The Ancient Mediterranean Religions Index Database

Results for
Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

graph

All subjects (including unvalidated):

subject	book bibliographic info
fine, arts, augustine, on	Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 132
fine, forms, of the	Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 167
fine, g.	Ebrey and Kraut (2022), The Cambridge Companion to Plato, 2nd ed, 295 Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 155, 156, 161
fine, or morally honestum, or honestas, = gr. kalon, the honourable, good	Tsouni (2019), Antiochus and Peripatetic Ethics, 28, 29, 61, 87, 111, 115, 116, 119, 120, 155, 167
fine, s.	Dignas Parker and Stroumsa (2013), Priests and Prophets Among Pagans, Jews and Christians, 47
fine, st.	Dillon and Timotin (2015), Platonic Theories of Prayer, 53
fine, steven	Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 106 Klawans (2009), Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism, 171, 284, 285, 310, 311, 318
fine, textiles and, romantic relationships	Satlow (2013), The Gift in Antiquity, 164, 165
fine, the	Harte (2017), Rereading Ancient Philosophy: Old Chestnuts and Sacred Cows, 50, 51, 84, 99, 169, 175, 176, 217 Huffman (2019), A History of Pythagoreanism, 138, 144, 227, 228, 229, 230, 231, 232, 355, 356, 357, 358
fineness, of atoms	Inwood and Warren (2020), Body and Soul in Hellenistic Philosophy, 90
fines	Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 159, 521, 639 Czajkowski et al. (2020), Vitruvian Man: Rome under Construction, 157, 164, 166, 167, 168, 169, 170, 212, 276, 278, 288, 293, 299, 300, 302 Dignas (2002), Economy of the Sacred in Hellenistic and Roman Asia Minor, 22, 23, 136, 137, 144, 145, 208 Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 190, 196, 197, 198, 199, 200, 201, 202, 224 Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 20, 23, 458, 460, 461, 482, 593, 594, 595, 605, 606, 668, 670, 688, 752, 1000, 1111 Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 167 Raaflaub Ober and Wallace (2007), Origins of Democracy in Ancient Greece, 79 Schiffman (1983), Testimony and the Penal Code, 96, 97, 109, 117, 120, 159, 160, 175
fines, adorn buildings through	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 289, 290
fines, associations	Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 14, 64, 68, 71, 72, 74, 75, 81, 84, 115, 151, 152, 153, 154, 155, 156, 157, 163, 169, 182, 187, 191, 198, 200, 202, 203, 211, 222, 223, 229, 233
fines, curule, adorn buildings through	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 289, 290
fines, money, legal	Wolfsdorf (2020), Early Greek Ethics, 476
fines, of one-fifth	Schiffman (1983), Testimony and the Penal Code, 117, 120, 130
fines, on tombs	Huttner (2013), Early Christianity in the Lycus Valley, 76, 77, 244, 245, 247, 337
fines, plebeian, adorn buildings through	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 289, 290
fines, qorban	Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 165, 166, 167, 168, 191
fines, rome, adorned through	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 289, 290
fines, rome, temple of ceres, adorned through	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 289
fines, rome, temple of jupiter capitolinus, adorned through	Rutledge (2012), Ancient Rome as a Museum: Power, Identity, and the Culture of Collecting, 289, 290
fines, sacred wealth	Mackil and Papazarkadas (2020), Greek Epigraphy and Religion: Papers in Memory of Sara B, 21, 272, 273, 274, 275, 276
fines, temple	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 369, 370, 371, 373, 488
penalty/fine	Marek (2019), In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World, 436

List of validated texts:

8 validated results for "fine"

1. Hebrew Bible, Numbers, 5.6-5.8 (9th cent. BCE - 3rd cent. BCE)
Tagged with subjects: • Fines • Fines, of one-fifth • Temple, Fines

Found in books: Bickerman and Tropper (2007), Studies in Jewish and Christian History, 370; Schiffman (1983), Testimony and the Penal Code, 117, 120, 130

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5.6 דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל אִישׁ אוֹ־אִשָּׁה כִּי יַעֲשׂוּ מִכָּל־חַטֹּאת הָאָדָם לִמְעֹל מַעַל בַּיהוָה וְאָשְׁמָה הַנֶּפֶשׁ הַהִוא׃ ^5.7 וְהִתְוַדּוּ אֶת־חַטָּאתָם אֲשֶׁר עָשׂוּ וְהֵשִׁיב אֶת־אֲשָׁמוֹ בְּרֹאשׁוֹ וַחֲמִישִׁתוֹ יֹסֵף עָלָיו וְנָתַן לַאֲשֶׁר אָשַׁם לוֹ׃ ^5.8 וְאִם־אֵין לָאִישׁ גֹּאֵל לְהָשִׁיב הָאָשָׁם אֵלָיו הָאָשָׁם הַמּוּשָׁב לַיהוָה לַכֹּהֵן מִלְּבַד אֵיל הַכִּפֻּרִים אֲשֶׁר יְכַפֶּר־בּוֹ עָלָיו׃'' None

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5.6 Speak unto the children of Israel: When a man or woman shall commit any sin that men commit, to commit a trespass against the LORD, and that soul be guilty; ^5.7 then they shall confess their sin which they have done; and he shall make restitution for his guilt in full, and add unto it the fifth part thereof, and give it unto him in respect of whom he hath been guilty. ^5.8 But if the man have no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made shall be the LORD’S, even the priest’s; besides the ram of the atonement, whereby atonement shall be made for him.'' None

2. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • fines

Found in books: Heymans (2021), The Origins of Money in the Iron Age Mediterranean World, 200; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 23

3. None, None, nan (4th cent. BCE - 4th cent. BCE)
Tagged with subjects: • fine, the • money, legal fines

Found in books: Huffman (2019), A History of Pythagoreanism, 229; Wolfsdorf (2020), Early Greek Ethics, 476

4. Josephus Flavius, Jewish Antiquities, 4.72-4.73 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fine, Steven • fines, qorban

Found in books: Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 106; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 165

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4.72 ὅσοι δ' ἂν αὑτοὺς καθιερῶσιν εὐχὴν πεποιημένοι, ναζιραῖοι δὲ οὗτοι καλοῦνται, κομῶντες καὶ οἶνον οὐ προσφερόμενοι, τούτους δὲ ὅταν τὰς τρίχας ἀφιερῶσιν ἐπὶ θυσίᾳ τε δρῶσι τὰς κουρὰς νέμεσθαι πρὸς τοὺς ἱερέας." '^4.73 καὶ οἱ κορβᾶν αὑτοὺς ὀνομάσαντες τῷ θεῷ, δῶρον δὲ τοῦτο σημαίνει κατὰ ̔Ελλήνων γλῶτταν, βουλομένους ἀφίεσθαι τῆς λειτουργίας τοῖς ἱερεῦσι καταβάλλειν ἀργύριον, γυναῖκα μὲν τριάκοντα σίκλους ἄνδρα δὲ πεντήκοντα. ὅσοι δὲ ἂν ἐνδεέστερα τῶν ὡρισμένων ἔχωσι χρήματα τοῖς ἱερεῦσιν ἐξεῖναι περὶ τούτων ὡς βούλονται δοκιμάσαι.'" None

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4.72 Moreover, when any have made a sacred vow, I mean those that are called Nazarites, that suffer their hair to grow long, and use no wine, when they consecrate their hair, and offer it for a sacrifice, they are to allot that hair for the priests to be thrown into the fire. ^4.73 Such also as dedicate themselves to God, as a corban, which denotes what the Greeks call a gift, when they are desirous of being freed from that ministration, are to lay down money for the priests; thirty shekels if it be a woman, and fifty if it be a man; but if any be too poor to pay the appointed sum, it shall be lawful for the priests to determine that sum as they think fit.'' None

5. Josephus Flavius, Jewish War, 2.413 (1st cent. CE - 1st cent. CE)
Tagged with subjects: • Fine, Steven • fines, qorban

Found in books: Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 106; Keddie (2019), Class and Power in Roman Palestine: The Socioeconomic Setting of Judaism and Christian Origins, 165

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2.413 καὶ οὐ μόνον οὐ διακεκωλυκέναι θυσίας τινῶν, τοῦτο μὲν γὰρ ἀσεβέστατον, ἀλλὰ καὶ τὰ βλεπόμενα καὶ τὰ παραμένοντα τοσοῦτον χρόνον ἀναθήματα περὶ τῷ ἱερῷ καθιδρυκέναι.'' None

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2.413 and that they had been so far from rejecting any person’s sacrifice (which would be the highest instance of impiety), that they had themselves placed those donations about the temple which were still visible, and had remained there so long a time;'' None

6. Epigraphy, Ig I , 82
Tagged with subjects: • fines • fines, associations,

Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 153; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 670

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82 Gods. Prokles son of Atarbos of Euonymon was secretary, in the archonship of Aristion (421/0). The Council and the People decided, Hippothontis was the prytany, Prokles was secretary, (5) . . . was chairman, Aristion was archon (421/0), Hyperbolos? proposed: . . . quadrennial festival (pentet-) (?) . . . . . . . . . . . . (10) . . . . . . in the agora . . . . . . to the demesmen (demotesi) . . . . . . one hundred and fif?ty . . . . . . of the music just as . . . (15) . . . of Hephaistos and Athena . . . . . . for the Athenians, from where they must take the money . . . . . . religious officials who hold office . . . shall be chosen by lot . . . from the - one from each tribe, from the . . . (?) the -archs (-choi) shall choose them by lot with those from the Council; and they shall choose by lot . . . (20) . . . of the Council; and those chosen by lot shall receive a salary just as . . . they manage these things; and the payment officers (kolakretai) shall pay them the money; and the Council shall choose by lot among themselves ten men as religious officials, one from each tribe; and they shall give three oxen to the metics; of these three the religious officials shall distribute the meat to them raw; and the religious officials shall take care of the procession, (25) so that it is conducted in the most beautiful way possible, and if anyone behaves at all disorderly, they shall have the authority to impose fines of up to fifty drachmas and communicate it in writing to the -; and if anyone deserves a higher punishment, they shall set the fine as high as they think right and introduce the case to the law court of the archon; and the oxen . . . shall be lead to the altar to the sound of the trumpet; and the religious officials (30) shall - two hundred Athenians to lift them . . . ; and the torch- . . . at the quadrennial festival . . . the Hephaistia; and the religious officials . . . shall make the . . . lay on the torch-race and the rest of the competitions just as the . . . gymnasiarchs? make the spectacle (?); and for the future, if it seems good . . . to Poseidon . . . the religious officials, and to Apollo . . . (35) . . . ; and the gymnasiarchs that were chosen for the Promethia . . . . . . they shall choose . . . ; and the altar for Hephaistos . . . . . . the Council shall make it as seems to it best . . . . . . and . . . daily on the last day (?) . . . . . . and announce the results of each competition; (40) and the religious officials and the competitors . . . ; and those selected . . . . . . and the religious officials shall take care of? the writing up of the prizes . . . proposed: in other respects as proposed by the Council; but to write up this decree on a stone stele and set it down in the sanctuary; and the secretary of the Council shall take care of the writing up; and the payment officers shall pay? the money . . . (45) . . . text from Attic Inscriptions Online, IG I³
82 - Decree concerning the festival (of Hephaistos?) '' None

7. None, None, nan
Tagged with subjects: • fines • fines, associations,

Found in books: Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 153; Humphreys (2018), Kinship in Ancient Athens: An Anthropological Analysis, 670

8. None, None, nan
Tagged with subjects: • fines, For violation of statutes • fines, associations,

Found in books: Eckhardt (2019), Benedict, Private Associations and Jewish Communities in the Hellenistic and Roman Cities, 66; Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 81, 151, 152, 153, 154, 155, 157

Please note: the results are produced through a computerized process which may frequently lead to errors, both in incorrect tagging and in other issues. Please use with caution.
Due to load times, full text fetching is currently attempted for validated results only.
Full texts for Hebrew Bible and rabbinic texts is kindly supplied by Sefaria; for Greek and Latin texts, by Perseus Scaife, for the Quran, by Tanzil.net

For a list of book indices included, see here.

Tiresias: The Ancient Mediterranean Religions Source Database