The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):

subject	book bibliographic info
beliefs, formation, of	Graver (2007) 26, 27, 28
format amoraic midrash compilations, sermon	Hayes (2022) 324
format and, perspective, female, epistolary	Pinheiro et al (2012a) 186, 190
format column, inscribed	Wilding (2022) 139, 184
format manuscripts, codex	Berglund Crostini and Kelhoffer (2022) 55
format of census, provincial	Udoh (2006) 213, 214, 215, 216
format of oral forms, flagitatio	Richlin (2018) 159, 165
format of oral forms, verbal dueling	Richlin (2018) 156, 159, 164
format question and answer	Niehoff (2011) 163
format tosefta, on hallel	Cosgrove (2022) 292, 296
formation, adaptation in moral	Allison (2020) 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 186, 187, 188
formation, and nourishment	Penniman (2017) 162, 173
formation, and perception of halakhah	Balberg (2017) 186, 209
formation, autonomy, and identity	Bexley (2022) 292, 294, 295, 296, 297, 299, 310, 311, 312, 313, 314, 315, 316, 317, 318, 319, 320
formation, canon	Konig and Wiater (2022) 84, 212, 219, 220, 221, 222, 228, 325, 345 König and Wiater (2022) 84, 212, 219, 220, 221, 222, 228, 325, 345 Malherbe et al (2014) 921
formation, children	Penniman (2017) 64
formation, christian	Penniman (2017) 99, 168, 175, 176, 190
formation, church	Penniman (2017) 147, 148, 173, 174
formation, cultural	James (2021) 28, 76, 282
formation, diet, in moral	Malherbe et al (2014) 125
formation, discernment in moral	Allison (2020) 169, 170, 171, 172, 173, 174, 175, 176, 189
formation, divinizing	Penniman (2017) 47, 60
formation, frank criticism in moral	Allison (2020) 6, 7, 131, 132, 133, 134, 135, 164, 165, 166, 167, 168, 169, 170, 171, 186
formation, friendship, and moral	Allison (2020) 88, 89, 90, 110, 141, 143, 146, 147, 148, 149, 183
formation, gods, epicurean, involvement in moral	Allison (2020) 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 183
formation, growth	Penniman (2017) 175, 176
formation, history of aḥiqar	Toloni (2022) 148, 157, 168
formation, history of job, book of	Toloni (2022) 68, 92, 94, 96, 143
formation, history of tobit	Toloni (2022) 9, 27, 69, 75, 92, 94, 142, 143, 148, 157
formation, human	Penniman (2017) 6, 25, 72, 169
formation, identity	Azar (2016) 15, 50, 200, 206 Giusti (2018) 26, 48, 63, 66, 67, 68, 69, 72, 73, 74, 75 Pinheiro et al (2012a) 23, 236, 237, 239
formation, imitation	Penniman (2017) 182, 183, 184
formation, in father of semen, γόνη	Trott (2019) 165, 179
formation, intellectual	Penniman (2017) 4, 31, 66, 67, 70, 74, 125, 158
formation, involvement of god/gods within moral	Allison (2020) 58, 59, 60, 61, 62, 63, 64, 65, 67, 68, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 136, 137, 138, 139, 140, 141, 146, 147, 148, 149, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 165, 166, 167, 168, 169, 170, 171, 176, 177, 178, 179, 183
formation, love in moral	Allison (2020) 73, 133, 134, 135, 136, 137, 138, 139, 140, 141, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 171, 172, 173, 174, 175, 176, 177, 178, 179, 188, 189
formation, milk	Penniman (2017) 174
formation, of air	Marmodoro and Prince (2015) 25
formation, of angels	Hoenig (2018) 246, 247
formation, of bible	Osborne (2001) 178, 179, 182
formation, of blood	Trott (2019) 89, 102, 144, 145, 146, 150, 167, 183, 184, 185, 186, 193, 207
formation, of boiotian koinon	Wilding (2022) 128
formation, of book collection	Johnson and Parker (2009) 251
formation, of canon criticism	DeJong (2022) 124, 125, 126, 127, 128, 129, 140, 165, 166, 167, 172, 175, 176, 206, 207, 208, 209, 210, 211, 225
formation, of chorus, the	Jouanna (2018) 687
formation, of christian ethos	deSilva (2022) 35, 36, 39, 83, 84, 107, 108, 109, 128, 129, 130, 154, 155, 156, 174, 175, 176, 188, 189, 191, 198, 199, 200, 219, 220, 221, 231, 232, 233, 234, 241, 242, 243, 244, 263, 264, 279, 280, 311, 312, 332, 333, 334
formation, of christian identity	deSilva (2022) 35, 38, 39, 64, 81, 82, 83, 149, 150, 151, 222, 223, 257
formation, of community, spirit, in	Dawson (2001) 36
formation, of concepts	Graver (2007) 159, 160, 161, 246, 248
formation, of conceptualization, epibolê, ἐπιβολή‎	d, Hoine and Martijn (2017) 113
formation, of foetus	Jouanna (2012) 204
formation, of human, emotions	Agri (2022) 19, 20, 194
formation, of identity	Boustan Janssen and Roetzel (2010) 6, 30, 40, 42, 43, 65, 67, 220, 236, 242
formation, of lucius	Griffiths (1975) 256
formation, of matter	Hoenig (2018) 238
formation, of menses, menstrual blood, καταμενία, process of	Trott (2019) 58, 167, 183, 239
formation, of names suspension of business during	Parker (2005) 160
formation, of names truces for, announced	Parker (2005) 79, 88, 201
formation, of names without aitia	Parker (2005) 377, 383
formation, of region, myth and	Kowalzig (2007) 341, 342, 343, 344, 345, 346, 347, 348, 349, 350, 351, 380
formation, of sacred law, greek	Lupu(2005) 63
formation, of soul	Gray (2021) 45, 74, 77, 78, 86, 102, 103, 104, 110
formation, order	Penniman (2017) 173
formation, other, the, and identity	Lieu (2004) 101, 103, 270, 271
formation, paul, apostle	Penniman (2017) 54, 66
formation, perfection	Penniman (2017) 147
formation, persecution	Penniman (2017) 60
formation, progressive	Penniman (2017) 122
formation, protocol of moral	Allison (2020) 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176, 186, 187, 188, 189
formation, psalter	Trudinger (2004) 41, 47, 49, 50, 253, 256, 257, 258, 259, 260, 261, 262
formation, rational	Penniman (2017) 130
formation, reciprocity of moral	Allison (2020) 141, 143, 171, 172, 173, 174, 175, 176, 177, 178, 179, 186, 187, 188, 189
formation, ritual, and community	Kowalzig (2007) 39
formation, scripture	Penniman (2017) 65
formation, soul	Penniman (2017) 34, 64
formation, spiritual	Penniman (2017) 74
formation, spiritual gifts and, moral	Allison (2020) 164, 165, 166, 167, 168, 169, 170, 171, 172, 173, 174, 175, 176
formation, via imitation, moral	Allison (2020) 71, 72, 73, 74, 76, 77, 78, 79, 80, 89, 140, 161, 183
formation, via meals, moral	Allison (2020) 48, 89, 125, 126, 127, 128, 129, 130, 131, 136, 137, 138
formation, via philosophical study, moral	Allison (2020) 89, 90
formation, via worship, moral	Allison (2020) 76, 77, 78, 79, 80, 89, 164, 165, 166, 167, 168, 169, 170, 171
formation, word	Radicke (2022) 36, 50, 52, 93, 95, 96, 102, 105, 106, 111, 112, 114, 290, 309, 410, 471, 473, 476, 488, 507, 608, 612, 654
formation, world	Long (2006) 162, 163, 164, 167, 168, 169, 170, 256, 265
formation, world-soul, world	Long (2006) 268, 269, 270
formation/making, of self	Balberg (2014) 3, 172
formations, sensational aesthetics, aesthetic	Nuno et al (2021) 127, 129, 131, 138
formats, of ascent	Janowitz (2002b) 64
formats, regulations’	Gabrielsen and Paganini (2021) 12

List of validated texts:

22 validated results for "format"

1. Hebrew Bible, Deuteronomy, 5.4, 18.15-18.22, 31.12 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Qumran, identity formation • canon criticism, formation of • moral formation, involvement of God/gods within • moral formation, love in

Found in books: Allison (2020) 158; Brooke et al (2008) 18, 19, 23, 24; DeJong (2022) 125, 129, 210

5.4. פָּנִים בְּפָנִים דִּבֶּר יְהוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵשׁ׃
18.15. נָבִיא מִקִּרְבְּךָ מֵאַחֶיךָ כָּמֹנִי יָקִים לְךָ יְהוָה אֱלֹהֶיךָ אֵלָיו תִּשְׁמָעוּן׃ 18.16. כְּכֹל אֲשֶׁר־שָׁאַלְתָּ מֵעִם יְהוָה אֱלֹהֶיךָ בְּחֹרֵב בְּיוֹם הַקָּהָל לֵאמֹר לֹא אֹסֵף לִשְׁמֹעַ אֶת־קוֹל יְהוָה אֱלֹהָי וְאֶת־הָאֵשׁ הַגְּדֹלָה הַזֹּאת לֹא־אֶרְאֶה עוֹד וְלֹא אָמוּת׃ 18.17. וַיֹּאמֶר יְהוָה אֵלָי הֵיטִיבוּ אֲשֶׁר דִּבֵּרוּ׃ 18.18. נָבִיא אָקִים לָהֶם מִקֶּרֶב אֲחֵיהֶם כָּמוֹךָ וְנָתַתִּי דְבָרַי בְּפִיו וְדִבֶּר אֲלֵיהֶם אֵת כָּל־אֲשֶׁר אֲצַוֶּנּוּ׃ 18.19. וְהָיָה הָאִישׁ אֲשֶׁר לֹא־יִשְׁמַע אֶל־דְּבָרַי אֲשֶׁר יְדַבֵּר בִּשְׁמִי אָנֹכִי אֶדְרֹשׁ מֵעִמּוֹ׃' '18.21. וְכִי תֹאמַר בִּלְבָבֶךָ אֵיכָה נֵדַע אֶת־הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה׃ 18.22. אֲשֶׁר יְדַבֵּר הַנָּבִיא בְּשֵׁם יְהוָה וְלֹא־יִהְיֶה הַדָּבָר וְלֹא יָבוֹא הוּא הַדָּבָר אֲשֶׁר לֹא־דִבְּרוֹ יְהוָה בְּזָדוֹן דִּבְּרוֹ הַנָּבִיא לֹא תָגוּר מִמֶּנּוּ׃
31.12. הַקְהֵל אֶת־הָעָם הָאֲנָשִׁים וְהַנָּשִׁים וְהַטַּף וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ לְמַעַן יִשְׁמְעוּ וּלְמַעַן יִלְמְדוּ וְיָרְאוּ אֶת־יְהוָה אֱלֹהֵיכֶם וְשָׁמְרוּ לַעֲשׂוֹת אֶת־כָּל־דִּבְרֵי הַתּוֹרָה הַזֹּאת׃''. None

5.4. The LORD spoke with you face to face in the mount out of the midst of the fire—
18.15. A prophet will the LORD thy God raise up unto thee, from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 18.16. according to all that thou didst desire of the LORD thy God in Horeb in the day of the assembly, saying: ‘Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.’ 18.17. And the LORD said unto me: ‘They have well said that which they have spoken. 18.18. I will raise them up a prophet from among their brethren, like unto thee; and I will put My words in his mouth, and he shall speak unto them all that I shall command him. 18.19. And it shall come to pass, that whosoever will not hearken unto My words which he shall speak in My name, I will require it of him. 18.20. But the prophet, that shall speak a word presumptuously in My name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die.’ 18.21. And if thou say in thy heart: ‘How shall we know the word which the LORD hath not spoken?’ 18.22. When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken; the prophet hath spoken it presumptuously, thou shalt not be afraid of him.
31.12. Assemble the people, the men and the women and the little ones, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law;''. None

2. Hebrew Bible, Genesis, 2.18 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Paul, apostle, formation • formation, intellectual • identity formation • mixed formation • question and answer, format

Found in books: Estes (2020) 264; Niehoff (2011) 163; Penniman (2017) 66; Pinheiro et al (2012a) 23

2.18. וַיֹּאמֶר יְהוָה אֱלֹהִים לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ אֶעֱשֶׂהּ־לּוֹ עֵזֶר כְּנֶגְדּוֹ׃' '. None

2.18. And the LORD God said: ‘It is not good that the man should be alone; I will make him a help meet for him.’' '. None

3. None, None, nan (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Psalter, formation • formation, Christian

Found in books: Penniman (2017) 190; Trudinger (2004) 257

4. Thucydides, The History of The Peloponnesian War, 2.37.1 (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 220; König and Wiater (2022) 220

2.37.1. ‘χρώμεθα γὰρ πολιτείᾳ οὐ ζηλούσῃ τοὺς τῶν πέλας νόμους, παράδειγμα δὲ μᾶλλον αὐτοὶ ὄντες τισὶν ἢ μιμούμενοι ἑτέρους. καὶ ὄνομα μὲν διὰ τὸ μὴ ἐς ὀλίγους ἀλλ’ ἐς πλείονας οἰκεῖν δημοκρατία κέκληται: μέτεστι δὲ κατὰ μὲν τοὺς νόμους πρὸς τὰ ἴδια διάφορα πᾶσι τὸ ἴσον, κατὰ δὲ τὴν ἀξίωσιν, ὡς ἕκαστος ἔν τῳ εὐδοκιμεῖ, οὐκ ἀπὸ μέρους τὸ πλέον ἐς τὰ κοινὰ ἢ ἀπ’ ἀρετῆς προτιμᾶται, οὐδ’ αὖ κατὰ πενίαν, ἔχων γέ τι ἀγαθὸν δρᾶσαι τὴν πόλιν, ἀξιώματος ἀφανείᾳ κεκώλυται.''. None

2.37.1. Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves. Its administration favors the many instead of the few; this is why it is called a democracy. If we look to the laws, they afford equal justice to all in their private differences; if to social standing, advancement in public life falls to reputation for capacity, class considerations not being allowed to interfere with merit; nor again does poverty bar the way, if a man is able to serve the state, he is not hindered by the obscurity of his condition. ''. None

5. None, None, nan (5th cent. BCE - 4th cent. BCE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 220; König and Wiater (2022) 220

6. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 221; König and Wiater (2022) 221

7. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 221, 222; König and Wiater (2022) 221, 222

8. None, None, nan (2nd cent. BCE - 1st cent. BCE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 228; König and Wiater (2022) 228

9. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • identity, formation of • moral formation, involvement of God/gods within • moral formation, love in

Found in books: Allison (2020) 156; Boustan Janssen and Roetzel (2010) 236

10. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
Tagged with subjects: • Paul, apostle, formation • identity, formation of

Found in books: Boustan Janssen and Roetzel (2010) 242; Penniman (2017) 54

11. Dionysius of Halycarnassus, Roman Antiquities, 1.5.1, 1.89.2 (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 212, 219; König and Wiater (2022) 212, 219

1.5.1. \xa0In order, therefore, to remove these erroneous impressions, as I\xa0have called them, from the minds of many and to substitute true ones in their room, I\xa0shall in this Book show who the founders of the city were, at what periods the various groups came together and through what turns of fortune they left their native countries. <
1.89.2. \xa0and remembers those who joined with them in their settlement, the Pelasgians who were Argives by descent and came into Italy from Thessaly; and recalls, moreover, the arrival of Evander and the Arcadians, who settled round the Palatine hill, after the Aborigines had granted the place to them; and also the Peloponnesians, who, coming along with Hercules, settled upon the Saturnian hill; and, last of all, those who left the Troad and were intermixed with the earlier settlers. For one will find no nation that is more ancient or more Greek than these. <''. None

12. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 221, 345; König and Wiater (2022) 221, 345

13. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 325; König and Wiater (2022) 325

14. None, None, nan (1st cent. BCE - missingth cent. CE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 325, 345; König and Wiater (2022) 325, 345

15. New Testament, 1 Corinthians, 1.10, 2.6, 2.14-2.15, 3.1-3.3, 3.9, 4.16, 8.4-8.13, 13.12, 16.15 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • formation of Christian ethos • formation of Christian identity • formation, Christian • formation, human • formation, intellectual • formation, progressive • formation, spiritual • friendship, and moral formation • gods (Epicurean), involvement in moral formation • identity, formation of • moral formation, adaptation in • moral formation, discernment in • moral formation, frank criticism in • moral formation, involvement of God/gods within • moral formation, love in • moral formation, protocol of • moral formation, reciprocity of • moral formation, spiritual gifts and • moral formation, via imitation • moral formation, via meals • moral formation, via worship

Found in books: Allison (2020) 6, 7, 125, 126, 127, 128, 129, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 148, 154, 155, 156, 157, 158, 159, 160, 161, 162, 163, 164, 167, 170, 176, 177, 178, 183, 186, 187; Boustan Janssen and Roetzel (2010) 65; Penniman (2017) 4, 6, 72, 74, 122, 190; deSilva (2022) 151, 189, 199, 279

1.10. Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.
2.6. Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
2.14. ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ, μωρία γὰρ αὐτῷ ἐστίν, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται· 2.15. ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.
3.1. Κἀγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλʼ ὡς σαρκίνοις, ὡς νηπίοις ἐν Χριστῷ. 3.2. γάλα ὑμᾶς ἐπότισα, οὐ βρῶμα, οὔπω γὰρ ἐδύνασθε. 3.3. Ἀλλʼ οὐδὲ ἔτι νῦν δύνασθε, ἔτι γὰρ σαρκικοί ἐστε. ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις, οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε;
3.9. θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε.
4.16. παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.
8.4. Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς θεὸς εἰ μὴ εἷς. 8.5. καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί, 8.6. ἀλλʼ ἡμῖν εἷς θεὸς ὁ πατήρ, ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν, καὶ εἷς κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα καὶ ἡμεῖς διʼ αὐτοῦ. Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· 8.7. τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται. 8.8. βρῶμα δὲ ἡμᾶς οὐ παραστήσει τῷ θεῷ· οὔτε ἐὰν μὴ φάγωμεν, ὑστερούμεθα, οὔτε ἐὰν φάγωμεν, περισσεύομεν. 8.9. βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενέσιν. 8.10. ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλίῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; 8.11. ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς διʼ ὃν Χριστὸς ἀπέθανεν. 8.12. οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε. 8.13. διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.
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3.12. βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
16.15. Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί· οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαίας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς·' '. None

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment.
2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing.' "
2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned." '2.15. But he who is spiritual discerns allthings, and he himself is judged by no one.' "
3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ." "3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready," "3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men?" "
3.9. For we are God's fellow workers. Youare God's farming, God's building." '
4.16. I beg you therefore, be imitators of me.
8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords;" 8.6. yet to us there is one God, the Father, of whom are allthings, and we for him; and one Lord, Jesus Christ, through whom areall things, and we live through him.' "8.7. However, that knowledgeisn't in all men. But some, with consciousness of the idol until now,eat as of a thing sacrificed to an idol, and their conscience, beingweak, is defiled." "8.8. But food will not commend us to God. Forneither, if we don't eat, are we the worse; nor, if we eat, are we thebetter." '8.9. But be careful that by no means does this liberty ofyours become a stumbling block to the weak.' "8.10. For if a man seesyou who have knowledge sitting in an idol's temple, won't hisconscience, if he is weak, be emboldened to eat things sacrificed toidols?" '8.11. And through your knowledge, he who is weak perishes, thebrother for whose sake Christ died. 8.12. Thus, sinning against thebrothers, and wounding their conscience when it is weak, you sinagainst Christ.' "8.13. Therefore, if food causes my brother to stumble,I will eat no meat forevermore, that I don't cause my brother tostumble." '
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3.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.
16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints),' '. None

16. New Testament, Ephesians, 4.22-4.24 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • formation of Christian ethos • formation of Christian identity • formation, Christian • formation, growth

Found in books: Penniman (2017) 175; deSilva (2022) 36, 128, 129, 188, 189, 200, 220, 221, 222, 223, 231, 232, 233, 234

4.22. ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης, 4.23. ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν, 4.24. καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον τὸν κατὰ θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.''. None

4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 4.23. and that you be renewed in the spirit of your mind, 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. ''. None

17. New Testament, Philippians, 2.1-2.2 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • formation of Christian ethos • moral formation, frank criticism in • moral formation, involvement of God/gods within • moral formation, love in • moral formation, protocol of • moral formation, spiritual gifts and • moral formation, via imitation • moral formation, via worship

Found in books: Allison (2020) 161, 165; deSilva (2022) 200

2.1. Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί, 2.2. πληρώσατέ μου τὴν χαρὰν ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύνψυχοι, τὸ ἓν φρονοῦντες,''. None

2.1. If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; ''. None

18. New Testament, Romans, 12.1, 16.17 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • formation of Christian ethos • formation, intellectual • moral formation, frank criticism in • moral formation, involvement of God/gods within • moral formation, love in • moral formation, protocol of • moral formation, spiritual gifts and • moral formation, via worship

Found in books: Allison (2020) 7, 164, 166; Penniman (2017) 125; deSilva (2022) 189

12.1. Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν τῷ θεῷ εὐάρεστον, τὴν λογικὴν λατρείαν ὑμῶν·
16.17. Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας, καὶ ἐκκλίνετε ἀπʼ αὐτῶν·' '. None

12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. ' '. None

19. New Testament, Matthew, 6.12 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • formation of Christian ethos • manuscripts, codex format

Found in books: Berglund Crostini and Kelhoffer (2022) 55; deSilva (2022) 243

6.12. καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν·''. None

6.12. Forgive us our debts, as we also forgive our debtors. ''. None

20. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • canon formation

Found in books: Konig and Wiater (2022) 345; König and Wiater (2022) 345

21. None, None, nan (1st cent. CE - 1st cent. CE)
Tagged with subjects: • formation of Christian ethos • moral formation, adaptation in • moral formation, protocol of • moral formation, via meals

Found in books: Allison (2020) 128; deSilva (2022) 174

22. None, None, nan
Tagged with subjects: • gods (Epicurean), involvement in moral formation • moral formation, involvement of God/gods within • world formation

Found in books: Allison (2020) 60, 63, 64, 65; Long (2006) 169

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Tiresias: The Ancient Mediterranean Religions Source Database