1. Septuagint, Tobit, 12.12 (th cent. BCE - 2nd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298 | 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. |
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2. Hebrew Bible, Deuteronomy, 7.13, 7.15-7.16, 7.20-7.21, 8.12-8.13, 9.26, 10.18, 11.6 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 297| 7.13. "וַאֲהֵבְךָ וּבֵרַכְךָ וְהִרְבֶּךָ וּבֵרַךְ פְּרִי־בִטְנְךָ וּפְרִי־אַדְמָתֶךָ דְּגָנְךָ וְתִירֹשְׁךָ וְיִצְהָרֶךָ שְׁגַר־אֲלָפֶיךָ וְעַשְׁתְּרֹת צֹאנֶךָ עַל הָאֲדָמָה אֲשֶׁר־נִשְׁבַּע לַאֲבֹתֶיךָ לָתֶת לָךְ׃", 7.15. "וְהֵסִיר יְהוָה מִמְּךָ כָּל־חֹלִי וְכָל־מַדְוֵי מִצְרַיִם הָרָעִים אֲשֶׁר יָדַעְתָּ לֹא יְשִׂימָם בָּךְ וּנְתָנָם בְּכָל־שֹׂנְאֶיךָ׃", 7.16. "וְאָכַלְתָּ אֶת־כָּל־הָעַמִּים אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא־תָחֹס עֵינְךָ עֲלֵיהֶם וְלֹא תַעֲבֹד אֶת־אֱלֹהֵיהֶם כִּי־מוֹקֵשׁ הוּא לָךְ׃", 7.21. "לֹא תַעֲרֹץ מִפְּנֵיהֶם כִּי־יְהוָה אֱלֹהֶיךָ בְּקִרְבֶּךָ אֵל גָּדוֹל וְנוֹרָא׃", 8.12. "פֶּן־תֹּאכַל וְשָׂבָעְתָּ וּבָתִּים טוֹבִים תִּבְנֶה וְיָשָׁבְתָּ׃", 8.13. "וּבְקָרְךָ וְצֹאנְךָ יִרְבְּיֻן וְכֶסֶף וְזָהָב יִרְבֶּה־לָּךְ וְכֹל אֲשֶׁר־לְךָ יִרְבֶּה׃", 9.26. "וָאֶתְפַּלֵּל אֶל־יְהוָה וָאֹמַר אֲדֹנָי יְהוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגָדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָה׃", 10.18. "עֹשֶׂה מִשְׁפַּט יָתוֹם וְאַלְמָנָה וְאֹהֵב גֵּר לָתֶת לוֹ לֶחֶם וְשִׂמְלָה׃", 11.6. "וַאֲשֶׁר עָשָׂה לְדָתָן וְלַאֲבִירָם בְּנֵי אֱלִיאָב בֶּן־רְאוּבֵן אֲשֶׁר פָּצְתָה הָאָרֶץ אֶת־פִּיהָ וַתִּבְלָעֵם וְאֶת־בָּתֵּיהֶם וְאֶת־אָהֳלֵיהֶם וְאֵת כָּל־הַיְקוּם אֲשֶׁר בְּרַגְלֵיהֶם בְּקֶרֶב כָּל־יִשְׂרָאֵל׃", | 7.13. "and He will love thee, and bless thee, and multiply thee; He will also bless the fruit of thy body and the fruit of thy land, thy corn and thy wine and thine oil, the increase of thy kine and the young of thy flock, in the land which He swore unto thy fathers to give thee.", 7.15. "And the LORD will take away from thee all sickness; and He will put none of the evil diseases of Egypt, which thou knowest, upon thee, but will lay them upon all them that hate thee.", 7.16. "And thou shalt consume all the peoples that the LORD thy God shall deliver unto thee; thine eye shall not pity them; neither shalt thou serve their gods; for that will be a snare unto thee.", 7.20. "Moreover the LORD thy God will send the hornet among them, until they that are left, and they that hide themselves, perish from before thee. .", 7.21. "Thou shalt not be affrighted at them; for the LORD thy God is in the midst of thee, a God great and awful.", 8.12. "lest when thou hast eaten and art satisfied, and hast built goodly houses, and dwelt therein;", 8.13. "and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;", 9.26. "And I prayed unto the LORD, and said: ‘O Lord GOD, destroy not Thy people and Thine inheritance, that Thou hast redeemed through Thy greatness, that Thou hast brought forth out of Egypt with a mighty hand.", 10.18. "He doth execute justice for the fatherless and widow, and loveth the stranger, in giving him food and raiment.", 11.6. "and what He did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened her mouth, and swallowed them up, and their households, and their tents, and every living substance that followed them, in the midst of all Israel;", |
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3. Hebrew Bible, Leviticus, 2.2, 2.9, 2.16, 5.12, 6.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298| 2.2. "וֶהֱבִיאָהּ אֶל־בְּנֵי אַהֲרֹן הַכֹּהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃", 2.9. "וְהֵרִים הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃", 2.16. "וְהִקְטִיר הַכֹּהֵן אֶת־אַזְכָּרָתָהּ מִגִּרְשָׂהּ וּמִשַּׁמְנָהּ עַל כָּל־לְבֹנָתָהּ אִשֶּׁה לַיהוָה׃", 5.12. "וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן מִמֶּנָּה מְלוֹא קֻמְצוֹ אֶת־אַזְכָּרָתָה וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה חַטָּאת הִוא׃", 6.15. "וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חָק־עוֹלָם לַיהוָה כָּלִיל תָּקְטָר׃", | 2.2. "And he shall bring it to Aaron’s sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, together with all the frankincense thereof; and the priest shall make the memorial-part thereof smoke upon the altar, an offering made by fire, of a sweet savour unto the LORD.", 2.9. "And the priest shall take off from the meal-offering the memorial-part thereof, and shall make it smoke upon the altar—an offering made by fire, of a sweet savour unto the LORD.", 2.16. "And the priest shall make the memorial-part of it smoke, even of the groats thereof, and of the oil thereof, with all the frankincense thereof; it is an offering made by fire unto the LORD.", 5.12. "And he shall bring it to the priest, and the priest shall take his handful of it as the memorial-part thereof, and make it smoke on the altar, upon the offerings of the LORD made by fire; it is a sin-offering.", 6.15. "And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD.", |
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4. Hebrew Bible, Numbers, 5.26 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298| 5.26. "וְקָמַץ הַכֹּהֵן מִן־הַמִּנְחָה אֶת־אַזְכָּרָתָהּ וְהִקְטִיר הַמִּזְבֵּחָה וְאַחַר יַשְׁקֶה אֶת־הָאִשָּׁה אֶת־הַמָּיִם׃", | 5.26. "And the priest shall take a handful of the meal-offering, as the memorial-part thereof, and make it smoke upon the altar, and afterward shall make the woman drink the water.", |
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5. Hebrew Bible, Proverbs, 10.11, 13.14, 16.22 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 301| 10.11. "מְקוֹר חַיִּים פִּי צַדִּיק וּפִי רְשָׁעִים יְכַסֶּה חָמָס׃", 13.14. "תּוֹרַת חָכָם מְקוֹר חַיִּים לָסוּר מִמֹּקְשֵׁי מָוֶת׃", 16.22. "מְקוֹר חַיִּים שֵׂכֶל בְּעָלָיו וּמוּסַר אֱוִלִים אִוֶּלֶת׃", | 10.11. "The mouth of the righteous is a fountain of life; but the mouth of the wicked concealeth violence.", 13.14. "The teaching of the wise is a fountain of life, To depart from the snares of death.", 16.22. "Understanding is a fountain of life unto him that hath it; But folly is the chastisement of fools.", |
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6. Hebrew Bible, Psalms, 36.9, 80.17, 81.16, 147.3, 147.14 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298, 301| 36.9. "יִרְוְיֻן מִדֶּשֶׁן בֵּיתֶךָ וְנַחַל עֲדָנֶיךָ תַשְׁקֵם׃", 80.17. "שְׂרֻפָה בָאֵשׁ כְּסוּחָה מִגַּעֲרַת פָּנֶיךָ יֹאבֵדוּ׃", 81.16. "מְשַׂנְאֵי יְהוָה יְכַחֲשׁוּ־לוֹ וִיהִי עִתָּם לְעוֹלָם׃", 147.3. "הָרֹפֵא לִשְׁבוּרֵי לֵב וּמְחַבֵּשׁ לְעַצְּבוֹתָם׃", 147.14. "הַשָּׂם־גְּבוּלֵךְ שָׁלוֹם חֵלֶב חִטִּים יַשְׂבִּיעֵךְ׃", | 36.9. "They are abundantly satisfied with the fatness of Thy house; And Thou makest them drink of the river of Thy pleasures.", 80.17. "It is burned with fire, it is cut down; They perish at the rebuke of Thy countece.", 81.16. "The haters of the LORD should dwindle away before Him; And their punishment should endure for ever.", 147.3. "Who healeth the broken in heart, And bindeth up their wounds.", 147.14. "He maketh thy borders peace; He giveth thee in plenty the fat of wheat.", |
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7. Hebrew Bible, Jeremiah, 2.13, 17.13 (8th cent. BCE - 5th cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 301| 2.13. "כִּי־שְׁתַּיִם רָעוֹת עָשָׂה עַמִּי אֹתִי עָזְבוּ מְקוֹר מַיִם חַיִּים לַחְצֹב לָהֶם בֹּארוֹת בֹּארֹת נִשְׁבָּרִים אֲשֶׁר לֹא־יָכִלוּ הַמָּיִם׃", 17.13. "מִקְוֵה יִשְׂרָאֵל יְהוָה כָּל־עֹזְבֶיךָ יֵבֹשׁוּ יסורי [וְסוּרַי] בָּאָרֶץ יִכָּתֵבוּ כִּי עָזְבוּ מְקוֹר מַיִם־חַיִּים אֶת־יְהוָה׃", | 2.13. "For My people have committed two evils: They have forsaken Me, the fountain of living waters, and hewed them out cisterns, broken cisterns, That can hold no water.", 17.13. "Thou hope of Israel, the LORD! All that forsake Thee shall be ashamed; They that depart from Thee shall be written in the earth, Because they have forsaken the LORD, The fountain of living waters. .", |
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8. Septuagint, Tobit, 12.12 (4th cent. BCE - 2nd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298 | 12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. |
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| 9. Anon., 1 Enoch, 5.5, 5.6, 5.7, 91.8, 91.12, 92.1, 94.1, 94.6-95.2, 94.6, 94.7, 94.8, 95.3, 95.4, 95.5, 95.6, 95.7, 96.4, 96.5, 96.6, 96.7, 96.8, 97.1, 97.4, 97.6, 97.7, 97.8, 98.4, 98.6, 98.7, 98.8, 98.12, 99.2, 99.3, 102.9, 103.5 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: •nan Found in books: Stuckenbruck (2007) 296 |
| 10. Anon., Testament of Judah, 20.1-20.2 (2nd cent. BCE - 2nd cent. CE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 297 |
11. Septuagint, Ecclesiasticus (Siracides), 35.7-35.9, 38.9-38.11, 45.16 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298 | 35.7. The sacrifice of a righteous man is acceptable,and the memory of it will not be forgotten. 35.8. Glorify the Lord generously,and do not stint the first fruits of your hands. 35.9. With every gift show a cheerful face,and dedicate your tithe with gladness. 38.9. My son, when you are sick do not be negligent,but pray to the Lord, and he will heal you. 38.11. offer a sweet-smelling sacrifice, and a memorial portion of fine flour,and pour oil on your offering, as much as you can afford. 45.16. He chose him out of all the living to offer sacrifice to the Lord,incense and a pleasing odor as a memorial portion,to make atonement for the people. |
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12. Septuagint, Wisdom of Solomon, 17.11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 297 | 17.11. For wickedness is a cowardly thing, condemned by its own testimony;distressed by conscience, it has always exaggerated the difficulties. |
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13. Philo of Alexandria, On Husbandry, 66 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 249 | 66. Therefore since the mind, the ruler of the flock, having taken the flock of the soul, using the law of nature as its teacher, governs it consistently and vigorously, rendering it worthy of approbation and great praise; but when it manages it sluggishly and indulgently, with a disregard of law, then it renders it blameable. Very naturally, therefore, the one will assume the name of a king, being addressed as a shepherd, but the other will only have the title of a confectioner, or of a baker, being called a keeper of sheep, supplying the means of feasting and gluttonous eating to cattle accustomed to gorge themselves to satiety. XV. |
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| 14. Philo of Alexandria, On The Life of Joseph, 187 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 248 |
| 15. Philo of Alexandria, De Providentia, 2.67 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 249 |
16. Philo of Alexandria, On The Special Laws, 1.325, 3.37-3.39 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 256 | 1.325. Therefore, as it was aware that no inconsiderable number of wicked men are often mingled in these assemblies, and escape notice by reason of the crowds collected there, in order to prevent that from being the case in this instance, he previously excludes all who are unworthy from the sacred assembly, beginning in the first instance with those who are afflicted with the disease of effeminacy, men-women, who, having adulterated the coinage of nature, are willingly driven into the appearance and treatment of licentious women. He also banishes all those who have suffered any injury or mutilation in their most important members, and those who, seeking to preserve the flower of their beauty so that it may not speedily wither away, have altered the impression of their natural manly appearance into the resemblance of a woman. 3.37. Moreover, another evil, much greater than that which we have already mentioned, has made its way among and been let loose upon cities, namely, the love of boys, which formerly was accounted a great infamy even to be spoken of, but which sin is a subject of boasting not only to those who practise it, but even to those who suffer it, and who, being accustomed to bearing the affliction of being treated like women, waste away as to both their souls and bodies, not bearing about them a single spark of a manly character to be kindled into a flame, but having even the hair of their heads conspicuously curled and adorned, and having their faces smeared with vermilion, and paint, and things of that kind, and having their eyes pencilled beneath, and having their skins anointed with fragrant perfumes (for in such persons as these a sweet smell is a most seductive quality 3.38. And it is natural for those who obey the law to consider such persons worthy of death, since the law commands that the man-woman who adulterates the precious coinage of his nature shall die without redemption, not allowing him to live a single day, or even a single hour, as he is a disgrace to himself, and to his family, and to his country, and to the whole race of mankind. 3.39. And let the man who is devoted to the love of boys submit to the same punishment, since he pursues that pleasure which is contrary to nature, and since, as far as depends upon him, he would make the cities desolate, and void, and empty of all inhabitants, wasting his power of propagating his species, and moreover, being a guide and teacher of those greatest of all evils, unmanliness and effeminate lust, stripping young men of the flower of their beauty, and wasting their prime of life in effeminacy, which he ought rather on the other hand to train to vigour and acts of courage; and last of all, because, like a worthless husbandman, he allows fertile and productive lands to lie fallow, contriving that they shall continue barren, and labours night and day at cultivating that soil from which he never expects any produce at all. |
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17. Philo of Alexandria, That Every Good Person Is Free, 124, 31 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Taylor and Hay (2020) 246 | 31. for Homer is constantly in the habit of calling kings shepherds of their People. But nature has appropriated this appellation as more peculiarly belonging to the good, since the wicked are rather tended by others than occupied in serving them; for they are led captive by strong wine, and by beauty, and by delicate eating, and sweetmeats, and by the arts of cooks and confectioners, to say nothing of the thirst of gold, and silver, and other things of a higher character. But men of the other class are not allured or led astray by any thing, but are rather inclined to admonish those whom they perceive to be caught in the toils of pleasure. VI. |
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18. Philo of Alexandria, On The Virtues, 183 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 297 | 183. Moreover, Moses delivers to us very beautiful exhortations to repentance, by which he teaches us to alter our way of life, changing from an irregular and disorderly course into a better line of conduct; for he says that this task is not one of any excessive difficulty, nor one removed far out of our reach, being neither above us in the air nor on the extreme borders of the sea, so that we are unable to take hold of it; but it is near us, abiding, in fact, in three portions of us, namely, in our mouths, and our hearts, and our hands; by symbols, that is to say, in our words, and counsels, and actions; for the mouth is the symbol of speech, and the heart of counsels, and the hands of actions, and in these happiness consists. |
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19. Philo of Alexandria, On The Life of Abraham, 134-136, 133 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Taylor and Hay (2020) 256 | 133. And what is signified by this is indicated in a most evident and careful manner by the events which ensued. The country of the Sodomites was a district of the land of Canaan, which the Syrians afterwards called Palestine, a country full of innumerable iniquities, and especially of gluttony and debauchery, and all the great and numerous pleasures of other kinds which have been built up by men as a fortress, on which account it had been already condemned by the Judge of the whole world. |
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| 20. Philo of Alexandria, Allegorical Interpretation, 3.138-3.139, 3.155, 3.220 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 247, 248 |
| 21. Philo of Alexandria, That The Worse Attacks The Better, 101 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 247 |
22. Philo of Alexandria, On The Contemplative Life, 1-2, 24, 30, 32, 34-37, 40-50, 52-89, 9, 90, 51 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •nan Found in books: Taylor and Hay (2020) 246, 247, 248, 249, 256, 301 | 51. for they have very long hair, being either completely unshorn, or else having only the hair on their foreheads cut at the end so as to make them of an equal length all round, being accurately sloped away so as to represent a circular line, and being clothed in tunics of the most delicate texture, and of the purest white, reaching in front down to the lower part of the knee, and behind to a little below the calf of the leg, and drawing up each side with a gentle doubling of the fringe at the joinings of the tunics, raising undulations of the garment as it were at the sides, and widening them at the hollow part of the side. |
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| 23. Seneca The Younger, Letters, 3.12 (1st cent. CE - 1st cent. CE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 301 |
24. New Testament, Matthew, 6.11 (1st cent. CE - 1st cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 249| 6.11. Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον· | 6.11. Give us today our daily bread. |
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25. New Testament, Luke, 11.3 (1st cent. CE - 1st cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 249| 11.3. τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθʼ ἡμέραν· | 11.3. Give us day by day our daily bread. |
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26. New Testament, Romans, 2.14 (1st cent. CE - 1st cent. CE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 297| 2.14. ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσὶν νόμος· | 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves, |
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27. New Testament, Acts, 10.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298| 10.4. ὁ δὲ ἀτενίσας αὐτῷ καὶ ἔμφοβος γενόμενος εἶπεν Τί ἐστιν, κύριε; εἶπεν δὲ αὐτῷ Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἔμπροσθεν τοῦ θεοῦ· | 10.4. He, fastening his eyes on him, and being frightened, said, "What is it, Lord?"He said to him, "Your prayers and your gifts to the needy have gone up for a memorial before God. |
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| 28. Juvenal, Satires, 1.94-1.95 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 246 |
| 29. Suetonius, Augustus, 74 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •symposia, food extravagance/abundance in Found in books: Taylor and Hay (2020) 246 |
30. New Testament, 1 Timothy, 1.19 (1st cent. CE - 1st cent. CE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 297| 1.19. ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν, ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν· | 1.19. holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith; |
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| 31. Anon., Targum of The Prophets, 81.6, 147.14 (2nd cent. CE - 7th cent. CE) Tagged with subjects: •food, abundance Found in books: Stuckenbruck (2007) 298 |
| 32. Iamblichus, Life of Pythagoras, 109, 97-98 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •nan Found in books: Taylor and Hay (2020) 301 |
