| 1. Lysias, On The Murder of Eratosthenes, 27-29, 26 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Agri (2022) 19 |
2. Cicero, De Oratore, 1.44 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •emotions, formation of human Found in books: Agri (2022) 19| 1.44. Missos facio mathematicos, grammaticos, musicos, quorum artibus vestra ista dicendi vis ne minima quidem societate coniungitur. Quam ob rem ista tanta tamque multa profitenda, Crasse, non censeo; satis id est magnum, quod potes praestare, ut in iudiciis ea causa, quamcumque tu dicis, melior et probabilior esse videatur, ut in contionibus et in sententiis dicendis ad persuadendum tua plurimum valeat oratio, denique ut prudentibus diserte, stultis etiam vere videare dicere. Hoc amplius si quid poteris, non id mihi videbitur orator, sed Crassus sua quadam propria, non communi oratorum facultate posse.' | |
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3. Cicero, Tusculan Disputations, 3.25, 4.6.15 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •emotions, formation of human Found in books: Agri (2022) 20| 3.25. —ergo haec duo genera, voluptas gestiens et libido, bonorum opinione turbantur, ut ut in at corr. V 2 duo reliqua, metus et et om. H s aegritudo, malorum. nam et metus est post metus add. V c s non male. opinio magni mali inpendentis inpendentes G 1 R 1 V 1 ( corr. G 2 R 1 V 1 ) et aegritudo est opinio magni mali praesentis, et quidem recens opinio talis mali, ut in eo rectum recte H videatur esse angi, id autem est, ut ut om. G 1 dolore V is qui doleat oportere opinetur se dolere. his autem perturbationibus, quas in quas in quasi in GKH quas in R vitam vitam Lb. vita ( cf. off. 3,34 ) homini H hominum stultitia quasi quasdam Furias inmittit atque incitat,, 3 omne ... 330, 4 incitat H omnibus viribus atque opibus repugdum est, si volumus hoc, quod datum est vitae, tranquille placideque traducere. Sed cetera alias; nunc aegritudinem, si possumus, depellamus. id enim sit sit (si V 1 )] est Bouh. sed cf. fin. 4,25 propositum, quandoquidem eam tu videri tibi in sapientem cadere dixisti, quod ego nullo modo existimo; taetra enim res est, misera, detestabilis, omni omne GRV ( corr. R 1 V 1 ) contentione, velis, ut ita dicam, remisque fugienda. | |
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| 4. Hyginus, Fabulae (Genealogiae), 71 (1st cent. BCE - 1st cent. BCE) Tagged with subjects: •emotions, formation of human Found in books: Agri (2022) 194 |
| 5. Seneca The Younger, On Anger, 2.4.1-2.4.2 (1st cent. CE - 1st cent. CE) Tagged with subjects: •emotions, formation of human Found in books: Agri (2022) 19, 20 |
| 6. Seneca The Younger, Letters, 13.4-13.5, 13.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •emotions, formation of human Found in books: Agri (2022) 20 |
7. Apollodorus, Bibliotheca, 3.7.2-3.7.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •emotions, formation of human Found in books: Agri (2022) 194| 3.7.2. μετὰ δὲ ἔτη δέκα οἱ τῶν ἀπολομένων παῖδες, κληθέντες ἐπίγονοι, στρατεύειν ἐπὶ Θήβας προῃροῦντο, τὸν τῶν πατέρων θάνατον τιμωρήσασθαι βουλόμενοι. καὶ μαντευομένοις αὐτοῖς ὁ θεὸς ἐθέσπισε νίκην Ἀλκμαίωνος ἡγουμένου. ὁ μὲν οὖν Ἀλκμαίων ἡγεῖσθαι τῆς στρατείας οὐ βουλόμενος πρὶν τίσασθαι τὴν μητέρα, ὅμως στρατεύεται· λαβοῦσα γὰρ Ἐριφύλη παρὰ Θερσάνδρου τοῦ Πολυνείκους τὸν πέπλον συνέπεισε καὶ τοὺς παῖδας στρατεύεσθαι. οἱ δὲ ἡγεμόνα Ἀλκμαίωνα ἑλόμενοι Θήβας ἐπολέμουν. ἦσαν δὲ οἱ στρατευόμενοι οἵδε· Ἀλκμαίων καὶ Ἀμφίλοχος Ἀμφιαράου, Αἰγιαλεὺς Ἀδράστου, Διομήδης Τυδέως, Πρόμαχος Παρθενοπαίου, Σθένελος Καπανέως, Θέρσανδρος Πολυνείκους, Εὐρύαλος 1 -- Μηκιστέως. 3.7.3. οὗτοι πρῶτον μὲν πορθοῦσι τὰς πέριξ κώμας, ἔπειτα τῶν Θηβαίων ἐπελθόντων Λαοδάμαντος τοῦ Ἐτεοκλέους ἡγουμένου γενναίως μάχονται. καὶ Λαοδάμας μὲν Αἰγιαλέα κτείνει, Λαοδάμαντα δὲ Ἀλκμαίων. καὶ μετὰ τὸν τούτου θάνατον Θηβαῖοι συμφεύγουσιν εἰς τὰ τείχη. Τειρεσίου δὲ εἰπόντος αὐτοῖς πρὸς μὲν Ἀργείους κήρυκα περὶ διαλύσεως ἀποστέλλειν, αὐτοὺς δὲ φεύγειν, πρὸς μὲν τοὺς πολεμίους κήρυκα πέμπουσιν, αὐτοὶ δὲ ἀναβιβάσαντες ἐπὶ τὰς ἀπήνας τέκνα καὶ γυναῖκας ἐκ τῆς πόλεως ἔφευγον. νύκτωρ δὲ ἐπὶ τὴν λεγομένην Τιλφοῦσσαν 1 -- κρήνην παραγενομένων αὐτῶν, Τειρεσίας ἀπὸ ταύτης πιὼν αὐτοῦ τὸν βίον κατέστρεψε. Θηβαῖοι δὲ ἐπὶ πολὺ διελθόντες πόλιν Ἑστιαίαν κτίσαντες κατῴκησαν. | |
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8. New Testament, 1 Corinthians, 2.13-2.16, 3.1-3.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •nan Found in books: Penniman (2017) 6, 72| 2.13. ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες. 2.14. ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῷ ἐστίν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται· 2.15. ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται. 2.16. τίςγὰρἔγνω νοῦν Κυρίου, ὃς συνβιβάσει αὐτόν;ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν. 3.1. Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλʼ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ. 3.2. γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. 3.3. Ἀλλʼ οὐδὲ [ἔτι] νῦν δύνασθε, ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε; | 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. "For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready, 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? |
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9. Pausanias, Description of Greece, 7.3.1, 9.5.10, 9.8.6, 9.9.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •emotions, formation of human Found in books: Agri (2022) 194| 7.3.1. Κολοφώνιοι δὲ τὸ μὲν ἱερὸν τὸ ἐν Κλάρῳ καὶ τὸ μαντεῖον ἐκ παλαιοτάτου γενέσθαι νομίζουσιν· ἐχόντων δὲ ἔτι τὴν γῆν Καρῶν ἀφικέσθαι φασὶν ἐς αὐτὴν πρώτους τοῦ Ἑλληνικοῦ Κρῆτας, Ῥάκιον καὶ ὅσον εἵπετο ἄλλο τῷ Ῥακίῳ καὶ ὅσον ἔτι πλῆθος, ἔχον τὰ ἐπὶ θαλάσσῃ καὶ ναυσὶν ἰσχῦον· τῆς δὲ χώρας τὴν πολλὴν ἐνέμοντο ἔτι οἱ Κᾶρες. Θερσάνδρου δὲ τοῦ Πολυνείκους καὶ Ἀργείων ἑλόντων Θήβας καὶ ἄλλοι τε αἰχμάλωτοι καὶ ἡ Μαντὼ τῷ Ἀπόλλωνι ἐκομίσθησαν ἐς Δελφούς· Τειρεσίαν δὲ κατὰ τὴν πορείαν τὸ χρεὼν ἐπέλαβεν ἐν τῇ Ἁλιαρτίᾳ. 9.5.10. Λαΐῳ δὲ βασιλεύοντι καὶ γυναῖκα ἔχοντι Ἰοκάστην μάντευμα ἦλθεν ἐκ Δελφῶν ἐκ τοῦ παιδός οἱ τὴν τελευτήν, εἰ τέκοι τινὰ Ἰοκάστη, γενήσεσθαι. καὶ ὁ μὲν ἐπὶ τούτῳ τὸν Οἰδίποδα ἐκτίθησιν· ὁ δὲ καὶ τὸν πατέρα ἀποκτενεῖν ἔμελλεν, ὡς ηὐξήθη, καὶ τὴν μητέρα ἔγημε. παῖδας δὲ ἐξ αὐτῆς οὐ δοκῶ οἱ γενέσθαι, μάρτυρι Ὁμήρῳ χρώμενος, ὃς ἐποίησεν ἐν Ὀδυσσείᾳ 9.8.6. τὰς δὲ Ὁμολωίδας κληθῆναί φασιν ἐπὶ τοιῷδε. ἡνίκα ὑπὸ Ἀργείων μάχῃ πρὸς Γλίσαντι ἐκρατήθησαν, τότε ὁμοῦ Λαοδάμαντι τῷ Ἐτεοκλέους ὑπεξίασιν οἱ πολλοί· τούτων οὖν μοῖρα τὴν μὲν ἐς τοὺς Ἰλλυριοὺς πορείαν ἀπώκνησε, τραπόμενοι δὲ ἐς Θεσσαλοὺς καταλαμβάνουσιν Ὁμόλην, ὀρῶν τῶν Θεσσαλικῶν καὶ εὔγεων μάλιστα καὶ ὕδασιν ἐπιρρεομένην. 9.9.4. ἔτεσι δὲ οὐ πολλοῖς ὕστερον ὁμοῦ Θερσάνδρῳ στρατεύουσιν ἐπὶ τὰς Θήβας οὓς Ἐπιγόνους καλοῦσιν Ἕλληνες· δῆλοι δέ εἰσι καὶ τούτοις οὐ τὸ Ἀργολικὸν μόνον οὐδὲ οἱ Μεσσήνιοι καὶ Ἀρκάδες ἠκολουθηκότες, ἀλλὰ καὶ ἔτι ἐκ Κορίνθου καὶ Μεγαρέων ἐπικληθέντες ἐς τὴν συμμαχίαν· ἤμυναν δὲ καὶ Θηβαίοις οἱ πρόσοικοι, καὶ μάχη πρὸς Γλίσαντι ἀπὸ ἀμφοτέρων ἐγένετο ἰσχυρά. | 7.3.1. The people of Colophon suppose that the sanctuary at Clarus, and the oracle, were founded in the remotest antiquity. They assert that while the Carians still held the land, the first Greeks to arrive were Cretans under Rhacius, who was followed by a great crowd also; these occupied the shore and were strong in ships, but the greater part of the country continued in the possession of the Carians. When Thebes was taken by Thersander, the son of Polyneices, and the Argives, among the prisoners brought to Apollo at Delphi was Manto. Her father Teiresias had died on the way, in Haliartia, 9.5.10. When Laius was king and married to Iocasta, an oracle came from Delphi that, if Iocasta bore a child, Laius would meet his death at his son's hands. Whereupon Oedipus was exposed, who was fated when he grew up to kill his father; he also married his mother. But I do not think that he had children by her; my witness is Homer, who says in the Odyssey :— 9.8.6. The name Homoloid is derived, they say, from the following circumstance. When the Thebans were beaten in battle by the Argives near Glisas , most of them withdrew along with Laodamas, the son of Eteocles. A portion of them shrank from the journey to Illyria , and turning aside to Thessaly they seized Homole, the most fertile and best-watered of the Thessalian mountains. 9.9.4. A few years afterwards Thebes was attacked by Thersander and those whom the Greeks call Epigoni (Born later). It is clear that they too were accompanied not only by the Argives, Messenians and Arcadians, but also by allies from Corinth and Megara invited to help them. Thebes too was defended by their neighbors, and a battle at Glisas was fiercely contested on both sides. |
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| 10. Hippocratic Texts, Nut., 7, 2 Tagged with subjects: •nan Found in books: Penniman (2017) 25 |
