| 1. Cicero, Letters To His Friends, 8.4.1 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 67 |
2. Dionysius of Halycarnassus, Roman Antiquities, 4.62, 4.62.5 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 65, 67 | 4.62. 1. It is said that during the reign of Tarquinius another very wonderful piece of good luck also came to the Roman state, conferred upon it by the favour of some god or other divinity; and this good fortune was not of short duration, but throughout the whole existence of the country it has often saved it from great calamities.,2. A certain woman who was not a native of the country came to the tyrant wishing to sell him nine books filled with Sibylline oracles; but when Tarquinius refused to purchase the books at the price she asked, she went away and burned three of them. And not long afterwards, bringing the remaining six books, she offered to sell them for the same price. But when they thought her a fool and mocked at her for asking the same price for the smaller number of books that she had been unable to get for even the larger number, she again went away and burned half of those that were left; then, bringing the remaining books, she asked the same amount of money for these.,3. Tarquinius, wondering at the woman's purpose, sent for the augurs and acquainting them with the matter, asked them what he should do. These, knowing by certain signs that he had rejected a god-sent blessing, and declaring it to be a great misfortune that he had not purchased all the books, directed him to pay the woman all the money she asked and to get the oracles that were left.,4. The woman, after delivering the books and bidding him take great care of them, disappeared from among men. Tarquinius chose two men of distinction from among the citizens and appointing two public slaves to assist them, entrusted to them the guarding of the books; and when one of these men, named Marcus Atilius, seemed to have been faithless to his trust and was informed upon by one of the public slaves, he ordered him to be sewed up in a leather bag and thrown into the sea as a parricide.,5. Since the expulsion of the kings, the commonwealth, taking upon itself the guarding of these oracles, entrusts the care of them to persons of the greatest distinction, who hold this office for life, being exempt from military service and from all civil employments, and it assigns public slaves to assist them, in whose absence the others are not permitted to inspect the oracles. In short, there is no possession of the Romans, sacred or profane, which they guard so carefully as they do the Sibylline oracles. They consult them, by order of the senate, when the state is in the grip of party strife or some great misfortune has happened to them in war, or some important prodigies and apparitions have been seen which are difficult of interpretation, as has often happened. These oracles till the time of the Marsian War, as it was called, were kept underground in the temple of Jupiter Capitolinus in a stone chest under the guard of ten men.,6. But when the temple was burned after the close of the one hundred and seventy-third Olympiad, either purposely, as some think, or by accident, these oracles together with all the offerings consecrated to the god were destroyed by the fire. Those which are now extant have been scraped together from many places, some from the cities of Italy, others from Erythrae in Asia (whither three envoys were sent by vote of the senate to copy them), and others were brought from other cities, transcribed by private persons. Some of these are found to be interpolations among the genuine Sibylline oracles, being recognized as such by means of the soâcalled acrostics. In all this I am following the account given by Terentius Varro in his work on religion. 4.62.5. Since the expulsion of the kings, the commonwealth, taking upon itself the guarding of these oracles, entrusts the care of them to persons of the greatest distinction, who hold this office for life, being exempt from military service and from all civil employments, and it assigns public slaves to assist them, in whose absence the others are not permitted to inspect the oracles. In short, there is no possession of the Romans, sacred or profane, which they guard so carefully as they do the Sibylline oracles. They consult them, by order of the senate, when the state is in the grip of party strife or some great misfortune has happened to them in war, or some important prodigies and apparitions have been seen which are difficult of interpretation, as has often happened. These oracles till the time of the Marsian War, as it was called, were kept underground in the temple of Jupiter Capitolinus in a stone chest under the guard of ten men. |
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| 3. Livy, History, 5.40.7, 6.37.12, 6.42.20, 22.9.8-22.9.9, 26.23.8, 27.8.4, 27.37 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 65, 67 |
| 4. Suetonius, Tiberius, 49 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 186 |
5. Tacitus, Annals, 1.73.1, 2.27.1, 3.6, 3.58.1, 3.70.3, 3.71.2, 4.16, 4.16.4, 4.16.6, 4.58.1, 6.10.3, 6.27.1 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 186, 192| 3.6. Gnarum id Tiberio fuit; utque premeret vulgi sermones, monuit edicto multos inlustrium Romanorum ob rem publicam obisse, neminem tam flagranti desiderio celebratum. idque et sibi et cunctis egregium si modus adiceretur. non enim eadem decora principibus viris et imperatori populo quae modicis domibus aut civitatibus. convenisse recenti dolori luctum et ex maerore solacia; sed referendum iam animum ad firmitudinem, ut quondam divus Iulius amissa unica filia, ut divus Augustus ereptis nepotibus abstruserint tristitiam. nil opus vetustioribus exemplis, quotiens populus Romanus cladis exercituum, interitum ducum, funditus amissas nobilis familias constanter tulerit. principes mortalis, rem publicam aeternam esse. proin repeterent sollemnia, et quia ludorum Megalesium spectaculum suberat, etiam voluptates resumerent. 3.6. Sed Tiberius, vim principatus sibi firmans, imaginem antiquitatis senatui praebebat postulata provinciarum ad disquisitionem patrum mittendo. crebrescebat enim Graecas per urbes licentia atque impunitas asyla statuendi; complebantur templa pessimis servitiorum; eodem subsidio obaerati adversum creditores suspectique capitalium criminum receptabantur, nec ullum satis validum imperium erat coercendis seditionibus populi flagitia hominum ut caerimonias deum protegentis. igitur placitum ut mitterent civitates iura atque legatos. et quaedam quod falso usurpaverant sponte omisere; multae vetustis superstitioni- bus aut meritis in populum Romanum fidebant. magnaque eius diei species fuit quo senatus maiorum beneficia, sociorum pacta, regum etiam qui ante vim Romanam valuerant decreta ipsorumque numinum religiones introspexit, libero, ut quondam, quid firmaret mutaretve. 4.16. Sub idem tempus de flamine Diali in locum Servi Maluginensis defuncti legendo, simul roganda nova lege disseruit Caesar. nam patricios confarreatis parentibus genitos tres simul nominari, ex quis unus legeretur, vetusto more; neque adesse, ut olim, eam copiam, omissa confarreandi adsuetudine aut inter paucos retenta (pluresque eius rei causas adferebat, potissimam penes incuriam virorum feminarumque; accedere ipsius caerimoniae difficultates quae consulto vitarentur) et quoniam exiret e iure patrio qui id flamonium apisceretur quaeque in manum flaminis conveniret. ita medendum senatus decreto aut lege, sicut Augustus quaedam ex horrida illa antiquitate ad praesentem usum flexisset. igitur tractatis religionibus placitum instituto flaminum nihil demutari: sed lata lex qua flaminica Dialis sacrorum causa in potestate viri, cetera promisco feminarum iure ageret. et filius Maluginensis patri suffectus. utque glisceret dignatio sacerdotum atque ipsis promptior animus foret ad capessendas caerimonias decretum Corneliae virgini, quae in locum Scantiae capiebatur, sestertium viciens, et quotiens Augusta theatrum introisset ut sedes inter Vestalium consideret. | 3.6. All this Tiberius knew; and, to repress the comments of the crowd, he reminded them in a manifesto that "many illustrious Romans had died for their country, but none had been honoured with such a fervour of regret: a compliment highly valued by himself and by all, if only moderation were observed. For the same conduct was not becoming to ordinary families or communities and to leaders of the state and to an imperial people. Mourning and the solace of tears had suited the first throes of their affliction; but now they must recall their minds to fortitude, as once the deified Julius at the loss of his only daughter, and the deified Augustus at the taking of his grandchildren, had thrust aside their anguish. There was no need to show by earlier instances how often the Roman people had borne unshaken the slaughter of armies, the death of generals, the complete annihilation of historic houses. Statesmen were mortal, the state eternal. Let them return, therefore, to their usual occupations and â as the Megalesian Games would soon be exhibited â resume even their pleasures!" 4.16. Nearly at the same date, the Caesar spoke on the need of choosing a flamen of Jupiter, to replace the late Servius Maluginensis, and of also passing new legislation. "Three patricians," he pointed out, "children of parents wedded 'by cake and spelt,' were nominated simultaneously; and on one of them the selection fell. The system was old-fashioned, nor was there now as formerly the requisite supply of candidates, since the habit of marrying by the ancient ritual had been dropped, or was retained in few families." â Here he offered several explanations of the fact, the principal one being the indifference of both sexes, though there was also a deliberate avoidance of the difficulties of the ceremony itself. â ". . . and since both the man obtaining this priesthood and the woman passing into the marital control of a flamen were automatically withdrawn from paternal jurisdiction. Consequently, a remedy must be applied either by a senatorial resolution or by special law, precisely as Augustus had modified several relics of the rough old world to suit the needs of the present." It was decided, then, after a discussion of the religious points, that no change should be made in the constitution of the flamenship; but a law was carried, that the flamen's wife, though under her husband's tutelage in respect of her sacred duties, should otherwise stand upon the same legal footing as any ordinary woman. Maluginensis' son was elected in the room of his father; and to enhance the dignity of the priests and increase their readiness to perform the ritual of the various cults, two million sesterces were voted to the Virgin Cornelia, who was being appointed to succeed Scantia; while Augusta, whenever she entered the theatre, was to take her place among the seats reserved for the Vestals. |
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| 6. Gellius, Attic Nights, 1.19 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 67 |
| 7. Lactantius, Divine Institutes, 1.6.10-1.6.13 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 67 |
| 8. Servius, Commentary On The Aeneid, 6.72 (4th cent. CE - 5th cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 67 |
| 9. Macrobius, Saturnalia, 7.13.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 186 |
| 10. Macrobius, Saturnalia, 7.13.11 (4th cent. CE - 5th cent. CE) Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 186 |
| 11. Tzetzes John, Ad Lycophronem, 1279 Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 67 |
| 12. Zonaras, Epitome, 7.11.1 Tagged with subjects: •flamen of augustus, dialis Found in books: Davies (2004), Rome's Religious History: Livy, Tacitus and Ammianus on their Gods, 67 |
