| 1. Plato, Cratylus, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
| 2. Aristotle, Soul, None (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
3. Cicero, On The Nature of The Gods, 2.40-2.41 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 | 2.40. That the stars consist entirely of fire Cleanthes holds to be established by the evidence of two of the senses, those of touch and sight. For the radiance of the sun is more brilliant than that of any fire, inasmuch as it casts its light so far and wide over the boundless universe; and the contact of its rays is so powerful that it not merely warms but often actually burns, neither of which things could it do if it were not made of fire. 'Therefore,' Cleanthes proceeds, 'since the sun is made of fire, and is nourished by the vapours exhaled from the ocean because no fire could continue to exist without sustece of some sort, it follows that it resembles either that fire which we employ in ordinary life or that which is contained in the bodies of living creatures. 2.41. Now our ordinary fire that serves the needs of daily life is a destructive agency, consuming everything, and also wherever it spreads it routs and scatters everything. On the other hand the fire of the body is the glow of life and health; it is the universal preservative, giving nourishment, fostering growth, sustaining, bestowing sensation.' He therefore maintains that there can be no doubt which of the two kinds of fire the sun resembles, for the sun also causes all things to flourish and to bring forth increase each after its kind. Hence since the sun resembles those fires which are contained in the bodies of living creatures, the sun also must be alive; and so too the other heavenly bodies, since they have their origin in the fiery heat of heaven that is entitled the aether or sky. |
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4. Cicero, Tusculan Disputations, 1.19 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75| 1.19. sed alii in corde, alii in cerebro dixerunt animi esse sedem et locum; animum autem alii animam, ut fere nostri— declarat nomen: ut fere nostri declarant nomen. nam W corr. Dav. declarant nomina Sey. nam et agere animam et efflare dicimus et animosos et bene animatos et ex animi sententia; ipse autem animus ab anima dictus est—; Zenoni Zeno fr. 134. Stoico animus ignis videtur. sed haec quidem quae dixi, cor, cerebrum, animam, ignem volgo, reliqua fere singuli. ut multo multo Bentl. multi cf. Lact. inst. 7, 13, 9 opif. 16, 13 ante veteres, proxime autem Aristoxenus, musicus idemque philosophus, ipsius corporis intentionem quandam, velut in cantu et fidibus quae a(rmoni/a armonia W cf. I 24.41 dicitur: sic ex corporis totius natura et figura varios motus cieri tamquam in cantu sonos. | |
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| 5. Seneca The Younger, Letters, 66.9, 66.11, 118.13-118.16 (1st cent. CE - 1st cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 |
| 6. Plutarch, On The Face Which Appears In The Orb of The Moon, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 76 |
| 7. Plutarch, On Common Conceptions Against The Stoics, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
| 8. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 |
| 9. Cornutus, De Natura Deorum, 31 (1st cent. CE - 1st cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 78 |
| 10. Plutarch, Placita Philosophorum (874D-911C), None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 |
| 11. Alexander of Aphrodisias, On The Soul, 26.16-26.17 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75 |
| 12. Alexander of Aphrodisias, Supplement To On The Soul (Mantissa), 115.6 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 76 |
| 13. Alexander of Aphrodisias, On Mixture, 224.14 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75 |
| 14. Hierocles Stoicus, , 1.5-1.33 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
| 15. Clement of Alexandria, Extracts From The Prophets, 26.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 |
| 16. Galen, On The Natural Faculties, 2.7 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75 |
| 17. Galen, On The Doctrines of Hippocrates And Plato, 5.3.8 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75 |
| 18. Galen, That The Qualities of The Mind Depend On The Temperament of The Body, 4.45-22.3 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75 |
| 19. Eusebius of Caesarea, Preparation For The Gospel, 15.11.4 (3rd cent. CE - 4th cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 76 |
20. Diogenes Laertius, Lives of The Philosophers, 7.51, 7.55, 7.90, 7.137, 7.157 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74, 75, 76, 77 | 7.51. According to them some presentations are data of sense and others are not: the former are the impressions conveyed through one or more sense-organs; while the latter, which are not data of sense, are those received through the mind itself, as is the case with incorporeal things and all the other presentations which are received by reason. of sensuous impressions some are from real objects and are accompanied by yielding and assent on our part. But there are also presentations that are appearances and no more, purporting, as it were, to come from real objects.Another division of presentations is into rational and irrational, the former being those of rational creatures, the latter those of the irrational. Those which are rational are processes of thought, while those which are irrational have no name. Again, some of our impressions are scientific, others unscientific: at all events a statue is viewed in a totally different way by the trained eye of a sculptor and by an ordinary man. 7.55. In their theory of dialectic most of them see fit to take as their starting-point the topic of voice. Now voice is a percussion of the air or the proper object of the sense of hearing, as Diogenes the Babylonian says in his handbook On Voice. While the voice or cry of an animal is just a percussion of air brought about by natural impulse, man's voice is articulate and, as Diogenes puts it, an utterance of reason, having the quality of coming to maturity at the age of fourteen. Furthermore, voice according to the Stoics is something corporeal: I may cite for this Archedemus in his treatise On Voice, Diogenes, Antipater and Chrysippus in the second book of his Physics. 7.90. Virtue, in the first place, is in one sense the perfection of anything in general, say of a statue; again, it may be non-intellectual, like health, or intellectual, like prudence. For Hecato says in his first book On the Virtues that some are scientific and based upon theory, namely, those which have a structure of theoretical principles, such as prudence and justice; others are non-intellectual, those that are regarded as co-extensive and parallel with the former, like health and strength. For health is found to attend upon and be co-extensive with the intellectual virtue of temperance, just as strength is a result of the building of an arch. 7.137. The four elements together constitute unqualified substance or matter. Fire is the hot element, water the moist, air the cold, earth the dry. Not but what the quality of dryness is also found in the air. Fire has the uppermost place; it is also called aether, and in it the sphere of the fixed stars is first created; then comes the sphere of the planets, next to that the air, then the water, and lowest of all the earth, which is at the centre of all things.The term universe or cosmos is used by them in three senses: (1) of God himself, the individual being whose quality is derived from the whole of substance; he is indestructible and ingenerable, being the artificer of this orderly arrangement, who at stated periods of time absorbs into himself the whole of substance and again creates it from himself. (2) 7.157. Zeno of Citium and Antipater, in their treatises De anima, and Posidonius define the soul as a warm breath; for by this we become animate and this enables us to move. Cleanthes indeed holds that all souls continue to exist until the general conflagration; but Chrysippus says that only the souls of the wise do so.They count eight parts of the soul: the five senses, the generative power in us, our power of speech, and that of reasoning. They hold that we see when the light between the visual organ and the object stretches in the form of a cone: so Chrysippus in the second book of his Physics and Apollodorus. The apex of the cone in the air is at the eye, the base at the object seen. Thus the thing seen is reported to us by the medium of the air stretching out towards it, as if by a stick. |
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| 21. Servius, Commentary On The Aeneid, 8.70 (4th cent. CE - 5th cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
| 22. Macrobius, Commentary On The Dream of Scipio, 1.14.20 (4th cent. CE - 5th cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75 |
| 23. Stobaeus, Anthology, 1.35.9, 1.213.17-1.213.20, 1.317.21-1.317.24, 2.64.22-2.64.23 (5th cent. CE - 5th cent. CE) Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74, 76, 77 |
| 24. Stoic School, Stoicor. Veter. Fragm., None Tagged with subjects: •nan Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 |
| 25. Nemesius, On The Nature of Man, 2.16.17, 5.52.18-5.52.19 Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75, 76 |
| 26. Cleanthes, Hymn To Zeus, 11, 10 Tagged with subjects: •nan Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 |
| 27. Anon., Scholia On Lucan'S Civil War, 9.7 Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 76 |
| 29. Plutarch, Synopsis, None Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74, 75, 76, 77, 78, 79 |
| 30. Long And Sedley, The Hellenistic Philosophers, None Tagged with subjects: •nan Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 75 |
| 31. Fds, Fds, 1234, 680, 699, 255 Tagged with subjects: •nan Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
| 32. Anon., Old Scholia On Alcibiades, None Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 74 |
| 33. Hecato, Fragments, None Tagged with subjects: •change (metabolē) to wisdom, as a change to fire •fire, change to wisdom and Found in books: Brouwer (2013), The Stoic Sage: The Early Stoics on Wisdom, Sagehood and Socrates, 77 |
