subject | book bibliographic info |
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focus, aristippus of cyrene, philosophical | Wolfsdorf (2020), Early Greek Ethics, 390 |
focus, body, textual, sharpness of | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 113 |
focus, conventions or themes, moral | Crabb (2020), Luke/Acts and the End of History, 45, 52, 70, 71, 72, 73, 76, 77, 140, 156, 233, 235, 273 |
focus, conventions or themes, political or military | Crabb (2020), Luke/Acts and the End of History, 41, 67, 71, 77, 140, 142, 272, 273 |
focus, more on commandments than on martyrs | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 252 |
focus, more on commandments than on martyrs, in later midrash | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 253, 254, 255, 256, 257 |
focus, more on commandments than on martyrs, love of god | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 250, 251 |
focus, more on commandments than on martyrs, salvific value | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 253, 390 |
focus, of boiotian league, athena itonia in boiotia, religious | Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 142 |
focus, of christian narratives, theodicy, not a | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 411, 419, 420, 421 |
focus, of legislation, rabbinic, performance as | Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, 106, 160, 171 |
focus, of mishnaic rule, ambiguity as | Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 21, 23, 24, 25, 26, 27, 28, 38, 49, 50, 53, 54, 58, 64, 72, 78, 88, 89, 90, 102, 114, 116, 118, 121, 126, 127, 129, 138, 184, 185, 194, 197 |
focus, of on different bioi, diodorus siculus | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 23, 27 |
focus, of prayer | Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 197, 202 |
focus, of priest, monumental | Wilding (2022), Reinventing the Amphiareion at Oropos, 230 |
focus, of sanctity, temple, as a | Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 255, 265 |
focus, of shivata for dew, qallir, temple a | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 302, 304 |
focus, of yotzer, yotzerot, shema the | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, 15 |
focus, on christian approach to, death, justin martyr’s | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
focus, on christian approach to, health, medicine, and philosophy in school of justin martyr, death, justin’s | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53 |
focus, on miraculous cures, epidauros miracle inscriptions | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 229 |
focus, on teachers and preachers, education and pedagogy, paideia, bede’s | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 745, 746, 747, 748, 749 |
focus, on teachers and preachers, homilies, bede’s | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 745, 746, 747, 748, 749 |
focus, on the reader, intertextuality | Hayes (2022), The Literature of the Sages: A Re-Visioning, 22 |
focus, on tora study, avot | Hayes (2022), The Literature of the Sages: A Re-Visioning, 515 |
focus, on, aëtius placita, physics | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 200 |
focus, on, bede, preachers and teachers | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 745, 746, 747, 748, 749 |
focus, on, jerusalem | Schwartz (2008), 2 Maccabees, 6, 7, 50, 184, 453, 481 |
focus, textual virtue, sharpness of | Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 113, 114 |
focus, torah | Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166, 207, 208, 209, 210, 211, 218, 219, 222, 225, 228, 233, 234, 269, 272 |
11 validated results for "focus" | ||
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1. Hebrew Bible, Deuteronomy, 6.5 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • Torah focus • focus more on commandments than on martyrs, love of God Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 251; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207
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2. None, None, nan (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • legislation, rabbinic, performance as focus of • yotzer, yotzerot, Shema the focus of Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 171; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8 |
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3. Homer, Iliad, 19.284-19.285 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Focalization and perspective, Teichoskopeia • Focalization, Embedded (or secondary) Found in books: Welch (2015), Tarpeia: Workings of a Roman Myth. 28; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 139
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4. None, None, nan (8th cent. BCE - 7th cent. BCE) Tagged with subjects: • Focalization, Embedded (or secondary) • gaze, focused on work of art Found in books: Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 80; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 149 |
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5. None, None, nan (5th cent. BCE - 4th cent. BCE) Tagged with subjects: • Focalization • conversion, Christian life-writing focused on • conversion, repentance, focus on • life-writing and time, conversion, Christian focus on • repentance, conversion, Christian life-writing focused on Found in books: Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401 |
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6. Septuagint, 2 Maccabees, 9.4, 9.14-9.15, 9.19 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Jerusalem, Focus on • conventions or themes, moral focus Found in books: Crabb (2020), Luke/Acts and the End of History, 233; Schwartz (2008), 2 Maccabees, 6, 7, 50
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7. None, None, nan (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • conventions or themes, moral focus • conventions or themes, political or military focus • focalization Found in books: Crabb (2020), Luke/Acts and the End of History, 140; Miltsios (2023), Leadership and Leaders in Polybius. 91 |
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8. None, None, nan (1st cent. BCE - missingth cent. CE) Tagged with subjects: • Focalization and perspective, and time • focalization Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 92, 96, 108, 208; Welch (2015), Tarpeia: Workings of a Roman Myth. 198 |
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9. New Testament, Hebrews, 7.27 (1st cent. CE - 1st cent. CE) Tagged with subjects: • conventions or themes, moral focus • legislation, rabbinic, performance as focus of Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71; Crabb (2020), Luke/Acts and the End of History, 156
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10. Vergil, Aeneis, 1.119, 1.250, 1.335-1.368, 1.450-1.504, 4.362-4.363, 6.30-6.31, 6.469, 6.853, 6.886-6.892, 8.643, 8.668-8.669 Tagged with subjects: • Focalization • Focalization and perspective, and time • Focalizer • Narrator-focalizer • focalization • gaze, focused on work of art Found in books: Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 80, 81; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 108, 126, 225, 249; Pandey (2018), The Poetics of Power in Augustan Rome, 15, 16, 18; Welch (2015), Tarpeia: Workings of a Roman Myth. 197; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 555, 559, 560, 561, 576, 577
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11. Vergil, Georgics, 3.8-3.10, 3.17 Tagged with subjects: • Georgic poet, regressive focus of • focalization Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 15, 208, 221, 231, 232; Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 59
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