139 (4th cent. CE - 5th cent. CE) Tagged with subjects: •fortuna, equestris •temples, of fortuna equestris Found in books: Rüpke (2011) 97 |
| 6. Valerius Maximus, Memorable Deeds And Sayings, None Tagged with subjects: •nan Found in books: Mueller (2002) 36 |
| 7. Epigraphy, Inscriptiones Italiae, 208, 103 Tagged with subjects: •nan Found in books: Rüpke (2011) 97 |
