1. Cicero, Tusculan Disputations, 1.79, 4.15 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •feelings, as awareness of corporeal states Found in books: Graver (2007) 30, 224| 1.79. Bene reprehendis, et se isto modo res habet. credamus igitur igitur etiam K Panaetio a Platone suo dissentienti? quem enim omnibus locis divinum, quem sapientissimum, quem sanctissimum, quem Homerum philosophorum appellat, huius hanc unam sententiam de inmortalitate animorum non probat. volt enim, quod nemo negat, quicquid natum sit interire; nasci autem animos, quod declaret eorum similitudo qui procreentur, quae etiam in ingeniis, non solum in corporibus appareat. alteram autem adfert affert hic X rationem, nihil esse quod doleat, quin id aegrum esse quoque possit; quod autem in morbum cadat, id etiam interiturum; dolere dolore V 1 autem animos, ergo etiam interire. 4.15. sed quae iudicia quasque opiniones perturbationum esse dixi, non in eis perturbationes solum positas esse dicunt, verum illa etiam etiam ilia H quae efficiuntur perturbationibus, ut aegritudo quasi morsum aliquem doloris efficiat, metus recessum quendam animi et fugam, laetitia profusam hilaritatem, libido lubido K x li bido R effrenatam effrenata X corr. K 2 R c adpetentiam. opinationem autem, quam in omnis definitiones superiores inclusimus, volunt esse inbecillam adsensionem. | |
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| 2. Plutarch, On Common Conceptions Against The Stoics, 1084 (1st cent. CE - 2nd cent. CE) Tagged with subjects: •feelings, as awareness of corporeal states Found in books: Graver (2007) 224 |
| 3. Tertullian, On The Soul, 5 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •feelings, as awareness of corporeal states Found in books: Graver (2007) 224 |
| 4. Alexander of Aphrodisias, On The Soul, 2.115 (2nd cent. CE - 3rd cent. CE) Tagged with subjects: •feelings, as awareness of corporeal states Found in books: Graver (2007) 224 |
5. Diogenes Laertius, Lives of The Philosophers, 7.135 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •feelings, as awareness of corporeal states Found in books: Graver (2007) 224 | 7.135. Body is defined by Apollodorus in his Physics as that which is extended in three dimensions, length, breadth, and depth. This is also called solid body. But surface is the extremity of a solid body, or that which has length and breadth only without depth. That surface exists not only in our thought but also in reality is maintained by Posidonius in the third book of his Celestial Phenomena. A line is the extremity of a surface or length without breadth, or that which has length alone. A point is the extremity of a line, the smallest possible mark or dot.God is one and the same with Reason, Fate, and Zeus; he is also called by many other names. |
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| 9. Nemesius, On The Nature of Man, 2.77-2.79, 2.81 Tagged with subjects: •feelings, as awareness of corporeal states Found in books: Graver (2007) 224 |
