1. Homer, Iliad, 5.493 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 | 5.493. / and thou shouldest beseech the captains of thy far-famed allies to hold their ground unflinchingly, and so put away from thee strong rebukings. |
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2. Hesiod, Theogony, 567 (8th cent. BCE - 7th cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 | 567. Before by vast Earth, and he trusts in these |
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3. Aeschylus, Persians, 571, 846 (6th cent. BCE - 5th cent. BCE) Tagged with subjects: •nan Found in books: Graver (2007) 227| 846. ἄλγη, μάλιστα δʼ ἥδε συμφορὰ δάκνει, | |
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| 4. Sophocles, Philoctetes, 378 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
| 5. Plato, Republic, None (5th cent. BCE - 4th cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
| 6. Euripides, Hercules Furens, 1417 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
| 7. Euripides, Trojan Women, 108 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
8. Herodotus, Histories, 5.81, 9.49 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 | 5.81. The Thebans took the field on the strength of their alliance with that family but were soundly beaten by the Athenians. Thereupon they sent a second message to Aegina, giving back the sons of Aeacus and asking for some men instead. ,The Aeginetans, who were enjoying great prosperity and remembered their old feud with Athens, accordingly made war on the Athenians at the entreaty of the Thebans without sending a herald. ,While the Athenians were busy with the Boeotians, they descended on Attica in ships of war, and ravaged Phaleron and many other seaboard townships. By so doing they dealt the Athenians a very shrewd blow. 9.49. This is the proclamation made by the herald; and when he had waited a while and no one answered him, he went back again, and at his return told what had happened to him. Mardonius was overjoyed and proud of this semblance of victory, and sent his cavalry to attack the Greeks. ,The horsemen rode at them and shot arrows and javelins among the whole Greek army to its great hurt, since they were mounted archers and difficult to deal with in an encounter; they spoiled and blocked the Gargaphian spring, from which the entire Greek army drew its water. ,None indeed but the Lacedaemonians were posted near the spring, and it was far from the several stations of the other Greeks, whereas the Asopus was near; nevertheless, they would always go to the spring, since they were barred from the Asopus, not being able to draw water from that river because of the horsemen and the arrows. |
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9. Cicero, Tusculan Disputations, 4.13-4.15, 4.67 (2nd cent. BCE - 1st cent. BCE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 30, 227| 4.13. itemque cum ita ita om. H movemur, ut in bono simus aliquo, dupliciter id contingit. nam cum ratione curatione K 1 (ũ 2 ) animus movetur placide atque constanter, tum illud gaudium dicitur; cum autem iiter et effuse animus exultat, tum illa laetitia gestiens vel nimia dici potest, quam ita definiunt: sine ratione animi elationem. quoniamque, quoniam quae X praeter K 1 (quae del. V rec ) ut bona natura adpetimus, app. KR 2? (H 367, 24) sic a malis natura declinamus, quae declinatio si cum del. Bentl. ratione fiet, cautio appelletur, appellatur K 1 V rec s eaque intellegatur in solo esse sapiente; quae autem sine ratione et cum exanimatione humili atque fracta, nominetur metus; est igitur metus a a Gr.(?) s om. X ratione aversa cautio. cautio Cic. dicere debebat: declinatio 4.14. praesentis autem mali sapientis adfectio nulla est, stultorum stultorum Dav. stulta autem aegritudo est, eaque eaque Ba. ea qua X (ea qu e M 1 ) adficiuntur in malis opinatis animosque demittunt et contrahunt rationi non obtemperantes. itaque haec prima definitio difin. V est, ut aegritudo sit animi adversante ratione contractio. itaque ... 6 contractio Non. 93, 1 sic quattuor perturbationes sunt, tres constantiae, quoniam cf. Aug. civ. 14, 8 aegritudini nulla constantia opponitur. Sed omnes perturbationes iudicio censent fieri et St. fr. 3, 380 et 393 opinione. itaque eas definiunt pressius, ut intellegatur, non modo quam vitiosae, vitiose GKR sed etiam quam in nostra sint potestate. est ergo ergo igitur H s aegritudo aegritudo om. G 1 add. 1 et 2 opinio recens mali praesentis, in quo demitti contrahique animo rectum esse videatur, laetitia opinio recens boni praesentis, in quo ecferri ecferri haec ferri VK c (eff. K 2 ) rectum esse videatur, laetitia...15 videatur om. G 1, add. G 2 in mg. inf. ( lemmata laetitia metus adscr. 1 cf. praef. ) metus opinio impendentis mali, quod intolerabile intollerabile V esse videatur, libido lubido K, in lib. corr. G 1 (libido etiam in mg. ) R 1 opinio venturi boni, quod sit ex usu iam praesens esse atque adesse. 4.15. sed quae iudicia quasque opiniones perturbationum esse dixi, non in eis perturbationes solum positas esse dicunt, verum illa etiam etiam ilia H quae efficiuntur perturbationibus, ut aegritudo quasi morsum aliquem doloris efficiat, metus recessum quendam animi et fugam, laetitia profusam hilaritatem, libido lubido K x li bido R effrenatam effrenata X corr. K 2 R c adpetentiam. opinationem autem, quam in omnis definitiones superiores inclusimus, volunt esse inbecillam adsensionem. 4.67. illud iam supra supra cf. p. 368, 2 diximus, contractionem contractione X corr. V 3 s animi recte fieri numquam posse, elationem posse. aliter enim Naevianus ille gaudet Hector: Hect. profic. 15 haector GK h octor V( e2) Lae/tus sum lauda/ri me abs te, pa/ter, a laudato/ viro, aliter ille apud Trabeam: Trab. fr. 1 Le/na deleni/ta argento argento ex -tum V nu/tum observabi/t meum, Qui/d velim, quid stu/deam. adveniens di/gito impellam ia/nuam, genuam K Fo/res patebunt. de i/nproviso Chry/sis ubi me aspe/xerit, A/lacris ob via/m mihi veniet co/mplexum exopta/ns meum, Mi/hi se dedet. se dedit K sedet V quam haec pulchra putet, ipse iam dicet: Fo/rtunam ipsam antei/bo fortuni/s meis. | |
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| 10. Philo of Alexandria, Questions On Genesis, 2.57 (1st cent. BCE - missingth cent. CE) Tagged with subjects: •feeling of distress, involuntary Found in books: Graver (2007) 105 |
| 11. Seneca The Younger, Letters, 113.23 (1st cent. CE - 1st cent. CE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
| 12. Plutarch, On Stoic Self-Contradictions, None (1st cent. CE - 2nd cent. CE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
| 13. Sextus Empiricus, Against Those In The Disciplines, 7.151-7.157 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
| 14. Origen, Commentary On Matthew, None (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •nan Found in books: Graver (2007) 239 |
| 15. Origen, On First Principles, 2.6 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •feeling of distress, involuntary Found in books: Graver (2007) 239 |
16. Diogenes Laertius, Lives of The Philosophers, 7.102 (3rd cent. CE - 3rd cent. CE) Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 | 7.102. Goods comprise the virtues of prudence, justice, courage, temperance, and the rest; while the opposites of these are evils, namely, folly, injustice, and the rest. Neutral (neither good nor evil, that is) are all those things which neither benefit nor harm a man: such as life, health, pleasure, beauty, strength, wealth, fair fame and noble birth, and their opposites, death, disease, pain, ugliness, weakness, poverty, ignominy, low birth, and the like. This Hecato affirms in his De fine, book vii., and also Apollodorus in his Ethics, and Chrysippus. For, say they, such things (as life, health, and pleasure) are not in themselves goods, but are morally indifferent, though falling under the species or subdivision things preferred. |
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| 17. Jerome, Commentaria In Epistolam Ad Ephesios, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •feeling of distress, involuntary Found in books: Graver (2007) 239 |
| 18. Jerome, Commentary On Ezekiel, None (5th cent. CE - 5th cent. CE) Tagged with subjects: •feeling of distress, involuntary Found in books: Graver (2007) 239 |
| 19. Jerome, Commentaria In Matthaeum (Commentaria In Evangelium S. Matthaei), None (5th cent. CE - 5th cent. CE) Tagged with subjects: •nan Found in books: Graver (2007) 239 |
| 20. Jerome, Letters, 79.9 (5th cent. CE - 5th cent. CE) Tagged with subjects: •feeling of distress, involuntary Found in books: Graver (2007) 239 |
| 22. Stobaeus, Eclogues, None Tagged with subjects: •nan Found in books: Graver (2007) 227 |
| 23. Origen, Pg, None Tagged with subjects: •nan Found in books: Graver (2007) 239 |
| 27. Origen, Commentary On Ephesians, 19.68-19.75 Tagged with subjects: •feeling of distress, involuntary Found in books: Graver (2007) 239 |
| 28. Plato, Book, None Tagged with subjects: •feeling of distress Found in books: Graver (2007) 227 |
