1. Polybius, Histories, 6.56.6-6.56.12 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: •flaminius, c., vitio creatus consul Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 191| 6.56.6. μεγίστην δέ μοι δοκεῖ διαφορὰν ἔχειν τὸ Ῥωμαίων πολίτευμα πρὸς βέλτιον ἐν τῇ περὶ θεῶν διαλήψει. 6.56.7. καί μοι δοκεῖ τὸ παρὰ τοῖς ἄλλοις ἀνθρώποις ὀνειδιζόμενον, τοῦτο συνέχειν τὰ Ῥωμαίων πράγματα, λέγω δὲ τὴν δεισιδαιμονίαν· 6.56.8. ἐπὶ τοσοῦτον γὰρ ἐκτετραγῴδηται καὶ παρεισῆκται τοῦτο τὸ μέρος παρʼ αὐτοῖς εἴς τε τοὺς κατʼ ἰδίαν βίους καὶ τὰ κοινὰ τῆς πόλεως ὥστε μὴ καταλιπεῖν ὑπερβολήν. ὃ καὶ δόξειεν ἂν πολλοῖς εἶναι θαυμάσιον. 6.56.9. ἐμοί γε μὴν δοκοῦσι τοῦ πλήθους χάριν τοῦτο πεποιηκέναι. 6.56.10. εἰ μὲν γὰρ ἦν σοφῶν ἀνδρῶν πολίτευμα συναγαγεῖν, ἴσως οὐδὲν ἦν ἀναγκαῖος ὁ τοιοῦτος τρόπος· 6.56.11. ἐπεὶ δὲ πᾶν πλῆθός ἐστιν ἐλαφρὸν καὶ πλῆρες ἐπιθυμιῶν παρανόμων, ὀργῆς ἀλόγου, θυμοῦ βιαίου, λείπεται τοῖς ἀδήλοις φόβοις καὶ τῇ τοιαύτῃ τραγῳδίᾳ τὰ πλήθη συνέχειν. 6.56.12. διόπερ οἱ παλαιοὶ δοκοῦσί μοι τὰς περὶ θεῶν ἐννοίας καὶ τὰς ὑπὲρ τῶν ἐν ᾅδου διαλήψεις οὐκ εἰκῇ καὶ ὡς ἔτυχεν εἰς τὰ πλήθη παρεισαγαγεῖν, πολὺ δὲ μᾶλλον οἱ νῦν εἰκῇ καὶ ἀλόγως ἐκβάλλειν αὐτά. | 6.56.6. But the quality in which the Roman commonwealth is most distinctly superior is in my opinion the nature of their religious convictions. 6.56.7. I believe that it is the very thing which among other peoples is an object of reproach, I mean superstition, which maintains the cohesion of the Roman State. 6.56.8. These matters are clothed in such pomp and introduced to such an extent into their public and private life that nothing could exceed it, a fact which will surprise many. 6.56.9. My own opinion at least is that they have adopted this course for the sake of the common people. 6.56.10. It is a course which perhaps would not have been necessary had it been possible to form a state composed of wise men, 6.56.11. but as every multitude is fickle, full of lawless desires, unreasoned passion, and violent anger, the multitude must be held in by invisible terrors and suchlike pageantry. 6.56.12. For this reason I think, not that the ancients acted rashly and at haphazard in introducing among the people notions concerning the gods and beliefs in the terrors of hell, but that the moderns are most rash and foolish in banishing such beliefs. |
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| 2. Varro, On The Latin Language, 6.30 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 212 |
| 3. Cicero, On Old Age, 11 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •flaminius, c., vitio creatus consul •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 181, 186 |
| 4. Livy, History, 8.30.1-8.30.2, 21.63.2, 21.63.5, 22.1.7, 22.9.7, 22.34.3, 22.34.7, 22.34.10, 23.22.4-23.22.9, 41.18.8-41.18.14 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by •flaminius, c., vitio creatus consul Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 183, 186, 187, 188, 194, 212, 280 |
| 5. Livy, Per., 47 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •flaminius, c., vitio creatus consul Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 191 |
6. Plutarch, Marcellus, 4.1-4.6, 5.6, 6.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •flaminius, c., vitio creatus consul •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 180, 187, 188, 189, 210| 4.1. οἱ μὲν οὖν πρῶτοι τῶν ἀγώνων νίκας τε μεγάλας καὶ σφάλματα τοῖς Ῥωμαίοις ἐνέγκαντες εἰς οὐδὲν ἐτελεύτησαν πέρας βέβαιον Φλαμινίου δὲ καὶ Φουρίου τῶν ὑπάτων μεγάλαις ἐκστρατευσάντων δυνάμεσιν ἐπὶ τοὺς Ἴνσομβρας, ὤφθη μὲν αἵματι ῥέων ὁ διὰ τῆς Πικηνίδος χώρας ποταμός, ἐλέχθη δὲ τρεῖς σελήνας φανῆναι περὶ πόλιν Ἀρίμινον, 4.2. οἱ δὲ ἐπὶ ταῖς ὑπατικαῖς ψηφοφορίαις παραφυλάττοντες οἰωνοὺς ἱερεῖς διεβεβαιοῦντο μοχθηρὰς καὶ δυσόρνιθας αὐτοῖς γεγονέναι τὰς τῶν ὑπάτων ἀναγορεύσεις, εὐθὺς οὖν ἔπεμψεν ἡ σύγκλητος ἐπὶ τὸ στρατόπεδον γράμματα καλοῦσα καὶ μεταπεμπομένη τοὺς ὑπάτους, ὅπως ἐπανελθόντες ᾗ τάχιστα τὴν ἀρχὴν ἀπείπωνται καὶ μηδὲν ὡς ὕπατοι φθάσωσι πρᾶξαι πρὸς τοὺς πολεμίους. 4.3. ταῦτα δεξάμενος τὰ γράμματα Φλαμίνιος οὐ πρότερον ἔλυσεν ἢ μάχῃ συνάψας τρέψασθαι τοὺς βαρβάρους καὶ τὴν χώραν αὐτῶν ἐπιδραμεῖν. ὡς οὖν ἐπανῆλθε μετὰ πολλῶν λαφύρων, οὐκ ἀπήντησεν ὁ δῆμος, ἀλλʼ ὅτι καλούμενος οὐκ εὐθὺς ὑπήκουσεν οὐδʼ ἐπείσθη τοῖς γράμμασιν, ἀλλʼ ἐνύβρισε καὶ κατεφρόνησε, μικροῦ μὲν ἐδέησεν ἀποψηφίσασθαι τὸν θρίαμβον αὐτοῦ, θριαμβεύσαντα δὲ ἰδιώτην ἐποίησεν, ἀναγκάσας ἐξομόσασθαι τὴν ὑπατείαν μετὰ τοῦ συνάρχοντος. 4.4. οὕτω πάντα τὰ πράγματα Ῥωμαίοις εἰς τὸν θεὸν ἀνήγετο, μαντειῶν δὲ καὶ πατρίων ὑπεροψίαν οὐδʼ ἐπὶ ταῖς μεγίσταις εὐπραξίαις ἀπεδέχοντο, μεῖζον ἡγούμενοι πρὸς σωτηρίαν πόλεως τὸ θαυμάζειν τὰ θεῖα τοὺς ἄρχοντας τὸν κρατεῖν τῶν πολεμίων. 6.1. Ὡς δʼ οὖν ἐξωμόσαντο τὴν ἀρχὴν οἱ περὶ τὸν Φλαμίνιον, διὰ τῶν καλουμένων μεσοβασιλέων ὕπατος ἀποδείκνυται Μάρκελλος, καὶ παραλαβὼν τὴν ἀρχὴν ἀποδείκνυσιν αὑτῷ συνάρχοντα Γναῖον Κορνήλιον. ἐλέχθη μὲν οὖν ὡς πολλὰ συμβατικὰ τῶν Γαλατῶν λεγόντων, καὶ τῆς βουλῆς εἰρηναῖα βουλομένης, ὁ Μάρκελλος ἐξετράχυνε τὸν δῆμον ἐπὶ τὸν πόλεμον· | 4.1. The first conflicts of this war brought great victories and also great disasters to the Romans, and led to no sure and final conclusion; but at last Flaminius and Furius, the consuls, led forth large forces against the Insubrians. At the time of their departure, however, the river that flows through Picenum was seen to be running with blood, and it was reported that at Ariminum three moons had appeared in the heavens, 4.2. and the priests who watched the flight of birds at the time of the consular elections insisted that when the consuls were proclaimed the omens were inauspicious and baleful for them. At once, therefore, the senate sent letters to the camp, summoning the consuls to return to the city with all speed and lay down their office, and forbidding them, while they were still consuls, to take any steps against the enemy. 4.3. On receiving these letters, Flaminius would not open them before he had joined battle with the Barbarians, routed them, and overrun their country. Therefore, when he returned with much spoil, the people would not go out to meet him, but because he had not at once listened to his summons, and had disobeyed the letters, treating them with insolent contempt, they came near refusing him his triumph, and after his triumph, they compelled him to renounce the consulship with his colleague, and made him a private citizen. 4.4. To such a degree did the Romans make everything depend upon the will of the gods, and so intolerant were they of any neglect of omens and ancestral rites, even when attended by the greatest successes, considering it of more importance for the safety of the city that their magistrates should reverence religion than that they should overcome their enemies. 6.1. But to resume the story, after Flaminius and his colleague had renounced their offices, Marcellus was appointed consul In 222 B.C. In republican times, an interrex was elected when there was a vacancy in the supreme power, held office for five days, and, if necessary, nominated his successor. Any number of interreges might be successively appointed, until the highest office was filled. Cf. the Numa , ii. 6 f. by the so-called interreges. He took the office, and appointed Gnaeus Cornelius his colleague. Now it has been said that, although the Gauls made many conciliatory proposals, and although the senate was peaceably inclined, Marcellus tried to provoke the people to continue the war. |
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7. Plutarch, Pompey, 52.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 196| 52.3. ἔπειτα νόμους διὰ Τρεβωνίου δημαρχοῦντος εἰσέφερον, Καίσαρι μέν, ὥσπερ ὡμολόγητο, δευτέραν ἐπιμετροῦντας πενταετίαν, Κράσσῳ δὲ Συρίαν καὶ τὴν ἐπὶ Πάρθους στρατείαν διδόντας, αὐτῷ δὲ Πομπηΐῳ Λιβύην ἅπασαν καὶ Ἰβηρίαν ἑκατέραν καὶ τέσσαρα τάγματα στρατιωτῶν, ὧν ἐπέχρησε δύο Καίσαρι δεηθέντι πρὸς τὸν ἐν Γαλατίᾳ πόλεμον. | 52.3. |
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8. Plutarch, Fabius, 2.3, 2.3-3.3 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 180| 2.3. (θυρεούς τε γὰρ ἀφʼ αὑτῶν αἵματι γενέσθαι διαβρόχους ἐλέχθη, καὶ θέρη σταχύων περὶ Ἄντιον ἔναιμα κείρεσθαι, καὶ λίθους μὲν ἐκ τοῦ ἀέρος διαπύρους καὶ φλεγομένους φέρεσθαι, τοῦ δʼ ὑπὲρ Φαλερίους οὐρανοῦ ῥαγῆναι δόξαντος ἐκπίπτειν καὶ διασπείρεσθαι πολλὰ γραμματεῖα, καὶ τούτων ἐν ἑνὶ γεγραμμένον φανῆναι κατὰ λέξιν Ἄρης τὰ ἑαυτοῦ ὅπλα σαλεύει ), | 2.3. For instance, it was said that shields sweated blood, that ears of corn were cut at Antium with blood upon them, that blazing, fiery stones fell from on high, and that the people of Falerii saw the heavens open and many tablets fall down and scatter themselves abroad, and that on one of these was written in letters plain to see, Mars now brandisheth his weapons. Mauors telum suum concutit ( Livy, xxii. 1. ) 2.3. For instance, it was said that shields sweated blood, that ears of corn were cut at Antium with blood upon them, that blazing, fiery stones fell from on high, and that the people of Falerii saw the heavens open and many tablets fall down and scatter themselves abroad, and that on one of these was written in letters plain to see, Mars now brandisheth his weapons. Mauors telum suum concutit ( Livy, xxii. 1. ) |
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| 9. Plutarch, Cato The Younger, 42.4 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 196 |
10. Cassius Dio, Roman History, 37.27.3, 43.33.1 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 196, 210 | 37.27.3. Rabirius appealed, and would certainly have been convicted by the people also, had not Metellus Celer, who was an augur and praetor, prevented it. When nothing else would cause them to heed him and they were unconcerned by the fact that the trial had been held in a manner contrary to custom, he ran up to the Janiculum before they took any vote at all, and pulled down the military flag, so that it was no longer lawful for them to reach a decision. 43.33.1. Caesar was at that time dictator, and at length, near the close of the year, he was appointed consul, after Lepidus, who was master of the horse, had convoked the people for this purpose; for Lepidus had become master of the horse at that time also, having given himself, while still in the consulship, that additional title contrary to precedent. |
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| 11. Orosius Paulus, Historiae Adversum Paganos, 4.13.14 (4th cent. CE - 5th cent. CE) Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 181 |
| 12. Cassiodorus, Chronicon, None (5th cent. CE - 6th cent. CE) Tagged with subjects: •flaminius, c., vitio creatus consul Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 191 |
| 13. Valerius Maximus, Memorable Deeds And Sayings, 1.1.5 Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 210 |
| 14. Anon., Fasti Praenestini, None Tagged with subjects: •flaminius, c., vitio creatus consul Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 191 |
| 15. Zonaras, Epitome, 8.20 Tagged with subjects: •flaminius, c., vitio creatus consul •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 183, 188, 189, 195 |
| 16. Anon., Fasti Capitolini, None Tagged with subjects: •flaminius, c., vitio creatus, augural ruling of being, rejected by Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 169 |
| 17. Anon., Tabula Triumphalis Barberiniana, None Tagged with subjects: •flaminius, c., vitio creatus consul Found in books: Konrad (2022), The Challenge to the Auspices: Studies on Magisterial Power in the Middle Roman Republic, 190 |
