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Tiresias: The Ancient Mediterranean Religions Source Database

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Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

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All subjects (including unvalidated):
subject book bibliographic info
focus, aristippus of cyrene, philosophical Wolfsdorf (2020), Early Greek Ethics, 390
focus, body, textual, sharpness of Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 113
focus, conventions or themes, moral Crabb (2020), Luke/Acts and the End of History, 45, 52, 70, 71, 72, 73, 76, 77, 140, 156, 233, 235, 273
focus, conventions or themes, political or military Crabb (2020), Luke/Acts and the End of History, 41, 67, 71, 77, 140, 142, 272, 273
focus, more on commandments than on martyrs Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 252
focus, more on commandments than on martyrs, in later midrash Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 253, 254, 255, 256, 257
focus, more on commandments than on martyrs, love of god Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 250, 251
focus, more on commandments than on martyrs, salvific value Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 253, 390
focus, of boiotian league, athena itonia in boiotia, religious Lalone (2019), Athena Itonia: Geography and Meaning of an Ancient Greek War Goddess, 142
focus, of christian narratives, theodicy, not a Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 411, 419, 420, 421
focus, of legislation, rabbinic, performance as Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71, 106, 160, 171
focus, of mishnaic rule, ambiguity as Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 21, 23, 24, 25, 26, 27, 28, 38, 49, 50, 53, 54, 58, 64, 72, 78, 88, 89, 90, 102, 114, 116, 118, 121, 126, 127, 129, 138, 184, 185, 194, 197
focus, of on different bioi, diodorus siculus Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 23, 27
focus, of prayer Langstaff, Stuckenbruck, and Tilly, (2022), The Lord’s Prayer, 197, 202
focus, of priest, monumental Wilding (2022), Reinventing the Amphiareion at Oropos, 230
focus, of sanctity, temple, as a Lorberbaum (2015), In God's Image: Myth, Theology, and Law in Classical Judaism, 255, 265
focus, of shivata for dew, qallir, temple a Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 302, 304
focus, of yotzer, yotzerot, shema the Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8, 15
focus, on christian approach to, death, justin martyr’s Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53
focus, on christian approach to, health, medicine, and philosophy in school of justin martyr, death, justin’s Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 53
focus, on miraculous cures, epidauros miracle inscriptions Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 229
focus, on teachers and preachers, education and pedagogy, paideia, bede’s Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 745, 746, 747, 748, 749
focus, on teachers and preachers, homilies, bede’s Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 745, 746, 747, 748, 749
focus, on the reader, intertextuality Hayes (2022), The Literature of the Sages: A Re-Visioning, 22
focus, on tora study, avot Hayes (2022), The Literature of the Sages: A Re-Visioning, 515
focus, on, aëtius placita, physics Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 200
focus, on, bede, preachers and teachers Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 745, 746, 747, 748, 749
focus, on, jerusalem Schwartz (2008), 2 Maccabees, 6, 7, 50, 184, 453, 481
focus, textual virtue, sharpness of Oksanish (2019), Benedikt Eckhardt, and Meret Strothmann, Law in the Roman Provinces, 113, 114
focus, torah Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 166, 207, 208, 209, 210, 211, 218, 219, 222, 225, 228, 233, 234, 269, 272

List of validated texts:
11 validated results for "focus"
1. Hebrew Bible, Deuteronomy, 6.5 (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • Torah focus • focus more on commandments than on martyrs, love of God

 Found in books: Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 251; Carr (2004), Writing on the Tablet of the Heart: Origins of Scripture and Literature, 207

sup>
6.5 וְאָהַבְתָּ אֵת יְהוָה אֱלֹהֶיךָ בְּכָל־לְבָבְךָ וּבְכָל־נַפְשְׁךָ וּבְכָל־מְאֹדֶךָ׃'' None		sup>
6.5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.'' None
2. None, None, nan (9th cent. BCE - 3rd cent. BCE)
 Tagged with subjects: • legislation, rabbinic, performance as focus of • yotzer, yotzerot, Shema the focus of

 Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 171; Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 8
3. Homer, Iliad, 19.284-19.285 (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Focalization and perspective, Teichoskopeia • Focalization, Embedded (or secondary)

 Found in books: Welch (2015), Tarpeia: Workings of a Roman Myth. 28; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 139

sup>
19.284 ἀμφʼ αὐτῷ χυμένη λίγʼ ἐκώκυε, χερσὶ δʼ ἄμυσσε' ' None		sup>
19.284 And they bestowed them in the huts, and set the women there, and the horses proud squires drave off to the herd.But Briseis, that was like unto golden Aphrodite, when she had sight of Patroclus mangled with the sharp bronze, flung herself about him and shrieked aloud, ' ' None
4. None, None, nan (8th cent. BCE - 7th cent. BCE)
 Tagged with subjects: • Focalization, Embedded (or secondary) • gaze, focused on work of art

 Found in books: Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 80; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 149
5. None, None, nan (5th cent. BCE - 4th cent. BCE)
 Tagged with subjects: • Focalization • conversion, Christian life-writing focused on • conversion, repentance, focus on • life-writing and time, conversion, Christian focus on • repentance, conversion, Christian life-writing focused on

 Found in books: Goldhill (2022), The Christian Invention of Time: Temporality and the Literature of Late Antiquity, 183; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 401
6. Septuagint, 2 Maccabees, 9.4, 9.14-9.15, 9.19 (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • Jerusalem, Focus on • conventions or themes, moral focus

 Found in books: Crabb (2020), Luke/Acts and the End of History, 233; Schwartz (2008), 2 Maccabees, 6, 7, 50

sup>
9.4 Transported with rage, he conceived the idea of turning upon the Jews the injury done by those who had put him to flight; so he ordered his charioteer to drive without stopping until he completed the journey. But the judgment of heaven rode with him! For in his arrogance he said, 'When I get there I will make Jerusalem a cemetery of Jews.'" "
9.14 that the holy city, which he was hastening to level to the ground and to make a cemetery, he was now declaring to be free;'" "9.15 and the Jews, whom he had not considered worth burying but had planned to throw out with their children to the beasts, for the birds to pick, he would make, all of them, equal to citizens of Athens;'" "
9.19 To his worthy Jewish citizens, Antiochus their king and general sends hearty greetings and good wishes for their health and prosperity.'" " None
7. None, None, nan (2nd cent. BCE - 2nd cent. BCE)
 Tagged with subjects: • conventions or themes, moral focus • conventions or themes, political or military focus • focalization

 Found in books: Crabb (2020), Luke/Acts and the End of History, 140; Miltsios (2023), Leadership and Leaders in Polybius. 91
8. None, None, nan (1st cent. BCE - missingth cent. CE)
 Tagged with subjects: • Focalization and perspective, and time • focalization

 Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 92, 96, 108, 208; Welch (2015), Tarpeia: Workings of a Roman Myth. 198
9. New Testament, Hebrews, 7.27 (1st cent. CE - 1st cent. CE)
 Tagged with subjects: • conventions or themes, moral focus • legislation, rabbinic, performance as focus of

 Found in books: Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 71; Crabb (2020), Luke/Acts and the End of History, 156

sup>
7.27 ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ·?̔τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας·̓'' None		sup>
7.27 who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. "" None
10. Vergil, Aeneis, 1.119, 1.250, 1.335-1.368, 1.450-1.504, 4.362-4.363, 6.30-6.31, 6.469, 6.853, 6.886-6.892, 8.643, 8.668-8.669
 Tagged with subjects: • Focalization • Focalization and perspective, and time • Focalizer • Narrator-focalizer • focalization • gaze, focused on work of art

 Found in books: Elsner (2007), Roman Eyes: Visuality and Subjectivity in Art and Text, 80, 81; Farrell (2021), Juno's Aeneid: A Battle for Heroic Identity, 108, 126, 225, 249; Pandey (2018), The Poetics of Power in Augustan Rome, 15, 16, 18; Welch (2015), Tarpeia: Workings of a Roman Myth. 197; de Bakker, van den Berg, and Klooster (2022), Emotions and Narrative in Ancient Literature and Beyond, 555, 559, 560, 561, 576, 577

sup>
1.119 arma virum, tabulaeque, et Troia gaza per undas.
1.250 nos, tua progenies, caeli quibus adnuis arcem,
1.335 Tum Venus: Haud equidem tali me dignor honore; 1.336 virginibus Tyriis mos est gestare pharetram, 1.337 purpureoque alte suras vincire cothurno. 1.338 Punica regna vides, Tyrios et Agenoris urbem; 1.339 sed fines Libyci, genus intractabile bello. 1.340 Imperium Dido Tyria regit urbe profecta, 1.341 germanum fugiens. Longa est iniuria, longae 1.342 ambages; sed summa sequar fastigia rerum. 1.343 Huic coniunx Sychaeus erat, ditissimus agri 1.344 Phoenicum, et magno miserae dilectus amore, 1.346 ominibus. Sed regna Tyri germanus habebat 1.347 Pygmalion, scelere ante alios immanior omnes. 1.348 Quos inter medius venit furor. Ille Sychaeum 1.349 impius ante aras, atque auri caecus amore, 1.350 clam ferro incautum superat, securus amorum 1.351 germanae; factumque diu celavit, et aegram, 1.352 multa malus simulans, vana spe lusit amantem. 1.353 Ipsa sed in somnis inhumati venit imago 1.354 coniugis, ora modis attollens pallida miris, 1.355 crudeles aras traiectaque pectora ferro 1.356 nudavit, caecumque domus scelus omne retexit. 1.357 Tum celerare fugam patriaque excedere suadet, 1.358 auxiliumque viae veteres tellure recludit 1.359 thesauros, ignotum argenti pondus et auri. 1.360 His commota fugam Dido sociosque parabat: 1.361 conveniunt, quibus aut odium crudele tyranni 1.362 aut metus acer erat; navis, quae forte paratae, 1.363 corripiunt, onerantque auro: portantur avari 1.364 Pygmalionis opes pelago; dux femina facti. 1.365 Devenere locos, ubi nunc ingentia cernis 1.366 moenia surgentemque novae Karthaginis arcem, 1.367 mercatique solum, facti de nomine Byrsam, 1.368 taurino quantum possent circumdare tergo.
1.450 Hoc primum in luco nova res oblata timorem 1.451 leniit, hic primum Aeneas sperare salutem 1.452 ausus, et adflictis melius confidere rebus. 1.453 Namque sub ingenti lustrat dum singula templo, 1.454 reginam opperiens, dum, quae fortuna sit urbi, 1.455 artificumque manus inter se operumque laborem 1.456 miratur, videt Iliacas ex ordine pugnas, 1.457 bellaque iam fama totum volgata per orbem, 1.458 Atridas, Priamumque, et saevum ambobus Achillem. 1.459 Constitit, et lacrimans, Quis iam locus inquit Achate, 1.461 En Priamus! Sunt hic etiam sua praemia laudi; 1.462 sunt lacrimae rerum et mentem mortalia tangunt. 1.463 Solve metus; feret haec aliquam tibi fama salutem. 1.464 Sic ait, atque animum pictura pascit ii, 1.465 multa gemens, largoque umectat flumine voltum. 1.466 Namque videbat, uti bellantes Pergama circum 1.467 hac fugerent Graii, premeret Troiana iuventus, 1.468 hac Phryges, instaret curru cristatus Achilles. 1.469 Nec procul hinc Rhesi niveis tentoria velis 1.470 adgnoscit lacrimans, primo quae prodita somno 1.471 Tydides multa vastabat caede cruentus, 1.472 ardentisque avertit equos in castra, prius quam 1.473 pabula gustassent Troiae Xanthumque bibissent. 1.474 Parte alia fugiens amissis Troilus armis, 1.475 infelix puer atque impar congressus Achilli, 1.476 fertur equis, curruque haeret resupinus ii, 1.477 lora tenens tamen; huic cervixque comaeque trahuntur 1.478 per terram, et versa pulvis inscribitur hasta. 1.479 Interea ad templum non aequae Palladis ibant 1.480 crinibus Iliades passis peplumque ferebant, 1.481 suppliciter tristes et tunsae pectora palmis; 1.482 diva solo fixos oculos aversa tenebat. 1.483 Ter circum Iliacos raptaverat Hectora muros, 1.484 exanimumque auro corpus vendebat Achilles. 1.485 Tum vero ingentem gemitum dat pectore ab imo, 1.486 ut spolia, ut currus, utque ipsum corpus amici, 1.487 tendentemque manus Priamum conspexit inermis. 1.488 Se quoque principibus permixtum adgnovit Achivis, 1.489 Eoasque acies et nigri Memnonis arma. 1.490 Ducit Amazonidum lunatis agmina peltis 1.491 Penthesilea furens, mediisque in milibus ardet, 1.492 aurea subnectens exsertae cingula mammae, 1.493 bellatrix, audetque viris concurrere virgo. 1.494 Haec dum Dardanio Aeneae miranda videntur, 1.495 dum stupet, obtutuque haeret defixus in uno, 1.496 regina ad templum, forma pulcherrima Dido, 1.497 incessit magna iuvenum stipante caterva. 1.498 Qualis in Eurotae ripis aut per iuga Cynthi 1.499 exercet Diana choros, quam mille secutae 1.500 hinc atque hinc glomerantur oreades; illa pharetram 1.501 fert umero, gradiensque deas supereminet omnis: 1.502 Latonae tacitum pertemptant gaudia pectus: 1.503 talis erat Dido, talem se laeta ferebat 1.504 per medios, instans operi regnisque futuris.
4.362 Talia dicentem iamdudum aversa tuetur, 4.363 huc illuc volvens oculos, totumque pererrat
6.30 caeca regens filo vestigia. Tu quoque magnam 6.31 partem opere in tanto, sineret dolor, Icare, haberes.
6.469 Illa solo fixos oculos aversa tenebat,
6.853 parcere subiectis, et debellare superbos.
6.886 munere—Sic tota passim regione vagantur 6.887 aëris in campis latis, atque omnia lustrant. 6.888 Quae postquam Anchises natum per singula duxit, 6.889 incenditque animum famae venientis amore, 6.890 exin bella viro memorat quae deinde gerenda, 6.891 Laurentisque docet populos urbemque Latini, 6.892 et quo quemque modo fugiatque feratque laborem.
8.643 distulerant, at tu dictis, Albane, maneres,
8.668 et scelerum poenas et te, Catilina, minaci 8.669 pendentem scopulo Furiarumque ora trementem,' ' None		sup>
1.119 follow the shock; low-hanging clouds conceal
1.250 the whole herd, browsing through the lowland vale
1.335 to a new land and race; the Trojan arms 1.336 were hung on temple walls; and, to this day, 1.337 lying in perfect peace, the hero sleeps. 1.338 But we of thine own seed, to whom thou dost 1.339 a station in the arch of heaven assign, 1.340 behold our navy vilely wrecked, because 1.341 a single god is angry; we endure 1.342 this treachery and violence, whereby ' "1.343 wide seas divide us from th' Hesperian shore. " '1.344 Is this what piety receives? Or thus 1.346 Smiling reply, the Sire of gods and men, 1.347 with such a look as clears the skies of storm 1.348 chastely his daughter kissed, and thus spake on: 1.349 “Let Cytherea cast her fears away! 1.350 Irrevocably blest the fortunes be 1.351 of thee and thine. Nor shalt thou fail to see 1.352 that City, and the proud predestined wall 1.353 encompassing Lavinium . Thyself 1.354 hall starward to the heights of heaven bear 1.355 Aeneas the great-hearted. Nothing swerves 1.356 my will once uttered. Since such carking cares 1.357 consume thee, I this hour speak freely forth, 1.358 and leaf by leaf the book of fate unfold. 1.359 Thy son in Italy shall wage vast war 1.360 and, quell its nations wild; his city-wall 1.361 and sacred laws shall be a mighty bond 1.362 about his gathered people. Summers three 1.363 hall Latium call him king; and three times pass ' "1.364 the winter o'er Rutulia's vanquished hills. " '1.365 His heir, Ascanius, now Iulus called ' "1.366 (Ilus it was while Ilium 's kingdom stood), " '1.367 full thirty months shall reign, then move the throne 1.368 from the Lavinian citadel, and build
1.450 has crossed my path, thou maid without a name! 1.451 Thy beauty seems not of terrestrial mould, 1.452 nor is thy music mortal! Tell me, goddess, ' "1.453 art thou bright Phoebus' sister? Or some nymph, " "1.454 the daughter of a god? Whate'er thou art, " '1.455 thy favor we implore, and potent aid 1.456 in our vast toil. Instruct us of what skies, ' "1.457 or what world's end, our storm-swept lives have found! " '1.458 Strange are these lands and people where we rove, 1.459 compelled by wind and wave. Lo, this right hand 1.461 Then Venus: “Nay, I boast not to receive 1.462 honors divine. We Tyrian virgins oft 1.463 bear bow and quiver, and our ankles white 1.464 lace up in purple buskin. Yonder lies 1.465 the Punic power, where Tyrian masters hold ' "1.466 Agenor's town; but on its borders dwell " '1.467 the Libyans, by battles unsubdued. 1.468 Upon the throne is Dido, exiled there ' "1.469 from Tyre, to flee th' unnatural enmity " "1.470 of her own brother. 'T was an ancient wrong; " '1.471 too Iong the dark and tangled tale would be; 1.472 I trace the larger outline of her story: 1.473 Sichreus was her spouse, whose acres broad 1.474 no Tyrian lord could match, and he was-blessed ' "1.475 by his ill-fated lady's fondest love, " '1.476 whose father gave him her first virgin bloom 1.477 in youthful marriage. But the kingly power 1.478 among the Tyrians to her brother came, 1.479 Pygmalion, none deeper dyed in crime 1.480 in all that land. Betwixt these twain there rose 1.481 a deadly hatred,—and the impious wretch, 1.482 blinded by greed, and reckless utterly ' "1.483 of his fond sister's joy, did murder foul " '1.484 upon defenceless and unarmed Sichaeus, 1.485 and at the very altar hewed him down. 1.486 Long did he hide the deed, and guilefully 1.487 deceived with false hopes, and empty words, 1.488 her grief and stricken love. But as she slept, ' "1.489 her husband's tombless ghost before her came, " '1.490 with face all wondrous pale, and he laid bare 1.491 his heart with dagger pierced, disclosing so 1.492 the blood-stained altar and the infamy 1.493 that darkened now their house. His counsel was 1.494 to fly, self-banished, from her ruined land, ' "1.495 and for her journey's aid, he whispered where " '1.496 his buried treasure lay, a weight unknown 1.497 of silver and of gold. Thus onward urged, 1.498 Dido, assembling her few trusted friends, 1.499 prepared her flight. There rallied to her cause 1.500 all who did hate and scorn the tyrant king, 1.501 or feared his cruelty. They seized his ships, 1.502 which haply rode at anchor in the bay, 1.503 and loaded them with gold; the hoarded wealth 1.504 of vile and covetous Pygmalion
4.362 here making pause, from hence he headlong flung 4.363 his body to the sea; in motion like
6.30 Where, seven and seven,—0 pitiable sight!— 6.31 The youths and maidens wait the annual doom, ' "
6.469 So blind they were!—a wrecker's prize and spoil. " 6.853 Fell wounded on the field; here holy priests ' "
6.886 o'er the green slope, and, lifting both his hands " '6.887 In eager welcome, spread them swiftly forth. 6.888 Tears from his eyelids rained, and thus he spoke: 6.889 “Art here at last? Hath thy well-proven love 6.890 of me thy sire achieved yon arduous way? 6.891 Will Heaven, beloved son, once more allow 6.892 That eye to eye we look? and shall I hear
8.643 May Heaven requite them on his impious head
8.668 enflame against Mezentius your foe, 8.669 it is decreed that yonder nation proud ' ' None
11. Vergil, Georgics, 3.8-3.10, 3.17
 Tagged with subjects: • Georgic poet, regressive focus of • focalization

 Found in books: Pandey (2018), The Poetics of Power in Augustan Rome, 15, 208, 221, 231, 232; Perkell (1989), The Poet's Truth: A Study of the Poet in Virgil's Georgics, 59

sup>
3.8 acer equis? Temptanda via est, qua me quoque possim 3.9 tollere humo victorque virum volitare per ora. 3.10 Primus ego in patriam mecum, modo vita supersit,
3.17 illi victor ego et Tyrio conspectus in ostro'' None		sup>
3.8 Hath not the tale been told of Hylas young, 3.9 Latonian Delos and Hippodame, 3.10 And Pelops for his ivory shoulder famed,
3.17 I,



Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.