subject | book bibliographic info |
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feature, nilus, architectural | Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 42 |
feature, of ancient life, doxography, familiar | Williams (2012), The Cosmic Viewpoint: A Study of Seneca's 'Natural Questions', 256 |
feature, of dystopian apocalypticism, gender, disruption of as | Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 173 |
feature, of eros, beauty, not a | Osborne (1996), Eros Unveiled: Plato and the God of Love. 92, 102, 104, 105 |
feature, of eros, lack, but a | Osborne (1996), Eros Unveiled: Plato and the God of Love. 99, 101, 102, 103, 113, 114 |
feature, of nile river, best | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 51 |
feature, of provident gods, lack, not a | Osborne (1996), Eros Unveiled: Plato and the God of Love. 173 |
feature, of the beloved, power, as a | Osborne (1996), Eros Unveiled: Plato and the God of Love. 21, 137 |
feature, of the ecstatic love of god, providence, but in dionysius a | Osborne (1996), Eros Unveiled: Plato and the God of Love. 194, 195, 196, 197 |
feature, parallelism, stylistic | Merz and Tieleman (2012), Ambrosiaster's Political Theology, 158, 206 |
feature, plot, oath as plot | Fletcher (2012), Performing Oaths in Classical Greek Drama, 7, 11, 12, 13, 14, 18, 22, 26, 31, 34, 38, 39, 45, 54, 71, 116, 125, 144, 178, 187, 190 |
feature, signa, onomastic | Bruun and Edmondson (2015), The Oxford Handbook of Roman Epigraphy, 451, 452 |
featured, in o my awesome one, are you still distraught?, abraham ibn ezra, male voice | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 58 |
featured, in qedushta shir ha-shirim, anonymous, elijah | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 161, 164, 165, 166, 167, 168, 169 |
featured, in the anonymous qedushta shir ha-shirim, torah | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 161, 162, 168, 169, 170, 171 |
features, ambrose of milan, stylistic | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 392 |
features, ancestry, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 20, 25, 82, 84, 95, 98, 137, 138, 143, 148, 151, 156, 188, 199, 206, 212, 221, 228, 243 |
features, anthropological laws, plato, substantial turn, middle-mixed constitution | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96 |
features, associations link architecture and architectural to | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 119, 120, 255, 257 |
features, associations position outside of constitutional political | Gabrielsen and Paganini (2021), Private Associations in the Ancient Greek World: Regulations and the Creation of Group Identity, 6, 8 |
features, at birth, beautiful, noahs | Stuckenbruck (2007), 1 Enoch 91-108, 622, 623, 628, 650 |
features, comic targets and topics, bodily | Alexiou and Cairns (2017), Greek Laughter and Tears: Antiquity and After. 42, 84, 110 |
features, composition, laws, plato, formal | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 14, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 63, 92, 122 |
features, consistency, of grammatical | Niehoff (2011), Jewish Exegesis and Homeric Scholarship in Alexandria, 54 |
features, culture, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 7, 14, 15, 25, 81, 97, 135, 137, 148, 150, 155, 199, 202, 209, 212 |
features, customs, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 15, 31, 60, 65, 87, 120, 137, 155, 195, 228 |
features, double dreams and visions, differing use of natural | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 317, 319 |
features, dreams and visions, repeated internal | Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 85, 166, 176, 183, 186, 204, 211, 212, 213 |
features, essenes, historically verifiable essene | Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 196, 197, 198, 199, 200, 342 |
features, exilarch, persianized | Nikolsky and Ilan (2014), Rabbinic Traditions Between Palestine and Babylonia, 131 |
features, facial | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 51, 52, 143, 213 |
features, for, alternative source-critical explanations, relevance of fable | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 480, 481, 482, 483, 484, 485, 486, 487, 488, 489, 490 |
features, historical memories, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 25, 78, 82, 83, 87, 89, 90, 131, 133, 134, 150, 195, 199, 202, 206, 212, 220, 227, 243 |
features, homeland, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 7, 80, 84, 98, 138, 147, 150, 155, 199, 209, 215, 219, 227, 228, 243 |
features, in de re rustica, bucolic | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 139, 140, 141, 142, 143, 144, 159, 166, 167, 168 |
features, in de re rustica, varro, bucolic | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 139, 140, 141, 142, 143, 144, 154, 155, 159, 166, 167, 168 |
features, in de re rustica, varro, epic | Nelsestuen (2015), Varro the Agronomist: Political Philosophy, Satire, and Agriculture in the Late Republic. 118, 140, 141, 142, 143, 153, 154, 155, 159, 168 |
features, inherited | van der EIjk (2005), Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, 265 |
features, innate, vs. acquired | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 169 |
features, language, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 135, 139, 148, 195, 199, 228 |
features, laws, plato, formal composition, as a handbook | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 31, 190 |
features, laws, plato, formal composition, focal centers | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 32, 56, 58 |
features, laws, plato, formal composition, implicitness | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 29 |
features, laws, plato, formal composition, ringcomposition | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 30, 141 |
features, laws, plato, formal composition, style | Laks (2022), Plato's Second Republic: An Essay on the Laws. Princeton: Princeton University Press, 2022 14, 107, 183 |
features, multiple sanctifying | Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 241, 349 |
features, of augustana collection, aesthetic | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 462, 463, 464 |
features, of catalogic discourse, key | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 134, 135 |
features, of circumcision, physical | Lavee (2017), The Rabbinic Conversion of Judaism The Unique Perspective of the Bavli on Conversion and the Construction of Jewish Identity, 224, 273, 275 |
features, of cognition | Mackey (2022), Belief and Cult: Rethinking Roman Religion, 229 |
features, of collection, phaedrus, aesthetic | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462 |
features, of community, four | Kalinowski (2021), Memory, Family, and Community in Roman Ephesos, 24, 25, 26, 27 |
features, of day, night/nighttime, replaced by | Ker and Wessels (2020), The Values of Nighttime in Classical Antiquity: Between Dusk and Dawn, 1 |
features, of de abrahamo, unique | Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 73, 74 |
features, of demonstration, key | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 1 |
features, of eye, structures and | Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 68, 69, 70, 72, 73 |
features, of fable aesthetic collections, deliberate arrangements in | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462, 463, 464, 465, 466, 467 |
features, of fable aesthetic collections, thematic links in | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462, 463, 464, 465, 466, 467 |
features, of fable aesthetic collections, twin fables | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460 |
features, of fable collections, aesthetic | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 460, 461, 462, 463, 464, 465, 466, 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477 |
features, of figural reading, basic | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 87 |
features, of geometry, logical | James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 249, 250 |
features, of his heresiology, martyr, justin distinctive | Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 59, 60, 61, 62, 63, 64, 65, 66 |
features, of hodos, key | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 143 |
features, of list | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131 |
features, of lukan fable collection, aesthetic | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 467, 468, 469, 470, 471, 472, 473, 474, 475, 476, 477 |
features, of martyrdom literary narratives, jewish vs. christian | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 406, 410 |
features, of martyrdom narratives, literary | Avemarie, van Henten, and Furstenberg (2023), Jewish Martyrdom in Antiquity, 11 |
features, of midrash, dead sea scrolls, missing | Shemesh (2009), Halakhah in the Making: The Development of Jewish Law from Qumran to the Rabbis. 35 |
features, of minim stories, in the babylonian talmud, common | Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 3, 4, 25, 43, 187 |
features, of performance | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 74 |
features, of piyyut, piyyutim, poetic | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 7, 42 |
features, of salvation, apocalyptic | Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 10, 11, 12 |
features, of schema | Buster (2022), Remembering the Story of Israel Historical Summaries and Memory Formation in Second Temple Judaism. 60 |
features, of series | Folit-Weinberg (2022), Homer, Parmenides, and the Road to Demonstration, 131 |
features, of style of thucydides, general | Joho (2022), Style and Necessity in Thucydides, 25 |
features, of temperament, psychological | Jouanna (2012), Greek Medicine from Hippocrates to Galen, 247, 249, 258 |
features, of temple of jerusalem, sabbath, transfer of | Cohen (2010), The Significance of Yavneh and other Essays in Jewish Hellenism, 246, 247, 248, 249 |
features, of texts, sensible | Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 237 |
features, of the collection, babrius, aesthetic | Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 464, 465, 466 |
features, of the laws, mythical | Segev (2017), Aristotle on Religion, 81 |
features, of the world, erga, engineered works, and the distinction between humanmade and natural | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 32, 33 |
features, of yotzer shir ha-shirim yotzer or blessing, distinctive | Lieber (2014), A Vocabulary of Desire: The Song of Songs in the Early Synagogue, 391, 392 |
features, ovid, hymnal | Miller and Clay (2019), Tracking Hermes, Pursuing Mercury, 312 |
features, proper name, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 5, 78, 83, 86, 88, 91, 94, 96, 129, 132, 135, 139, 148, 153, 156, 191, 192, 194, 196, 200, 205, 207, 210, 216, 222, 227, 243 |
features, pseudepigrapha, christian signature | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 80, 81, 82, 83, 84, 85, 96, 97 |
features, pseudepigrapha, jewish signature | Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 83 |
features, religion, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 83, 84, 193, 199, 200, 228 |
features, solidarity, ethnicity, common | van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 7, 14, 195 |
features, with cultic song, epinikion, shared | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 3, 94, 157, 158, 185, 384, 385 |
featuring, animals, combat scenes | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 230 |
featuring, animals, entertainment | Neis (2012), When a Human Gives Birth to a Raven: Rabbis and the Reproduction of Species. 230 |
featuring, gods, dreams, in egypt, earliest dreams | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 33, 82, 83, 84, 85, 86 |
featuring, in mary, mother of jesus, leontius’ sermons, not | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 566 |
featuring, in sermons of leontius, presbyter of constantinople, mary not | Ayres Champion and Crawford (2023), The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions. 566 |
featuring, incubation, literary and sub-literary works, egypt, greek, possible narrative | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 99 |
featuring, local myth, panhellenic ritual | Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 181, 182, 183, 184, 185, 186, 188, 190, 193, 194, 195, 196, 199, 200, 201, 202, 203, 207, 208, 209, 212, 213, 214, 215, 216, 217, 222 |
featuring, of diet in his ethnographic descriptions, diodorus siculus | Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 92, 93 |
featuring, prayer to sarapis and isis, dreams, in egypt | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 622, 623 |
featuring, priest, thotortaios, son of pachoy, servant at karnak, dream | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 497, 499, 500, 501 |
featuring, telesphoros, caracalla, coinage | Renberg (2017), Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, 684 |
9 validated results for "features" | ||
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1. Hebrew Bible, Genesis, 12.14-12.15 (9th cent. BCE - 3rd cent. BCE) Tagged with subjects: • De Abrahamo, unique features of • ethnicity (common features), ancestry • ethnicity (common features), culture • ethnicity (common features), language • ethnicity (common features), proper name Found in books: Birnbaum and Dillon (2020), Philo of Alexandria: On the Life of Abraham: Introduction, Translation, and Commentary, 74; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 148
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2. Herodotus, Histories, 7.10 (5th cent. BCE - 5th cent. BCE) Tagged with subjects: • Dreams and visions, repeated internal features • Nile River,, best feature of Found in books: Bosak-Schroeder (2020), Other Natures: Environmental Encounters with Ancient Greek Ethnography, 51; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 212
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3. Anon., 1 Enoch, 98.2, 104.6-104.7 (3rd cent. BCE - 2nd cent. BCE) Tagged with subjects: • Pseudepigrapha, Christian signature features • ethnicity (common features), proper name • gender, disruption of, as feature of dystopian apocalypticism Found in books: Ashbrook Harvey et al. (2015), A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer, 173; Piovanelli, Burke, Pettipiece (2015), Rediscovering the Apocryphal Continent : New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 74; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 86
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4. Septuagint, Ecclesiasticus (Siracides), 9.3 (2nd cent. BCE - 2nd cent. BCE) Tagged with subjects: • ethnicity (common features), ancestry • ethnicity (common features), homeland • ethnicity (common features), religion • parallelism (stylistic feature) Found in books: Merz and Tieleman (2012), Ambrosiaster's Political Theology, 158; van Maaren (2022), The Boundaries of Jewishness in the Southern Levant 200 BCE–132 CE, 84
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5. New Testament, Matthew, 5.18, 7.24 (1st cent. CE - 1st cent. CE) Tagged with subjects: • Martyr, Justin, distinctive features of his heresiology • Texts, sensible features of • alternative source-critical explanations, relevance of fable features for • minim stories, in the Babylonian Talmud, common features of Found in books: Bar Asher Siegal (2018), Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud, 43; Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 62, 63; Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 237; Strong (2021), The Fables of Jesus in the Gospel of Luke: A New Foundation for the Study of Parables 482
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6. Tacitus, Annals, 15.42 (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Nilus, architectural feature • eye, structures and features of Found in books: Fertik (2019), The Ruler's House: Contesting Power and Privacy in Julio-Claudian Rome, 69, 70; Manolaraki (2012), Noscendi Nilum Cupido: Imagining Egypt from Lucan to Philostratus, 42
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7. None, None, nan (1st cent. CE - 2nd cent. CE) Tagged with subjects: • Dreams and visions, repeated internal features • Panhellenic ritual, featuring local myth Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 217; Moxon (2017), Peter's Halakhic Nightmare: The 'Animal' Vision of Acts 10:9–16 in Jewish and Graeco-Roman Perspective. 186 |
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8. Justin, Dialogue With Trypho, 80.3-80.4 (2nd cent. CE - 2nd cent. CE) Tagged with subjects: • Essenes, historically verifiable Essene features • Martyr, Justin, distinctive features of his heresiology Found in books: Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 59, 66; Taylor (2012), The Essenes, the Scrolls, and the Dead Sea, 197
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9. Demosthenes, Orations, 4.49 Tagged with subjects: • epinikion, shared features with cultic song • multiple sanctifying features Found in books: Kowalzig (2007), Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, 185; Sommerstein and Torrance (2014), Oaths and Swearing in Ancient Greece, 349
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