subject | book bibliographic info |
---|---|
/form, of beauty, transcendent beauty | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 62, 95, 113, 229 |
deformity, of form, formal, principle, εἶδος | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 189 |
fashioned/formed, his flesh, flesh, christ | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 48 |
form | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3, 6, 10, 13, 18, 30, 39, 46, 49, 56, 57, 59, 61, 62, 66, 67, 68, 70, 72, 73, 74, 75, 78, 81, 83, 85, 91, 93, 94, 95, 104, 106, 111, 118, 119, 122, 123, 146, 153, 156, 159, 160, 161, 163, 170, 176, 186, 194, 200, 202, 203, 205, 207, 231, 232, 235, 246, 251, 295, 302, 304, 305 Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 98, 100, 174 Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 173, 174, 175, 180, 181, 184, 186, 187, 188, 189, 190, 191 King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 92, 93, 94, 122, 124, 166, 213, 246, 249, 250 Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 16, 25, 27, 48, 49, 51, 52, 53, 54, 55, 56, 60, 67, 73, 74, 75, 77, 79, 85, 87, 88, 89, 92, 101, 102, 103, 104, 106, 107, 109, 131, 132, 142, 143, 146, 150, 152, 155, 158, 165, 167, 168, 173, 186, 187 |
form, a presentation of judaism, digressions, in letter of aristeas | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 17, 19, 25, 29 |
form, abbreviated | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3, 56, 64, 216 |
form, ablehnung jeder einer, wassertaufe | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 147 |
form, aequimaelium, toponyms, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 242 |
form, and capacity, not a blend, or alexander of aphrodisias, aristotelian, soul is a harmony, but supervenes on a blend | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 261, 262, 267 |
form, and content in didactic poetry | Kneebone (2020), Orthodoxy and the Courts in Late Antiquity, 62, 64, 65, 67, 69 |
form, and content of spiritual gifts | Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 149, 150, 151, 152, 153 |
form, and content, blending, of | Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 19, 20, 23 |
form, and gender, statues, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 90, 91, 92 |
form, and human exceptionalism, human | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 41, 50 |
form, and matter as, contrary, contraries | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 208, 209, 210 |
form, and matter, god, mourning of | Neusner (2003), The Perfect Torah. 159 |
form, and privation as, contrary, contraries | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 205 |
form, and style of contents of | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 401, 402, 403, 404, 405, 406 |
form, and style, creating new lessons | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 406, 407, 408, 411, 412, 413 |
form, and type of communication | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 164 |
form, appia, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 111 |
form, armor, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 50, 51, 62, 250, 279 |
form, artemis, in triple-bodied | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 177, 178, 374 |
form, as causes | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 216, 270, 271, 279, 280, 282, 283, 287 |
form, as exemplars | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 403, 422 |
form, as paradigms | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 26, 260 |
form, as soul | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 40, 72, 74, 200 |
form, as, actuality, actual | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 39, 58, 72, 94, 105, 152, 155, 172, 186, 216 |
form, aḥiqar, original textual | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 166, 167, 168, 169, 174, 175, 176 |
form, beginning of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 232 |
form, biblical texts, written | Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 359 |
form, booty, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 46, 62, 114, 216, 250 |
form, caecus, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 124 |
form, change, of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 6, 163 |
form, claudius, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 99, 103 |
form, cocles, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 56 |
form, contemplation of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 212, 221, 222, 225, 229, 248, 260, 376 |
form, contracts, standard | Verhagen (2022), Security and Credit in Roman Law: The Historical Evolution of Pignus and Hypotheca, 41, 42 |
form, criteria for, human | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 51, 52 |
form, criticism | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 7, 9, 13, 155, 163, 166, 170, 176 Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 296, 297, 298, 299, 300, 301, 302, 303, 304, 305, 306, 307, 308, 309, 310, 311, 312, 313, 314, 316, 317, 319, 320, 321, 322, 323, 324, 325, 326, 327, 328, 329, 330, 331, 332, 333, 334, 335, 336 |
form, criticism, letter | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 105, 254 |
form, criticism, methodology | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55, 123 |
form, criticism, new | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 81 |
form, cult regulations, written | Stavrianopoulou (2006), Ritual and Communication in the Graeco-Roman World, 149 |
form, description of physical | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, 97, 98, 135, 136, 137 |
form, dialogue | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 67 Wynne (2019), Horace and the Gift Economy of Patronage, 28, 268 |
form, dialogue, as narrative | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 307, 309, 344 |
form, dialogue, literary | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 14, 31, 38, 64, 82, 111 |
form, disappears, animal | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 13, 235 |
form, divine | Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 149 |
form, divine speech, in written | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 102 |
form, eidos | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 8, 32, 44, 122, 143, 218, 221 |
form, einer spiritualisierte waschung, bzw. wassertaufe | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 147 |
form, epistolary | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 248, 249, 425, 629 |
form, escort/procession, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 138 |
form, essence, as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 66, 67, 68, 69, 70, 72, 74, 148, 205 |
form, eternality of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 16, 30, 36, 212, 215, 216, 230, 366 |
form, extended description, physical | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, 97 |
form, for name, baptismal formulae, short | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 81, 86, 88, 90 |
form, for triadic, baptismal formulae, short | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87 |
form, form-critical, criticism | Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 502, 505, 547, 616 |
form, form-in-nature, | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 386 |
form, form-in-us, | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 386, 387 |
form, form-units, | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 380 |
form, friends of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 26 |
form, fulfilment, as identical to | Carter (2019), Aristotle on Earlier Greek Psychology: The Science of Soul, 1 |
form, gracchi, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 201, 207, 212 |
form, heavenly human | Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 435 |
form, holdover | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 122, 123, 137, 249 |
form, household | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 181 |
form, icon, of highest | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 116 |
form, idea | Dillon and Timotin (2015), Platonic Theories of Prayer, 40, 83, 85, 112, 140, 144, 158, 165, 166, 172, 186, 187 |
form, idea, i.e. | Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 34, 35, 79, 82, 88, 95, 96 |
form, imperceptibility of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 244, 278 |
form, in aristotle | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 24 |
form, in cicero, dialogue | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 26, 35, 37, 38, 39, 40, 52, 53 |
form, in de re rustica, varro, dialogue | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 3, 4, 12, 13, 14, 15, 16, 17, 18, 31, 32, 33, 43, 44, 45, 46, 47, 61, 128, 129, 133, 139, 182, 183, 184, 204, 205, 206 |
form, in generation, γενέσις | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 65, 165, 190 |
form, in noctural vision, gracious | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29, 339 |
form, in philosophy, use of dialogue | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 12, 13, 14, 15, 16, 17, 18 |
form, in plato, dialogue | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 35, 37, 38, 39, 40 |
form, in plotinus | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 44 |
form, in roman texts, human | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 46 |
form, in solving food-chain objection | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 75 |
form, inscriptions, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 138, 151, 221 |
form, inter duos lucos, toponyms, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 249 |
form, lilith as, human | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 175 |
form, magnus, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 270, 271, 272 |
form, male, as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 3, 4, 145, 190 |
form, material, matter, ὑλή, opposed to | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 11, 144 |
form, matter, as related to | Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 48, 90, 176, 177, 185, 197, 206, 207, 208, 209, 210, 211, 212, 213, 214, 215 |
form, maximus, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 104 |
form, mediale | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 433 |
form, merging of | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 78 |
form, mnemonic function of mishna or midrash | Hayes (2022), The Literature of the Sages: A Re-Visioning, 108, 109 |
form, monumental | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 27 |
form, motion, movement, of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 185, 213 |
form, names, as monumental centummanus, ? | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 132 |
form, narrative | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 47, 75, 78, 88, 170, 179 |
form, night, black clouds of routed, gracious | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 29 |
form, of a cross, gods, take shape in the | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 35 |
form, of a field, herem, in the | Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 73, 74, 75, 76, 77, 78, 184, 185, 186, 187, 188, 189, 190, 191, 192, 193, 194, 195 |
form, of achilleus entertainment | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 239, 240 |
form, of address used by, yosef, rav | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 128 |
form, of all gods and forms, single goddesses, single godhead of isis adored in varied | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 145 |
form, of all gods and goddesses, isis, single | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 143 |
form, of all gods and goddesses, single | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 143 |
form, of all gods and goddesses, single godhead forms, isis, single of adored in various | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 145 |
form, of apollo, pillar/column, worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 65, 137 |
form, of aristocracy, best government, according to josephus | Feldman (2006), Judaism and Hellenism Reconsidered, 644, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693, 695, 696, 697, 698, 699, 700, 701, 702, 703, 704, 705, 706, 707, 708, 709, 710, 711, 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758, 764, 765, 767, 768, 770, 771, 772, 773, 774, 775, 776, 777, 778, 779, 780, 785, 786, 788, 789, 790, 791, 792, 793, 794, 795, 796, 797, 798, 799, 800, 801, 802, 803, 891, 892 |
form, of artemis, pillar/column, worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 137, 187 |
form, of artemis, triple-bodied | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 177, 178, 374 |
form, of astragal with hephaestus directing female chorus by, sotades, vase in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 244 |
form, of astrometeorology, hard / strongly deterministic | Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 30, 84, 86, 89 |
form, of astrometeorology, soft / non-deterministic | Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 88, 89, 92, 93 |
form, of ban, marriage ban, soldiers | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 115, 116, 117, 118, 119, 120, 121, 122, 123, 124 |
form, of beauty | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 210, 211, 212, 213, 214, 215, 216, 217, 230, 240, 241, 242, 243, 244, 245, 246, 247, 248, 249, 250, 251, 271, 279, 281, 324, 353, 431 |
form, of benediction prayer, as a, eulogia | Dillon and Timotin (2015), Platonic Theories of Prayer, 52 |
form, of bird, winged, animals in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 312 |
form, of book of syriac tobit, peshitta | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 44, 54, 173, 218 |
form, of book of tobit, sahidic | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 44 |
form, of child, aristotle, on feminine | Brule (2003), Women of Ancient Greece, 81, 134 |
form, of christian testimony | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 47 |
form, of cornelia, statues, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 221 |
form, of deification, drowning as a | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 78 |
form, of dialogue, impiety, in utramque partem | Wynne (2019), Horace and the Gift Economy of Patronage, 41, 185 |
form, of dialogue, propositum | Wynne (2019), Horace and the Gift Economy of Patronage, 41, 47, 48 |
form, of different | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 388, 439, 440, 441, 442, 443, 444, 445, 446, 447, 448, 449, 491 |
form, of discourse, rhetoric, christian, as | Humfress (2007), Oppian's Halieutica: Charting a Didactic Epic, 140 |
form, of divine punishment, intellectual | Nisula (2012), Augustine and the Functions of Concupiscence, 106 |
form, of equality | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 16, 274, 506, 520 |
form, of eternity | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 98, 100, 101, 263 |
form, of execution, councils, city. see decurions, decurionate, “crematio”, as | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 91, 99, 100 |
form, of execution, rome | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 115, 116, 125, 137, 143, 145 |
form, of execution, strangulation, unspecified | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 115, 120, 190 |
form, of execution, symbolic, the default | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 136, 142, 147 |
form, of execution, symbolic, the most severe | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 134 |
form, of female, relation to | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 96 |
form, of gods and goddesses, single | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 5, 143 |
form, of golden lanterns, carried in procession, in vessel, carried by first in procession | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 195 |
form, of good | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 240, 308, 310, 311, 316, 342, 385 |
form, of hera, numerous deities worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 65 |
form, of hera, pillar, worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 65, 137 |
form, of historical summary | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 11, 63, 170, 176, 194, 251 |
form, of history | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 2, 30, 77, 241 |
form, of large | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 204, 273, 294, 380 |
form, of law, mandata | Phang (2001), The Marriage of Roman Soldiers (13 B.C. - A.D. 235), 122, 123 |
form, of likeness, homoiotês, ὁμοιότης, homoiôsis, ὁμοίωσις | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 78, 108, 113 |
form, of livia, statues, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 219 |
form, of lucius disappears - bristles, hide, belly, hoofs, front feet, neck, ears, ass, hateful to isis, ass molars, tail | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 13, 235 |
form, of magic, theurgy, as a | Janowitz (2002b), Icons of Power: Ritual Practices in Late Antiquity, 14 |
form, of marginalization, stereotypes, emotional, as a | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 68, 69, 100 |
form, of maron entertainment | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 239 |
form, of memory | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 30, 33, 34, 40, 70, 72, 74, 94, 121, 137, 138, 150, 152, 155, 168, 237, 248, 252, 295 |
form, of octavia, statues, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 219 |
form, of offspring, human | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 32, 33, 34, 37, 38, 39, 207, 209, 213 |
form, of oktoechos entertainment | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 239, 240 |
form, of osiris, abydos memnonion, osiris-sarapis as | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 485, 486 |
form, of o’s works | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 1, 16, 18, 21 |
form, of palladium, mycenae, limestone slab with athena in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 201, 202, 203, 204 |
form, of persuasion, hard | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 235 |
form, of pillars/columns, apollo worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 65, 137 |
form, of pillars/columns, artemis worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 137, 187 |
form, of pillars/columns, dionysus worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 65, 137, 286, 299, 300 |
form, of pillars/columns, hera worshipped in | Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 65, 137 |
form, of prayer | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 55, 165, 170, 176, 189 Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 216 |
form, of prayer, sacrifices, as a | Schwartz (2008), 2 Maccabees, 203, 443 |
form, of psalms | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 75, 146, 205, 212, 213, 214, 217, 237, 246 |
form, of punishment in letter of severus of minorca on the conversion of the jews, stoning as | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 93 |
form, of p’s dialogues, literary/literature | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 9, 158, 159, 164, 168, 186, 197, 198, 199, 200, 201, 202 |
form, of satire, menippean | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 21, 23 |
form, of senatus consulta | Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 39, 40 |
form, of sense organ, sensibility, αἴσθησις, as | Kelsey (2021), Mind and World in Aristotle's De Anima 21, 104, 105, 161, 162, 163 |
form, of sight, wisdom, as a | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 99, 198 |
form, of small | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 30, 101, 386, 442, 444, 445, 446 |
form, of soul reflected by, wisdom as | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 99, 198 |
form, of speech | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 10, 11, 33, 55, 69, 70, 71, 75, 141, 150, 175, 205, 237 |
form, of storytelling | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3, 6, 7, 11, 27, 33, 34, 56, 57, 78, 106, 117, 118, 203, 251 |
form, of storytelling, rationalization, as a | Hawes (2014), Rationalizing Myth in Antiquity, 62, 63, 127, 200, 201 |
form, of tacitus | Keeline (2018), The Cambridge Companion to Cicero's Philosophy, 241 |
form, of the good | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 38 |
form, of the monument, physical | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 1776 |
form, of the, lord’s prayer | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 212, 216 |
form, of the, soul | Dillon and Timotin (2015), Platonic Theories of Prayer, 153 |
form, of tribute, as trade, in black sea | Parkins and Smith (1998), Trade, Traders and the Ancient City, 66, 67 |
form, of violence, prayer, as a | Sider (2001), Christian and Pagan in the Roman Empire: The Witness of Tertullian, 60 |
form, of winged bird, animals, in forms, of letters, in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 311, 313 |
form, of worship, hymns, as a higher | Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 107 |
form, one who … haqotel | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 35, 54 |
form, one who … qotel, haqotel | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 34, 35, 54 |
form, one, the, transcends | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 18 |
form, paradoxography, similarities to epigram | Lightfoot (2021), Wonder and the Marvellous from Homer to the Hellenistic World, 78 |
form, participation in | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 16, 213, 371, 406, 410, 437, 439, 449 |
form, path of cocles, toponyms, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 37 |
form, plato, timaeus, in monologue | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 49 |
form, platonic | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 51, 56, 84, 112, 113, 117 |
form, platonic, forms, | Osborne (1996), Eros Unveiled: Plato and the God of Love. 209 |
form, poetic | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 78, 79, 80, 103, 117, 158 |
form, possession of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 220, 229, 316 |
form, principle, ἀρχή, of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 145, 172, 191 |
form, relation of to natural order | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 41 |
form, samaritan petition | Bickerman and Tropper (2007), Studies in Jewish and Christian History, 379, 380, 381, 382, 383, 384 |
form, self-description, physical | Kaplan (2015), My Perfect One: Typology and Early Rabbinic Interpretation of Song of Songs, 96, 135 |
form, self-predication in platonic, forms, | Osborne (1996), Eros Unveiled: Plato and the God of Love. 193 |
form, shape / | Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 7, 59, 61, 63, 65, 66, 165, 262, 268, 277, 336 |
form, singleness of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 322, 505 |
form, sophocles, and rhetoric/tragedy as a rhetorical | Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 252, 276, 277, 278, 279, 280, 281, 282, 293 |
form, soul, psyche, as | King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 5, 178, 246, 247, 250, 252 |
form, sudden change of | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 6, 163 |
form, syzygienlehre | Hellholm et al. (2010), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, 427 |
form, terminates self, alexander of aphrodisias, aristotelian, interruption of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 243 |
form, texts, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 279 |
form, tistayem, literary | Bickart (2022), The Scholastic Culture of the Babylonian Talmud, 94, 95, 124, 125 |
form, to achamoth’s passions, savior/advocate, valentinian, gives | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 186 |
form, to, substance, relation of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 65, 66, 67, 68, 69, 70, 72 |
form, tobit, original textual | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 9, 77, 120, 124, 133, 134, 135, 140, 143, 156, 166, 167, 173 |
form, tool, tools, as, of efficient cause | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 153 |
form, toponyms, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 260 |
form, tsurah | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 32, 33, 37, 38, 44, 51, 52 |
form, turma alexandri, booty, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 216 |
form, unchanging character of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 213, 216, 279, 284, 311, 320, 388, 416 |
form, uniqueness of | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 214, 453 |
form, used in antiquities, esther, book of | Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 136 |
form, venox, names, as monumental | Roller (2018), Disclosure and Discretion in Roman Astrology: Manilius and his Augustan Contemporaries, 113 |
form, vs. facial, form, human | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 213 |
form, vs. midrashic, form, mishna, priority of mishnaic | Hayes (2022), The Literature of the Sages: A Re-Visioning, 105, 106, 107, 108, 109, 110, 111, 113, 114, 117, 118, 120, 123 |
form, world-view, pauls in narrative | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 179, 180 |
form, yiqtol | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 31, 32, 38 |
form, εἶδος | Schibli (2002), Hierocles of Alexandria, 170, 171, 214, 278 |
form, ζητήματα καὶ grammatical archive, commentarial strategies, question and answer λύσεις | Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 39 |
form/function, congruence, body | Brule (2003), Women of Ancient Greece, 76, 77, 79 |
formal, form, principle, εἶδος | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 92, 147, 153 |
formal, principle, form, εἶδος, artificial | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 3, 4 |
formal, principle, form, εἶδος, as arrangement | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 97, 99, 112, 234 |
formal, principle, form, εἶδος, as capacity | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 207 |
formal, principle, form, εἶδος, as moving cause | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 4 |
formal, principle, form, εἶδος, craft analogy view of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 39, 40, 85, 172 |
formal, principle, form, εἶδος, difference | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 31 |
formal, principle, form, εἶδος, elemental | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 96, 103, 104, 105, 107, 109, 150, 151, 161 |
formal, principle, form, εἶδος, essence as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 65, 66, 67, 68, 69, 72 |
formal, principle, form, εἶδος, father’s | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 166, 170, 179 |
formal, principle, form, εἶδος, in elemental change | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 96, 140, 147, 148 |
formal, principle, form, εἶδος, in generation | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 30, 48, 83, 84, 110 |
formal, principle, form, εἶδος, in sexual differentiation | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 191, 192, 193, 194, 195, 196 |
formal, principle, form, εἶδος, incapacity of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 190 |
formal, principle, form, εἶδος, internalised heat as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 154, 155, 158, 159, 179, 189 |
formal, principle, form, εἶδος, male as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 4, 30 |
formal, principle, form, εἶδος, material basis of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 58, 181 |
formal, principle, form, εἶδος, organising capacity of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 218 |
formal, principle, form, εἶδος, plato’s view of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 68, 69, 70, 72, 82 |
formal, principle, form, εἶδος, privation of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 87, 89 |
formal, principle, form, εἶδος, relation to matter | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 3, 4, 11, 20, 21, 40, 41, 53, 54 |
formal, principle, form, εἶδος, semen’s role as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 3, 35, 144, 165, 170, 214, 221, 228 |
formal, principle, form, εἶδος, soul as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 4, 111, 112, 113, 224 |
formal, principle, form, εἶδος, species versus individual | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 65, 66, 67, 68, 69, 70, 72, 74, 179, 198, 199, 201 |
formal, principle, form, εἶδος, superiority over matter of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 11, 21, 35 |
formal, principle, form, εἶδος, vital heat’s role as | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 53, 58, 110, 154, 161, 165, 179, 181, 220 |
formal, principle, εἶδος, form, actual, actualising of | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 226 |
format of oral forms, flagitatio | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 159, 165 |
format of oral forms, verbal dueling | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 156, 159, 164 |
formative, interdependence, morally | Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 110, 136, 137, 138, 139, 140, 141, 143, 176, 177, 178, 179 |
formed, by, concoct, concoction, menses | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 87 |
formed, by, concoct, concoction, semen | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 144, 146, 152, 155, 156, 170, 172, 183, 184 |
formed, from achamoth’s grief, devil | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 188 |
formed, from, blood, menses | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 87, 159, 173, 221 |
formed, from, blood, semen | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 58, 152, 154, 155, 170 |
formed, out of nutrition, nourishment, semen and menses | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 143, 144 |
formed, powers, for being | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 232 |
formed, through, concoct, concoction, blood | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 145, 152, 175, 183, 184 |
formed, under vespasian, cilicia/cilicians, third roman province | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 339 |
forming, heavens | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 25 |
forming, heavens, in stoic cosmogony | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30 |
forming, principles | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 158 |
forms | Bernabe et al. (2013), Redefining Dionysos, 386, 388, 396, 421 Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 5, 182, 266, 267 Brenk and Lanzillotta (2023), Plutarch on Literature, Graeco-Roman Religion, Jews and Christians, 72, 166, 274, 278 Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 13, 15, 16, 18, 22, 24, 28, 32, 33, 92, 99, 101, 102, 103, 104, 111, 128, 130, 134, 155, 156, 173, 175, 197, 208, 209, 216 Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 15, 21, 60, 61, 62, 63, 66, 71, 164 Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 18, 55, 77, 79, 80, 82, 88, 96, 111, 117, 118, 119, 120, 121, 122, 123, 125, 126, 127, 128, 129, 130, 131, 138, 143, 144, 155, 160, 165, 174, 179, 193, 194, 195, 198, 200, 201, 203, 204, 205, 206, 222, 236, 240, 271, 273, 275, 281, 286, 290, 292, 293, 294, 295, 297, 302, 303, 308, 324, 326, 329, 342, 344, 345, 347, 370, 386, 387, 388, 391, 392, 393, 394, 397, 398, 405, 406 Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 155, 156, 157, 158, 159, 161, 164, 165, 166, 167, 168, 177, 178, 179, 180, 185, 186, 223, 224 Long (2019), Immortality in Ancient Philosophy, 32, 46, 53, 54, 98, 102 Osborne (2010), Clement of Alexandria, 67, 129, 280 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 28 |
forms, achamoth and leaves her, christ | Williams (2009), Williams, The Panarion of Epiphanius of Salamis: Book I: (Sects 1-46), 184, 186, 196, 197 |
forms, aggada in mishna, narrative | Hayes (2022), The Literature of the Sages: A Re-Visioning, 485, 486 |
forms, alexandria, and isis pelagia, and serpent | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 311, 313, 314, 343 |
forms, amphoras | Parkins and Smith (1998), Trade, Traders and the Ancient City, 93 |
forms, and class, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 139, 436, 439, 442 |
forms, and fantastic beasts, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 435, 475 |
forms, and intellect/demiurge | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 56, 152, 225, 228 |
forms, and participation | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 107, 108, 109, 110, 111, 112 |
forms, and privation | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 251, 252, 253 |
forms, and, ideology, symbolic | Ando (2013), Imperial Ideology and Provincial Loyalty in the Roman Empire, 210, 213 |
forms, apodictic | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 58 |
forms, appetite, see appetite containing | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 132, 137 |
forms, as active causes | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 125, 126, 127, 128 |
forms, as causes | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 105, 108, 109, 110, 111 |
forms, as eidos, εἶδος | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 111, 142, 152, 155, 156, 158, 159, 191, 195, 197, 225, 246, 251, 254 |
forms, as monad | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 110 |
forms, as monads | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 110 |
forms, aḥiqar, textual | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 116, 127, 128, 131, 132, 138, 139, 140, 141, 142, 145, 147, 150, 151, 155, 156, 157, 161, 163, 164, 165, 166, 167, 168, 169, 170, 171, 174, 175, 176, 179 |
forms, beauty of the | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 276, 284 |
forms, being-life-intellect and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 56, 124, 137, 204, 217, 228 |
forms, belief/opinion, doxa, δόξα, of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 194, 197, 205 |
forms, by aristotle | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 105, 106, 193 |
forms, by philoponus | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 293 |
forms, by the demiurge, copy of the | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 159, 160, 161, 166, 271, 281, 285, 286, 287 |
forms, catchphrases, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 40, 212, 213, 214 |
forms, cheerleading, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 143, 144, 145, 146, 147, 148, 149, 150, 151, 183 |
forms, childrens, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 356, 438 |
forms, circulation of oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 6, 338 |
forms, completeness, as property of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 66 |
forms, conceptualization, epibolê, ἐπιβολή, and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 187 |
forms, constitution, main | Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 130, 131 |
forms, contemplation of | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 65, 68, 70 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 227, 228, 229, 231, 234 |
forms, dating | Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 52, 102, 116, 119, 120, 122, 127, 130, 142, 292, 293 |
forms, demiurge, and intelligible | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 31 |
forms, double activity of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 108 |
forms, emanation, of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 62, 68, 69 |
forms, enhula eidê, ἔνυλα enmattered εἴδη | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 108, 109, 110, 115, 116, 142, 146, 153, 159, 160, 161, 195 |
forms, exempla, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 221, 289, 375 |
forms, existence of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 113 |
forms, ezekiel, tragedian, use of greek literary | Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 49, 134, 135 |
forms, fables, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 338 |
forms, flagitatio, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 7, 10, 171, 172, 173, 174, 175, 176, 177, 178, 331, 452 |
forms, floating stories, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 6, 231, 447 |
forms, folk heroes, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 41, 224, 349, 459, 474 |
forms, folktales, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 123, 364, 475 |
forms, hebrew sources, verbal | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252 |
forms, homeric, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 269, 443, 448 |
forms, illumination, ellampsis, ἔλλαμψις, and traces of the | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 158 |
forms, image/likeness of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 28, 107, 108, 110, 111, 114, 116, 117, 152, 160, 172, 191, 199, 200, 204, 225, 286 |
forms, images, of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 67 |
forms, imitated, completeness, of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 67 |
forms, immanent | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 77, 170, 302, 303 |
forms, imperfect verb | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 16, 17, 18, 19, 20 |
forms, in ancient greek abstract nominal generally, adjectival vs. verbal | Joho (2022), Style and Necessity in Thucydides, 8, 27 |
forms, in ancient greek abstract nominal generally, and substantivized adjectives | Joho (2022), Style and Necessity in Thucydides, 28 |
forms, in ancient greek abstract nominal generally, definition of | Joho (2022), Style and Necessity in Thucydides, 8, 27 |
forms, in ancient greek abstract nominal generally, indications of time of day frequent in subject position | Joho (2022), Style and Necessity in Thucydides, 37 |
forms, in ancient greek abstract nominal generally, overview of | Joho (2022), Style and Necessity in Thucydides, 26, 27, 28 |
forms, in codex tchacos, imperfect verb | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 18 |
forms, in cosmos, activity of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 159, 161 |
forms, in middle platonism | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 101, 102, 105, 108, 113, 216, 217, 218 |
forms, in nature/nature, phusis, φύσις | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 195 |
forms, in plato | Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 12, 36, 37, 38, 42 |
forms, in the parmenides | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 99, 108, 112, 113, 114, 115, 116, 117, 208 |
forms, intelligible | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 99, 100, 101, 102, 103, 104 |
forms, intelligible-and-intellective | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 228 |
forms, interconnectedness of | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 121, 122, 123, 397 |
forms, interrelation of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 70, 91, 100 |
forms, irrealis texts, qatal | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 35 |
forms, knowledge/science, epistêmê, ἐπιστήμη, of ontology | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 105, 168, 187 |
forms, lament for the fallen city, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 143 |
forms, language and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 190, 191, 199 |
forms, language and style, book of judith, future | Gera (2014), Judith, 85, 141, 144, 215, 218, 239, 240, 241, 276, 357, 358, 359, 360, 380, 381, 382, 411, 412, 413, 456 |
forms, language without | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 199 |
forms, latin language, republican | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 164, 165 |
forms, legends, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 444, 448 |
forms, linguistic analysis, appositive attributive | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 4 |
forms, literary | Kessler (2004), Bound by the Bible: Jews, Christians and the Sacrifice of Isaac, 27 |
forms, logos/logoi, reason principle, λόγος/λόγοι, as image of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 191, 204 |
forms, loudness of oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 179, 180 |
forms, mathematics/mathematical and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 168, 169, 172, 195 |
forms, mishnaic, chart | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 26 |
forms, mishnaic, dominant | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 54 |
forms, mishnaic, negative apodictic | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 54 |
forms, modification by origen | O'Brien (2015), The Demiurge in Ancient Thought, 254 |
forms, morra, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 162, 239 |
forms, myths, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 249 |
forms, names, personal, adaptation of roman nominal | Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 471 |
forms, narrative | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 54 |
forms, natural | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 114 |
forms, nature of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 116, 117 |
forms, not external to, intellect | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 21, 22, 23, 53, 54, 80, 117, 118, 194, 195, 204, 205, 206, 207, 208, 209, 210 |
forms, oaths, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 166, 183, 185 |
forms, occentatio, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 176, 178, 179, 180, 181 |
forms, of address | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 38, 39, 52 |
forms, of address used by, babylonian rabbis, sages | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 39 |
forms, of address used by, palestinian rabbis, sages | Kalmin (1998), The Sage in Jewish Society of Late Antiquity, 38, 39 |
forms, of agri cultura, linguistic | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 66, 67, 68, 69, 70, 71 |
forms, of amun, and sea, aniconic | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 253 |
forms, of artefacts | Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 33 Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 174, 180 |
forms, of beauty | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 82, 85, 86, 89, 90, 96, 108, 117, 118 |
forms, of book of greek tobit, intermediate | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 54, 164, 188 |
forms, of book of greek tobit, long | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 20, 21, 22, 32, 43, 44, 54, 58, 59, 116, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 133, 136, 137, 138, 140, 141, 157, 164, 173, 177, 185, 186, 188, 189 |
forms, of book of greek tobit, short | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 20, 21, 22, 32, 43, 54, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 136, 137, 138, 139, 164, 185, 187, 188, 189 |
forms, of book of tobit, hebrew fagius, p. | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 119, 136, 201, 217 |
forms, of book of tobit, hebrew gaster, m. | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 173 |
forms, of book of tobit, hebrew münster, s. | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 21, 44, 119, 136, 210 |
forms, of book of tobit, medieval aramaic, neubauer | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 136, 210 |
forms, of book of tobit, qumran aramaic, 4q196-199 | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 77, 120, 121, 122, 123, 124, 126, 129, 130, 137, 157, 173, 174, 186, 187, 189, 201, 215, 221 |
forms, of book of tobit, qumran hebrew, 4q200 | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 20, 21, 116, 201 |
forms, of book of tobit, vetus latina latin long | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 20, 21, 22, 28, 32, 54, 105, 116, 119, 120, 124, 125, 126, 127, 128, 129, 130, 132, 133, 136, 137, 138, 173, 177, 185, 186, 187, 188, 189, 190 |
forms, of book of tobit, vulgate latin short | Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 20, 21, 54, 76, 92, 105, 119, 120, 126, 128, 130, 132, 133, 136, 187, 188, 189, 190 |
forms, of christianity, conversion, to non-nicene | Kraemer (2020), The Mediterranean Diaspora in Late Antiquity: What Christianity Cost the Jews, 78 |
forms, of courage | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 167 |
forms, of dialogue | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 93 |
forms, of divination, incubation, as alternative to other | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28 |
forms, of divination, incubation, sanctuaries with both incubation and other | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 28 |
forms, of evils | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 113, 114, 117, 121, 199 |
forms, of exemplarity, self-reflexive | Bexley (2022), Seneca's Characters: Fictional Identities and Implied Human Selves, 160, 161, 162, 163, 164, 165, 171, 172, 173, 174, 175, 176, 177, 178, 179 |
forms, of first thought, three | van den Broek (2013), Gnostic Religion in Antiquity, 61, 62 |
forms, of gods in dreams, dreams and dream interpreters, physical | Johnston (2008), Ancient Greek Divination, 164, 165 |
forms, of heaven | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 114 |
forms, of individuals | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 129, 130, 131, 171, 290, 335 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 107, 108, 109, 191 |
forms, of intentionality | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 265 |
forms, of justice | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 96, 142, 157, 167, 180 |
forms, of knowing | Pinheiro et al. (2012a), Narrating Desire: Eros, Sex, and Gender in the Ancient Novel, 19, 172 |
forms, of letters, animals, in | Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 285 |
forms, of mindfulness, masculine/feminine | Taylor and Hay (2020), Philo of Alexandria: On the Contemplative Life: Introduction, Translation and Commentary, 55, 57, 110 |
forms, of osiris, osiris | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 485 |
forms, of philosophical, communication | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 176, 177, 178, 179, 180, 181, 182, 183 |
forms, of prayer | Parker (2005), Polytheism and Society at Athens, 15, 39 |
forms, of questioning | Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 80 |
forms, of republican | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 155, 156, 164 |
forms, of resistance, embodied | Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 49 |
forms, of soul, lat. animus = gr. psychē, different | Tsouni (2019), Antiochus and Peripatetic Ethics, 199 |
forms, of sozein various | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 1, 25, 26, 28 |
forms, of style, hermogenes, on the | MacDougall (2022), Philosophy at the Festival: The Festal Orations of Gregory of Nazianzus and the Classical Tradition. 146 |
forms, of temperance | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 167 |
forms, of the fine | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 167 |
forms, of the four species | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 102, 103, 104, 114, 151 |
forms, of the good | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 96, 124, 128, 129, 130, 131, 138, 156, 159, 167, 178, 257 d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 252 |
forms, of vices | Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 168 |
forms, of vision, three | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 251 |
forms, of will, emotions, passio, perturbatio, as | Nisula (2012), Augustine and the Functions of Concupiscence, 233, 234, 237 |
forms, of worship?, temple, replaced by higher | Rosen-Zvi (2012), The Mishnaic Sotah Ritual: Temple, Gender and Midrash, 247 |
forms, of φύομαι, perfect | Joho (2022), Style and Necessity in Thucydides, 110, 111, 112, 113, 114, 116, 117, 121, 124, 148, 149, 153, 154, 304 |
forms, on world, christians imposing geometrical | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 312 |
forms, or ‘ideas’, plato | Tsouni (2019), Antiochus and Peripatetic Ethics, 68, 137, 149, 169 |
forms, oral flagitatio, and status | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 162, 173 |
forms, oral flagitatio, chiastic | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 173, 178 |
forms, oral flagitatio, loudness of | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 173, 176, 177, 192 |
forms, order of nature/nature, phusis, φύσις, as argument for | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 113, 242 |
forms, past tense verb | Scopello (2008), The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas, 16, 17 |
forms, patrizi on | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 309 |
forms, pausanias, and coexistence of | Gaifman (2012), Aniconism in Greek Antiquity, 70, 71, 72, 73, 74 |
forms, persistence past currency, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 19 |
forms, plato | Dimas Falcon and Kelsey (2022), Aristotle: On Generation and Corruption Book II Introduction, Translation, and Interpretative Essays, 200, 208, 210, 227 Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 64, 65, 69, 70, 71, 72, 73, 75, 84, 85, 91, 92, 95, 96, 99, 114, 118, 121, 129, 130, 131, 189, 190, 192, 193, 195, 198, 274, 275, 276 |
forms, plato on | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 99, 101, 102 |
forms, plato, doctrine of the | Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217 |
forms, plato, on | Osborne (1996), Eros Unveiled: Plato and the God of Love. 193 |
forms, plato, on the | Hayes (2015), What's Divine about Divine Law?: Early Perspectives, 58, 196 |
forms, plato, platonic | Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 38 |
forms, plato, theory of | Damm (2018), Religions and Education in Antiquity, 115 Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 78 Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 224, 261, 292, 293, 294, 295, 296, 297, 298 Segev (2017), Aristotle on Religion, 8, 30, 31, 33, 41, 42, 43, 44, 45, 46, 47 |
forms, platonic | Castagnoli and Ceccarelli (2019), Greek Memories: Theories and Practices, 27, 179, 183, 188, 189, 193, 194, 310, 312, 318, 320, 322, 323, 346 Celykte (2020), The Stoic Theory of Beauty. 125, 176, 177 Hoenig (2018), Plato's Timaeus and the Latin Tradition, 166, 167, 209 Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 65, 83, 86, 88, 89, 92, 107, 177 Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 146, 147, 153, 200 O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 127, 178 Osborne (2001), Irenaeus of Lyons, 29, 42, 74, 89, 163, 167, 254 Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 129, 131, 132, 133, 147 Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 26, 40, 53, 55, 58, 59, 61, 64, 65, 66, 67, 74, 76, 226, 230, 232, 237, 238, 239 |
forms, platonic, and was or will be | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 81 |
forms, platonic, as first cosmos | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 68 |
forms, platonic, as generating world | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 62 |
forms, platonic, as model | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 52 |
forms, platonic, as objects of nous | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 57 |
forms, platonic, as thoughts | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 105 |
forms, platonic, contemplation of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 169 |
forms, platonic, in intellect | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 167 |
forms, platonic, in timaeus | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 116 |
forms, platonic, inferior | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 64, 65 |
forms, platonic, intelligible | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 178 |
forms, platonic, of the good | Hoenig (2018), Plato's Timaeus and the Latin Tradition, 13 |
forms, platonic, rejected by alexander | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 43 |
forms, platonic, thought of all-at-once | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 155 |
forms, platonic, world of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 154 |
forms, platonism, theory of | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 31, 52, 124 |
forms, plerôma eidôn, πλήρωμα being-life-intellect as plenitude of εἰδῶν | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 107, 109, 120 |
forms, plotinus on | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 99, 102, 261 |
forms, plural | Burton (2009), Dionysus and Rome: Religion and Literature, 29 |
forms, popular history, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 230, 459 |
forms, popular knowledge, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 5, 6, 214, 435, 436, 437, 474 |
forms, potency/power, dunamis, δύναμις, of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 110 |
forms, primordial | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 111 |
forms, procession, prohodos, πρόοδος, of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 100, 101, 102, 103, 104, 105, 106, 107 |
forms, proclus criticism of aristotelian | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 142, 156 |
forms, proverbs, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 258, 441 |
forms, quiritatio, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 72, 147, 181, 182, 183, 184, 231, 323 |
forms, range of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 113, 114, 115, 117, 199, 247, 248 |
forms, range, platos, latitude of | Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 268 |
forms, realis | Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 54 |
forms, recycled, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 364, 438, 459 |
forms, refrains, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 155, 173, 174, 178, 180, 334 |
forms, rough music, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 178 |
forms, schemata | Faure (2022), Conceptions of Time in Greek and Roman Antiquity, 23, 25, 30, 33 |
forms, self-sufficiency, of | Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 67 |
forms, skolia, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 57, 172, 241 |
forms, slave tales, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 473 |
forms, soldiers songs, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 10, 150, 162, 216 |
forms, soter, participle | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 19 |
forms, soul, contains | Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 65, 70, 86, 91, 92 |
forms, sozein passive | Jim (2022), Saviour Gods and Soteria in Ancient Greece, 21, 32, 85, 91, 92, 94 |
forms, stoic rejection of | O'Brien (2015), The Demiurge in Ancient Thought, 90 |
forms, tall tales, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 454, 464, 469 |
forms, theory of four | O'Brien (2015), The Demiurge in Ancient Thought, 27 |
forms, thoughts of god | Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 119 |
forms, transcendence of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 66, 108, 113, 114, 116, 142, 168, 169, 172, 191, 195, 199, 227, 228 |
forms, verbal dueling, oral | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 10, 95, 151, 152, 153, 154, 155, 156, 157, 158, 159, 160, 162, 164, 165, 166, 167, 168, 169, 170, 171, 228 |
forms, verbal oral dueling, amoibaic | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 154, 156, 158, 164, 167 |
forms, verbal oral dueling, chiastic | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 154, 160, 165 |
forms, verbal oral dueling, how to lose | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 160, 166, 168, 176 |
forms, verbal oral dueling, speed of | Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 166, 167 |
forms, with static implications, abstract nominal phrases in thucydides, and perfect | Joho (2022), Style and Necessity in Thucydides, 90, 110, 114, 124, 167, 168, 171, 176, 177, 178, 179, 186, 187, 231, 232, 276, 277, 278, 304 |
forms, without matter, sensibility, αἴσθησις, as receptive of | Kelsey (2021), Mind and World in Aristotle's De Anima 107, 108, 109 |
forms, world soul and | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 124, 126 |
forms/being, existence, huparxis, ὕπαρξις, of the | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 111, 112, 113, 117, 121, 141, 203, 217, 227 |
forms/noetic, realm, unknowable/unknowability of | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 227, 228, 231, 232 |
formulae, longer, form, baptismal | Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 87 |
form’s, work in inheritance | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 65, 66, 188, 198, 199, 200, 201, 202 |
form’s, work through, material, matter, ὑλή | Trott (2019), Aristotle on the Matter of Form: ? Feminist Metaphysics of Generation, 58, 147, 181 |
ideas/forms, participation, methexis, μέθεξις, among | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 91 |
intelligible/forms, in chaldaean oracles | d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 113, 216, 217, 218, 219, 232 |
rhetoric, form, of diatribe | Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 110 |
uniformity, of form, monoeides | Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 37, 276, 281, 294 |
83 validated results for "forms" | ||
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1. Septuagint, Tobit, 1.6-1.7 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: • Aḥiqar, textual forms • language and style, Book of Judith, future forms Found in books: Gera (2014), Judith, 359; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 145
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2. Hebrew Bible, Deuteronomy, 17.12 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • herem, in the form of a field • language and style, Book of Judith, future forms Found in books: Gera (2014), Judith, 359; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77
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3. Hebrew Bible, Exodus, 32.13, 32.29 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • form, of speech • herem, in the form of a field • language and style, Book of Judith, future forms Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 175; Gera (2014), Judith, 85; Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 77
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4. Hebrew Bible, Genesis, 1.1-1.2, 2.7, 4.16, 14.18, 18.1-18.15, 32.28-32.29, 32.31, 40.19 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • Dreams and visions, form criticism/classification, prophetic symbolic dreams • Dreams and visions, form criticism/classification, symbolic dreams • Sacrifices, As a Form of Prayer • Symbolic, The Default Form of Execution • Tehom (deep), as feminine form in Hebrew • Three Forms of First Thought • Tobit, frame, historical • form • form(s), • form, abbreviated • form, of storytelling • forms • forms of dialogue • framing, • grammatical archive, commentarial strategies, question and answer form (ζητήματα καὶ λύσεις) • language and style, Book of Judith, future forms • plural forms • soul reflected by, wisdom as form of • wisdom, as a form of sight Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 99, 198, 266, 267; Burton (2009), Dionysus and Rome: Religion and Literature, 29; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 3; Gera (2014), Judith, 141; Kosman (2012), Gender and Dialogue in the Rabbinic Prism, 166; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 142; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 121, 122, 151, 206; Pomeroy (2021), Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis, 93; Robbins et al. (2017), The Art of Visual Exegesis, 374; Schwartz (2008), 2 Maccabees, 203; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 209; Ward (2022), Clement and Scriptural Exegesis: The Making of a Commentarial Theologian, 39; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 20; van den Broek (2013), Gnostic Religion in Antiquity, 62
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5. Hebrew Bible, Joshua, 7.25 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: • Symbolic, The Default Form of Execution • herem, in the form of a field Found in books: Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 194; Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 136
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6. Hesiod, Works And Days, 203-212 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Sophocles, form of myth before • form criticism Found in books: Rutter and Sparkes (2012), Word and Image in Ancient Greece, 129; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 306
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7. Homer, Iliad, 2.34, 2.52, 5.53, 5.385, 24.371 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • Dreams and visions, form criticism/classification, symbolic dreams • Form • Many-formed • Panhellenism, Panhellenic cult community, forging of • form • sozein, various forms of Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 85; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 25; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 196; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 128, 129; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 132, 137, 186, 187
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8. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • Dreams and visions, form criticism/classification, symbolic dreams • Forms • Greek forms of Book of Tobit, long • Sophocles, form of myth before • concept, forging theoric communities • sozein, various forms of • tragedy, forging social convictions Found in books: Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 208; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 25; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 92; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 128; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 123, 127; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 58 |
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9. Hebrew Bible, Ezekiel, 34.6, 34.10 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Shepherd-form • language and style, Book of Judith, future forms Found in books: Gera (2014), Judith, 218, 456; Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161
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10. None, None, nan (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • Sophocles, and rhetoric/tragedy as a rhetorical form • sozein, passive forms Found in books: Jim (2022), Saviour Gods and Soteria in Ancient Greece, 32; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 279; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 186 |
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11. None, None, nan (6th cent. BCE - 5th cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • transcendence of Forms Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 224; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 66 |
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12. Hebrew Bible, Nehemiah, 9.13 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • form • form, of prayer Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 186, 189; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 205
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13. Herodotus, Histories, 4.11, 4.32-4.35, 9.104 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Forms of address,, civic • Thebes, elites forging civic and regional integration • identity, forged in performances of myth and ritual • language and style, Book of Judith, future forms • sozein, passive forms Found in books: Gera (2014), Judith, 215; Jim (2022), Saviour Gods and Soteria in Ancient Greece, 32; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 123, 385; Michalopoulos et al. (2021), The Rhetoric of Unity and Division in Ancient Literature, 83
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14. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Plato, theory of Forms • Platonism, theory of Forms Found in books: James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 52; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 294
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15. Plato, Gorgias, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • Literary/literature, form of P’s dialogues • Sophocles, and rhetoric/tragedy as a rhetorical form • enmattered Forms (enhula eidê, ἔνυλα εἴδη) Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 224; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 168; Liapis and Petrides (2019), Greek Tragedy After the Fifth Century: A Survey from ca, 280; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 146
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16. Plato, Parmenides, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Plato, doctrine of the Forms • form, eternality of • form, uniformity of (monoeides) Found in books: Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 36, 37; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217
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17. Plato, Phaedo, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • Being-Life-Intellect as plenitude of Forms (plerôma eidôn, πλήρωμα εἰδῶν) • Forms • Plato, Forms • Plato, forms or ‘ideas’ • Plato, on Forms and properties • form • form, as causes • form, eternality of • form, imperceptibility of • form, of beauty • form, of large • form, unchanging character of • form, uniformity of (monoeides) • forms, Platonic Found in books: Bernabe et al. (2013), Redefining Dionysos, 396; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 230, 278, 279, 284, 294; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 224; Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 87; King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 249; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 139; Long (2019), Immortality in Ancient Philosophy, 32, 98; Tsouni (2019), Antiochus and Peripatetic Ethics, 137; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 69, 72, 75, 274; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 120
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18. Plato, Phaedrus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Forms • Forms, Platonic • Matter, as related to form • Plato, doctrine of the Forms • Plato, theory of Forms • Plotinus on Forms • beauty of the Forms • contemplation of Forms • form • form(s), • form, as paradigms • form, contemplation of • form, of beauty • forms, as paradigms/formal causes • forms, of virtues • transcendent beauty /Form of beauty • unknowable/unknowability of Forms/noetic realm Found in books: Bernabe et al. (2013), Redefining Dionysos, 396; Broadie (2021), Plato's Sun-Like Good: Dialectic in the Republic, 141; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 242, 247, 248, 260, 324; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217; Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 28, 216; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 164; King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 92; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 297; Long (2019), Immortality in Ancient Philosophy, 46, 54; Schultz and Wilberding (2022), Women and the Female in Neoplatonism, 177; Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 61, 64; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 58, 59; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 229, 231, 261, 284
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19. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • Form/Forms/Ideas • Forms • Forms, of artefacts • Hebrew sources, verbal forms • Intellect, Forms not external to • Plato, doctrine of the Forms • Platonic forms • beauty of the Forms • form, of beauty • form, of good • form, singleness of • forms, of the good • frame, frames, • phantastic mimesis,, on ethics of form Found in books: Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 322, 324, 342; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217; Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 24, 32, 33, 156; Fowler (2014), Plato in the Third Sophistic, 188, 196; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 164; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 195; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 224; Griffiths (1975), The Isis-Book (Metamorphoses, Book XI), 252; Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 124; Kirichenko (2022), Greek Literature and the Ideal: The Pragmatics of Space from the Archaic to the Hellenistic Age, 147; Long (2019), Immortality in Ancient Philosophy, 54; Robbins et al. (2017), The Art of Visual Exegesis, 143; Rutter and Sparkes (2012), Word and Image in Ancient Greece, 107; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 276
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20. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Form/Forms/Ideas • Forms, Platonic • Forms, contemplation of • Plato, theory of Forms • Soul, contains Forms • form, eternality of • form, of beauty • forms, of beauty • forms, of justice • forms, of the good Found in books: Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 36, 251, 324; Fowler (2014), Plato in the Third Sophistic, 194, 195; Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 85, 90, 96, 108, 117, 118; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 65; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 295; Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 66, 67
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21. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Forms and privation • Forms, Platonic • form(s), • forms, as paradigms/formal causes • forms, of virtues • range of Forms Found in books: Broadie (2021), Plato's Sun-Like Good: Dialectic in the Republic, 141; Seaford, Wilkins, Wright (2017), Selfhood and the Soul: Essays on Ancient Thought and Literature in Honour of Christopher Gill. 133; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 58; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 247, 253
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22. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Being-Life-Intellect and Forms • Being-Life-Intellect as plenitude of Forms (plerôma eidôn, πλήρωμα εἰδῶν) • Form of likeness (homoiotês, ὁμοιότης; homoiôsis, ὁμοίωσις) • Form/Forms/Ideas • Forms • Forms and participation • Forms as causes • Forms in Middle Platonism • Forms in the Parmenides • Forms of individuals • Forms of the four species • Forms, Platonic • Forms, as causes • Forms/Ideas • Forms/Ideas, Platonists on • Forms/Ideas, Plotinus on • Idea (Form) • Intellect, Forms not external to • Literary/literature, form of P’s dialogues • Plato on Forms • Plato, Forms • Plato, doctrine of the Forms • Platonic forms • Platonists/Platonism/Plato, on Forms/Ideas • Plotinus on Forms • Plotinus, on Forms • World Soul and Forms • beauty of the Forms • demiurge, and intelligible forms • dialogue, literary form • double activity of Forms • enmattered Forms (enhula eidê, ἔνυλα εἴδη) • existence (huparxis, ὕπαρξις) of the Forms/Being • form of government, Plato’s Forms • form, contemplation of • form, eternality of • form, of beauty • form, of different • forms (in Plato) • forms, Platonic • forms, Platonic, as model • forms, Platonic, as objects of nous • forms, and intelligibles • forms, as paradigms/formal causes • gods, God, and the form of the good • image/likeness of Forms • intelligible Forms • intelligible/Forms in Chaldaean Oracles • knowledge/science (epistêmê, ἐπιστήμη) of Forms (ontology) • mathematics/mathematical and Forms • order of Nature/nature (phusis, φύσις), as argument for Forms • procession (prohodos, πρόοδος) of Forms • transcendence of Forms Found in books: Broadie (2021), Plato's Sun-Like Good: Dialectic in the Republic, 200, 203, 204; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 116, 123, 125, 129, 239; Dillon and Timotin (2015), Platonic Theories of Prayer, 172; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 36, 38, 248, 324, 491; Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 217; Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 22, 24, 28, 32; Fowler (2014), Plato in the Third Sophistic, 187, 196, 197, 267, 268; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 61, 63, 66, 164; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 54, 117, 195, 210, 386, 405; Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 110, 117; Hoenig (2018), Plato's Timaeus and the Latin Tradition, 31; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 168; Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 57; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 137, 139, 271; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 52, 57; Osborne (2001), Irenaeus of Lyons, 29; Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 76; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 189; Zachhuber (2022), Time and Soul: From Aristotle to St. Augustine. 36, 37; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 102, 107, 108, 126, 151, 168, 217, 242, 284
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23. Xenophon, The Persian Expedition, 4.3.8-4.3.13 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, symbolic dreams • language and style, Book of Judith, future forms Found in books: Gera (2014), Judith, 239; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 138
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24. None, None, nan (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Forms/Ideas, Platonists on • Platonists/Platonism/Plato, on Forms/Ideas • forms, Platonic Found in books: Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 123; Lloyd (1989), The Revolutions of Wisdom: Studies in the Claims and Practice of Ancient Greek Science, 271 |
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25. None, None, nan (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • Panhellenism, Panhellenic cult community, forging of • shape / form Found in books: Gianvittorio-Ungar and Schlapbach (2021), Choreonarratives: Dancing Stories in Greek and Roman Antiquity and Beyond, 165; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 195, 199, 222; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 205 |
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26. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Forms • order of Nature/nature (phusis, φύσις), as argument for Forms Found in books: Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 28, 134; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 386; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 242 |
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27. None, None, nan (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: • digressions, in Letter of Aristeas, form a presentation of Judaism • framing, narrative • narrative structures, framing devices Found in books: Honigman (2003), The Septuagint and Homeric Scholarship in Alexandria: A Study in the Narrative of the Letter of Aristeas, 25; Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 133 |
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28. None, None, nan (4th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Forms • form Found in books: Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 21; King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 166 |
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29. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Forms, Platonic • Plato, Forms Found in books: Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 89; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 275 |
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30. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Form/Forms/Ideas • Forms Found in books: Fowler (2014), Plato in the Third Sophistic, 187; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 120 |
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31. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Forms, Platonic • Forms, contemplation of • Plato, Forms • Plato, theory of Forms • Soul, contains Forms • form(s), • form, singleness of Found in books: Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 322; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 65; Segev (2017), Aristotle on Religion, 47; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 84, 114, 118, 274; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 39 |
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32. None, None, nan (4th cent. BCE - 4th cent. BCE) Tagged with subjects: • Forms Found in books: Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 175; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 308, 347 |
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33. None, None, nan (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: • agri cultura, linguistic form(s) of • oral forms, cheerleading • oral forms, oaths • oral forms, quiritatio Found in books: Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 69; Richlin (2018), Slave Theater in the Roman Republic: Plautus and Popular Comedy, 182, 183 |
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34. Cicero, On Divination, 1.24-1.25, 1.44-1.45, 1.51, 1.132 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • Prophecy, prose vs. verse forms • astrometeorology, hard / strongly deterministic form of • impiety, in utramque partem form of dialogue Found in books: Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 84; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 205, 209, 237; Wynne (2019), Horace and the Gift Economy of Patronage, 185
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35. Cicero, De Finibus, 5.59 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Plato, Forms • Plato, forms or ‘ideas’ Found in books: Tsouni (2019), Antiochus and Peripatetic Ethics, 137; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 275
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36. Cicero, On The Ends of Good And Evil, 5.7, 5.59 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Forms • Plato, Forms • Plato, forms or ‘ideas’ • impiety, in utramque partem form of dialogue • propositum form of dialogue Found in books: Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 101; Tsouni (2019), Antiochus and Peripatetic Ethics, 137; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 275; Wynne (2019), Horace and the Gift Economy of Patronage, 41
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37. Septuagint, 3 Maccabees, 2.14 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • form criticism • stereotypes, emotional, as a form of marginalization Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 9; Mermelstein (2021), Power and Emotion in Ancient Judaism: Community and Identity in Formation, 100
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38. Septuagint, 2 Maccabees, 15.36 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Biblical texts (written form) • language and style, Book of Judith, future forms Found in books: Gera (2014), Judith, 412; Salvesen et al. (2020), Israel in Egypt: The Land of Egypt as Concept and Reality for Jews in Antiquity and the Early Medieval Period, 359
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39. Septuagint, Judith, 9.7, 9.10, 9.14 (2nd cent. BCE - 0th cent. CE) Tagged with subjects: • form criticism • language and style, Book of Judith, future forms Found in books: Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 9; Gera (2014), Judith, 218, 240, 456
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40. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Plato, Forms • Plato, theory of Forms Found in books: Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 293, 294, 295; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 274 |
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41. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • astrometeorology, hard / strongly deterministic form of • dialogue form, in Cicero • propositum form of dialogue Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 53; Green (2014), Carthage in Virgil's Aeneid: Staging the Enemy under Augustus, 86; Wynne (2019), Horace and the Gift Economy of Patronage, 47, 48 |
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42. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Plato, dialogue form in • Plato, theory of Forms • dialogue form, in Cicero Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 35; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 292 |
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43. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • De Re Rustica (Varro), dialogue form in • Plato, dialogue form in • Plato, theory of Forms • dialogue form, in Cicero Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 38, 39, 40; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 292, 298; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 43 |
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44. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • De Re Rustica (Varro), dialogue form in • Plato, dialogue form in • Plato, theory of Forms • constitution, main forms • dialogue form, in Cicero Found in books: Gilbert, Graver and McConnell (2023), Power and Persuasion in Cicero's Philosophy. 38, 40, 131; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 292; Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 204 |
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45. None, None, nan (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: • Plato, forms or ‘ideas’ • Plato, theory of Forms Found in books: Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 293, 295; Tsouni (2019), Antiochus and Peripatetic Ethics, 137 |
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46. None, None, nan (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Athenaeus (author), framing language • network, of myths and rituals (also myth-ritual web, grid, framework), forging of in song (Aegean) • space, religious, forging of through myth-ritual performances Found in books: Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 197, 226; Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 71 |
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47. Ovid, Fasti, 2.543-2.546 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Aeneid (Vergil), time-frame • womens rituals and agency in Roman literature, transgression of normative gender framing in Found in books: Panoussi(2019), Brides, Mourners, Bacchae: Women's Rituals in Roman Literature, 222; Walter (2020), Time in Ancient Stories of Origin, 168
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48. Ovid, Metamorphoses, 2.850-2.875, 6.104 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • animals, Olympians as humiliated by assuming animal forms • divine, form • framing, narrative • narrative structures, framing devices Found in books: Johnson (2008), Ovid before Exile: Art and Punishment in the Metamorphoses, 84, 133; Papadodima (2022), Ancient Greek Literature and the Foreign: Athenian Dialogues II, 149
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49. Philo of Alexandria, On The Cherubim, 49 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • forms Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 266; Osborne (2010), Clement of Alexandria, 129
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50. Philo of Alexandria, On The Creation of The World, 17-20 (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Forms/Ideas, Platonists on • Platonists/Platonism/Plato, on Forms/Ideas • form(s), Found in books: Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 128; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 20
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51. Josephus Flavius, Jewish Antiquities, 11.156, 14.191, 14.197 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Athenaeus (author), framing language • Dating forms • Esther, Book of, form used in Antiquities • senatus consulta, form of Found in books: Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 142; Edwards (2023), In the Court of the Gentiles: Narrative, Exemplarity, and Scriptural Adaptation in the Court-Tales of Flavius Josephus, 136; Gorman, Gorman (2014), Corrupting Luxury in Ancient Greek Literature. 224; Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 39, 40
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52. Mishnah, Rosh Hashanah, 2.9 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Court procedures in rabbinic literature enforcement of, forms of • Greek tenses and idioms, cognate verbal forms • Mishnah, narrative types and forms in • Narratives, types and forms of, in Mishnah Found in books: Flatto (2021), The Crown and the Courts, 175; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 86; Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View. 282
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53. Mishnah, Shabbat, 2.4, 3.4, 16.8 (1st cent. CE - 3rd cent. CE) Tagged with subjects: • Mishna, framing story, lack of • aggada in Mishna, as literary frame • aggada in Mishna, narrative forms • haqotel form (one who … ) • irrealis texts, qatal forms • narrative and law, framing narrative, absent in Mishna • qotel, haqotel form (one who … ) • yiqtol form Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 479, 480, 481, 485, 486; Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 32, 34, 35
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54. New Testament, 1 Corinthians, 1.13, 2.6, 3.1-3.3, 3.6, 13.12, 14.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Clement of Alexandria, on the catechumenate,, framed within Clement’s overall intellectual and pedagogical program • Form of O’s works • baptismal formulae, short form for name • conformity to • interdependence, morally formative • spiritual gifts, form and content of • vision, three forms of Found in books: Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 137, 140, 141, 151, 153, 176, 177, 178; Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 122, 124, 125; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 81; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 16; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 251; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 189
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55. New Testament, 1 Thessalonians, 4.13-4.17, 5.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: • conformity to • conformity to, union with • epistolary, form • spiritual gifts, form and content of Found in books: Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 149, 150, 152; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 249; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34
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56. New Testament, Acts, 21.25, 24.15 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Dreams and visions, form criticism/classification, message dreams • Dreams and visions, form criticism/classification, symbolic dreams • Jewish Christianity, early forms • conformity to • epistolary, form Found in books: Esler (2000), The Early Christian World, 139; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 249; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 3; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 161
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57. New Testament, Apocalypse, 1.3, 1.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Dreams and visions, form criticism/classification, prophetic symbolic dreams • Seer of Revelation,, letter form in • letter form, Seer of Revelation’s use of • methodology, form criticism Found in books: Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 12, 20; Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 206
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58. New Testament, Ephesians, 2.4 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Platonic forms • conformity to • conformity to, union with Found in books: Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 37; Osborne (2001), Irenaeus of Lyons, 29
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59. New Testament, Galatians, 3.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: • baptismal formulae, short form for name • frame, frames, Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 81; Robbins et al. (2017), The Art of Visual Exegesis, 40
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60. New Testament, Philippians, 3.8-3.12, 3.21 (1st cent. CE - 1st cent. CE) Tagged with subjects: • conformity to • conformity to, union with • conformity with Christ, in his death and resurrection • conformity with Christ, in his suffering • world-view, Pauls in narrative form Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 45, 46, 51, 52, 53, 180; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 35, 36, 187, 193
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61. New Testament, Romans, 5.12-5.15, 6.1-6.5, 6.9-6.11, 8.2-8.6, 8.9-8.11, 8.15, 8.17-8.24, 8.26 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Lord’s Prayer, Form of the • baptismal formulae, short form for name • conformity to • conformity to, union with • conformity with Christ, in his death and resurrection • form, narrative • form, of Christian testimony • world-view, Pauls in narrative form Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 81, 86, 90; Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 47; Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 51, 52, 53, 54, 55, 179; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 212; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 35, 36, 185, 186, 187, 193, 195, 197, 199, 200, 203, 268
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62. New Testament, John, 1.4, 1.6-1.8, 1.11-1.13, 1.15, 13.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Platonic forms • Shepherd-form • Three Forms of First Thought • form criticism • frame, frames, • framing, Found in books: Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 161; Osborne (2001), Irenaeus of Lyons, 254; Robbins et al. (2017), The Art of Visual Exegesis, 112, 119, 130, 131, 135, 143, 149, 151, 156, 157, 160; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 332; van den Broek (2013), Gnostic Religion in Antiquity, 61
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63. New Testament, Luke, 4.16-4.17, 12.21, 13.6, 13.9 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Aḥiqar, textual forms • Greek forms of Book of Tobit, intermediate • Greek forms of Book of Tobit, long • Greek forms of Book of Tobit, short • Infancy Gospel of Thomas, Text-forms of • Lord’s Prayer, Form of the • Prayer, Form of • creating new lessons, form and style • form criticism • methodology, form criticism Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55, 123; Doble and Kloha (2014), Texts and Traditions: Essays in Honour of J. Keith Elliott, 336; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 216; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 298, 316, 407, 408, 412; Toloni (2022), The Story of Tobit: A Comparative Literary Analysis, 164
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64. New Testament, Matthew, 1.22, 6.9-6.13, 25.29 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Lord’s Prayer, Form of the • Prayer, Form of • dreams and dream interpreters, physical forms of gods in dreams • form criticism • methodology, form criticism Found in books: Berglund Crostini and Kelhoffer (2022), Why We Sing: Music, Word, and Liturgy in Early Christianity, 55; Johnston (2008), Ancient Greek Divination, 164; Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 212, 216; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 300
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65. Seneca The Younger, Letters, 65.8 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Being-Life-Intellect as plenitude of Forms (plerôma eidôn, πλήρωμα εἰδῶν) • Forms • form, immanent Found in books: Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 338; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 120
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66. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Mishna, priority of mishnaic form vs. midrashic form • Narratives, types and forms of, in Tosefta • Tosefta, narrative types and forms in Found in books: Hayes (2022), The Literature of the Sages: A Re-Visioning, 114; Neusner (2003), Rabbinic Narrative: The Precedent and the Parable in Diachronic View. 290 |
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67. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • conformity to • conformity to, union with • conformity with Christ, in his death and resurrection • conformity with Christ, in his suffering Found in books: Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 46, 52; Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 34, 186 |
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68. None, None, nan (1st cent. CE - 1st cent. CE) Tagged with subjects: • Peter and Cornelius' visions, form • letter-forms, of inscriptions Found in books: Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 89; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 39 |
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69. Pausanias, Description of Greece, 9.12.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Pausanias, and coexistence of forms • pillars/columns, Dionysus worshipped in form of Found in books: Gaifman (2012), Aniconism in Greek Antiquity, 73; Simon, Zeyl, and Shapiro, (2021), The Gods of the Greeks, 299
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70. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Form/Forms/Ideas • Forms • Plato, Forms Found in books: Fowler (2014), Plato in the Third Sophistic, 206; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 88; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 276 |
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71. None, None, nan (2nd cent. CE - 3rd cent. CE) Tagged with subjects: • Alexander of Aphrodisias, Aristotelian, Soul is a form and capacity, not a blend, or harmony, but supervenes on a blend • soul (psyche), as form Found in books: King (2006), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity, 178; Sorabji (2000), Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation, 261, 262 |
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72. None, None, nan (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Form/Forms/Ideas • Forms • intelligible/Forms in Chaldaean Oracles Found in books: Erler et al. (2021), Authority and Authoritative Texts in the Platonist Tradition, 130; Fowler (2014), Plato in the Third Sophistic, 187, 188; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 219 |
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73. Diogenes Laertius, Lives of The Philosophers, 3.37, 3.63, 3.69-3.70, 7.135 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Communication, forms of philosophical • Form • Form, • Forms • Plato, Forms • form • form, and matter • form, uniformity of (monoeides) Found in books: Del Lucchese (2019), Monstrosity and Philosophy: Radical Otherness in Greek and Latin Culture, 174; Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 37; Frede and Laks (2001), Traditions of Theology: Studies in Hellenistic Theology, its Background and Aftermath, 60, 71; Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 329; Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 186, 189; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 182; Wardy and Warren (2018), Authors and Authorities in Ancient Philosophy, 96
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74. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Form/Forms/Ideas • Forms, and participation Found in books: Fowler (2014), Plato in the Third Sophistic, 188; Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 407 |
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75. None, None, nan (3rd cent. CE - 4th cent. CE) Tagged with subjects: • Form • Many-formed • deification, drowning as a form of • dreams and dream interpreters, physical forms of gods in dreams Found in books: Janowitz (2002), Magic in the Roman World: Pagans, Jews and Christians, 78; Johnston (2008), Ancient Greek Divination, 164; Pachoumi (2017), The Concepts of the Divine in the Greek Magical Papyri, 25, 142, 146, 150 |
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76. None, None, nan (3rd cent. CE - 3rd cent. CE) Tagged with subjects: • Forms • Forms (Platonic) • Forms of evils • Forms, as active causes • Forms, as causes • Forms, interconnectedness of • Forms, of individuals • Forms, thoughts of god • Forms/Ideas, Plotinus on • Idea (Form) • Idea (i.e. form) • Intellect, Forms not external to • Plato, theory of Forms • Plotinus, and the Forms • Plotinus, on Forms • emanation, of forms • existence (huparxis, ὕπαρξις) of the Forms/Being • form • form (εἶδος) • form(s), • form, in Plotinus • forms, Platonic, as generating world • forms, Platonic, contemplation of • forms, Platonic, in Timaeus • forms, Platonic, inferior • forms, Platonic, rejected by Alexander • forms, Platonic, world of • principles, forming Found in books: Bowen and Rochberg (2020), Hellenistic Astronomy: The Science in its contexts, 623; Brouwer and Vimercati (2020), Fate, Providence and Free Will: Philosophy and Religion in Dialogue in the Early Imperial Age, 239, 241, 242, 244, 245; Celykte (2020), The Stoic Theory of Beauty. 125; Dillon and Timotin (2015), Platonic Theories of Prayer, 172; Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 21, 22, 23, 111, 119, 122, 126, 179, 195, 204, 207, 208, 236, 281, 286, 308, 335, 370, 388, 391, 392, 393, 394, 397, 398, 405, 406; Hankinson (1998), Cause and Explanation in Ancient Greek Thought, 412, 418; Long (2006), From Epicurus to Epictetus Studies in Hellenistic and Roman Philosophy, 296; Marmodoro and Prince (2015), Causation and Creation in Late Antiquity, 43, 44, 62, 64, 116, 154, 158, 169; Motta and Petrucci (2022), Isagogical Crossroads from the Early Imperial Age to the End of Antiquity, 88; Schibli (2002), Hierocles of Alexandria, 278; Xenophontos and Marmodoro (2021), The Reception of Greek Ethics in Late Antiquity and Byzantium, 39, 69; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 121 |
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77. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Form of Eternity • Plato, Timaeus, in monologue form • World Soul and Forms • demiurge, and intelligible forms • forms, Platonic • forms, Platonic, intelligible Found in books: Hoenig (2018), Plato's Timaeus and the Latin Tradition, 31, 49, 98, 100, 101, 166, 167, 178, 209, 263; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 126 |
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78. None, None, nan (5th cent. CE - 5th cent. CE) Tagged with subjects: • Being-Life-Intellect and Forms • Form-Numbers • Forms • Forms and Intellect/Demiurge • Forms as eidos (εἶδος) • Intellect as source of Form-Numbers • Plotinus on Forms • enmattered Forms (enhula eidê, ἔνυλα εἴδη) • forms in Nature/nature (phusis, φύσις) • intelligible Forms • interrelation of Forms • mathematics/mathematical and Forms • procession (prohodos, πρόοδος) of Forms • transcendence of Forms Found in books: Gerson and Wilberding (2022), The New Cambridge Companion to Plotinus, 88; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 56, 70, 100, 131, 195, 261 |
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79. None, None, nan (6th cent. CE - 6th cent. CE) Tagged with subjects: • Form/Forms/Ideas • Forms, contemplation of Found in books: Fowler (2014), Plato in the Third Sophistic, 89; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 68 |
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80. None, None, nan (6th cent. CE - 6th cent. CE) Tagged with subjects: • Communication, forms of philosophical • Form/Forms/Ideas Found in books: Fowler (2014), Plato in the Third Sophistic, 89; Joosse (2021), Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher, 181 |
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81. Vergil, Aeneis, 4.570 Tagged with subjects: • Schêmata (σχῆματα, rich frames) • dreams and dream interpreters, physical forms of gods in dreams Found in books: Johnston (2008), Ancient Greek Divination, 165; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 554
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82. None, None, nan Tagged with subjects: • Kim, Larry, knowing, forms of • attention, forms of, interpreting vs. baffled • form criticism Found in books: Goldhill (2020), Preposterous Poetics: The Politics and Aesthetics of Form in Late Antiquity, 31; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 297 |
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83. None, None, nan Tagged with subjects: • Being-Life-Intellect and Forms • Forms in Middle Platonism • Forms, Platonic • Idea (Form) • existence (huparxis, ὕπαρξις) of the Forms/Being • intelligible/Forms in Chaldaean Oracles Found in books: Dillon and Timotin (2015), Platonic Theories of Prayer, 112; Struck (2016), Divination and Human Nature: A Cognitive History of Intuition in Classical Antiquity, 226; d'Hoine and Martijn (2017), All From One: A Guide to Proclus, 217, 218 |