| 1. Xenophon, Hellenica, 2.4.20 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •festivals, apatouria Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 264 |
2. Herodotus, Histories, 1.147 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •festivals, apatouria •apatouria, festival Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 264; Hallmannsecker (2022), Roman Ionia: Constructions of Cultural Identity in Western Asia Minor, 106 | 1.147. And as kings, some of them chose Lycian descendants of Glaucus son of Hippolochus, and some Caucones of Pylus, descendants of Codrus son of Melanthus, and some both. Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians; ,and all are Ionians who are of Athenian descent and keep the feast date Apaturia /date . All do keep it, except the men of Ephesus and Colophon ; these are the only Ionians who do not keep it, and these because, they say, of a certain pretext of murder. |
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| 3. Isaeus, Orations, 3.76-3.79, 8.18-8.19 (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •festivals, apatouria Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 531 |
4. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 530| 633b. ΜΕ. τρίτον τοίνυν, ἔγωγʼ εἴποιμʼ ἂν καὶ Λακεδαιμονίων ὁστισοῦν, τὴν θήραν ηὗρε. ΑΘ. τέταρτον δέ, ἢ πέμπτον εἰ δυναίμεθα, λέγειν πειρώμεθα. ΜΕ. ἔτι τοίνυν καὶ τὸ τέταρτον ἔγωγε πειρῴμην ἂν λέγειν, τὸ περὶ τὰς καρτερήσεις τῶν ἀλγηδόνων πολὺ παρʼ ἡμῖν γιγνόμενον, ἔν τε ταῖς πρὸς ἀλλήλους ταῖς χερσὶ μάχαις καὶ ἐν ἁρπαγαῖς τισιν διὰ πολλῶν πληγῶν ἑκάστοτε γιγνομένων· ἔτι δὲ καὶ κρυπτεία τις ὀνομάζεται θαυμαστῶς πολύπονος | 633b. Meg. The third thing he devised was hunting: so I and every Lacedaemonian would say. Ath. Let us attempt also to state what comes fourth,—and fifth too, if possible. Meg. The fourth also I may attempt to state: it is the training, widely prevalent amongst us, in hardy endurance of pain, by means both of manual contests and of robberies carried out every time at the risk of a sound drubbing; moreover, the Crypteia, as it is called, affords a wonderfully severe training |
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| 5. Aristotle, Athenian Constitution, 3.1-3.2, 42.3 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •festivals, apatouria Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 263, 530 |
| 6. Demosthenes, On The Crown, 260, 259 (4th cent. BCE - 4th cent. BCE) Tagged with subjects: •nan Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 263 |
7. Cicero, Tusculan Disputations, 2.14, 2.34 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •festivals, apatouria Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 530| 2.14. Dolorem existimo maxumum malorum omnium. Etiamne maius quam dedecus? decus X corr. K 2 R c V c Non audeo id dicere equidem, equidem Ha. quidem (id quidem dicere We. ) et me pudet tam cito de sententia esse deiectum. Magis esset esse X corr. K 2 R c? V c ) pudendum, si in sententia permaneres. quid enim minus est dignum minus est indignum K 1 minus te dignum V (te in r. V c ) quam tibi peius quicquam videri dedecore flagitio turpitudine? quae ut effugias, quis est non modo recusandus, sed non ultro adpetendus app. KV 2? subeundus excipiendus dolor? Ita prorsus existimo. non ultro ... 287,1 existimo Char. GL. I 211,24 (sed sub. et exc. d. est) non om. V 1 add. 2 quare ne sit sane sane om. K summum malum dolor, malum certe est. Videsne igitur, quantum breviter admonitus de doloris terrore deieceris? deiceris V 1 deieceris K sed alt. e del. 2 2.34. Cretum quidem leges, Cretum legs Char. GL. 124, 12 quas sive Iuppiter sive Minos add. s mino s R (ss. al. m.) sanxit de Iovis quidem sententia, ut poëtae ferunt, itemque Lycurgi Lygurgi X laboribus erudiunt iuventutem, vedo currendo, esuriendo sitiendo, algendo aestuando. Spartae spartiatae V 2 vero pueri ad aram sic verberibus accipiuntur, ut multus e visceribus sanguis exeat, Trag. inc. 209 exeat V non numquam etiam, ut, cum ibi essem, audiebam, ad necem; quorum non non in r. V c uno X modo nemo exclamavit umquam, sed ne ingemuit quidem. quid ergo? hoc pueri possunt, viri non poterunt? et mos valet, ratio non valebit? | |
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| 8. Plutarch, Comparison of Numa With Lycurgus, 28.1-28.2 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •festivals, apatouria Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 530 |
| 9. Lucian, Athletics, 38-39 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •nan Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 530 |
| 10. Andocides, Orations, 1.125-1.126 Tagged with subjects: •festivals, apatouria Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 531 |
| 11. Epigraphy, Ig Ii2, 1237.118 Tagged with subjects: •festivals, apatouria Found in books: Eidinow and Kindt (2015), The Oxford Handbook of Ancient Greek Religion, 264, 531 |
